Bibliografías temáticas / Anupalabdhi

Literatura académica sobre el tema "Anupalabdhi"

Autor: Grafiati
Publicado: 18 de mayo de 2024

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Artículos de revistas sobre el tema "Anupalabdhi"

1

SAITO, Hisakuni. "Anupalabdhi in Hetubindu". JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 41, n.º 2 (1993): 1126–24. http://dx.doi.org/10.4259/ibk.41.1126.

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ONODA, Shunzo. "The Classification of anupalabdhi in Tibetan Buddhism". JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 40, n.º 1 (1991): 345–39. http://dx.doi.org/10.4259/ibk.40.345.

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TANI, Tadashi. "A Problem in Dharmakirti's Negative Cognition (anupalabdhi)". JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 47, n.º 1 (1998): 354–49. http://dx.doi.org/10.4259/ibk.47.354.

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Park, Dae-Yong. "A development on Anupalabdhi-theory in the Buddhist Epistemology and Logic(I )". Journal of Eastern-Asia Buddhism and Culture 34 (30 de junio de 2018): 159–84. http://dx.doi.org/10.21718/eabc.2018.34.06.

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5

Shin, Sanglim. "Self-awareness(turīya) through Perception(praktyakṣa) and Non-perception(anupalabdhi)". Journal of The Society of philosophical studies 119 (31 de diciembre de 2017): 291–322. http://dx.doi.org/10.23908/jsps.2017.12.119.291.

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6

Chakraborty, Soma. "Is Anupalabdhi (Non-apprehension) a Separate pramāṇa?: Analysis of the Vaiśeṣika View". Journal of Indian Council of Philosophical Research 38, n.º 3 (septiembre de 2021): 321–45. http://dx.doi.org/10.1007/s40961-021-00254-6.

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박기열. "The Relatedness between abhāva and anupalabdhi in Svārthānumānaparicchedaḥ of Nyāyabindu and Dharmottara’s ṭīkā". Journal of Indian Philosophy ll, n.º 53 (agosto de 2018): 219–55. http://dx.doi.org/10.32761/kjip.2018..53.008.

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8

Miao, Shoule. "A Re-Examination of Imperceptibility in the Case of <i>anupalabdhi</i>". Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 70, n.º 2 (23 de marzo de 2022): 919–16. http://dx.doi.org/10.4259/ibk.70.2_919.

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9

Steinkellner, Ernst. "Miszellen zur erkenntnistheoretisch-logischen Schule des Buddhismus XII: anupalabdhi as pramāṇāntara – Īśvarasena is the Opponentin Tattvasaṅgraha 1693-1694. With an Edition of Tattvasaṅgraha 1691-1697 and the Pañjikā". Wiener Zeitschrift für die Kunde Südasiens 56-57 (2019): 67–76. http://dx.doi.org/10.1553/wzks2015-2018s67.

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10

Ngurah Eka Kurniawan, Wayan. "SUMBER PENGETAHUAN MENURUT FILSAFAT ADVAITA VEDANTA". Jnanasiddhanta : Jurnal Teologi Hindu 4, n.º 2 (5 de junio de 2023): 175. http://dx.doi.org/10.55115/jnana.v4i2.3141.

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Resumen
Humans have a very large curiosity that is very difficult to satisfy. As stated by Maslow, this dissatisfaction is partly because humans have needs that are hierarchically increasing in line with the achievement of lower needs, they will try or desire to achieve other higher needs. To satisfy their curiosity, humans make efforts, both consciously and sometimes unconsciously. Human efforts to fulfill this curiosity then produce two types of knowledge, namely ordinary knowledge and scientific knowledge. In writing this article the method used is qualitative method, using qualitative descriptive analysis. Furthermore, in analyzing the research data, the authors carried out a series of stages so that the results of this study were logical, objective and empirical. The series of stages are reducing data, displaying data, verifying data and interpreting research data. According to Advaita Vedanta, human knowledge is the result of a combination of sensory data obtained through the Pratyaksa Pramana method with ideas in the mind in the form of memory which are processed, analyzed or synthesized following the Anumana Pramana and Upamana Pramana methods, and can even be equipped with with the Pramana Word method, Arthapatti and Anupalabdi. Keywords: Humans, Knowledge, Scientific
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Libros sobre el tema "Anupalabdhi"

1

Harh, Amal Kumar. Knowing a negative fact: Anupalabdhi. New Delhi: New Bharatiya Book Corp., 2001.

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2

Kellner, Birgit. Jñānaśrimitra's Anupalabdhirahasya and Sarvaśabdābhāvacarcā: A critical edition with a survey of his anupalabdhi-theory. Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 2007.

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3

Anupalabdha-Saṃskr̥ta-rūpaka. Dillī: Pratibhā Prakāśana, 2000.

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4

Ratnākara, Jagannāthadāsa. Sāhitya ratnākara: Ratnākara kī anupalabdha kr̥ti : kāvya nirupaṇa. Dillī: Śodha Grantha Prakāśana Saṃsthāna, 1986.

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5

Ratnākara, Jagannāthadāsa. Sāhitya ratnākara: Ratnākara kī anupalabdha kr̥ti : kāvya nirupaṇa. Dillī: Śodha Grantha Prakāśana Saṃsthāna, 1986.

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6

Rohala. Sindhī Kavi Santa Rohala kī Hindī-bānī: Santa Rohala kī aba taka anupalabdha evaṃ aprakāśita sampūrṇa Hindī-bānī. Dillī: Sūrya-Prakāśana, 1990.

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7

1935-, Miśra Rameśacandra, ed. Sindhī Kavi Santa Rohala kī Hindī-bānī: Santa Rohala kī aba taka anupalabdha evaṃ aprakāśita sampūrṇa Hindī-bānī. Dillī: Sūrya-Prakāśana, 1990.

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