Bibliografías temáticas / Apocalypse

Literatura académica sobre el tema "Apocalypse"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 29 de julio de 2024

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Artículos de revistas sobre el tema "Apocalypse"

1

Reynolds, Benjamin E. "The necessity of form and spatial content for defining “apocalypse” and “apocalyptic”". Journal for the Study of the Pseudepigrapha 33, n.º 3 (marzo de 2024): 187–97. http://dx.doi.org/10.1177/09518207231217237.

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The Semeia 14 definition of apocalypse defined apocalypses as a constellation of form, temporal content, and spatial content, but temporal content (particularly eschatological features) remains the dominant lens through which the genre of apocalypse and related texts are understood. Defining apocalypses primarily in terms of eschatology, however, narrows the definition of apocalypse and dismisses some texts that reflect non-eschatological features of apocalypses. Form and spatial content are often neglected in the examination of apocalypses and “apocalyptic” texts. When we pay attention to form and spatial content, along with temporal content, new horizons open for considering what may be considered apocalypse-like. Jubilees and the Gospel of John are presented as two examples of revelatory texts that reflect the form and spatial content of apocalypses.
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Bartos, Rafał. "Różnorodne formy apokalipsy w literaturze popularnej". Annales Missiologici Posnanienses 26 (30 de diciembre de 2021): 27–40. http://dx.doi.org/10.14746/amp.2021.26.2.

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The main objective of the paper is to discuss the theme of apocalypse and post-apocalypse used by popular literature creators. Four types of possible apocalypses will be analyzed and will be examinated, each with an example from literature. The sources of contemporary apocalypse and the consequences of introducing the theme into fantastic worlds will also be described. This theme is popular with creators and is also of great interest to the public, especially nowadays.
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Charlesworth, J. H. "The Jewish Roots of Christology: The Discovery of the Hypostatic Voice". Scottish Journal of Theology 39, n.º 1 (febrero de 1986): 19–41. http://dx.doi.org/10.1017/s0036930600044641.

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The Christian canon contains only two apocalypses: the Book of Daniel and the Apocalypse of John. Today no less than 19 apocalypses and closely related documents are gathered together in The Old Testament Pseudepigrapha (2 volumes; Garden City, New York, 1983–1985). In light of these apocalypses and apocalyptic writings new possibilities for interpreting the documents in the New Testament can be seen. Only one example can be chosen now; it is a significant one, revealing the indebtedness of the Apocalypse of John to the continuum of Jewish apocalyptic thought and clarifying the roots of Christology in Early Judaism.
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Emmerson, Richard Kenneth y Suzanne Lewis. "Census and Bibliography of Medieval Manuscripts Containing Apocalypse Illustrations, ca. 800–1500 III". Traditio 42 (1986): 443–72. http://dx.doi.org/10.1017/s0362152900004153.

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These pages conclude the Census and Bibliography of Medieval Manuscripts Containing Apocalypse Illustrations begun in Traditio 40 (1984) 337–379 and continued in Traditio 41 (1985) 367–409. They contain the descriptions of nine groups of manuscripts. Three of these groups comprise illustrated Apocalypses: Alexander Minorita Apocalypses (nos. 118–122), Later German Apocalypses (nos. 123–132), and Miscellaneous Apocalypses (133–137). The remaining six groups comprise manuscripts that, although not illustrated Apocalypses, contain five or more illustrations of the Apocalypse: Miscellaneous Bibles (nos. 138–145), Liber Floridus manuscripts (nos. 146–152), Moralized Bibles (nos. 153–158), Historiated Bibles (nos. 159–167), Books of Hours (nos. 168–170), and Miscellaneous Manuscripts (nos. 171–172) R. Emmerson would like to thank Peter Klein for his helpful suggestions. Recognizing that, despite our best efforts, this Census and Bibliography may include some errors and omissions, the authors would be grateful to receive corrections and additions for a future edition.
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Heim, Leah. "On Fungi, Future, and Feminism". Digital Literature Review 5 (13 de enero de 2018): 84–98. http://dx.doi.org/10.33043/dlr.5.0.84-98.

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This paper examines M.R. Carey’s fascinating zombie novel, The Girl with All the Gifts. While scholars question whether or not a female-oriented apocalypse narrative can exist, as thegenre is essentially rooted in imbalanced gender dynamics of ancient texts, this paper uses an ecofeminist critique to posit that the zombie apocalypse represented by Carey is a challenge toward the patriarchal values running rampant in the genre. This ecofeminist critique, while superficially offering a comforting message about female empowerment, actually offers a serious warning in regards to the insidious patriarchal structures that facilitate apocalypses.
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Jarraway, David. "Apocalypse without Apocalypse". Twentieth-Century Literature 52, n.º 2 (2006): 237–40. http://dx.doi.org/10.1215/0041462x-2006-3005.

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Ulmer, Rivka. "Apocalypticism in the Homiletic Text of Pesiqta Rabbati: Catastrophic Events at the End of Time". Journal for the Study of Judaism 50, n.º 1 (13 de febrero de 2019): 101–39. http://dx.doi.org/10.1163/15700631-12501225.

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AbstractThe rabbinic homiletic work Pesiqta Rabbati contains several apocalyptic topoi in its homilies that culminate in descriptions of divine intervention in history, total destruction followed by the messianic age at the end-of-time, and justice at the final judgment. Nevertheless, Pesiqta Rabbati does not present itself as an apocalypse, nor does it belong to the text-type “apocalypse.” It contains midrashic apocalypticism by interpreting scriptural passages, and relied on the existing language of apocalyptic sources to augment the midrashic statements. Previous scholarship relating to the apocalypse in Pesiqta Rabbati focused mainly on the apocalypses of 2 Baruch, Paralipomena Jeremiou, and 4 Ezra. However, 1 Enoch (Similitudes) and Ascension of Isaiah should also be considered as possible sources. The Revelation to John contains numerous suggestive parallels to Pesiqita Rabbati. The apocalyptic topics address predicaments in Israel’s past history and apply these to its present and future state.
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Bryant, Joseph M. "Apocalypse Then, Apocalypse Now?" Contemporary Sociology: A Journal of Reviews 42, n.º 4 (julio de 2013): 525–29. http://dx.doi.org/10.1177/0094306113491548a.

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Koning, Harro. "Adam’s Animal Farm: A Fresh Reading of the Anthropological-Hamartiological Framework of the Apocalypse of Moses". Zeitschrift für die neutestamentliche Wissenschaft 113, n.º 1 (1 de febrero de 2022): 122–55. http://dx.doi.org/10.1515/znw-2022-0006.

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Abstract A commonly recognized feature of the Apocalypse of Moses is its ethical-inferential orientation. However, the present article seeks to show that this does not just manifest itself in retrospective reflection, but is also exemplified narratologically in the attacks on Cain, Abel, and Seth. Far from being superfluous to the main narrative, these incidents provide us with a paradigm for understanding the Apocalypse’s anthropological-hamartiological framework in the post-paradisiacal world: The one who does what is good will send both devil and beast into flight, but the one who does not will be overcome by them. In order to substantiate this thesis, the article compares the Apocalypse to the works of Philo and the Testaments of the Twelve Patriarchs.
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Van Loon, Joost. "Apocalypse". Space and Culture 1, n.º 2 (agosto de 1997): 1–11. http://dx.doi.org/10.1177/120633120000100207.

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Tesis sobre el tema "Apocalypse"

1

Dulanto, Andrea. "Apocalypse girls". FIU Digital Commons, 2008. http://digitalcommons.fiu.edu/etd/3097.

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Apocalypse Girls is a memoir of adolescence set during 1985-1989 in Miami, Florida. The narrator's Peruvian-Argentine background places her at odds between the cultures of her parents, and los Americanos. She also deals with religious authoritarianism at Catholic school, and the controlling figure of her mother. The narrator represses a memory of a physically and emotionally abusive childhood, but the effects of abuse manifest as depression in her adolescence. Despite these conflicts, she struggles for identity by developing close friendships with other young women. Against her parents' restrictive ideas on gender, and the dictates of Catholic school, she finds liberation in peer influence through alcohol and sexual experimentation with boys. But this leaves her fragmented. She gradually locates some cohesiveness of self as she becomes aware of her sexual and emotional attraction to women.
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Holmes, Michael M. (Michael Morgan). "John Donne's Apocalypse". Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60624.

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This thesis explores John Donne's vision of the Apocalypse as revealed by his religious poetry and prose. Donne believed himself to be alive in the last age of the world; however, he rejected historicist interpretations of the Apocalypse. Instead, he located the conflict with sin and death within the individual soul. Donne was concerned to create an image of the sinful soul restored to unity with the divine through its own exertions and by God's grace, free from social and political constraints. The Apocalypse presented Donne with a paradigm of unity which he appropriated in order to represent the interconnexion of God and humankind, as well as to situate himself within a present unfolding of ultimate conformity. Knowledge of the role of the Apocalypse in Donne's self-presentation, provides an awareness of the extent to which Donne understood himself to be an active participant in the fulfilment of the Providential design.
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Ismail, Mahomed Sayed. "The Apocalypse Syndrome". Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/12500.

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Human, Charles. "Apocalypse now now". Master's thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/10698.

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Baxter Zevcenko is your average 16-year-old-boy. If by average you mean a possible serial killer, the kingpin of a porn-peddling schoolyard syndicate and the only thing standing in the way of full-scale gang warfare between the two powerful gangs which control Westridge High School. Which may well be what counts for average these days.
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Metz, Alexander Johan. "Meaning in Apocalypse". Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1590800369838626.

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Bill, Frederic. "The apocalypse of entrepreneurship /". Växjö : Växjö University Press, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-883.

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Moscoso, Jennifer. "Cookie VS. The Apocalypse". Digital Commons at Loyola Marymount University and Loyola Law School, 2011. https://digitalcommons.lmu.edu/etd/69.

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Shellrude, Glen M. "Nag Hammadi apocalypses : a study of the relationship of selected texts to the traditional Apocalypse". Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/2649.

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Approximately sixteen texts in the Nag Hammadi codices can be classified as apocalypses. The principal concern of this study is to determine whether the genre of a selection of these Gnostic apocalypses was based on the traditional apocalypses (Jewish and Christian). In the first two chapters a new definition of the apocalypse is proposed and developed in relation to the Jewish and early Christian apocalypses. This definition states that an apocalypse is essentially a literary work structured around a first person narrative account of a mediated revelation. Chapters three to five are devoted to a study of those Gnostic texts that recount revelations which the risen Christ is supposed to have given his disciples. After a study of the literature itself (chapter 3), there is a critique of Rudolph's hypothesis that the genre was based on Graeco-Roman dialogue genres (chapter 4). The fifth chapter sets forth and examines the two most probable ways to account for the genre of this literature: 1. the genre could have been based on the traditional apocalypse; 2. it is possible that the genre was created on the basis of post-passion traditions and was not directly modelled on any antecedent genre. In chapters six and seven it is argued that there is sufficient evidence to establish that the authors of Apocalypse of Peter (VII, 3) and the Apocalypse of Paul (V, 2) based their genres on the traditional apocalypse. The final chapter is devoted to a study of The Apocalypse of Adam (V, 5). This text contains elements characteristic of two traditional genres--the testament and the apocalypse. However in its present form ApocAd must be classified as a testament rather than an apocalypse. The last part of this chapter sets forth new evidence which establishes that ApocAd originated in Gnostic circles which had been influenced by Christian and Christian Gnostic traditions.
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Woodland, Malcolm. "Wallace Stevens, versions of apocalypse". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ28085.pdf.

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Poole, Kevin Ray. "Visualizing apocalypse image and narration in the tenth-century Gerona Beatus Commentary on the apocalypse /". Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1153502367.

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Libros sobre el tema "Apocalypse"

1

Lalonde, Peter. Apocalypse. Nashville, Tenn: Thomas Nelson, 2001.

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S, Burroughs William. Apocalypse. S.l: New York: George Mulder Fine Arts, 1988.

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Luke, Robert. Apocalypse. Singapore: Heaven & Hell Studios, 2011.

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Copyright Paperback Collection (Library of Congress), ed. Apocalypse. Renton, WA: Wizards of the Coast, 2001.

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Fritz, Gysin y Swiss Association of North-American Studies., eds. Apocalypse. Tübingen: G. Narr, 2000.

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Loeterman, Ben y William Cran. Apocalypse! [Alexandria, Va.]: PBS Home Video, 1999.

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Le Maistre de Sacy, Isaac-Louis, 1613-1684. y Rabinovitch Gérard, eds. Apocalypse. [Paris]: Éd. Mille et une nuits, 1996.

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Haring, Keith. Apocalypse. New York: George Mulder Fine Arts, 1988.

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Springer, Nancy. Apocalypse. New York: Baen, 1989.

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Denning, Troy. Apocalypse. New York: Del Rey, 2012.

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Capítulos de libros sobre el tema "Apocalypse"

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Strozier, Charles B. "Apocalypse". En Encyclopedia of Psychology and Religion, 122–25. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_39.

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Dodds, Walter. "Apocalypse". En The World's Worst Problems, 19–30. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-30410-2_3.

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Lamy, Philip. "Apocalypse". En Millennium Rage, 31–62. Boston, MA: Springer US, 1996. http://dx.doi.org/10.1007/978-1-4899-6076-4_2.

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Mussgnug, Florian. "Apocalypse". En Palgrave Handbook of Critical Posthumanism, 1139–58. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-04958-3_33.

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Cassegård, Carl y Håkan Thörn. "Apocalypse". En Post-Apocalyptic Environmentalism, 53–76. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13203-2_3.

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Strozier, Charles B. "Apocalypse". En Encyclopedia of Psychology and Religion, 99–102. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_39.

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Spitzer, Anais N., Kathryn Madden, Leon Schlamm, Stuart Z. Charmé, Melissa K. Smothers, Ronald Katz, Jo Nash et al. "Apocalypse". En Encyclopedia of Psychology and Religion, 62–65. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_39.

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Clasby, Nancy Tenfelde. "Apocalypse". En God, the Bible, and Human Consciousness, 203–11. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611986_13.

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Mussgnug, Florian. "Apocalypse". En Palgrave Handbook of Critical Posthumanism, 1–20. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-42681-1_33-1.

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Strozier, Charles B. "Apocalypse". En Encyclopedia of Psychology and Religion, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_39-5.

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Actas de conferencias sobre el tema "Apocalypse"

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Le Clainche, Aziliz, Camille Nasarre, Jing Qian, Juliette Barraux, Emma Plumey, Lucile Arnaud, Solène Cauchie y Philippe Meis. "Apocalypse Dog". En SA '22: SIGGRAPH Asia 2022 Computer Animation Festival. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3550339.3556083.

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Perkins, Alex y Dan Hawson. "MotorStorm apocalypse". En ACM SIGGRAPH 2011 Talks. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2037826.2037834.

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Verostko, Roman. "Diamond lake apocalypse". En ACM SIGGRAPH 97 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '97. New York, New York, USA: ACM Press, 1997. http://dx.doi.org/10.1145/259081.259164.

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Burgess, Mark y Anil Somayaji. "After the BlockCLoud Apocalypse". En the New Security Paradigms Workshop. New York, New York, USA: ACM Press, 2018. http://dx.doi.org/10.1145/3285002.3285012.

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Marttila, Tatu. "Designing Anti-Activism: Apocalypse faster!" En Nordes 2011: Making Design Matter. Nordes, 2011. http://dx.doi.org/10.21606/nordes.2011.038.

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Paret, T. F., G. R. Searer y S. A. Freeman. "ASCE 31 and 41: Apocalypse Now". En Structures Congress 2011. Reston, VA: American Society of Civil Engineers, 2011. http://dx.doi.org/10.1061/41171(401)239.

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Jensen, Scott. "Mobile apps and the approaching zombie apocalypse". En the 12th international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1851600.1851603.

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Paramonov, I. F. "Narrative structures in the text of the Apocalypse". En Scientific trends: Philology, Culturology, Art history. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-26-07-2020-05.

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Tanenbaum, Theresa Jean, Daniel Gardner y Michael Cowling. "Teaching Pervasive Game Design in a Zombie Apocalypse". En CHI PLAY '17: The annual symposium on Computer-Human Interaction in Play. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3130859.3131440.

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Raczinski, Fania y Dave Everitt. "Creative Zombie Apocalypse: A Critique of Computer Creativity Evaluation". En 2016 IEEE Symposium on Service-Oriented System Engineering (SOSE). IEEE, 2016. http://dx.doi.org/10.1109/sose.2016.30.

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Informes sobre el tema "Apocalypse"

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Bruce, Donald y Douglas Holtz-Eakin. Apocalypse Now? Fundamental Tax Reform and Residential Housing Values. Cambridge, MA: National Bureau of Economic Research, noviembre de 1997. http://dx.doi.org/10.3386/w6282.

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Gupta, Arpit, Vrinda Mittal y Stijn Van Nieuwerburgh. Work From Home and the Office Real Estate Apocalypse. Cambridge, MA: National Bureau of Economic Research, septiembre de 2022. http://dx.doi.org/10.3386/w30526.

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Pratt, Mary Louise. Apocalypse in the Andes: Contact Zones and the Struggle for Interpretive Power. Inter-American Development Bank, marzo de 1996. http://dx.doi.org/10.18235/0007919.

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Kruglova, Anna. Understanding Conspiracist Radicalisation QAnon’s Mobilisation to Violence. ICCT, junio de 2023. http://dx.doi.org/10.19165/2023.2.02.

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This policy brief analyses the phenomenon of conspiracy theories, and how they fit in the realm of research on violent extremism. Using the case study of QAnon, this Policy Brief looks at how the movement mobilises people to violence on social media and attempts to determine how different this this process is from any other process of radicalisation to violence. By combining discourse analysis of the movement’s Gab posts, interviewing former supporters, and analysing three illustrative case studies, this Policy Brief identifies five discourses - such as revenge, “the Other”, chosenness/ specialness, apocalypse, and urgency for action and altruism - that are used to bring people into the violent mindset. It emphasises the similarity of these discourses to the ones used by other extremist organisations and argues against exceptionalising the threat of QAnon and other conspiracy theories. It concludes by making recommendations about how to tackle QAnon propaganda.
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Dukarski, Jennifer. Unsettled Legal Issues Facing Data in Autonomous, Connected, Electric, and Shared Vehicles. SAE International, septiembre de 2021. http://dx.doi.org/10.4271/epr2021019.

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Modern automobiles collect around 25 gigabytes of data per hour and autonomous vehicles are expected to generate more than 100 times that number. In comparison, the Apollo Guidance Computer assisting in the moon launches had only a 32-kilobtye hard disk. Without question, the breadth of in-vehicle data has opened new possibilities and challenges. The potential for accessing this data has led many entrepreneurs to claim that data is more valuable than even the vehicle itself. These intrepid data-miners seek to explore business opportunities in predictive maintenance, pay-as-you-drive features, and infrastructure services. Yet, the use of data comes with inherent challenges: accessibility, ownership, security, and privacy. Unsettled Legal Issues Facing Data in Autonomous, Connected, Electric, and Shared Vehicles examines some of the pressing questions on the minds of both industry and consumers. Who owns the data and how can it be used? What are the regulatory regimes that impact vehicular data use? Is the US close to harmonizing with other nations in the automotive data privacy? And will the risks of hackers lead to the “zombie car apocalypse” or to another avenue for ransomware? This report explores a number of these legal challenges and the unsettled aspects that arise in the world of automotive data
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