Literatura académica sobre el tema "Apostolic Faith Mission of Africa"
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Artículos de revistas sobre el tema "Apostolic Faith Mission of Africa"
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Darko, N. Darko. "Pentecostalism and Africa-to-Africa missions-financing praxis". Pentecost Journal of Theology and Mission 3 (31 de diciembre de 2019): 87–100. http://dx.doi.org/10.62868/pjtm.v3i1.124.
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This article briefly introduces the missions-financing praxis of four Pentecostal churches that are prominent in the emerging African-to- Africa missions, and how this could form a basis for missional practice. The four major churches are, The Church of Pentecost of Ghana, The Apostolic Faith Mission of South Africa, Light House Chapel International of Ghana, and The Redeemed Christian Church of God of Nigeria. Before we examine the missions-financing of these missional Pentecostal churches, it will be helpful to explain some of the terms that are used in this article, namely, Mission, Missions and Africa-to-Africa missions.
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Kgatle, Mookgo Solomon. "SOCIOLOGICAL AND THEOLOGICAL FACTORS THAT CAUSED SCHISMS IN THE APOSTOLIC FAITH MISSION OF SOUTH AFRICA". Studia Historiae Ecclesiasticae 42, n.º 1 (22 de agosto de 2016): 47–61. http://dx.doi.org/10.25159/2412-4265/1216.
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The Apostolic Faith Mission (AFM) of South Africa has experienced schisms from the year 1910 to 1958. The schisms were caused by sociological and theological factors. These are schisms by the Zionist churches (Zion Apostolic Church, Christian Catholic Apostolic Holy Spirit Church in Zion, Zion Apostolic Faith Mission); Latter Rain; Saint John Apostolic Faith Mission and Protestant Pentecostal Church. The sociological factors that led to the schisms by the Zionist churches and the Protestant Pentecostal Church are identified as racial segregation and involvement in politics respectively. The theological factors that caused these schisms by Latter Rain and Saint John Apostolic Faith Mission are manifestations of the Holy Spirit and divine healing respectively. After comparison of the factors, it is concluded that racial segregation is the main factor that caused schisms in the AFM.
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Nel, Marius. "REMEMBERING AND COMMEMORATING THE THEOLOGICAL LEGACY OF JOHN G. LAKE IN SOUTH AFRICA AFTER A HUNDRED YEARS". Studia Historiae Ecclesiasticae 41, n.º 3 (12 de mayo de 2016): 147–70. http://dx.doi.org/10.25159/2412-4265/400.
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John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake’s missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches (‘spiritual churches’, ‘Spirit-type churches’, ‘independent African Pentecostal churches’ or ‘prophet-healing churches’) constituting the majority of so-called African Independent/Initiated/Instituted (or indigenous) churches (AICs). This article calls for remembering and commemorating Lake’s theological legacy in South Africa in terms of these two groups of churches.
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Mzondi, Abraham Modisa Mkhondo. "Looking Back: Theological Reflections on the Intersection between Pentecostalism and Ubuntu within the African Section of the Apostolic Faith Mission of South Africa". Religions 14, n.º 10 (9 de octubre de 2023): 1274. http://dx.doi.org/10.3390/rel14101274.
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Syncretism in the African section of South African Pentecostalism followed the emergence of the Ethiopian movement. The latter took the lead in promoting the syncretising of Christianity and African culture and practice (hereinafter referred to as Ubuntu). A similar syncretism emerged in the Christian Catholic Church in Zion in Wakkerstroom, the “black section of the Apostolic Faith Mission”, soon after the departure of Reverend Pieter Le Roux, who was appointed to lead the Apostolic Faith Mission in Johannesburg since John G. Lake was returning to the USA. This article intends to show that such syncretism did not occur in a vacuum. Rather, it was influenced by the interpretation of some portions of Scripture, the influence of John Alexander Dowie’s praxis and some dreams and visions of a leader of the Christian Catholic Church in Zion in Wakkerstroom. This form of syncretism later permeated subsequent sections of African Pentecostalism in the Apostolic Faith Mission, resulting in the emergence of two categories of African Pentecostalism in the church: namely, those who accept this phenomenon and those who abandon it. These past developments position the Apostolic Faith Mission as a prime example to use in analysing syncretism in Pentecostalism and how it could be addressed by taking cognisance of Ubuntu without committing syncretism. Hence, the following question arises: How can theological reflections on the past experiences of the black section of the Apostolic Faith Mission of South Africa contribute to promoting a biblical approach that takes cognisance of Ubuntu without committing syncretism? This article applies the Magadi research method conceptualised for practical theology to answer this question. It further demonstrates that it is possible to promote a biblical approach that embraces Ubuntu without committing syncretism.
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Clark, Mathew. "Mission Effort in the Apostolic Faith Mission of South Africa". Transformation: An International Journal of Holistic Mission Studies 26, n.º 3 (10 de junio de 2009): 174–85. http://dx.doi.org/10.1177/0265378809104835.
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Venter Shankar, Dawid. "The History of the Apostolic Faith Mission and Other Pentecostal Missions in South Africa". Social Sciences and Missions 22, n.º 2 (2009): 322–23. http://dx.doi.org/10.1163/187489309x12495652056060.
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Mashabela, James Kenokeno. "Africa Independent Churches as Amabandla Omoya and Syncretism in South Africa". Religions 14, n.º 11 (30 de octubre de 2023): 1369. http://dx.doi.org/10.3390/rel14111369.
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This article presents a historical contribution of African Independent Churches in South Africa, particularly with references to the Ibandla lamaNazaretha of Isaiah Shembe, Zion Christian Church (ZCC) of Engenas Lekganyane and the St John’s Apostolic Faith Mission (AFM) of Christina Nku. There is no doubt that these churches continue to be attractive and relevant to the South African context in the 21st century. They form an integrated part of African Christianity in South Africa. The article investigates ways in which these churches respond to the spiritual and cultural needs of Africans. It is interesting to look at how the Holy Spirit, healing, prayer and prophecy manifest in these churches. The concept of African Spirituality is discussed and contextualised within these churches.
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Machingura, Francis. "The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe". Studies in World Christianity 17, n.º 1 (abril de 2011): 12–29. http://dx.doi.org/10.3366/swc.2011.0003.
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This study seeks to look at the meaning and significance of Glossolalia 1 in the Apostolic Faith Mission in Zimbabwe. 2 This paper has also been influenced by debates surrounding speaking in tongues in most of the Pentecostal churches in general and the Apostolic Faith Mission in Zimbabwe in particular. It was the Apostolic Faith Mission (AFM) that brought Pentecostalism to Zimbabwe. 3 The paper situates the phenomenon of glossolalia in the Zimbabwean socio-economic, spiritual, and cultural understanding. The Pentecostal teachings on the meaning and significance of speaking in tongues have caused a stir in psychological, linguistics, sociological, anthropological, ethnographical, philological, cultural, and philosophical debates. Yet those in the Apostolic Faith Mission in Zimbabwe argue that their concept of glossolalia is biblically rooted. Surprisingly non-glossolalist Christians also use the Bible to dismiss the pneumatic claims by Pentecostals. The emphasis on speaking in tongues in the AFM has rendered Zimbabwean ‘mainline’ churches like Anglicans, Catholics and Methodists as meaningless. This is the same with African Indigenous Churches which have also been painted with ‘fault-lines’, giving an upper hand to AFM in adding up to its ballooning number of followers. This is as a result of their restorationist perspective influenced by the history of the Pentecostal Churches that views all non-Pentecostal churches as having fallen from God's intentions through compromise and sin. The AFM just like other Pentecostal churches in Zimbabwe exhibit an aggressive assault and intolerance toward certain aspects of the African culture, which they label as tradition, 4 for example, traditional customs, like paying homage to ancestral spirits (Kurova Guva or bringing back the spirit of the dead ceremony), and marriage customs (polygamy, kusungira or sanctification of the first born ritual). The movement has managed to rid itself of the dominance of the male adults and the floodgates were opened to young men and women, who are the victims of traditional patriarchy. Besides glossolalia being one of the pillars of AFM doctrines, the following also bear some importance: personal testimonies, tithing, church weddings, signs/miracles, evangelism and prosperity theology.
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Sande, Nomatter y Silas Nyadzo. "Spirit-led Missions". Journal of Pentecostal Theology 31, n.º 1 (21 de febrero de 2022): 133–51. http://dx.doi.org/10.1163/17455251-bja10029.
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Abstract A rigorous approach to missions is a significant trait of classical Pentecostalism. However, the multi-cultural context of the United Kingdom shows that most African Pentecostal churches are struggling to attract much indigenous populace as compared to mega-churches in Africa. Using the case study of Apostolic Faith Mission International Ministries UK, this study explores the church’s strategies to missions and its impact on church growth in the United Kingdom. The study used Spirit-infusion as a theological framework for discussing Spirit-led missions. The study is phenomenological observation qualitative research, data was gathered through in-depth interviews, questionnaires, and participant observations. A key finding was that the church’s missions strategy is spontaneous, all-believers, auxiliary and structured; but they are failing to translate into church growth. The study concludes that the church should revisit the issue of ‘experience’ coupled with negotiating to move beyond the cultural, ethnic, and colonial boundaries. The study recommends that the African Pentecostal theology of missions in diasporic contexts must consider: the Spirit experience; lives concentrated to the Spirit; Spirit of miracles; and Spirit of excellence.
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Nel, M. "Die ontwikkeling van die leerstelling van Goddelike genesing in die Apostoliese Geloof Sending van Suid-Afrika: Enkele kerkhistoriese perspektiewe". Verbum et Ecclesia 14, n.º 2 (19 de julio de 1993): 277–91. http://dx.doi.org/10.4102/ve.v14i2.1073.
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The development of the doctrine of divine healing in the Apostolic Faith Mission of South Africa: some church historical perspectives In this study attention is given to the development of the doctrine of divine healing in the A.F.M of S.A., starting with its historical roots found in the holiness and revivalistic movements of the nineteenth century. A description of the preaching of the doctrine in the A.F.M of S.A. through the eighty five years of its history follows.
Tesis sobre el tema "Apostolic Faith Mission of Africa"
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Andrew, Daniël Nicolaas. "From vision to structure: assessing the Apostolic Faith Mission of South Africa in the light of the one, holy, catholic and apostolic church". Thesis, University of the Western Cape, 2005. http://hdl.handle.net/11394/228.
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Doctor TheologiaeThe intention of the AFMSA to revision its policies, processes and structures is the motivation for this study. The relationship between the vision and essential nature of the church and the structure or form given to it is central to all the chapters.The first chapter gives an analysis of the origins of the Pentecostal Movement and the AFMSA in order to reveal their original vision of the church and the way in which this vision became structured in their history. After a section on the importance of a clear vision and strategic structures for organizations today, the biblical metaphors that served as a foundation for the early Christians’ vision of the church are discussed. Our Christian predecessors’ envisioning and structuring of the church in each period of history are analyzed. This gives an idea of the need for reform and the challenges involved in this process, which are still faced by later generations. The historical survey reveals the development of the marks and the vision of the early Christians to represent the one, holy, catholic and apostolic church. In the conclusion, a preliminary dialogue is established between the vision of the early Pentecostals and the leaders of the AFMSA with regard to the structuring of the church and other expressions of the same vision.The next four chapters (2-5) address the significance of the specific marks in the Pentecostal Movement and the AFMSA. This is followed by a short analysis of the biblical foundation and the historical development of these marks in the history of the Christian church. The chapters are arranged according to the prominence of each mark in the Pentecostal Movement and the AFMSA. Chapter two therefore starts with the apostolicity that is followed by the holiness in chapter three, unity in chapter four and catholicity in chapter five. It becomes clear from chapter two that the Pentecostal Movement and the AFMSA want to restore the apostolic faith of the early Christians while the rest of the Christian church confess every Sunday through the Apostles’ Creed and the Nicene Creed that they believe they stand in the tradition of the apostles. The mark of holiness that is discussed in chapter three expresses the particular view of holiness held by Pentecostals. Biblical and historical connections are made between it and other Christian expressions revealing that we can all become true followers of Christ in holiness. Chapter four addresses the fact that the church has to accept that we exist as a unity in diversity. In chapter five, the linking of all traditions is established because all have the challenge to share their unique expression of God’s fullness with the universal Body of Christ. In chapter six, all the elements so far discussed: the vision of the church that was based on the Bible, and the history of the Pentecostal Movement, AFMSA and of the Christian Churches are summarized to gain an overall perspective. This is followed by an analysis of the vision of the church today and applied to the AFMSA. The AFMSA is encouraged to revision and restructure itself in the light of the apostolicity, holiness, unity and catholicity that are shared by the witnesses in Scripture and history so that it will be an example of God’s vision for the church and the world.
South Africa
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Sejeng, Mankopane Sydney. "The practical theological challenges faced by the Apostolic Faith Mission of South Africa Fountain of Life Congregation in the Winterveldt community". Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17983.
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Thesis (MTh)--Stellenbosch University, 2011.ENGLISH ABSTRACT: This study is about the practical theological challenges faced by the AFM of SA Fountain of life congregation in the Winterveldt community. The Fountain of life congregation has minimal involvement in the community of Winterveldt, a community plagued by numerous life threatening plights. The congregation is in a survival mode after stagnating for a number of years and with serious challenges of declining or even facing possible extinction. This study's goal is to develop a practical theological theory, strategy and process which the AFM of SA Fountain of life congregation would be inspired to implement in order to contribute towards arresting theological, social, economical and moral degradation in the community of Winterveldt. The researcher employed a practical theological methodology and explored areas that are vital for the answering of the research problem, "What can be done in the Fountain of life congregation to maximize the participation of all members to serve the community of Winterveldt as well as the larger society?" It is hypothesized that Practical Theology will give the AFM of SA Fountain of life guidance and equip this faith community and its leaders theologically to consider their vocation, to develop a practical theological ecclesiology, a way to be the true, faithful and effective local church which is the salt and light of the world, including Winterveldt. The study explored the "world" in which Fountain of life finds itself, in terms of its contextual as well as the congregation's identity analysis. The normative aspects of being a missional church which covered the missional identity, empowerment and involvement of laity, and missional leadership were elaborated, while spiritual discernment with areas particular to Fountain of life received attention in the normative aspects of spiritual discernment. It is recommended that the identity of Fountain of life be grounded in the mission of the Trinitarian God (missio Dei of the Trinitarian God). The missionary identity and character of Fountain of life should be built and developed upon the eight dominant patterns found in a missional church. The researcher strongly encourages the Fountain of life congregation to employ the missional leadership strategies while engaging in a total involvement leadership style, which integrates high concern for getting the task completed and a high concern for good people relationship. The leadership of Fountain of life is further encouraged to use the suggested laity empowerment strategies in order to empower, develop, and involve the laity. Missional transformation can only succeed if the laity is empowered and committed to deal with new realities. Leadership is key in engaging the laity. The pastor and the leadership of Fountain of life must teach, educate, lead, and engage the congregation, and also partner with other communities of faith and organizations especially the South African Partnership for Missional Churches (SAPMC) to succeed. Fountain of life should practice missional praxis theology, a holistic theological model that describes the methodology for congregations to develop their own contextual ecclesiology within the parameters of God‘s overall design for the Church.
AFRIKAANSE OPSOMMING: Die navorsing handel oor die prakties-teologiese uitdagings van die Apostoliese Geloofsending (AGS) in Suid-Afrika se Fountain of life gemeente in Winterveldt (Tswane metropolitaanse area). Fountain of life het minimale invloed in die Winterveldt gemeenskap, 'n gemeenskap wat gebuk gaan onder baie ernstige sosiale probleme. Die gemeente is net besig om te oorleef, dit is stagnant en staar agteruitgang of algehele ondergang in die gesig. Die studie poog om teorie, strategie en ʼn proses te ontwikkel wat die Fountain of life gemeente in staat sal stel om ʼn bydrae te lewer om die algehele agteruitgang op teologiese, sosiale, ekonomiese en morele gebied, aan bande te lê en selfs om te keer. Die navorser gebruik ʼn prakties-teologiese benadering ter beantwoording van die navorsingsvraag: "Hoe kan die Fountain of life gemeente deelname van lidmate maksimaal benut sodat hulle Winterveldt en die groter gemeenskap kan bedien?" As die Fountain of life AGS gemeente die prakties-teologiese uitdagings wat die gemeenskap in die gesig staar, kan ondersoek en verstaan asook maniere vind om dit aan te spreek kan hulle die lot en swaarkry van die gemeenskap se mense help verlig. Die navorsing ondersoek die gemeente se bestaanswêreld, haar meer onmiddellike konteks asook haar identiteit. Wat is die normatiewe basis van ʼn missionale gemeente? Wat is die implikasies daarvan vir missionale identiteit? Hoe word lidmate bemagtig en hoe raak hulle betrokke? Wat behels missionale leierskap? Verder word baie klem geplaas op die normatiewe beginsels van geestelike onderskeidingsvermoë en wat dit in die praktyk vir die gemeente beteken. Die studie stel voor dat Fountain of life haar identiteit in die sending van die drie-enige God (missio Dei) leer vind. Die agt kenmerke van ʼn missionale gemeente behoort die identiteit van die gemeente te bepaal. Die navorser voel sterk dat die gemeente missionale leierskap strategieë moet implementeer. Dit behels volle oorgawe aan die taak sowel as ʼn volledige betrokkenheid by mense. Die gemeente se leierskap word aangemoedig om lidmate te bemagtig, te help om geestelik te ontwikkel en om in die kerk en gemeenskap betrokke te raak. Missionale transformasie kan alleen slaag as lidmate betrokke is, bemagtig is en bereid is om nuwe werklikhede te hanteer. Leierskap moet hiertoe verbind wees. Die plaaslike pastoor en die gemeente se leierskap moet lidmate toerus, voorgaan en betrokke kry. Hulle moet ook met ander geloofsgebaseerde organisasies netwerk, in die besonder die Suid-Afrikaanse Genootskap van Gestuurde Gemeentes. Fountain of life gemeente word opgeroep om missionaal en holisties teologie op ʼn praxis styl te beoefen sodat die gemeente ʼn eie kontekstuele ekklesiologie binne die koninkryk se parameters van die missio Dei kan ontdek.
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De, Wet Christiaan Rudolf. "The Apostolic Faith Mission in Africa, 1908-1980 : a case study in church growth in a segregated society". Doctoral thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/22445.
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Bibliography: pages 393-409.This case-study of the Apostolic Faith Mission (AFM) in Africa in relation to Church Growth theory covers the period 1908 - 1980. Its geographical scope is South Africa, including the black Homelands. In chapters 1 and 2 we examine the history, origins and development of the AFM in Africa in relation to Pentecostalism and the white AFM. In chapters 3 and 4 we research the contextual issues of racism, apartheid, and the relationship between the AFM, the State, and politics. From chapter 5 to the end our focus is on the church growth of the AFM in Africa. Our study has shown that the AFM in Africa has grown significantly during the period studied. Significant growth factors have been: the prioritization of evangelism accompanied with an emphasis on the supernatural manifestation of the gifts of the Spirit; the active involvement of the laity; their theology of missions revealing a distinctive pneumatology, an eschatological urgency, and a sense of divine destiny; their ecclesiology; their culturally relevant liturgy; and homogeneous groupings of Blacks. Conversely, factors hindering their growth have been the superpaternalistic approach to mission of the white "Mother-church". The endorsement of apartheid and lack of a prophetic witness of the Apostolic Faith Mission towards the State have also harmed their credibility in the black community.
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Ndlovu, Chazani. "The sexual dilemma of widowhood within the HIV and AIDS pandemic : a pastoral approach within the Apostolic Faith Mission Church (A.F.M.) in Zimbabwe". Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79997.
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Thesis (MTh)--Stellenbosch University, 2013.ENGLISH ABSTRACT: The current situation around widowhood sexuality is unspeakably painful. It has been established through literature review in this study that widows are the most neglected group in many societies. In Zimbabwe the unprecedented rise in the number of widows has been caused by the proliferation socio-economic, political climate coupled with the devastating effects of HIV and AIDS pandemic. HIV and AIDS pandemic has caused unimaginable suffering among all segments of society in Zimbabwe but impacts more on women and girls. HIV has increased the number of young widows in the country. This is the group which is still sexual active and they are in the church in quest to find meaning in God. The study also explored how the patriarchal society and religious norms control and manipulate women‟s sexuality. The church and the community views sex and sexuality issues as private matters. Hence, the dilemmas of widowhood sexuality are created by widows‟ failure to publicly and or share their challenges with church leadership. However, it was made clear during the study that the quest for sexual meaning becomes a challenge due to the complexities caused by HIV and AIDS pandemic. The challenge shown in this study was how to do theology and be a church where we accept that all theological formulations and institutional designs are influenced by their context. Therefore, could it be moral for the church to teach that widows embrace other sexual alternatives that are less risk to contract or transmit HIV; such as masturbation, use of sex toys and vibrators? Can these help widows reduce their sexual tension and evoke pleasure? If such or more suitable means are availed by the church how should widows be enriched to live meaningful in their faith in God? For the church to teach widows to say “no” to sexual intimacy outside marriage sound irresponsible and unrealistic to prevailing statistics of widows and their ages in church. However, the dilemma is for them to engage in sexual intimacy without creating other existential issues leading them to live in guilt- feelings and in the process lose their meaning in their God. Is the church willing to look closely to widowhood sexuality in this era of HIV and AIDS pandemic? The HIV and AIDS pandemic challenges the church to formulate policies and reframe pastoral theology in a way that is relevant to allow widows discover a God who can be compassionate and trusted to give meaning in suffering.
AFRIKAANSE OPSOMMING: Die huidige situasie in verband met weduweeskap en seksualiteit is onbeskryflik pynlik. Dit het duidelik geword uit die literatuuroorsig in hierdie studie dat weduwees die mees afgeskeepte groep in baie gemeenskappe is. In Zimbabwe is die ongehoorde styging in die aantal weduwees te wyte aan die groei in die slegte sosio-ekonomiese en politiese klimaat tesame met die verwoestende gevolge van die MIV en VIGS pandemie. Die MIV en VIGS pandemie het ondenkbare lyding veroorsaak in alle areas van die gemeenskap in Zimbabwe, maar dit het 'n groter invloed op vroue en jong meisies. MIV het veroorsaak dat die getal jong weduwees in hierdie land gestyg het. Dit is ook die groep wat steeds seksueel aktief is en hulle kom na die kerk in 'n soeke om betekenis te vind in God. Hierdie studie ondersoek ook hoe die patriargale gemeenskap en sy godsdienstige norme vroue se seksualiteitbeheer en manipuleer. Die kerk en die gemeenskap beskou seks en seksualiteit as 'n private aangeleentheid. Die gevolg is dat die dilemma van weduweeskap en seksualiteit geskep word deur die weduwee se versuim om haar uitdagings in die openbaar of by die kerkleiers bekend te maak. Dit het egter gedurende hierdie studie duidelik geraak dat die soeke na seksuele betekenis 'n groot uitdaging is as gevolg van die kompleksiteite wat veroorsaak word deur die MIV en VIGS pandemie. Die uitdaging wat met hierdie studie beklemtoon word, is hoe om teologie toe te pas en 'n kerk te wees wat aanvaar dat alle teologiese formulering en institusionele ontwerpe ook deur hul konteks beïnvloed word. Is dit derhalwe 'n morele probleem vir die kerk om vir weduwees aan te beveel om seksuele alternatiewe te ondersoek wat minder risiko's inhou vir die opdoen of oordra van MIV; soos masturbasie, die gebruik van seksspeelgoed en vibrators? Kan hierdie alternatiewe metodes weduwees help om hul seksuele spanning te verminder en seksuele genot te ervaar? Indien hierdie, of ander geskikte metodes, deur die kerk benut word, hoe kan weduwees verryk word deur betekenisvol tot hul geloof in God te leef? Vir die kerk om weduwees te leer om “nee” te sê vir seksuele intimiteit buite die huwelik klink onverantwoordelik en onrealisties as die heersende getal weduwees in die kerk en hul ouderdomme in ag geneem word. Die dilemma is egter vir hulle om seksuele intimiteit te beleef sonder om ander eksistensiële vraagstukke te skep, wat hulle dwing om saam te leef met skuldgevoelens en in die proses betekenis in hul God verloor. Is die kerk bereid om noukeurig te kyk na weduweeskap en seksualiteit in hierdie era van die MIV en VIGS pandemie? Die MIV en VIGS pandemie daag die kerk uit om beleide te formuleer en pastorale teologie te herdefinieer op 'n manier wat relevant is tot die ontdekking van 'n God wat medelydend en betroubaar is en wat betekenis kan gee aan lyding.
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Willemse, Jeremiah Jonathan. "The role of the family in youth ministry: an assessment of current approaches". Thesis, University of the Western Cape, 2007. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_2103_1257329128.
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This study focused on the field of youth ministry as a sub-discipline of practical Theology. The main aim of this thesis is to describe and assess the current state of the debate in this regard and to classify the different ways of integrating family life in youth misnistry.
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Nel, Johanna Adriana Maria. "Die musiek van die Apostoliese Geloofsending van Suid-Afrika (1908-1998)". Thesis, Stellenbosch : University of Stellenbosch, 2003. http://hdl.handle.net/10019.1/53383.
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Thesis (MMus) -- University of Stellenbosch, 2003.ENGLISH ABSTRACT: The AFM came into being as a result of the Pentecostal Movement, which in turn owes its existence to the worldwide revivals at the beginning of the twentieth century. The president of the AFM, Dr. Isak Burger, writes in his book concerning the history of the church: Die Geloofsgeskiedenis van die Apostoliese Geloofsending van Suid-Afrika, that the First Evangelical Awakening (18th century), the Second Evangelical Awakening (19th century), as well as the worldwide revivals at the beginning of the twentieth century, had a causal effect on one another. It goes without saying that the musical practices of these Awakenings would also, indirectly, influence that of the AFM. This study serves a twofold purpose. It is just as important to examine the origin and development of the AFM, as it is to examine internal and external factors that have influenced its musical practices. The music that has been used during different periods also receives due attention. In order to view the AFM in the correct perspective, Chapter 1 deals with the factors leading up to the origin of the Pentecostal Movement. However, the historical development within the AFM also receives attention, with special reference to those events which influenced the practice of church music directly or indirectly. Chapter 2 includes a history of Church Music since the Reformation, since the Reformers strove to get the congregation involved into the service of worship. Music practised during the First and Second Evangelical Revivals, as well as the subsequent revivals at the beginning of the twentieth century, also receives mention. The musical practice within the AFM forms the main theme of Chapter 3. Subdivisions of this chapter reflect historical events within the AFM, the influence of the Charismatic Revival Movement, the role and function of music during church services, the rendition of music items, as well as the leading figures who contributed to this practice. Chapter 4 provides a chronological summary of songbooks used by the AFM since 1908 until 1998, while Chapter 5 presents analyses of the music mentioned in Chapters 2,3 and 4.
AFRIKAANSE OPSOMMING: Die AGS het vanuit die Pinksterbeweging ontstaan, terwyl dié op sy beurt uit die wêreldwye Ontwakings aan die begin van die twintigste eeu tot stand gekom het. Die President van die AGS, Dr. Isak Burger, kom in sy boek: Die Geloofsgeskiedenis van die Apostoliese Geloofsending van Suid-Afrika, tot die gevolgtrekking dat vorige Ontwakings van so ver terug as die Eerste Evangeliese Ontwaking (18de eeu), die Tweede Evangeliese Ontwaking (19de eeu), sowel as die wêreldwye Ontwakings aan die begin van die 20ste eeu, in kousale verband tot mekaar gestaan het. Dit spreek dus vanself dat ook die musiekbeoefening tydens hierdie Ontwakings indirek 'n invloed op dié van die AGS sou uitoefen. Hierdie studie is dus tweërlei van aard. Aan die een kant word die nodige aandag aan die ontstaan, sowel as die geskiedenis van die AGS gegee, terwyl die ontwikkeling van die musiekbeoefening soos beïnvloed deur interne en eksterne faktore, asook die musiek wat tydens verskillende tydperke gesing is, ook onder die loep geneem word. Om die AGS as kerkgenootskap binne die regte perspektief te plaas, begin Hoofstuk 1 met die vooraf- en ontstaansgeskiedenis van die Pinksterbeweging. Daar word egter ook kortliks aan die geskiedkundige verloop van gebeure binne die AGS aandag gegee, veral wanneer die beoefening van kerkmusiek direk of indirek daardeur geraak is. In Hoofstuk 2 word so ver as die Hervorming teruggegryp m.b.t. kerkmusiekgeskiedenis, aangesien die Hervormers so 'n belangrike bydrae gelewer het om die gemeente d.m.v. die kerklied weer by die erediensgebeure betrokke te kry. Daar word egter ook kortliks na musiek van die reeds genoemde Ontwakings in die 18de, 19de, asook aan die begin van die 20ste eeue verwys. Die AGS se musiekpraktyk vorm die hooftema van Hoofstuk 3. Onderafdelings van hierdie studie sluit o.a. in: bepalende geskiedkundige gebeure binne die AGS, die invloed van die Charismatiese Herlewingsbeweging, die rol van begeleiers en die begeleiding t.o.v. gemeentelike same sang tydens byeenkomste en die lewer van musiekitems, asook belangrike persone wat as leiers na vore getree en belangrike werk verrig het. Hoofstuk 4 bied 'n chronologiese opsomming van liedboeke wat vanaf 1908 tot en met 1998 deur die AGS gebruik is, en in Hoofstuk 5 word ontledings gemaak van musiek wat in Hoofstukke 2, 3 en 4 bespreek is. In Bylae 1 word aangedui watter musiek deel van die belangrikste liedbundels, nl. Hymns for Life and Service, Nuwe Sionsliedere, Evangelieliedere en Deo Gloria uitgemaak het, terwyl Bylaes 2 en 3 volledige bladmusiekvoorbeelde van ontledings van onderskeidelik vroeëre en hedendaagse musiek bevat.
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Masondo, Sibusiso Theophilus. "Conversion, crisis, and growth : the religious management of change within the St John's Apostolic Faith Mission and the Reformed Presbyterian Church in Cape Town, South Africa". Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/8770.
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Bibliography: p. 229-245.This thesis defines conversion as a process of change management. Individuals and groups mobilise resources and formulate strategies for individual identity and group formation. Strategies are also formulated to manage the process of change for members. In the research done among two churches, one conventionally classified as African indigenous and the other classified as mainline, two models of conversion emerged, the crisis model at St John's and the growth model at the Reformed Presbyterian Church (RPCSA). In the crisis model individuals join the group because of some crisis in their lives, e.g., illness or misfortune. The healing practices and rituals serve to manage and mediate the crisis for individuals. Healing is at the heart of the recruitment strategy at St John's and other African Indigenous Churches (AICs). It is through hearing about the efficacy of the healing powers of the leader that people are attracted to the church. On the other hand, the growth model as represented by the RPCSA, is about organic growth and development where new members are mostly recruited among the children of members. Children are groomed from baptism through Sunday school and confirmation classes to membership in full communion. For them conversion is a process of growth and development, where they keep on learning all the time about their faith and who they are. In scholarship the AICs have always been treated ethnographically while, on the other hand, the mainline churches have been treated historically. However, this thesis is a comparative study of the AIC and a mainline church with a special emphasis on their conceptions of conversion. The two churches are both African and Christian. They each draw from both these resources for self-definition. Christianity has become part of the South African religious landscape. None of the members in the two churches consider it as an alien or foreign religion but they consider it as an indigenous one. The two models mobilise resources and formulate strategies for self-definition and what it means to be human in a hostile environment.
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Moyo, Sheila T. H. "Investigating the knowledge of servant leadership among Zimbabwean adolescents : a case of Parrow Apostolic Faith Mission Church". Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/75268.
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This study sought to establish the extent of knowledge among church-going
Zimbabwean diaspora adolescents in Cape Town. A case study of the Apostolic
Faith Church (AFM) was carried out using its Parrow branch in Cape Town. The
research sought to establish several objectives that include knowledge of leadership
and its key principle among church-going Zimbabwean adolescents; the influences
of worldviews leadership praxis in Zimbabwean society; servant leadership
awareness by adolescencts in the church and society in Zimbabwe; leadership
teachings and practices adolescents are exposed to in churches. The research also
highlighted some literature by previous authors on church leadership.
A descriptive survey methodology, questionnaires were used as research
instruments in this case study. A sample size of 39 church attendees participated in
the study which revealed that church-going Zimbabwean diaspora adolescents were
knowledgeable of servant leadership model and its key principle of serving others.
The findings revealed that the Zimbabwean adolescents’ most influential role
models’ of leadership style was the Christian worldview; and that adolescencts were
aware of servant leadership praxis in the church and Zimbabwean society. The
results further indicated that adolescents were exposed to leadership teachings in
churches. Several recommendations were made to improve the consistency of
servant leadership approaches in churches and these include: the promotion of
intentional Christian servant leadership development programs; encouraging the
church to develop Christian servant leadership curriculum; and encourage the
church to confront gender related functions which have implications on the
knowledge and practice of the servant leadership model in Zimbabwe and Africa.
Finally, it is recommended that further researches be undertaken in order to
establish servant leadership in Zimbabwe especially the use of interpretive and
qualitative approaches to knowledge; investigate the knowledge of Zimbabwean
youths on specific servant leadership qualities; the development of Christian servant
leadership measuring instruments that would measure servant leadership qualities in leaders; examine the relationship between the cultivation of servant leadership
qualities and domestic functions; and empirical research on whether Zimbabwean
women possess more servant leadership qualities than men.Dissertation (MA)--University of Pretoria, 2019.
Science of Religion and Missiology
MA
Unrestricted
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Lovell, Louise. "Welheidsbediening deur AGS-pastore in 'n stedelike konteks : 'n Prakties-teologiese studie / Louise Lovell". Thesis, North-West University, 2009. http://hdl.handle.net/10394/3674.
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A total change of culture is happening in the world and the church should take cognizance of it because people's religious experience is not detached from their cultural context. In the light of the changing contemporary culture and new challenges for the ministry, the research question was posed: why is a wellness ministry by AFM pastors in an urban context necessary and what should it entail in the guiding of people towards wellness?
The objective of the study is therefore to research a wellness ministry by AFM pastors in an urban context with the aim of proposing a model for such a ministry where people may be guided towards wellness. The study was done by using the practical-theological model of Zerfass as point of departure which comprises the following:
- a meta theory where material from other disciplines are studied;
- a basis theory where Scriptural perspectives on the topic had been researched;
- empirical research by way of interviews with pastors; and
- a practice theory where guidelines are proposed for a wellness ministry by AFM pastors in an urban context.
In the meta theoretical part of the study it became clear that the circumstances with which people are confronted in the contemporary culture, a change of focus necessitates from a lifestyle of only combating disease to one of promoting wellness. Research has shown that quite a number of wellness models already exist which are being applied in practice. The basis theoretical part of the investigation showed that Scripture provides numerous guidelines with regard to a wellness ministry for the whole person in connection with the body, soul and spirit. The results which surfaced from the empirical study, confirmed the meta- and basis theoretical research. Consequently the practice theory has been formulated from the hermeneutical interaction of the different components of the research in the format of a proposed model.
With reference to the research question, central theorical argument and the research reflected in chapters 2 through 5, the final conclusion states that a wellness ministry by AFM pastors in an urban context is necessary and should play an important part in the guiding of people towards wellness. A model where the strategy for such a ministry has been explained, is finally proposed.Thesis (Ph.D. (Pastoral)--North-West University, Potchefstroom Campus, 2009.
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Majam, Iliya Ben. "Characteristics, causes and cures of nominality in Africa a case study of faith mission churches /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Texto completoLibros sobre el tema "Apostolic Faith Mission of Africa"
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J, Erasmus L. AFM unity in theological education?: A historical perspective. Midrand, South Africa: International Theological Institute, 1996.
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Lapoorta, Japie Jimmy. Unity or division?: The unity struggles of the Black Churches within the Apostolic Faith Mission of South Africa. [South Africa: Dr. Japie Lapoorta, 1996.
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Erhard, Kamphausen, ed. Die Rolle von Religionen in politischen Tranformationsprozessen im südlichen Afrika: Ein interdisziplinärer Diskurs. Aachen [Germany]: Mainz, 2005.
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Montier, Gerald. Remembering the past: Apostolic Faith Mission : celebrating the present : Apostolic Faith Church of God. Bloomington, IN: AuthorHouse, 2011.
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Pavari, N. The historical background of the Apostolic Faith Mission. [Harare]: N. Pavari, 2011.
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Strohbehn, Ulf. Pentecostalism in Malawi: A history of the Apostolic Faith Mission, 1931-1994. Zomba, Malawi: Kachere Series, 2005.
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Martin, Larry Edward. The Doctrines and Discipline of the Azusa Street Apostolic Faith Mission of Los Angeles. Joplin, MO: Christian Life Books, the publishing arm of River of Revival Ministries, Inc., 2000.
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1969-, Schreier Joshua. Arabs of the Jewish faith: The civilizing mission in colonial Algeria. New Brunswick, N.J: Rutgers University Press, 2010.
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Schreier, Joshua. Arabs of the Jewish faith: The civilizing mission in colonial Algeria. New Brunswick, N.J: Rutgers University Press, 2010.
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Stirling, Leader. Heroes of the faith in Tanzania: Seven witnesses from the Central African Mission, 1880-1993. [Peramiho, Tanzania]: Benedictine Publications Ndanda-Peramiho, 1997.
Buscar texto completoCapítulos de libros sobre el tema "Apostolic Faith Mission of Africa"
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Mupangwa, Terence. "Chihera as a Game Changer in the African Churches’ Masculine Leadership Hierarchy: A Case Study of the Apostolic Faith Mission in Zimbabwe". En Chihera in Zimbabwe, 301–18. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12466-2_17.
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Mupangwa, Terence. "Gender Dynamics in the Apostolic Faith Mission in Zimbabwe (AFMZ) Leadership Hierarchy". En Women, Religion and Leadership in Zimbabwe, Volume 2, 81–102. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-24736-1_5.
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Gaiya, Musa. "The Transfer of Protestant Mission Churches to African Christians". En The Palgrave Handbook of Christianity in Africa from Apostolic Times to the Present, 519–32. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-48270-0_33.
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Hovland, Ingie. "Mission Station Christianity in the Nineteenth Century: A Spatial Lens". En The Palgrave Handbook of Christianity in Africa from Apostolic Times to the Present, 413–27. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-48270-0_27.
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"Continuity and Change – Faith Mission Churches in Africa". En Interdenominational Faith Missions in Africa, 374–425. Mzuni Press, 2018. http://dx.doi.org/10.2307/j.ctvh8r0hs.14.
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Chivasa, Norman. "Managing Conflict in Faith-Based Organizations in Zimbabwe". En Organizational Conflict [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.96932.
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One of the basic theories commonly believed in the secular world today is that conflict is inevitable which means that individuals and groups have needs, interests, dislikes, likes, partnerships, values and preferences which are often not compatible. This is also true of faith-based organizations. Using the Apostolic Faith Mission in Zimbabwe church as a point of reference, this article argues that in Christian circles there is need to deliberately develop a perspective of conflict that reflects conflict as a positive force that generates both co-existence and growth in the church to counter the conventional view in the majority of churches that consider conflict as a destructive force. In the Apostolic Faith Mission church, intra-church disputes have a negative effect on the wellbeing of individuals and groups (the church) as conflict creates rivalry, hostility, divisions, hate, breakaways, among others. This is because a strongly adversarial attitude to conflict of all sorts is reflected in the approach of the church to conflict and in particular, some pastors have responded with legal action against the disciplinary activities of the church. Consequently, this article suggests that faith-based organizations should appreciate the importance of conflict for positive growth and development as a good number of Christians today are still pessimistic about conflict.
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Chikwanha, Ngoni. "Conflict of Power and Leadership among Afro-Pentecostal Churches: Resurrecting the Traditional Model of Transferring Power and Managing Appreciations in Faith-Based Organisations in Zimbabwe". En Organizational Conflict - New Insights. IntechOpen, 2022. http://dx.doi.org/10.5772/intechopen.101268.
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It is commonly believed that democratic elections lead to the election of good leaders and help to mitigate conflict of power within organisations. However, power struggles that are associated with leadership succession at the top level and the appreciation of leaders who occupy top positions seem to engender strife in faith-based organisations. Using the Apostolic Faith Mission in Zimbabwe church (AFM) as a point of reference, this article sets out on the premise that the change of the traditional model of transferring power that occurred from 2000 up to the time of this study and the appreciation of leaders at the top level trigger strife in the AFM. Up to the time of this study, in the Apostolic Faith Mission in Zimbabwe Church (AFM), there are some innuendos that suggest that during the time that the AFM followed the traditional model of transferring power the older, senior, and mature leaders who assumed top positions of leadership did not put much emphasis on appreciations. Consequently, this article suggests that faith-based organisations should not change their traditional models of transferring power at the top level as well as manage the appreciation of top leaders as a way of mitigating organisational conflict.
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Phan, Peter C. "Mission as Inculturation". En The Oxford Handbook of Mission Studies, 420—C24.N46. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198831723.013.25.
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Abstract The chapter begins with a definition of the concept of inculturation/contextualization and argues for its intrinsic connection with mission. The first part of the chapter discusses the various understandings of “culture” and the dynamics of the encounter between faith (the Gospel) and culture, especially in mission. It also analyses the possibilities and limits of inculturation. The second part critically reviews key models of inculturation developed by theologians from Europe, North America, Latin America, Africa, Asia, and the Pacific. The final part discusses the opportunities and challenges to mission as inculturation in a world that is increasingly globalized, culturally diverse, and religiously plural, and in a Christianity that has become a “world Christianity.”
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Sanou, Boubakar. "Adventists in Africa". En The Oxford Handbook of Seventh-day Adventism, 431–45. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197502297.013.28.
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Abstract After a century of Adventist mission in Africa, the continent now accounts for 44 percent of the denomination’s total membership. This chapter critically explores the major factors that contributed to this noteworthy growth as well as the challenges encountered by both foreign and indigenous missionaries. The narrative integrates sociocultural, religious, and political elements that have influenced the course of Seventh-day Adventism on the continent. By exploring the dynamics of how these factors uniquely shaped the development of the Adventist community, the discussion not only provides insights into the multifaceted fabric of the church’s presence on the continent but also provides a nuanced perspective on the interplay between faith and culture.
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Farquhar, Michael. "Migration and the Forging of a Scholarly Community". En Circuits of Faith. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804798358.003.0005.
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This chapter explores the role of large numbers of non-Saudi staff members at the Islamic University of Medina (IUM) from the early 1960s to the 1980s, and considers the part that they played in the remaking of Wahhabi religious authority. It argues that until the mid-twentieth century, the relatively parochial and insular nature of the Wahhabi scholarly milieu meant that Wahhabi scholars lacked the kinds of symbolic resources that would be required to launch such an ambitious missionary project. It then traces the trajectories that brought migrants from across the Middle East, Africa, South Asia and beyond to work at the IUM. It argues that, by bringing diversified reserves of spiritual capital — including qualifications acquired in venerable centers of learning like al-Azhar — these migrants lent legitimacy to the new effort to extend the Wahhabi mission to broad audiences beyond the kingdom’s borders.