Bibliografías temáticas / Augustinian abbey

Literatura académica sobre el tema "Augustinian abbey"

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Publicado: 25 de julio de 2024

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Artículos de revistas sobre el tema "Augustinian abbey"

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Huggins, P. J., K. N. Bascombe y R. M. Huggins. "Excavations of the Collegiate and Augustinian Churches, Waltham Abbey, Essex, 1984–87". Archaeological Journal 146, n.º 1 (enero de 1989): 476–537. http://dx.doi.org/10.1080/00665983.1989.11021300.

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Mays, Deborah. "John Kinross, the Third Marquess of Bute, architectural restoration, innovation and design". Innes Review 68, n.º 2 (noviembre de 2017): 147–68. http://dx.doi.org/10.3366/inr.2017.0143.

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Over a decade at the end of the nineteenth century, the learned architect John Kinross RSA worked with that passionate antiquary, the third marquess of Bute, on sizeable and significant restoration projects across Scotland. The projects were Falkland Palace and Chapel, Fife; the Augustinian Priory at St Andrews; Greyfriars' Church and Convent, Elgin; and Pluscarden Abbey, Morayshire. This paper considers how their work played out against the restoration debate which was at its peak during these years. It tests the levels of innovation and design in the pair's key commissions, and considers what influence they may have had in informing both architectural practice and emerging philosophies in twentieth- and twenty-first-century Scotland.
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Stacey, Robert C. "The Early Charters of the Augustinian Canons of Waltham Abbey, Essex, 1062-1230.Rosalind Ransford". Speculum 66, n.º 4 (octubre de 1991): 938. http://dx.doi.org/10.2307/2864687.

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Perutková, Jana. "Klosterneuburger Librettodrucke aus dem 18. Jahrhundert – neu bewertet". Musicologica Brunensia, n.º 2 (2022): 5–27. http://dx.doi.org/10.5817/mb2022-2-1.

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The music collections of the monasteries and convents in Central Europe contains many interesting sources. To date, they have been only partially accessed and catalogued. Furthermore, not only the music itself has to be considered, but also various other types of sources such as librettos, periochæ, inventories, invoices, requests, diaries, correspondence etc. These sources need to be described and evaluated in a detailed manner, and only on this basis may questions about the interweaving of repertoire or personnel between the different monasteries – both in the field of liturgical and secular music – arise. The aim of this paper is to take a closer look at a valuable source material, namely the libretti preserved in Klosterneuburg Abbey. The Klosterneuburg libretto collection currently contains a total of 77 exemplars in three different groups. The oldest prints date from the last decade of the 17th century to the most recent from 1765. The largest proportion is made up of the Lenten oratorios and those oratorios performed at the Holy Sepulchre during Holy Week (46 pieces). The second group represents a series of oratorios in honour of St. John of Nepomuk (14 pieces), and the last comprises various homage and occasional works (17 pieces). This paper follows on from the essay by Otto G. Schindler, who did the fundamental cataloguing of the libretti in the library of the Augustinian canons' monastery of Klosterneuburg in the second half of the 20th century. This text attempts to classify the librettos of the Abbey library according to the current state of research and to present some interesting examples.
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Bonde, Sheila, Edward Boyden y Clark Maines. "Centrality and Community: Liturgy and Gothic Chapter Room Design at the Augustinian Abbey of Saint-Jean-des-Vignes, Soissons". Gesta 29, n.º 2 (enero de 1990): 189–213. http://dx.doi.org/10.2307/767034.

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Duncan, A. A. M. "The Foundation of St Andrews Cathedral Priory, 1140." Scottish Historical Review 84, n.º 1 (abril de 2005): 1–37. http://dx.doi.org/10.3366/shr.2005.84.1.1.

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The hitherto accepted date of the priory's foundation, 1144, was copied on the bishop's diploma from the bull of Lucius II, and is impossible; Bower's 1140 is to be preferred. The foundation narrative (FN) probably by Robert, the first prior, ascribes to a Pictish king the grant to St Andrew of the Boar's Raik, but that was ignored by Wyntoun and Bower and is probably wrong. It seems that Alexander I made this gift, renegued on it, and restored it towards the end of his life. Though intended to found an Augustinian priory, the Raik was kept by the bishop until in 1138-9 David I obtained from Nostell a prior, Robert; Robert was unable to advance the foundation through his reluctance to recruit canons from elsewhere, perhaps resisting Scone and/or Holyrood. He and clerics of his resided in a ‘parsonage’, the vacant house of one of the seven ‘parsons’ who represented the earliest clerics of St Andrews, and are uniquely described in FN; they developed the hospital. In 1140 David I and Earl Henry at St Andrews compelled the bishop to disgorge the Raik and thereby establish the priory. The date was probably St Andrew's day, 1140, a month after the foundation of the abbey of St Mary at Newbattle. Both foundations should be seen as thanksgiving for Henry's recovery from serious illness. A narrower dating is suggested for some St Andrews charters, the endowments showing a closer relationship with those of Holyrood abbey than with those of Scone priory. Prior Robert probably wished from the beginning to recruit the céli Dé (Culdees) as canons and to obtain their endowments, succeeding at Lochleven but, despite papal and royal approval, failing at St Andrews. A final section asks why David I was so generous to the regular orders, suggesting that he was much influenced by the development of Marian devotion in his lifetime, when the Virgin had become head and most powerful of the hierarchy of saints.
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Mortimer, Richard. "Rosalind Ransford, editor. The Early Charters of the Augustinian Canons of Waltham Abbey, Essex, 1062–1230. (Studies in the History of Religion 2.) Rochester, N.Y.: Boydell & Brewer. 1989. Pp. lxxxvii, 521. $86.00." Albion 23, n.º 1 (1991): 101–2. http://dx.doi.org/10.2307/4050545.

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Medved, Marko. "Opatija sv. Jakova u Opatiji". Croatica Christiana periodica 45, n.º 87 (2021): 165–76. http://dx.doi.org/10.53745/ccp.45.87.8.

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The author delivers a general history of the Abbey of St James, from its beginnings in the Middle Ages up to contemporary times. Based on the information from the relevant historiographical literature, the author emphasizes discussion about the time and reasons when Benedictines have left the Abbey, as well as the importance of Augustinians in the period between the mid-sixteenth and mid-eighteenth centuries. Analysis of the relevant literature and archival unpublished sources enabled the author to propose answers to some up-to-now unanswered questions regarding the history of the Abbey after which is named Town of Opatija. From the eighteenth century, this Abbey was organizationally subjected to the Jesuit College in Rijeka, and later to the archdeacon of Collegiate Chapter at Rijeka. After the Diocese of Rijeka was founded the title of the abbot of St James became a part of the title of the Bishop of Rijeka.
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Raban, Sandra. "The Early Charters of the Augustinian Canons of Waltham Abbey, Essex 1062–1230. Edited by Rosalind Ransford. (Studies in the History of Medieval Religion, 2.) Pp. lxxxvii + 521 + map. Woodbridge: Boydell Press, 1989. £45. 0 85 115 516 2; 0955 2480". Journal of Ecclesiastical History 42, n.º 2 (abril de 1991): 303–4. http://dx.doi.org/10.1017/s0022046900000166.

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Sawicka-Sykes, Sophie. "Echoes of the past: St Dunstan and the heavenly choirs of St Augustine’s Abbey, Canterbury, in Goscelin’s Historia translationis S. Augustini". Anglo-Saxon England 48 (diciembre de 2019): 271–99. http://dx.doi.org/10.1017/s0263675121000016.

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AbstractThe Historia translationis S. Augustini (1098 × 1100), composed by Goscelin of Saint-Bertin as part of a hagiographical cycle for St Augustine’s Abbey, contains several previously overlooked allusions to St Dunstan’s vision of heavenly virgins. I argue that Goscelin drew upon the Dunstan legend to justify Abbot Scotland’s renovation work on St Augustine’s between 1072 and 1087. The article first of all considers how the oratory of the Anglo-Saxon abbey was presented as a locus of divine praise in the first known hagiography of Dunstan. I then show how Dunstan’s eleventh-century hagiographers at Christ Church cathedral responded to the original vision by crafting competing narratives of heavenly choirs. Finally, an analysis of the Historia translationis reveals how Goscelin reappropriated the legend, depicting the oratory, and the crypt that came to replace it, as the abode of celestial spirits whose praise echoed the community’s liturgical devotions.
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Tesis sobre el tema "Augustinian abbey"

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Morris, Timothy Meeson. "The Augustinian use of Oseney Abbey : a study of the Oseney Ordinal, processional and tonale (Bodleian Library MS Rawlinson c. 939)". Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323898.

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Henige, Christopher C. "The Augustinian abbey church of Saint-Martin-aux-Bois the thirteenth-century rebuilding /". 1997. http://catalog.hathitrust.org/api/volumes/oclc/39697013.html.

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Thesis (Ph. D.)--University of Wisconsin--Madison, 1997.
Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 169-175).
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Libros sobre el tema "Augustinian abbey"

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abbey), Rolduc (Augustinian. Consuetudines canonicorum regularium Rodenses =: Die Lebensordnung des Regularkanonikerstiftes Klosterrath. Freiburg: Herder, 1993.

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2

Geistliches und geistiges Leben im Regularkanonikerstift Klosterrath im. 12. und 13. Jahrhundert. Siegburg: S. Schmitt, 1990.

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3

1936-, Ransford Rosalind y Waltham Abbey, eds. The Early charters of the Augustinian Canons of Waltham Abbey, Essex, 1062-1230. Woodbridge, Suffolk: Boydell Press, 1989.

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4

Novacella (Abbey of Augustinian canons), ed. 850 Jahre Augustiner Chorherrenstift Neustift. [Brixen]: Augustiner Chorherrenstift Neustift, 1992.

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5

Wilkinson, David J. Cirencester Anglo-Saxon church and medieval abbey. Cirencester: Cotswold Archaeological Trust, 1998.

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Wanda, Eccher, ed. La pinacoteca di Novacella: Catalogo. [S.l: s.n.], 1988.

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7

Bettauer, Walter. Die Michaelskapelle in Neustift bei Brixen: Baugeschichte und Bedeutung eines mittelalterlichen Zentralbaus. Innsbruck: Universitätsverlag Wagner, 2006.

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8

Necrologium abbatiae Sancti Victoris Parisiensis. Monasterii Westfalorum: Aschendorff, 2012.

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9

David, Brown, McWhirr Alan, Wacher J. S, Wilkinson David J y Cotswold Archaeological Trust, eds. Cirencester Anglo-Saxon church and medieval abbey: Excavations directed by J.S. Wacher (1964), A.D. McWhirr (1965) and P.D.C. Brown (1965-6). Cirencester: Cotswold Archaeological Trust, 1998.

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10

Hendriks, Lambert. Herders naar Zijn Hart: Bijdragen over de vorming en het leven van de priester. Bergambacht: 2VM, 2011.

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Capítulos de libros sobre el tema "Augustinian abbey"

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Bonde, Sheila y Clark Maines. "Ne aliquis extraneus claustrum intret: Entry and Access at the Augustinian Abbey of Saint-Jean-des-Vignes, Soissons". En Perspectives for an Architecture of Solitude, 173–86. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mcs-eb.3.1852.

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Hoffmann, Richard C. y Alasdair Ross. "This Belongs To Us! Competition Between the Royal Burgh of Stirling and the Augustinian Abbey of Cambuskenneth over Salmon Fishing Rights on the River Forth, Scotland". En Medieval Monastic Studies, 451–75. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.mms-eb.5.117274.

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Spence, Timothy. "Commentary on De modo dicendi et meditandi libellus, a Twelfth-Century Guide to Prayer and Meditation Composed in France at the Augustinian Abbey of St Victor under the Tutelage of Hugh". En Public Declamations, 191–212. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.disput-eb.5.107455.

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Wollenberg, Susan. "Introduction: The Tradition before c. 1660". En Music at Oxford in the Eighteenth and Nineteenth Centuries, 3–7. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780193164086.003.0001.

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Abstract Oxford’s history can be traced back as far as the year 912. Parts of its early fortifications are still visible today in the remains of the city walls (some of which were incorporated into the colleges) and the castle tower, built for William the Conqueror in w71. The two great Augustinian priories of St Frideswide’s and Oseney Abbey, dating from 1122 and n29 respectively, promoted an environment of learning which contributed to the development of the university towards the end of the twelfth and beginning of the thirteenth centuries: the appointment of a chancellor of the university was first mentioned in a document of 1214.
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Stanbury, Sarah. "The Vivacity of Images: St Katherine, Knighton’s Lollards, and the Breaking of Idols". En Images, Idolatry, and lconoclasm in Late Medieval England, 131–50. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198187592.003.0009.

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Abstract One of the most graphic accounts of an act of iconoclasm in pre-Reformation England occurs in Henry Knighton’s Chronicle, written in an Augustinian abbey in Leicester and covering the years 1337–96. In a long discussion of the Lollard heresy, Knighton tells the story of two ‘collatores principales’, chief sustainers of heresy, William Smith and a chaplain, Richard Waytestathe, who chopped up an image of St Katherine and then burned it as fuel to make a cabbage stew. In this account, which is told with Knighton’s characteristic skill as a raconteur and with an eye to the lurid horrors of Lollard violations of decency, Knighton gives us information about character and motivation: William Smith, ‘so called from his craft’, was deformed in person and had taken on an extremist sectarian faith when he was spurned in love.
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Actas de conferencias sobre el tema "Augustinian abbey"

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Rožnovský, Jaroslav. "METEOROLOGICAL ACTIVITIES OF J. G: MENDEL AS PART OF A TOUR OF THE AUGUSTINIAN ABBEY". En Public recreation and landscape protection - with environment hand in hand? Mendel University in Brno, 2023. http://dx.doi.org/10.11118/978-80-7509-904-4-0158.

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