Bibliografías temáticas / Antisemitic literature

Literatura académica sobre el tema "Antisemitic literature"

Autor: Grafiati
Publicado: 26 de julio de 2024

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Artículos de revistas sobre el tema "Antisemitic literature"

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González-Pizarro, Felipe y Savvas Zannettou. "Understanding and Detecting Hateful Content Using Contrastive Learning". Proceedings of the International AAAI Conference on Web and Social Media 17 (2 de junio de 2023): 257–68. http://dx.doi.org/10.1609/icwsm.v17i1.22143.

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The spread of hate speech and hateful imagery on the Web is a significant problem that needs to be mitigated to improve our Web experience. This work contributes to research efforts to detect and understand hateful content on the Web by undertaking a multimodal analysis of Antisemitism and Islamophobia on 4chan’s /pol/ using OpenAI’s CLIP. This large pre-trained model uses the Contrastive Learning paradigm. We devise a methodology to identify a set of Antisemitic and Islamophobic hateful textual phrases using Google’s Perspective API and manual annotations. Then, we use OpenAI’s CLIP to identify images that are highly similar to our Antisemitic/Islamophobic textual phrases. By running our methodology on a dataset that includes 66M posts and 5.8M images shared on 4chan’s /pol/ for 18 months, we detect 173K posts containing 21K Antisemitic/Islamophobic images and 246K posts that include 420 hateful phrases. Among other things, we find that we can use OpenAI’s CLIP model to detect hateful content with an accuracy score of 0.81 (F1 score = 0.54). By comparing CLIP with two baselines proposed by the literature, we find that CLIP outperforms them, in terms of accuracy, precision, and F1 score, in detecting Antisemitic/Islamophobic images. Also, we find that Antisemitic/Islamophobic imagery is shared in a similar number of posts on 4chan’s /pol/ compared to Antisemitic/Islamophobic textual phrases, highlighting the need to design more tools for detecting hateful imagery. Finally, we make available (upon request) a dataset of 246K posts containing 420 Antisemitic/Islamophobic phrases and 21K likely Antisemitic/Islamophobic images (automatically detected by CLIP) that can assist researchers in further understanding Antisemitism and Islamophobia.
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2

Macklin, Graham. "‘Jewry ueber Alles’". Nordisk judaistik/Scandinavian Jewish Studies 35, n.º 1 (28 de junio de 2024): 112–28. http://dx.doi.org/10.30752/nj.142225.

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This article explores the role of the Britons Society, a small racial nationalist sect founded in 1919, in the propagation of conspiracist antisemitism in the United Kingdom in the aftermath of the First World War. It focuses on its ideological output, aimed at cultivating an antisemitic ‘Jewwise’ mindset that viewed the fight against ‘the Jew’ as an eternal eschatological struggle. During its comparatively long life, the Britons published a voluminous quantity of antisemitic literature, including over eighty editions of The Protocols of the Elders of Zion, two during the Second World War, beforeit finally closed its doors in 1983. The article explores some of the Britons’ trans-national networking and concludes with several thematic case studies (anti-Bolshevism, imperial decline, antisemitic anti-Zionism) to highlight how conspiracist antisemitism formed an analytical lens through which readers could be made to understand the supposed role of the ‘Jewish conspiracy’ in world affairs.
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Hersh, Eitan y Laura Royden. "Antisemitic Attitudes among Young Black and Hispanic Americans". Journal of Race, Ethnicity, and Politics 8, n.º 1 (marzo de 2023): 105–23. http://dx.doi.org/10.1017/rep.2023.3.

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AbstractPrior research has shown that racial minority groups are more likely than Whites to hold negative views of Jews. We discuss several theories that may explain this phenomenon, including group competition, anti-White attitudes manifesting as antisemitism, spillover from anti-Israel attitudes, and more. Some theories, especially those developed in the mid-20th century, may be less applicable today, particularly to young adults. Through an original survey of 3,500 Americans, including an oversample of 18–30 year olds, we discover that antisemitic views remain far more common among minorities than Whites, especially among young people. However, the racial differences do not seem to be explained by common theories cited and explored in prior literature. But with Black and Hispanic Americans agreeing with antisemitic statements at similar levels as White alt-right identifiers in our sample, our findings call for renewed interest in the topic of race and antisemitism.
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Eilbart, Natalia V. "Antisemitism in the Polish-Lithuanian Commonwealth in the 16th - 18th centuries and its reflection in old Polish literature". Rusin, n.º 67 (2022): 103–12. http://dx.doi.org/10.17223/18572685/67/7.

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The article focuses on the manifestation of Antisemitic sentiments in Polish literature in the 16th - 18th centuries, as well as the economic, political, and religious roots of this phenomenon. Drawing on the works by S. Klonowic, J. Kmita, P. Skarga, and P. Mojecki, the author analyses the degree of negative public opinion regarding Jews among the gentry, burghers, and clergy to conclude about the economically and morally oppressed state of Polish Jewish communities and the economic dependence of the gentry on Jewish usury. In many ways, the Antisemitism of that time took place only on paper; in fact, the slogans to evict Jews from the Polish-Lithuanian Commonwealth or to baptize them into the Catholic faith were never implemented. By the end of the 18th centurythe Antisemitic slogans in Polish journalism were disappearing, yielding to the ideas of reforming Jewish communities in the spirit of Enlightenment.
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Teubert, Wolfgang. "A mural that helped to bring down Jeremy Corbyn". Language and Dialogue 11, n.º 2 (18 de junio de 2021): 300–331. http://dx.doi.org/10.1075/ld.00097.teu.

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Abstract In the 2017 elections, the Labour party under Jeremy Corbyn did much better than expected, in spite of being denounced by the established British media for its radical anti-capitalist agenda. To turn the tables, the media then shifted their attack from this political programme to Corbyn’s alleged blindness towards antisemitic manifestations. The resulting loss of sympathy with voters cost Labour dearly in the 2019 elections and brought his leadership to an end. As key evidence for his moral failure to tackle the antisemitism issue, the media cited, in a barrage of pieces, his 2012 comments on a short lived London mural. Was it anti-capitalist or antisemitic? In the absence of any serious dialogue between contrary views, the judgment passed reasserted the underlying media agenda.
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Andrushchenko, Elena A. "About two episodes of a debate between “Rech” and “Novoye Vremya”: Literature between ethics and religion". Philological Sciences. Scientific Essays of Higher Education 1, n.º 2 (marzo de 2024): 25–29. http://dx.doi.org/10.20339/phs.2.1-24.025.

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The article considers the letters of V.P. Burenin, A.S. Suvorin and newspaper articles to investigate two episodes of a debate between the newspapers “Rech” and “Novoye vremya” in 1906 and 1911 regarding antisemitism. It is shown that the literary section of “Rech” was, at first, only discovering its own voice and attitude to “Novoye vremya”’s publications. In his response to S.I. Smirnova’s feuilleton “Black Hundred” (1906), A.S. Izgoev attributed her justification of the pogromists to her deceitfulness and loyalty to the authorities. When A.S. Suvorin’s newspaper published an antisemitic piece in 1911, signed by A. St-n [A.A. Stolypin], it caused a public protest by P.S. Solovyova, Z.N. Gippius, D.V. Filosofov and D.S. Merezhkovsky, who described antisemitism as offensive to the dignity of the Russian people. The protest resulted in an exchange of articles, where M.O. Menshikov asserted the futility of the intelligentsia’s struggle against public outrage, while Merezhkovsky claimed the anti-Christian nature of antisemitism. His article “Nationalism and religion” presented the articles of “Novoye vremya” as an example of belligerent nihilism and atheism. The literary section of “Rech” refined its stance on the publications of “Novoye vremya” over time: initially it had a general political nature, assuming a humanistic aspect by the beginning of the 1910s. The writers participating in “Rech” stood up for a discriminated social group and publicly admitted responsibility for its persecution.
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Pelloni, Gabriella. "Die Rhetorik der Degeneration in der antisemitischen Literatur Das Bild des ,,entarteten“ jüdischen Künstlers". Zeitschrift für Religions- und Geistesgeschichte 61, n.º 3 (2009): 257–72. http://dx.doi.org/10.1163/157007309788620665.

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AbstractThis essay analyses the specific rhetoric of degeneration which was observable in the antisemitic polemic discourse of the last decades of 19th century. It provides an overview of the representation of Jewish art und artists as it took shape in the antisemitic literature of the Wilhelminian epoch. The growing emphasis placed by psychiatrists and racial theorists on the pathologies of the ,,Jewish race“, such as hysteria or degeneration, resulted in the tendency to pathologize Jewish art and artists, which were deemed responsible for the alleged decline of German culture. Mere aesthetic categories underwent a process of reduction and ideologization and were finally used for defamatory purposes, as shown in the case of the antisemitic denigration of Heinrich Heine. In order to demonstrate this, the analysis outlines the strict dichotomic logic of these argumentations, as the definition and consolidation of an ideal German essence was usually based on the construction of a degenerated Jewish identity.
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Wilson, Anna. "Whiteness, Innocence, and Childhood in the Prioress’s Tale and Its Devotional Milieu". Chaucer Review 59, n.º 3 (julio de 2024): 387–408. http://dx.doi.org/10.5325/chaucerrev.59.3.0387.

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ABSTRACT This article draws on recent scholarship in premodern critical race theory and the history of childhood to argue that in the Prioress’s Tale, whiteness signifies innocence and describes innocent bodies. In the tale, the color white gains its meaning from its contexts in devotional and antisemitic literature in which it evokes milk and breastfeeding, which in turn evokes a complex set of ideas about heredity and learned culture. By referencing this tangle of meanings around whiteness, the Prioress’s Tale resituates Christian anxieties about the nature and value of childish innocence into the genre of the antisemitic miracle, whose primary anxieties are focused on the coherence of the Christian body and the Christian community. When the “white metaphors” of devotional literature move into an explicitly racial and racializing genre, they become part of race-making discourses of white Christianity or Christian whiteness.
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9

Horowitz, Cyma. "Judaica Library Collection Policies: Arab-American and Muslim-American Literature". Judaica Librarianship 8, n.º 1 (1 de septiembre de 1994): 127–28. http://dx.doi.org/10.14263/2330-2976.1253.

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An overview of the inclusion and treatment of Arab-American literature in a special library primarily concerned with contemporary American Jewish issues, the Blaustein Library of the American Jewish Committee. Mainstream Arab-American literature is interfiled with the regular collection, using a modified Dewey Decimal classification scheme. Extremist material, although housed separately, is classified in the same manner as the regular collection, preceded by a designation signifying literature of an antisemitic nature.
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Wittler, Kathrin. "Orientalistische Namenspolitik im 19. Jahrhundert". Internationales Archiv für Sozialgeschichte der deutschen Literatur 44, n.º 2 (8 de noviembre de 2019): 255–75. http://dx.doi.org/10.1515/iasl-2019-0013.

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Abstract While the antisemitic impact of Sessa’s popular farce Unser Verkehr (1813) is well-known to historians of nineteenth-century literature and theatre, a careful contextualization of the notorious name of one of its characters – Isidorus Morgenländer – within the orientalist discourses of the time reveals that this play has not only anti-Jewish, but also anti-romantic tendencies. The reactions to Sessa’s play confirm this bidirectionality and the enhancing effects it had.
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Tesis sobre el tema "Antisemitic literature"

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Stahman, Laura K. ""Degenerate" hope : philosophic and literary responses to antisemitism and the Holocaust /". Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/9956.

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Bladh, Krantz Elin. "Molnfri Bombnatt : Att arbeta med värdegrund och antisemitism i gymnasieskolan". Thesis, Mälardalens högskola, Akademin för utbildning, kultur och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-48841.

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Syftet med föreliggande studie var att undersöka den didaktiska potential som finns i romanen Molnfri Bombnatt i syfte att arbeta med skolans värdegrund i svenskämnet på gymnasiet. I studien har en tematisk och narratologisk analys gjorts, vilket visat att det finns flera didaktiska infallsvinklar att använda sig av i sin undervisning för att motverka antisemitism och för att arbeta med värdegrundsfrågor. Romanen innehåller en komplex narrativ struktur och behandlar flertalet motiv som kan kopplas till temat antisemitism. Som elev finns flertalet möjligheter för igenkänning i romanen, vilket kan skapa en inkörsport till en förståelse för andra människor. Romanen har stor didaktisk potential för värdegrundsarbetet i svenskämnet i gymnasieskolan.
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Davison, Carol Margaret. "Gothic Cabala : the anti-semitic spectropoetics of British Gothic literature". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34941.

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The figure of the Wandering Jew in British Gothic literature has been generally regarded as a static and romantic Everyman who signifies religious punishment, remorse, and alienation. In that it fails to consider the fact that the legend of the Wandering Jew signalled a noteworthy historical shift from theological to racial anti-Semitism, this reading has overlooked the significance of this figure's specific ethno-religious aspect and its relation to the figure of the vampire. It has hindered, consequently, the recognition of the Wandering Jew's relevance to the "Jewish Question," a vital issue in the construction of British national identity. In this dissertation, I chronicle the "spectropoetics" of Gothic literature---how the spectres, of Jewish difference and Jewish assimilation haunt the British Gothic novel. I trace this "spectropoetics" through medieval anti-Semitism, and consider its significance in addressing anxieties about the Crypto-Jew and the Cabala's role in secret societies during two major historic events concurrent with the period of classic Gothic literature---the Spanish Inquisition, a narrative element featured in many Gothic works, and the French Revolution, a cataclysmic event to which many Gothic works responded. In the light of this complex of concerns, I examine the role of the Wandering Jew in five Gothic works---Matthew G. Lewis's The Monk (1795), William Godwin's St. Leon (1799), Charles Robert Maturin's Melmoth the Wanderer (1820), Joseph Sheridan Le Fanu's "Carmilla" (1872), and Brain Stoker's Dracula (1897). In my conclusion, I delineate the vampiric Wandering Jew's "eternal" role in addressing nationalist concerns by examining his symbolic preeminence in Nazi Germany.
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Huey, Caroline. "Hans Folz and the creation of popular discourse /". Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Nowinska, Magdalena. "Tradução e sensibilidade. Die Judenbuche de Annette von Droste-Hülshoff e suas traduções". Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8144/tde-20082012-125724/.

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Este trabalho é guiado por uma questão central que diz respeito ao comportamento de tradutores e editores diante de textos de cujo conteúdo eles talvez discordem. Em termos concretos, analisouse como as traduções de um determinado texto Die Judenbuche (1842), de Annette von DrosteHülshoff, um texto canônico da literatura alemã, ainda sem recepção e sem tradução no Brasil enfrentaram os motifs judaicos nela contidos, motifs estes que apontam para estereótipos antijudaicos. O corpus de análise foi composto por 25 traduções de 12 idiomas e 13 países, todos do âmbito cultural chamado de Ocidente, coincidindo, do ponto de vista temporal, aproximadamente com o século XX. Baseandose em teorias de recepção (principalmente nas vertentes de Wolfgang Iser e da ReaderResponseTheory) e de reescritura (de André Lefevere), a pesquisa buscou mostrar que traduções, uma das formas de recepção e reescritura de literatura, evitam discutir temas sensíveis nos textos nelas publicados e são, assim, mais \"estáticas\" do que a crítica literária, uma outra forma de recepção e reescritura, escolhida aqui como ponto de comparação. Para a análise das traduções, certos trechos e aspectos da Judenbuche foram definidos e analisados em relação ao original. Além dos textos traduzidos, os paratextos das traduções foram também analisados. Nos textos traduzidos, procurouse por shifts indicativos de atitudes; nos paratextos, por menções aos motifs judaicos e discussões sobre eles. A interpretação dos resultados considerou vários contextos (os contextos nacionais e históricos, as editoras, a identidade dos autores dos diferentes gêneros textuais, as convenções dos gêneros, etc.). Como contexto comum e como uma das fontes de reações dos autores dos textos analisados foi presumido o contexto da história judaica no Ocidente. Os resultados da análise confirmaram, por um lado, a hipótese, mostrando que as traduções de fato não costumam debater explicitamente temas sensíveis em textos literários. Ao mesmo tempo, contudo, as traduções mostraram que os motifs judaicos da Judenbuche preocuparam sim os tradutores e editores. Os textos traduzidos mostraram diversos shifts. Nos paratextos, menções explicitas e valorativas aos motifs judaicos foram poucas, mas observouse a tendência de seu aumento nos anos mais recentes, nos quais o tema do antissemitismo na literatura vem ganhando destaque no âmbito dos estudos literários. Traduções inseridas em contextos acadêmicos mostraram mais ocorrências de menções aos motifs judaicos em paratextos do que traduções direcionadas a um público geral. Em relação ao contexto da história judaica do século XX, mudanças no corpus como todo foram observadas; shifts nos textos traduzidos aumentaram no período de 1933 a 1945, enquanto os textos traduzidos de depois de 1945 mostram uma tendência a atenuar as ambiguidades da Judenbuche. Em relação aos contextos nacionais, mudanças foram observadas na direção de um aumento de sensibilidade em relação ao conteúdo da Judenbuche. Concluiuse, assim, que, embora traduções não fossem consideradas uma plataforma de debates abertos sobre o problema do antissemitismo na literatura, os tradutores e editores mostraram um aumento de sensibilidade em relação ao tema no decorrer do tempo.
This study is guided by a question about the behaviour of translators and editors towards texts the contents of which they possibly disagree with. More specifically, the study analysed how the translations of a particular text Die Judenbuche (1842), by Annette von DrosteHülshoff, a canonical text of German literature, as yet without reception or translation in Brazil face the Jewish motifs contained in it, motifs sometimes considered as antiSemitic stereotypes. The corpus of the study, composed of 25 translations into 12 languages and from 13 countries, comprehends the cultural area usually denominated as the West, and coincides temporally with the 20th century. Based on theories of reception studies (by Wolfgang Iser and from ReaderResponseTheory) and on the theory of rewriting (by André Lefevere), the study sought to demonstrate that translations, one of the forms of reception and rewriting of literature, avoid discussing sensitive topics in the translated texts, and are thus more \"static\" than literary criticism, another form of reception and rewriting, chosen as point of comparison. For the analysis of the translations, certain passages and aspects of Die Judenbuche were defined and analysed in comparison with the original. The paratexts of the translations were also analysed. The analysis of the translated texts sought to identify shifts indicatives of attitudes; the analysis of the paratexts sought to identify references to and discussions on the Jewish motifs. The interpretation of the results considered different contexts (the national and historical contexts, the publishing houses, the identity of the authors of the different text genres, conventions of the genres etc.). The Jewish history in the West was presumed as a common context and as one of the sources of attitudes of the authors of the analysed texts. The results of the analysis confirmed the hypothesis, demonstrating that translations in fact do not undertake explicit debates of sensitive topics in literary texts. However, the translations also demonstrated that the Jewish motifs in Die Judenbuche did preoccupy the translators and editors. The translated texts contained diverse shifts. In the paratexts only few explicit and evaluative references to the Jewish motifs were identified, but in recent years, in which literary antiSemitism has received more and more attention in literary studies, an increase in references was observed. Translations from academic contexts showed more references to Jewish motifs in their paratexts than translations for the general public. Against the context of Jewish history in the 20th century, variations have been observed in the corpus as a whole; in the translated texts, shifts increased during the years from 1933 to 1945, while in the years after 1945 tendencies towards an attenuation of Die Judenbuche\'s ambiguities dominated. Within the national contexts, an increase of sensibility towards the content of Die Judenbuche was observed. Thus, even though translations apparently are not considered a platform for debates on problems of antiSemitism in literature, the results evidenced that translators and editors did show, in the course of time, an increase in sensitivity with regard to the topic.
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Gow, Andrew Colin. "The Red Jews: Apocalypticism and antisemitism in medieval and early modern Germany". Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186270.

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The Red Jews are a legendary people; this is their history. From the late thirteenth to the late sixteenth century, vernacular German texts depicted the Red Jews, a conflation of the Biblical ten lost tribes of Israel and Gog and Magog, as a savage and unnaturally foul nation, who are enclosed in the 'Caspian Mountains', where they had been walled up by Alexander the Great. At the end of time, they will break out and serve the Antichrist, causing great destruction and suffering in the world. The hostile identification (c. 1165) of Jews with the apocalyptic destroyers of Ezekiel 38-39 and Revelation 20 expresses a new and virulent antisemitism that was integrated into the powerful apocalyptic traditions of Christianity. None of the few scholars who have noticed the Red Jews in medieval and early modern vernacular texts has sought out, collected and examined the complete body of medieval and early-modern sources that feature the Red Jews. This study provides a long-term analysis of the intimate connections between antisemitism and apocalypticism via a forgotten and submerged piece of German 'medievalia', the Red Jews. The legend gradually dissipated. Until the beginning of the seventeenth century it was a medieval lens through which Germans saw events relating to the Turkish threat in the East; after that time, the Red Jews disappeared from European texts.
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7

Jakobi, Carsten. "Der kleine Sieg über den Antisemitismus : Darstellung und Deutung der nationalsozialistischen Judenverfolgung im deutschsprachigen Zeitstück des Exils 1933-1945 /". Tübingen : M. Niemeyer, 2005. http://catalogue.bnf.fr/ark:/12148/cb399347162.

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Haas, Forsling Jessica. "Från skam till självaktning : En tematisk läsning av judisk identitet i Jascha Golowanjuks Främmande fågel". Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412835.

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This essay offers a thematic analysis focusing specifically on antisemitic motifs, in Jascha Golowanjuk’s novel Främmande fågel (1944). The Jewish identity of the protagonist is analyzed as a parallel development to his other identity processes, in which his artistry as a violinist is especially emphasized. This analysis is mainly achieved by using Jean-Paul Sartre’s theory of the anti-Semitic Jew, as well as Frantz Fanon’s writings about racism. By reason of the insufficient previous research on Jascha Golowanjuk, a brief introduction to the author and his Swedish authorship is provided, along with its reception during the 1930s and 40s. I argue that the protagonist’s development of a Jewish identity is essential to his artistry. Finally, this essay explores the contrast between the discussion of Jewish identity within Golowanjuk´s novels, and the complete disregard the literary establishment had for this very same discussion.
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Falsberg, Elizabeth Laurie. "Ancrene wisse in its ethical and sociolinguistic setting /". Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/9396.

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Bates, Marlin C. IV. "A narrative criticism of Christian identity's Who killed Christ?"". Scholarly Commons, 1999. https://scholarlycommons.pacific.edu/uop_etds/519.

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This thesis examines four tracts authored by three Christian Identity rhetors. The study argues that these rhetors employ elements of the narrative paradigm to spread their own brand of hate-based theology. This study employs a method of narrative criticism as outlined by Foss ( 1996) in examining Howard B. Rand's "Who Crucified Jesus?" and "The Verdict of Time"; Wesley A. Swift's "Who Crucified Christ?"; and Sheldon Emry's "Who Killed Christ?" Howard B. Rand was the leader of the Anglo-Saxon Federation of America during the 1930s, an organization which was the forerunner of the contemporary Christian Identity movement. Wesley A. Swift was a major leader of Christian Identity during the late 1940s through the 1960s.
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Libros sobre el tema "Antisemitic literature"

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A, Landman Jacobo y Lolo Tiberio, eds. La Literatura antisemita en Argentina. Buenos Aires: Círculo Bnei Akiva, 1986.

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Peri, ʻAnat. Jörg Haider's antisemitism. Jerusalem: Hebrew University of Jerusalem, Vidal Sassoon International Center for the Study of Antisemitism, 2001.

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Brushteĭn, Mikhail. Antisemitizm kak zakon prirody. Moskva: AST, 2014.

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Cifariello, Alessandro. L'ombra del kahal: Immaginario antisemita nella Russia dell'Ottocento. Roma: Viella, 2013.

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Davison, Carol Margaret. Anti-semitism and British gothic literature. New York: Palgrave Macmillan, 2004.

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Anidjar, Gil. Semites: Race, religion, literature. Stanford, Calif: Stanford University Press, 2008.

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Chazan, Robert. Medieval stereotypes and modern antisemitism. Berkeley: University of California Press, 1997.

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The Austrian Anschluss in history and literature. Galway: Arlen House, 2000.

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Păduraru, Dragoş Silviu. H. Bonciu şi literatura de scandal. Bucureşti: Tracus Arte, 2016.

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Reuven, Ehrlich, ed. "Hate industry": Anti-Semitic, anti-Zionist, and anti-Jewish literature in the Arab and Muslim world. [Tel Aviv?]: Intelligence and Terrorism Information Center at the Center for Special Studies, C.S.S., 2002.

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Capítulos de libros sobre el tema "Antisemitic literature"

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Beiser, Frederick C. "Romantic Antisemitism". En Romanticism, Philosophy, and Literature, 153–69. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40874-9_6.

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Johnson, Hannah. "Antisemitism and the Purposes of Historicism: Chaucer's Prioress's Tale". En Medieval Literature, 192–200. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003416791-21.

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Nelson, Cary. "The Dark Side of Holocaust Era Poetry: Nazi Poetry Promoting Antisemitism and Genocide". En The Palgrave Handbook of Holocaust Literature and Culture, 357–97. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-33428-4_21.

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Kella, Elizabeth. "From Survivor to Im/migrant Motherhood and Beyond: Margit Silberstein’s Postmemorial Autobiography, Förintelsens Barn". En Narratives of Motherhood and Mothering in Fiction and Life Writing, 93–114. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17211-3_6.

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AbstractThe Swedish journalist and author Margit Silberstein’s autobiographical memoir, Förintelsens Barn (2021), represents her post-war upbringing in a survivor family. Both parents were Hungarian-speaking Jews from Transylvania, who were the only members of their respective families to survive horrendous persecution and conditions during the war. After the war they immigrated to a small town in Sweden, where Margit and her brother were born. This chapter examines the tensions in Silberstein’s account of her childhood and her relations with her parents, particularly her mother, viewing these tensions as stemming from characteristics of and contradictions between later postmemorial writing and the im/migrant literature of Sweden today, both of which are conditioned by their social contexts, including those of antisemitism. Silberstein’s work brings Holocaust postmemoir into dialogue with im/migrant autobiography in contemporary Sweden, and it suggests that this dialogue will continue to the third generation, Silberstein’s children.
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Lavezzo, Kathy. "Introduction". En The Accommodated Jew. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501703157.003.0001.

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This book examines texts by English writers from Bede to John Milton that focus on Jews who are accommodated—that is, those who have found lodging in a host country. Insofar as they are accommodated or housed, the Jews depicted in early English texts offer a geography of Jewish identity that departs from what may be a more familiar linkage of Jews and space in antisemitic literature: the Wandering Jew legend. That legend, whose mobile protagonist embodies the territorial upheavals of the Jewish diaspora, only became popular in Europe during the seventeenth century. Before that time, English literature featured not the wandering but the accommodated Jew. The book demonstrates how space both fosters and troubles the antisemitism at work in English texts by engaging in both historical contextualization and close formal analysis of their representation of physical locations. It uses as a conceptual springboard the Hereford world map in order to develop further its methodology.
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Deák, George. "From Progressivism to Conservatism: The Social Policy of the Hungarian Association of Industrialists (GyOSz) In the Era of Dualism and After World War I". En Explorations into the Social and Economic History of Hungary from the 18th to 21st Century, 8–16. Working Group of Economic and Social History Regional Committee of the Hungarian Academy of Sciences in Pécs, 2023. http://dx.doi.org/10.15170/seshst-03-01.

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attitude towards a broadening of suffrage changed from progressive ones in the period of Dualism to conservative ones in the Horthy Era. Applied methods. Literature review including the author’s 1980 dissertation and subsequently published works on the topic by him and other authors. Outcomes. The GyOSz, many of whose members were of Jewish origin, sided with progressive groups in promoting a broadening of suffrage and some social policy measures in the period before World War. They did so in hopes of building an urban alliance that opposed the economic policies and antisemitism of the agrarian interest groups. Shocked by their experience during the latter months of Károlyi’s republic and especially the Soviet Republic in 1919, the industrialists of the GyOSz threw their full support behind the conservative Horthy regime rather than making cause with the Social Democrats for progressive reforms. They did this to their peril since the Horthy regime initially promoted antisemitism and later was unable to contain it. Many members of the GyOSz suffered from the antisemitic laws and the subsequent Holocaust at the end of World War II.
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Beck, Hermann. "Introduction". En Before the Holocaust, 1–44. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192865076.003.0001.

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Abstract The Introduction is subdivided into four sections. The first section outlines the elusive search in about twenty German archives for evidence of antisemitic violence and crimes in the winter and spring of 1933. Given that police forces in German states were instructed not to report antisemitic attacks, no evidence was available in police files, where researchers would normally look for it. The archival search was thus anything but straightforward. In the conditions of the Nazi takeover in March, April, and May 1933, when SA violence reigned supreme, individuals were no longer able to effectively protest, even against excessive acts of violence. The second section assesses which institutions within the German State and society were still in a position to help, protest, or intervene on behalf of Jewish victims. The democratic political parties of the Weimar Republic had themselves become targets of Nazi attacks, while the Reichswehr, Germany’s small but highly professional army, was itself antisemitic and showed no interest in helping German Jews. Among political parties, it was thus only the conservative DNVP, Hitler’s coalition partner, that retained some freedom of movement. Apart from the DNVP, it was mainly the Christian Churches, in particular the Protestant Church, and the administrative and judicial branches of the bureaucracy that were still in a position to lend succor. The third section offers a detailed overview of the fourteen chapters in the three parts of this book, while the final section examines the secondary literature on anti-Jewish violence and abuses, from economic discrimination, such as boycotts, to physical attacks, pillory marches, and murder.
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Tomaszewski, Jerzy y Anna Zaranko. "‘You shall not bear false witness’". En Polin: Studies in Polish Jewry Volume 13, 406–10. Liverpool University Press, 2000. http://dx.doi.org/10.3828/liverpool/9781874774600.003.0034.

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STANISŁAW C. NAPIÓRKOWSKI, OFM Conv. (ed.), Abliźniego swego … Materiał y z sympozjum ‘Św Maksymilian Maria Kolbe—Żydzi—masoni’ (Lublin: Catholic University of Lublin, 1997); pp. 176 IN the course of 1997 a handful of publications of a distinctly antisemitic character found their way onto the shelves of bookshops in Poland (and, rather more frequently, onto street stalls, since self-respecting bookshops do not, on the whole, stock such literature), and some contain, in all seriousness, the infamous nonsense about ‘ritual murder’. We read about a ‘Jewish–masonic plot’ aimed at world domination (this is based, apparently, on the notorious ‘Protocols of the Elders of Zion’ forged by the tsarist ...
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Veidlinger, Jeffrey. "Everyday Life and the Shtetl". En Polin: Studies in Polish Jewry Volume 30, 381–96. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781906764500.003.0019.

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This chapter talks about the historiography and idea of the shtetl that has become so romanticized in the Jewish imagination of today that it has become difficult to separate fact from fiction. It looks at the antisemitic campaigns in interwar Poland by focusing on the propaganda of the radical movement called Ruch Narodowo-Radykalny propaganda. It also investigates the gender perspective on the rescue of Jews in Poland during the Second World War. The chapter discusses a report on the situation in Poland in mid-1941 that was prepared by Roman Catholic activists. It also looks at the interview with David Roskies on his most recent book on Holocaust literature, which was conducted by Paweł Wolski.
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"‘He is imitating nobody, and he is inimitable’: T. S. Eliot and the Antisemitic Aesthetics of the Milton Controversy". En Masculinity, Anti-Semitism and Early Modern English Literature, 135–60. Routledge, 2017. http://dx.doi.org/10.4324/9781315249544-14.

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Actas de conferencias sobre el tema "Antisemitic literature"

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"The KGB’s Operation SIG: A 50-Year Campaign to Incite Hatred of Israel and Jews [Research in Progress]". En InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4357.

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Aim/Purpose: The paper explores the success of KGB Operation SIG to incite hatred for the purpose of overthrowing a democracy. Background: About 50 years ago, the KGB created the means to create upheaval in the middle east. This paper explores one such campaign and reveals some disinformation techniques in use today. Methodology: The paper brings together literature from many fields in its exploration of Operation SIG. Contribution: The paper reveals the role of the KGB in the PLO’s campaign to replace Israel with an Arab Muslim state Findings: Operation SIG is an early and extremely successful example of the Soviet/Russian campaign to disrupt democracy. Impact on Society: The recurrence of antisemitism, particularly on campus, can be attributed to Operation SIG.
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