Tesis: "Anarchists"

1

Di, Paola Pietro. "Italian anarchists in London (1870-1914)". Thesis, Goldsmiths College (University of London), 2004. http://eprints.lincoln.ac.uk/2586/.

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This thesis is a study of the colony of Italian anarchists who found refuge in London in the years between the Paris Commune and the outbreak of the First World War. The first chapter is an introduction to the sources and to the main problems analysed. The second chapter reconstructs the settlement of the Italian anarchists in London and their relationship with the colony of Italian emigrants. Chapter three deals with the activities that the Italian anarchists organised in London, such as demonstrations, conferences, and meetings. It likewise examines the ideological differences that characterised the two main groups in which the anarchists were divided: organisationalists and anti-organisationalists. Italian authorities were extremely concerned about the danger represented by the anarchists. The fourth chapter of the thesis provides a detailed investigation of the surveillance of the anarchists that the Italian embassy and the Italian Minster of Interior organised in London by using spies and informers. At the same time, it describes the contradictory attitude held by British police forces toward political refugees. The following two chapters are dedicated to the analysis of the main instruments of propaganda used by the Italian anarchists: chapter five reviews the newspapers they published in those years, and chapter six reconstructs social and political activities that were organised in their clubs. Chapter seven examines the impact that the outbreak of First World Word had on the anarchist movement, particularly in dividing it between interventionists and anti-interventionists; a split that destroyed the network of international solidarity that had been hitherto the core of the experience of political exile. Chapter eight summarises the main arguments of the dissertation.

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2

Boraman, Toby y n/a. "New left and anarchism in New Zealand from 1956 to the early 1980s : an anarchist communist interpretation". University of Otago. Department of Political Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20060830.113811.

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This thesis draws upon anarchist communist theory in order to provide a historical account of the New Left and the anarchist movement in New Zealand from 1956 to the early 1980s. This account explains, describes and evaluates critically these movements. The praxis of the New Left and the anarchist movement can be explained by a variety of social, economic, political, cultural and psychological factors. However, overall, it is argued that these movements were largely shaped by the underlying antagonisms of global capitalism. Because the New Left emerged during a lull in working-class self-activity, the politics of the early New Left and the anarchist movement from 1956 to the late 1960s were generally reformist and quietist. The later New Left emerged during a global resurgence in class-struggle from 1968 to the early to mid 1970s. Consequently, the demeanour of the later New Left and anarchism during this period was boisterous and ebullient. The New Left in New Zealand was unique in that, compared with the New Left overseas, its major organisations were neither campus-based nor dominated by students. It consisted of young workers and students who jointly established numerous small affinity groups. The early New Left was less action-oriented than the later New Left. It was formed by dissidents from the Old Left and was closely associated with anti-nuclear protest. The later New Left issued from the more confrontational wing of the anti-Vietnam War and anti-apartheid movements, and then dispersed into various new social movements from the early 1970s onwards. The anarchist movement of the 1960s and 1970s was intimately interrelated with the New Left, and hence shared most of its characteristics. This work employs anarchist communism as a theoretical tool to evaluate critically the innovations and limitations of the New Left and the anarchist movement. In particular, the class-based "non-market" anarchist communist theory of Peter Kropotkin is utilised. The main criterion used for judging the New Left and anarchist movement is their emancipatory capacity to spark a process whereby the underlying social relations of capitalism are fundamentally transformed. The key strengths of the New Left and the anarchist movement were their sweepingly broad anti-authoritarianism, their festive politics and their focus upon everyday life. The primary weakness of these movements was their isolation from the working-class. The New Left concentrated on supporting nationalist struggles overseas and mostly overlooked domestic class-struggle. Numerous New Leftists and anarchists championed self-management yet did not question the market and the wage-system. This thesis highlights the complexities of the New Left. For instance, the later New Left was genuinely anti-disciplinarian yet often supported totalitarian Stalinist regimes overseas. As a result, it is argued that the New Left was paradoxically both anti-authoritarian and authoritarian. It is claimed that an updated anarchist communism, integrating the best qualities of the social movements of the 1960s and 1970s with classical anarchist communism, is highly relevant today because of the rise of neo-liberalism and the anti-capitalist movement, and the demise of Stalinism and social democracy.

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3

Simões, Gustavo Ferreira. "O desconcerto anarquista de John Cage". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20153.

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In 1988, John Cage invented Anarchy, an experimental-writing book in which he praised the lives of anarchist women and men who had influence his anarchist ethicalaesthetical trajectory from mid-1940s to the 1990s. This influence was explicit until the last of his works, entitled “number pieces” (1987-1990), in which he presented what he called the “anarchical harmony”. During the 1940s, John Cage, by then an already famous artist after his “prepared piano”, started experiencing anarchism as a life practice in contact with artists and militants in the Black Mountain College and with The Living Theatre troupe in New York. In 1952, his piece 4’33” appeared as an anarchist-oriented direct action against the musical representations of sounds and in favour of the incorporation of noises excluded from the concert rooms. The following decades, living alongside artists and anarchists in the country side location of Stonypoint, Cage started publishing ‘how to improve the world (you only make matters worse), a diary kept from 1965 to 1982 in which he engaged with Henry David Thoreau’s writings, and antimilitary and ecological concerns. Although absent of almost all biographies and studies on Cage’s work, the artist experimented the anarchism in a fashion Edson Passetti calls “pathway heterotopies”. Beyond the book Anarchy and other explicit antiauthoritarian works, Cage lively experienced anarchy in the singular way he faced his existence, making out of the everyday life an invention in which he affirmed an otherwise path. According to Foucault, the cynical philosophers valued that notion to distinguish their scandalous lives from the other ones that reify regular values and conventions. This dissertation followed this path by establishing the reverberations between John Cage and the contemporary anarchist attitudes
Em 1988, John Cage inventou Anarchy, livro em que, a partir de escritos experimentais, valorizou as vidas de mulheres e homens anarquistas que marcaram seu percurso ético-estético libertário desde meados dos anos 1940 até a década de 1990, quando em seus últimos trabalhos, “number pieces” (1987-1992), apresentou o que denominou “harmonia anárquica”. Foi a partir da coexistência com artistas e militantes na Black Mountain College, no final da década de 1940, assim como em Nova York com o The Living Theatre (TLT), que o artista já conhecido por seu corajoso “piano preparado” passou a elaborar o anarquismo como prática de vida. “4’33” (1952), ação direta contra a representação musical dos sons e em favor da incorporação dos ruídos excluídos pelas salas de concerto, irrompeu empolgada por essa aproximação libertária. Nas décadas seguintes, vivendo ao lado de artistas e anarquistas, afastado da cidade, em Stonypoint, iniciou a publicação de how to improve the world (you only make matters worse) (1965-1982), diário mantido por mais de quinze anos e no qual apresentou a lida com os escritos de Henry David Thoreau, preocupações antimilitares e ecológicas. Apesar de quase ausente das biografias e estudos sobre o trabalho do artista, John Cage experimentou o anarquismo como o que Edson Passetti definiu heterotopias de percurso. Assim, para além de Anarchy e de obras nitidamente antiautoritárias, o artista realizou a anarquia na maneira própria de levar adiante a existência, fazendo da vida também uma invenção, afirmando um caminho outro, noção valorizada pelos filósofos cínicos, segundo Michel Foucault, para diferenciar o traço de vidas escandalosas daquelas que reiteram convenções e valores usuais. Foi este o caminho que esta tese acompanhou, estabelecendo reverberações de John Cage em atitudes anarquistas contemporâneas

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4

Van, Dixhoorn Chad B. "Anglicans, anarchists and the Westminster Assembly the making of a pulpit theology /". Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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5

Braga, Francisco Victor Pereira. "Pedro Augusto Motta: MilitÃncia LibertÃria e Verbo de Fogo". Universidade Federal do CearÃ, 2013. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=11087.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
O presente estudoÂse debruÃaÂsobre a trajetÃria militante do anarquista Pedro Augusto Motta, cuja vidaÂÃ marcada por significativa atuaÃÃo sociopolÃtica no Brasil das primeiras dÃcadas do sÃculo XX. Ao estudar as dimensÃes de sua vida militante, discute-se, de forma articulada, o movimento operÃrio, o anarquismo e a militÃncia libertÃria, particularmente nas cidades de Fortaleza e SÃo Paulo. Analisando a trajetÃria do personagem em diÃlogo com as experiÃncias militantes de seu tempo, no Ãmbito das prÃticas e sociabilidades anarquistas, em um perÃodo compreendido entre o ano de 1894 e 1927, o trabalho discute a circulaÃÃo das ideias novas, situando o tipÃgrafo Pedro Augusto Motta em relaÃÃo a uma geraÃÃo de jovens militantes e trabalhadores de ofÃcios vÃrios, em Fortaleza, bem como, sua adesÃo ao sindicalismo de resistÃncia, a escrita militante na imprensa libertÃria e a propaganda do anarquismo e do sindicalismo revolucionÃrio. Em destaque,Âa militÃncia do libertÃrio cearense em SÃo Paulo, onde se torna membro do grupo editor dâA Plebe e do Centro LibertÃrio Terra Livre. O estudo aborda tambÃm, no contexto de intensa repressÃo dos inÃcios dos anos 1920, a prisÃo e o desterro de Pedro Augusto Motta no campo de concentraÃÃo da ClevelÃndia do Norte, no Oiapoque.
The present research covers the militant trajectory of the anarchist Pedro Augusto Motta, whose life is marked by significant sociopolitical acting in Brazil during the first decades of the 20th century. On studying the dimensions of his militant life, it is discussed the labor movement, the anarchism and its militancy articulately, particularly in the cities Fortaleza and SÃo Paulo. Analyzing the trajectory of such a character and his dialogue with the militant experiences in his time, within the ambit of the anarchist practices and sociabilities over a span between 1894 and 1927, this work discusses the circulation of new ideas which situated the typographer Pedro Augusto Motta in relation to a generation of young militant and workers of various crafts, in Fortaleza, as well as his adherence to resistance syndicalism, militant writing on anarchist press and anarchist and revolutionary syndicalism propaganda. It also highlights his militancy in SÃo Paulo, where he became member of Centro LibertÃrio Terra Livre and part of the editor group of A Plebe newspaper. Considering the context of intense repression in the early twenties, the study also deals with the prison and deportation of Pedro Augusto Motta to a concentration camp in ClevelÃndia do Norte, Oyapoque, Amazon forest.

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6

Jutila, Alexander Lee. ""An Abyss of Anarchy, Nihilism, and Despair"| Historical Representations of Anarchists in Britain". Thesis, The University of North Carolina at Charlotte, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=13419186.

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Studies on historical representations of anarchists tend to focus on terrorist depictions and how they compare to the actual activities of the anarchist movement. Using British print media, this thesis explores other political, cultural, and social representations of anarchists in an effort to expand the field beyond a strict focus on terrorism. In addition, this thesis will also investigate the ways Cesare Lombroso and Havelock Ellis shaped discussions of anarchists in the British public sphere.

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7

Giombolini, Alecia Jay. "Anarchism on the Willamette: the Firebrand Newspaper and the Origins of a Culturally American Anarchist Movement, 1895-1898". PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4471.

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The Firebrand was an anarchist communist newspaper that was printed in Portland, Oregon from January 1895 to September 1897. The newspaper was a central catalyst behind the formation of the culturally American anarchist movement, a movement whose vital role in shaping radicalism in the United States during the Progressive Era has largely been ignored by historians. The central argument of this thesis is that the Firebrand publishers' experiences in Gilded Age Portland shaped the content and the format of the newspaper and led to the development of a new, uniquely American expression of anarchism. Anarchism was developed in response to the great transformations of the nineteenth century and the anxieties of a society that was being entirely restructured as industrialization and urbanization took hold across the globe. The anarchism of the Firebrand was a regional response to these same changes, an expression of radical discontent at the way in which life in Portland and the Pacific Northwest was rapidly changing. According to the Firebranders, the region had transformed from a place of economic opportunity and political freedom into a region driven by economic and political exploitation. Thus, the newspaper developed a uniquely western American perspective and expressed a formation of anarchist communism that was steeped in the history and culture of the United States. The newspaper was just as influenced by centuries of American libertarian activism as it was by outright anarchist philosophy. As a result, the newspaper frequently included articles about free love and women's rights, issues outside of the typical purview of anarchist communist political philosophy. This Americanized expression of anarchist communism allowed the newspaper to expand beyond the movement's core urban, immigrant audience and attract culturally American, English-speaking radicals to the cause. In the Fall of 1897, after two years and eight months in publication, three of the Firebrand publishers were arrested for the crime of sending obscene materials through the mail. The Firebrand's frank discussions of sexuality, women's rights, and free love offended the local censor and gave law enforcement an excuse to prosecute Portland's anarchists. The ensuing trial would result in the newspaper's closure. Nonetheless, a new intellectual movement had been established, and though the movement would remain small, it would play a disproportionately large role in shaping radical American politics and culture for the next two decades.

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8

Gindt, Dirk. "Playing activists and dancing anarchists : men and masculinities in cultural performances in contemporary Sweden /". Stockholm : Department of Musicology and Performance Studies, Stockholm University, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7058.

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9

Purchase, Graham School of Philosophy UNSW. "Peter Kropotkin: ecologist, philosopher and revolutionary". Awarded by:University of New South Wales. School of Philosophy, 2003. http://handle.unsw.edu.au/1959.4/20436.

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The Problem Investigated: This thesis is conceived as: [1] a work of scholarship and exegesis [2] an examination of more recent scientific works which use similar metaphors or concepts, eg. Cooperation, that are central to Kropotkin's thinking. As a work of scholarship and exegesis this thesis is an attempt to present the many areas/dimensions of Kropotkin's philosophy and thinking in a systematic way. I do not believe that this has been attempted previously in any language. Although his political, social and economic theories have generated a substantial secondary literature, Kropotkin's scientific works and philosophy of science, with the exception of his famous book, Mutual Aid, have received virtually no attention. In consequence of this the emphasis of this work will be upon his scientific writings. However, his political writings will also be examined as well as related to his broad scientific outlook. In addition to evaluating Kropotkin's scientific works in relation to his period I also discuss them in relation to contemporary debates. Although not strictly true, the second half of this thesis is not a work of historical scholarship but an attempt to bring together the ideas of scientists that in one way or another support a Kropotkinesque characterisation of natural processes. Although Kropotkin is often rightly regarded as a founder of modern environmentalism, this is difficult to substantiate from his purely political and social writings. Thus I will attempt to present the core concepts of Kropotkin's anarchism in a coherent and succinct way with an emphasis upon showing how they relate to contemporary debates and perspectives within the environmental movement. The Procedures Followed: The thesis will be introduced biographically. This seemed the best way to introduce Kropotkin's works to the reader and place them in relation to one another and in their historical context. Thus the primary purpose of this historical section is to contextualise the great diversity of works by Kropotkin. As I do not have a science background, but also for reasons of clarity, the remainder of the analysis shall be based upon the least technical and most accessible scientific literature in the various disciplines investigated. I will begin by systematically collecting, cataloguing and analysing both Kropotkin's works as well as the secondary literature and then proceed to make some overall sense of them and then relate them to contemporary debates upon process and organisation in nature and society. The General Results Obtained: My research has revealed a large body of scientific work by Kropotkin. My analysis of them shows that he had a deep understanding of the role of mutualism, symbiosis, dynamism, group and social behaviour etc., in relation to physical and biological processes. His ideas, although necessarily containing errors, are broadly, as well as in many detailed aspects, consistent with the findings of professional, though often unorthodox, scientists of the present day. The main faults of Kropotkin's approach was a fundamental failure to appreciate the role of territories and hierarchies in animal groups and his excessive progressivism. My research also reveals how Kropotkin's social vision, although somewhat utopian, can be sympathetically interpreted in terms of modern environmentalist perspectives. The Major Conclusions Reached: Kropotkin's diverse works in science and social theory when presented systematically reveals that he is a philosopher of considerable interest in respect to both contemporary and historical debates concerning sociality and its influence upon the evolution of life on Earth.

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10

Viana, Allyson Bruno. "Anarquismo em papel e tinta: imprensa, ediÃÃo e cultura libertÃria (1945 - 1968)". Universidade Federal do CearÃ, 2014. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=13234.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
Esta tese tem por objetivo investigar a presenÃa do anarquismo - seu ideÃrio e prÃticas - no Brasil, no perÃodo compreendido entre a queda do Estado Novo, em 1945 e a decretaÃÃo do Ato Institucional nÂ 5, em 1968. A partir de um estudo sobre os impressos libertÃrios, sobretudo jornais e livros, procuramos dimensionar seu papel enquanto estratÃgias de educaÃÃo e autoformaÃÃo entrelaÃados ao projeto mais amplo de difusÃo da cultura libertÃria. Assim, o estudo insere-se no campo da histÃria do livro, dos impressos e da leitura, donde a influÃncia central das anÃlises sobre as variadas prÃticas de leitura e sua circulaÃÃo, enfocando a experiÃncia do movimento anarquista no Brasil e pondo em discussÃo as peculiaridades de sua reorganizaÃÃo apÃs um perÃodo de exceÃÃo, bem como a tentativa de inserÃÃo pÃblica num momento de reconquista de liberdades polÃticas formais.
The thesis aims to investigate the presence of anarchism - its ideas and practices - in Brazil, between the end of the Estado Novo in 1945 and the enactment of the Institutional Act No. 5, in 1968. From a study of libertarians printed, especially press and books, we seek to scale their role as learning strategies and self-education interwoven into the broader project of disseminating libertarian culture. So the study falls within the field of book history, the printing and reading, where the central influence of analysis on the varied reading practices and their circulation, focusing on the experience of the anarchist movement in Brazil and discussing peculiarities of its reorganization after an dictatorship period as well as the attempting to public insertion in a moment of regaining formal political freedoms.

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11

Bianco, René. "Un Siècle de presse anarchiste d'expression française, 1880-1983 avant propos et sources /". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37602991g.

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12

Jakučinskas, Julius. "Kairieji judėjimai Urugvajaus lietuvių bendruomenėje XX amžiaus 4 - ajame dešimtmetyje". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2012. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2012~D_20120625_152021-10936.

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Šiame darbe keltas tikslas remiantis Urugvajaus lietuvių spauda, kitais šaltiniais bei moksline literatūra atskleisti kairiųjų judėjimų Urugvajaus lietuvių bendruomenėje veiklą XX amžiaus 4 – ajame dešimtmetyje. Darbe išnagrinėtos socialistinio, komunistinio ir anarchistinio judėjimų Urugvajaus lietuvių bendruomenėje susiformavimas, įkurtos organizacijos, jų veikla, skleistos idėjos bei santykis su kitomis bendruomenės organizacijomis. Lietuvių socialistiniam judėjimui pradžią davė nedidelė aktyvistų grupelė, užmezgusi glaudžius ryšius su Urugvajaus socialistų partija, bei įkūrusi jos padalinį - Lietuvių skyrių. Socialistų veiklos centru buvo „Naujoji banga“, kur glaudžiai dirbta kartu su Urugvajaus lietuvių kultūros klubu. Socialistų organizacijas lydėję skylimai lėmė jų įtakos lietuvių bendruomenei silpnėjimą ir „Naujosios bangos“ žlugimą. Galiausiai socialistai susivienija su tautinių bei katalikiškų pažiūrų organizacijomis. Urugvajaus komunistinis judėjimas įsisteigė kaip Argentinoje veikusio judėjimo atšaka. Nuo 1935 metų komunistų aktyvistai telkėsi apie „Darbo“ laikraštį ir Urugvajaus lietuvių darbininkų sąjungą. Jie aktyviai agitavo už darbininkų teises, taip pat propagavo jungimąsi į profesines sąjungas, kooperatyvus, savišalpos draugijas. Komunistams pavyko išplėtoti plačią kultūrinę bei meninę veiklą. Skirtingai nei socialistai, jie ketvirtajame dešimtmetyje išvengė skilimų savo gretose, bei nuosekliai plėtė savo veiklą. Augant komunistų įtakai, šie bandė suvienyti... [toliau žr. visą tekstą]
The goal of this research was to analyze Leftist movements among Lithuanian Diaspora in Uruguay in the 30‘s of XX century. Research was based mainly on Lithuanian newspapers in Uruguay, as well as on scientific literature and other sources. After investigation on socialist, communist and anarchist movements, their ideas, their relations to other ideological groups was completed the following conclusions were made. Small group of Lithuanian exiles established the Lithuanian section within Socialist Party of Uruguay. Lithuanian section together with Culture Club of Lithuanians in Uruguay published a newspaper “Naujoji banga” which became the center of socialist thought among local Lithuanian Diaspora. But because of divisions among socialist movements they lost their influence on Lithuanian community and in 1940 “Naujoji banga” was closed. In late 30’s socialist movement started to decline, lost its significance and merged with national and catholic movements. Lithuanian communist movement in Uruguay started as a branch of Argentine communist movement. Since 1935 communists gathered around newspaper “Darbas” and Workers Union of Lithuanians in Uruguay. Communists actively campaigned for workers rights, advocated labor unions and cooperatives. Communists succeeded in establishing wide cultural and artistic activity. Unlike the socialists, they avoided division among their ranks and consistently expanded their movement. As their influence on Lithuanian community reached highest... [to full text]

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13

Parra, Lucia Silva. "Leituras libertárias: cultura anarquista na São Paulo dos anos 1930". Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/100/100135/tde-13032014-203900/.

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Este trabalho é um estudo da circulação de livros e práticas de leitura entre anarquistas atuantes na cidade de São Paulo na década de 1930. Foi analisada a formação e o desenvolvimento do acervo da biblioteca do Centro de Cultura Social (CCS). Organizado por anarquistas em 1933 e fechado em 1937 com o Golpe do Estado Novo, encerrando sua primeira fase. Sua biblioteca, neste período foi constituída por livros, jornais e documentos de militantes anarco-sindicalistas e tinha como função servir de subsídio para as atividades deste centro de cultura, como leituras comentadas, palestras, cursos e atividades teatrais. Além desta fonte de pesquisa foram usados também resenhas e anúncios de venda de livros publicados nos jornais A Lanterna e A Plebe, entre 1933 e 1935 e documentos do DEOPS/SP, tais como autos de busca e apreensão de bibliotecas particulares de anarquistas e relatórios de investigação que tratavam de circulação de livros e jornais libertários. As pesquisas sobre história dos livros e práticas de leitura de Robert Darnton foram usadas como referencial teórico. Entre os autores dos livros da antiga biblioteca do Centro de Cultura Social e das bibliotecas particulares apreendidas chamam a atenção clássicos do anarquismo como Malatesta, Proudhon, Kropotkin, Elisée Reclus, mas também autores como Marx e Trotsky. Quanto aos gêneros literários foram encontrados ensaios, crônicas, romances e poesias. No que se refere à circulação dos livros verificou-se que eram vendidos em algumas livrarias na cidade de São Paulo, através dos jornais libertários e pelos próprios militantes. Entre os anarquistas eram frequentes tanto as práticas de leituras comentadas em espaços como centros de cultura e bibliotecas populares quanto às leituras individuais de obras adquiridas através de compra e guardadas em pequenos acervos particulares
This work is a study of the circulation of books and reading practices among anarchists active in the city of São Paulo in the 1930s. We analyzed the formation and development collection of the Centro de Cultura Social (CCS) Library. This center was organized by anarchists in the year 1933 and closed in 1937 on the occasion of the Estado Novo, ending its first phase. His library in that period consisted of books, newspapers, anarcho-syndicalist militant documents and had the duty to serve as input to the center of culture activities, as commented readings, lectures, courses and theatrical activities. In addition to this source of research we also used reviews and adverts of selling published books in the newspaper A Lanterna and A Plebe, between 1933 and 1935 and DEOPS / SP documents, such as notices of search and seizure of anarchists private libraries and research reports about books circulation and newspapers libertarians. Were used as a theoretical research of Robert Darnton on the history of books and reading practices. About the authors of the books of both libraries, the old library of the Centro de Cultura Social and the private libraries seized, draw attention classic authors of anarchism as Malatesta, Proudhon, Kropotkin, Reclus Elisée, but also others like Marx and Trotsky. In the Literary genres we found essays, stories, novels and poetry. Regarding to the circulation of books, was found that some were sold in bookstores in the city of São Paulo, through newspapers libertarians and by the militants. Among the anarchists were frequent as commented reading practices on spaces like centers of culture and public libraries as the readings of individual works acquired through purchase and stored in small private collections

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14

Freire, João Ribas Paula Valentim Ana. "Les anarchistes du Portugal /". Paris : Éd. CNT-Région parisienne, 2002. http://catalogue.bnf.fr/ark:/12148/cb38819341n.

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15

Butterworth, Alex. "Pompeii : the living city and the world that never was : a true story of dreamers, schemers, anarchists and secret agents". Thesis, University of East Anglia, 2016. https://ueaeprints.uea.ac.uk/62348/.

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This thesis is concerned with two books of narrative history, The World That Never Was: A True Story of Dreamers, Schemers, Anarchists and Secret Agents and Pompeii: The Living City, both written by me during the 2000s, the latter co-authored with Ray Laurence. Pompeii (2005) explores life in the Colonia Veneria Pompeiana, a provincial Italian city, in the middle of the first century CE, during the period prior to the eruption of Vesuvius in 69 CE. The World That Never Was (2009) offers an account of the Anarchist movement and its complex relationship with the police and intelligence services across an international diaspora during the late nineteenth and early twentieth centuries, beginning with the Paris Commune of 1871.

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16

Massini, Mario Guillermo 1978. "Subjetividades anarquistas = o caso da Colônia Cecília". [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278994.

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Orientador: Maria Lygia Quartim de Moraes
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Essa pesquisa tem por objetivo analisar a experiência anarquista da Colônia Cecília, que ocorreu entre os anos de 1890 e 1894, numa região próxima à cidade de Palmeira, Estado do Paraná, Brasil. Procuramos nos concentrar na análise da evolução dos aspectos simbólicos e imaginários, entendidos como elementos fundamentais no momento de pensar sobre a criação de um projeto libertário do tipo que foi impulsionado. Realizamos também uma revisão dos principais desenvolvimentos acontecidos na comunidade e em torno dela, como da trajetória intelectual e política de Giovanni Rossi, mentor do empreendimento. Além disso, foi de nosso interesse destacar as obras artísticas e de ficção, assim como as acadêmicas e científicas, que tiveram como objeto o coletivo anarquista, que contribuíram para dar vida a essa experiência no imaginário coletivo
Abstract: The purpose of the present work is to analyze the anarchist episode in Colonia Cecilia, which happened between 1890 and 1894, in the area near to the city of Palmeira, Estado de Paraná, Brazil. We will focus the analysis in the development of symbolic and imaginary features, understood as essential components when thinking about the creation of a libertarian plan such as the one that was boosted in that occasion. We will also go through the main events that happened in and around the community, as well as Giovanni Rossi's intellectual and political career, who was the mentor of the plan. Moreover, it was our concern to highlight the artistic and fiction works, as well as the academic and scientific ones, which had as objective the anarchist group, and help to conceive that experience in the collective ideology
Mestrado
Teoria Sociologica e Pensamento Social
Mestre em Sociologia

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17

Bantman, Constance. "Anarchismes et anarchistes en France et en Grande-Bretagne, 1880-1914 : échanges, représentations, transferts". Paris 13, 2007. http://www.theses.fr/2007PA131010.

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Cette thèse analyse les relations entre les mouvements anarchistes français et britannique de 1880 à 1914. À rebours des travaux ignorant l’internationalisme anarchiste, ou le réduisant à des institutions formelles, les transferts idéologiques et militants entre ces courants sont détaillés. L’existence de réseaux informels rendant possibles ces influences croisées est soulignée. L’importance de cet axe franco-britannique s’observe notamment à travers l’essor de la propagande anarcho-syndicaliste, dans la mise en place de pédagogies libertaires ou de campagnes de protestations internationales. À travers le cas apparemment marginal des anarchistes, cette étude transnationale permet une étude comparée de l’intégration ouvrière en France et en Grande-Bretagne dans les dernières décennies du long XIXe siècle. Elle offre également un angle privilégié pour analyser les sociétés française et britannique à travers le prisme d’un groupe dissident et stigmatisé
This thesis analyses the relations between the French and the British anarchist movements from 1880 to 1914. Against the historiographic prevalence of studies overlooking anarchist internationalism, or reducing it to inefficient formal institutions, it highlights the cross-influences between these movements and the informal networks underpinning them. The importance of this Franco-British connection can be observed through the rise of anarchosyndicalist propaganda, the implementation of libertarian pedagogic ventures, or international protest campaigns. Through the seemingly marginal case of the anarchists, this study also opens new vistas for a comparative study of the workers’ integration in France and Britain in the last decades of the long nineteenth century. The reception of the libertarian movement also allows for a privileged insight into French and British societies at the end of century, through the prism of a stigmatised dissident group

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18

Leal, Claudia Feierabend Baeta. "Pensiero e dinamite : anarquismo e repressão em São Paulo nos anos 1890". [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280757.

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Orientador: Michael McDonald Hall
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Esta tese trata da presença, atividades e repressão dos militantes anarquistas residentes ou atuantes em São Paulo nos anos 1890. Nesse sentido, o objetivo do trabalho é analisar sua atuação nesse período através de seus jornais, publicações, manifestações públicas e em sua interação com outros agentes sociais, fossem eles outros trabalhadores, policiais ou autoridades diplomáticas e oficiais. A tese tenciona também acompanhar a construção da idéia de anarquismo no ambiente policial paulista, o que ajuda a entender as formas de tratamento delegadas aos militantes que desenvolveram atividades libertárias em São Paulo desde os primeiros anos da década de 1890, ajudando também a entender o tipo de suspeição a que os imigrantes eram submetidos e sua experiência de trabalhador estrangeiro e estigmatizado como subversivo
Abstract: This thesis focuses on the presence of anarchist militants in São Paulo city in the 1890¿s, the activities they carried out and the repression they were submitted to. Thus, it aims at analyzing their action through the papers and works they published, the public meetings they held, as well as in their interaction with other social agents, such as workers, police officers, diplomatic and governmental authorities. This study also intends to follow the construction of the image of the anarchist within the police milieu, which may help to understand both the treatment to which those militants were subjected to since the early years of the 1890¿s, and also the suspicion that fell upon the immigrants, workers who were seen and stigmatized as subversives
Doutorado
Historia Social
Doutor em História

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19

Hamilton, Curtis F. "The Haymarket Story and Judge Joseph E. Gary". Youngstown State University / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1004630414.

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20

Egoumenides, Magda. "Critical philosophical anarchism : a defence of an anarchist approach to the problem of political authority". Thesis, University College London (University of London), 2004. http://discovery.ucl.ac.uk/1446908/.

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In this thesis I define and defend the philosophy of critical philosophical anarchism and show it to be superior to alternative (anarchist and non-anarchist) approaches to the problem of justification of political institutions. In general I argue that the anarchist position within the contemporary debate on political obligation has been dismissed too easily and that the value of an anarchist approach to an understanding of (and solution to) the problem of political authority is underestimated in current thought. In particular, my thesis sets out and defends the critical philosophical anarchist approach to the problem of political obligation and contrasts this approach with traditional treatments of the problem. I advance a clearer statement of the critical philosophical anarchist position than those currently available and demonstrate the continued value of taking an anarchist approach to the problem of political authority. This thesis has seven chapters. In the introductory chapter I set out the basic problem of political obligation and the anarchist position I want to defend. The first chapter presents the main aspects of the central problem and the main argument for its solution to be developed in the following chapters. Chapter two provides an analysis and restatement of anarchist arguments against consent and contract theories of political obligation. Chapter three offers considerations against a natural duty theory of political obligation. Chapter four addresses a reciprocity-based theory of political obligation, to wit: the principle of fairness as formulated by Hart and Rawls. The fifth chapter provides a general illustration of the distinctive contribution of critical philosophical anarchism to the problem of political authority. It develops the argument set out in chapter one and references to that argument in the preceding critical chapters on alternative approaches to the problem of political obligation. In the concluding chapter I tie together my argument for critical philosophical anarchism, as developed over the course of the thesis, and set out the main aims of an anarchist approach to society in light of this discussion.

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21

Viana, Allyson Bruno. "Anarquismo em papel e tinta: imprensa, edição e cultura libertária (1945 - 1968)". www.teses.ufc.br, 2014. http://www.repositorio.ufc.br/handle/riufc/10493.

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VIANA, Allyson Bruno. Anarquismo em papel e tinta: imprensa, edição e cultura libertária (1945 - 1968). 2014. 441f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-graduação em História Social, Fortaleza (CE), 2014.
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The thesis aims to investigate the presence of anarchism - its ideas and practices - in Brazil, between the end of the Estado Novo in 1945 and the enactment of the Institutional Act No. 5, in 1968. From a study of libertarians printed, especially press and books, we seek to scale their role as learning strategies and self-education interwoven into the broader project of disseminating libertarian culture. So the study falls within the field of book history, the printing and reading, where the central influence of analysis on the varied reading practices and their circulation, focusing on the experience of the anarchist movement in Brazil and discussing peculiarities of its reorganization after an dictatorship period as well as the attempting to public insertion in a moment of regaining formal political freedoms.
Esta tese tem por objetivo investigar a presença do anarquismo - seu ideário e práticas - no Brasil, no período compreendido entre a queda do Estado Novo, em 1945 e a decretação do Ato Institucional nº 5, em 1968. A partir de um estudo sobre os impressos libertários, sobretudo jornais e livros, procuramos dimensionar seu papel enquanto estratégias de educação e autoformação entrelaçados ao projeto mais amplo de difusão da cultura libertária. Assim, o estudo insere-se no campo da história do livro, dos impressos e da leitura, donde a influência central das análises sobre as variadas práticas de leitura e sua circulação, enfocando a experiência do movimento anarquista no Brasil e pondo em discussão as peculiaridades de sua reorganização após um período de exceção, bem como a tentativa de inserção pública num momento de reconquista de liberdades políticas formais.

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22

Stapp, April Marie. "'Occupying' Anarchism and Discovering the Means for Social Justice: Interrogating the Anarchist Turn in 21st Century Social Movements". Thesis, Virginia Tech, 2013. http://hdl.handle.net/10919/51116.

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The purpose of this thesis is to take the individual on a journey about what it is like to be engaged in radical anti-systemic activism in the 21st Century. Along this journey the reader will learn about the experiences of what it was like to join the Occupy movement"an anti-systemic movement that began in 2011"through an empirical analysis of learning about and practicing the anarchist(ic) characteristics of the movement"horizontal, non-hegemonic, affinity and consensus-based ways-of-being as a part of your everyday lifeworld. This journey is not only informed by my own personal experience joining the Occupy movement, but it is also informed by my simultaneous experience of maintaining the role of a radical activist-scholar throughout the process. Accordingly, I will explore how this impacted my lifeworld both within and outside of academia, which informed the very framework, analysis, and outcomes produced in this thesis. This project was thus also designed to inform social science research"particularly that on social movements"by reflecting on both social roles experienced in this journey in order to cohesively make sense of the paradoxes created by engaging in discourses about, within, and for the Occupy movement. Of most importance, from an empirical and ontological experience as an Occupier and activist-scholar, this project will help to raise key questions about the frameworks to seek social justice utilized by contemporary anti-systemic social movements in the 21st Century"social movements that are now spreading around the globe.
Master of Science

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23

Piot, Céline. "Les résistances à la République dans le coeur de la Gascogne (Gers, Landes, Lot-et-Garonne) de 1870 à 1914". Thesis, Bordeaux 3, 2013. http://www.theses.fr/2013BOR30043/document.

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De nombreux travaux tendent à prouver que les départements situés au coeur de la Gascogne (c’est-à-dire ceux du Gers, des Landes et du Lot-et-Garonne) n’ont pas à subir de fortes résistances contre la République entre 1870 et 1914. Un rapide examen du tableau politique de ces trois départements montre en effet que les électeurs adhèrent progressivement aux idées républicaines – bien que le rythme soit différent d’une zone à l’autre –, mais doit-on se satisfaire de généralités ? Une étude plus spécifique, confrontant les sources nationales aux sources régionales et utilisant des sources de diverses natures confirmera-t-elle ou, au contraire, nuancera-t-elle, voire infirmera-t-elle, ce schéma d’une Gascogne précocement républicaine et peu encline aux résistances venues tant des conservateurs que de l’extrême gauche ?La première partie, portant sur un état des lieux dans les années 1870, permet de montrer que les conservateurs, bien que divisés, sont encore puissants. Sont ainsi présentées les cultures politiques antirépublicaines en expliquant quels sont leurs moyens de lutte tels que la presse et les réseaux de sociabilité (cercles et sociétés). L’univers agricole est l’un des terrains de prédilection des droites, en particulier de la culture traditionaliste. Mais cette influence se traduit-elle lors des temps électoraux ? À partir de la décennie 1880, et c’est l’objet de la deuxième partie, à l’enracinement durable de la IIIe République répond cependant, dans un illusoire écho, le lent déclin des conservateurs. En Gascogne, de nombreuses personnalités continuent toutefois d’exercer une autorité politique et culturelle par le biais de diverses sociétés, par la presse et le mouvement félibréen. Les espoirs du rétablissement de la monarchie ou de l’Empire, sans s’éteindre, sont néanmoins fortement déçus et les crises nationales (le boulangisme, l’affaire Dreyfus, la tentative de coup d’État de Déroulède…) n’ébranlent pas l’ancrage républicain ; au contraire, elles le renforcent. N’empêche que, dans la période 1890/1914, les résistances à la République prennent d’autres formes et certaines structures, que l’on croyait en Gascogne jusqu’alors réservées aux années vingt, apparaissent déjà. Le paysage politique se recompose sous l’effet de l’évolution droitière du nationalisme, puis du Ralliement qui divise les droites. À cela, vient s’ajouter l’opposition de l’extrême gauche. D’autre part, les revendications culturelles liées au mouvement félibréen deviennent plus fortement politiques, et laGascogne est à son tour ébranlée par les idées de fédéralisme et de décentralisation qui constituent des outils dans les mains des droites afin de lutter contre le régime républicain. Le clergé continue de combattre les lois scolaires et mène une contre-offensive, souvent minimisée et pourtant réelle
A considerable amount of studies tend to reach the same conclusion, namely that the Departments situated in the heartland of Gascony (the Gers, the Landes and the Lot-et-Garonne) offered little resistance to the Republican ideal between 1870 and 1914. What little resistance there was, was not enough to overthrow the Republic. A cursory examination of the political picture of the three departments shows that voters adhered progressively to Republican ideas; even if the rate at which this occurred varied from one area to another. But can we be satisfied with this general overview ? Is this confirmed by a more in-depth study comparing national and local figures ? Was Gascony really an early day Republic, little given to contestation either from conservatives or the extreme leftThe first part (which deals with the state of the nation in the 1870’s) shows that the conservatives, albeit divided, were still powerful. Their antirepublican faction was empowered through channels of the local press and regional societies. The agricultural faction is traditionally a right wing preserve but is this really translated into a right wing vote at elections ? As from the decade of the 1880’s, the IIIe Republic took root and at the same time the conservatives declined slowly. This is the subject of the second part. In Gascony, however, a number of local dignitaries continued to wield political and cultural power through societies, the press and the felibreen movement. Although hopes of restoring the Monarchy or the Empire were never completely extinguished, they were nevertheless sevenly dampened. National crises (the boulangism, the Dreyfus affair, the attempted coup d’Etat of Déroulède…) reinforced the Republic instead of overthrowing it. In the period from 1890 to 1914, forms of resistance to the Republic were put in place which are usually associated with the 1920’s. The right wing tendency in nationalism is at first reinforced and then the right wing is divided by the Ralliement. The extreme left makes itself felt more forcefully. Added to this the cultural revendications linked to the felibreen movement become more politically based and Gascony is gripped by federalist and decentralising ideas which are tools of the right against the Republican regime. Clerics continue to fight laws governing schools and lead a counter offensive which has often been minimised but is nevertheless a force to be reckoned with

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24

Bianco, René. "Un siècle de presse anarchiste d'expression française : 1880-1983". Aix-Marseille 1, 1987. http://www.theses.fr/1987AIX1A004.

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La these a pour objet de recenser, localiser et decrire tous les periodiques anarchistes publies en langue francaise dans le monde de 1880 a 1883. La methodologie est definie dans un avant propos qui rassemble la bibliographie et constitue un guide des centres. Un repertoire alphabetique reunit plus de 2. 200 fiches. Il indique pour chaque periodique les elements necessaires a son identification, a sa description, les noms des responsables, des collaborateurs et les lieux de conservation des collections. A partir des materiaux reunis, il est procede a deux analyses : -etude de presse (fabrication d'un journal, financement, diffusion. . . Et etude socio-professionnelle des responsables). -etude de contenu (composition des journaux, themes abordes, polemiques). La conclusion s'efforce de determiner le role de cette presse comme moyen de propagande et comme outil de liaison entre les individus et les groupes. Deux volumes d'index viennent completer la these : -listes geographiques (par pays, departements et regions) et listes chronologiques -index des noms et des pseudonymes
The purpose of this thesis is to survey, localize and describe all the anarchist periodicals published in french all over the world from 1880 to 1983. An alphabetical repertory, combining more than 2200 data cards, indicates for each periodical all the elements that are necessary for its identification and for its description, the name of its publishers, editors and collaborators as well as the location of the collections. With the material collected two studies have been undertaken : -a study of the press (the making, the financing and the diffusion of these periodicals and the socio-professional study of the leading personalities). -a content analysis (themes, topics, polemics). The conclusion endeavors to assess the role of this press as a means of propaganda and as a link between the groups and the individuals. The study is completed by several indexes : -names and noms de plume. -geographical lists (countries, departements and regions) and chronological lists

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25

Pedro, Felipe Corrêa. "Rediscutindo o anarquismo: uma abordagem teórica". Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/100/100134/tde-11122012-161527/.

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O presente trabalho discute teoricamente o anarquismo, a partir de um conjunto amplo de autores e episódios. Para isso, identifica e analisa criticamente os estudos de referência do anarquismo, define uma abordagem teórico-metodológica para o tratamento do objeto, realiza sua definição, aponta seus debates fundamentais, estabelece suas correntes e esboça as grandes linhas de seu surgimento e desenvolvimento histórico. As teses centrais da dissertação sustentam que os estudos de referência possuem problemas significativos de ordem teórico-metodológica, envolvendo: a base de dados (histórica e geográfica) com a qual trabalham; a maneira que situam o anarquismo na história e a maneira que lêem a história; as definições de anarquismo elaboradas e adotadas; as conclusões extraídas de suas análises. Tais problemas dificultam as investigações. Uma abordagem fundamentada num método histórico e num conjunto amplo de dados, que interaja com as noções de totalidade e interdependência, permite os que os problemas dos estudos de referência sejam solucionados e que se realize uma investigação adequada do anarquismo. Dentre os elementos fundamentais que podem ser afirmados em relação ao objeto, estão: sua definição como uma ideologia coerente, um tipo de socialismo revolucionário, podendo ser descrita por meio de um conjunto preciso de princípios; a elaboração racional de críticas, proposições e estratégias fundamentais, sobre as quais se estabelecem suas duas correntes: o anarquismo insurrecionalista e o anarquismo de massas; seu amplo impacto popular entre trabalhadores e camponeses, nas cidades e nos campos; seu desenvolvimento histórico permanente e global, desde seu surgimento, na segunda metade do século XIX, até o presente.
This work discusses anarchism theoretically, from a wide range of authors and episodes. For this, it identifies and critically analyzes the reference studies on anarchism, sets a theoretical and methodological approach to the treatment of the object, establishes its definition, points its key debates, establishes its currents and sketches the broad outlines of its emergence and historical development. The central thesis of the research sustain that the reference studies have significant theoretical and methodological problems, involving: the database (historical and geographical) with which they work; the way they situate anarchism in history and the way they read history; the definitions of anarchism developed and adopted; the conclusions drawn from their analysis. Such problems hamper the investigations. An approach grounded in a historical method and a wide range of data, which interacts with the notions of totality and interdependence, allows the resolution of the problems present in the reference studies and the realization of a proper investigation of anarchism. Among the key elements that can be claimed in relation to the object, are: its definition as a coherent ideology, a kind of revolutionary socialism that can be described by a precise set of principles; the rational development of critics, propositions and key strategies, on which it establishes its two main currents: insurrectionist anarchism and mass anarchism; its broad popular impact among workers and peasants, in the cities and fields; its permanent and global historical development, since its emergence in the second half of the 19th century until the present.

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26

Bouhey, Vivien. "Les anarchistes contre la République de 1880 à 1914 : radiographie du mouvement anarchiste français : contribution à l'histoire des réseaux sous la Troisième République". Paris 10, 2006. http://www.theses.fr/2006PA100058.

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Jusqu'à aujourd'hui, la thèse admise par les historiens de l'anarchie, lorsqu'ils tentent de décrire les structures du "mouvemen ", est celle de l'organisation minimale : ainsi, pour Jean Maitron, le "mouvement anarchiste français" né officiellement en 1881 est un organisme très flou, une sorte de nébuleuse politique constituée d'une poussière de groupuscules repliés sur eux-mêmes, qui rassemblent les partisans des théories de ProudhonBakounine, Kropotkine. Mais cette thèse a été battue en brèche en 1969 par Jean Berthoud, qui tente de prouver – sans parvenir à convaincre Jean Maitron – qu'il existerait en France, au moins dans les années 1890-1894, des réseaux anarchistes ainsi qu'une organisation souterraine instigatrice de l'action. C'est ce débat qui est à l'origine de notre étude sur Les anarchistes contre la République de 1880-1914 : nous souhaitons en effet déterminer comment s'organisent les anarchistes, et si, oui ou non, l'action anarchiste est le produit d'un minimum de concertation ou d'organisation entre 1880 et 1914, questions qui nous invitent, en définitive, à définir ce que l'on appelle "le mouvement anarchiste" à cette époque
Until today, historians of anarchism, when trying to define the structures of the anarchist movement, have generally argued that it was minimal. According to Jean Maitron, a distinguished historian of anarchism, the French anarchist movement, which was officially born in 1881, was a sort of loose and nebulous political entity composed of a myriad of inward-looking small groups in which partisans of Proudhon's, Bakounine's andKropotkine's theories were gathered. In 1969, this theory was refuted by Jean Berthoud : he argued against the ‘minimal organisation' theory and tried to demonstrate – actually failing to convince Jean Maitron in doing so – that there existed in France, at least between 1890 and 1894, anarchist networks and some underground organisation that decided on steps to be taken. My study on The anarchists against the Republic (1880-1914) stems from this debate. Indeed, I wish to query how anarchists organised themselves and whether anarchist action derived from at least minimum collective consultations. These questions will ultimately lead to an attempt at defining what was then called the "anarchist movement"

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Biajoli, Maria Clara Pivato 1983. "Narrar utopias vividas : memoria e construção de si nas Mujeres Libres da Espanha". [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279560.

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Orientador: Luzia Margareth Rago
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Este trabalho analisa os relatos de memória de algumas mulheres que militaram no movimento anarquista feminino espanhol do grupo Mujeres Libres, que esteve ativo durante a Guerra Civil Espanhola (1936-1939). Focaliza as entrevistas, os livros, e documentários produzidos por elas, especialmente nas décadas de 1980 e 1990, sobre aqueles acontecimentos na Espanha e suas experiências. Pergunta de que forma se dá essa rememoração, que guarda fortemente as marcas do tempo presente, e ainda de que forma esses acontecimentos e essas memórias contribuíram na construção de suas subjetividades como mulheres anarquistas, após cinqüenta anos ou mais da derrota para as forças franquistas em 1939
Abstract: This work analises the narratives of memory of some women who participated at the Spanish anarchist and feminist movement of the group ¿Mujeres Libres¿, which was active during the Spanish Civil War (1936-1939). It focuses on the interviews, books and documentaries that have been produced by these women, especially at the 1980s and 1990s, about those events and their experiences. It asks about how this work of memory happens, which keeps strong marks of the present, and how this memories contribute to the construction of their subjectivities as anarchist women, even fifty years ou more after the defeat to the franquist army in 1939
Mestrado
Historia Cultural
Mestre em História

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28

Gomes, Stênio Ramalho Biazon. "Improvisações livres de uma perspectiva anarquista: invenção de heterotopias do fazer musical". Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/27/27158/tde-18042018-141221/.

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Nesta pesquisa foram estudadas as improvisações musicais livres de uma perspectiva anarquista, i.e., interessada em anarquizar as múltiplas relações a elas associadas. Discute-se isto tendo em vista questões influenciadas metodologicamente por Michel Foucault. Uma delas diz respeito a maneira pela qual se dão as performances, para a qual importa tratar das relações do improvisador consigo mesmo, com os demais performers e de como ambas incidem no fluxo (o desdobramento temporal da performance). Nesta questão se lida sobretudo com as pesquisas de Manuel Falleiros e Rogério Costa. Outra questão concerne ao lugar (o espaço físico, geograficamente \"localizável\") em que tais práticas são realizadas, indicando também a importância das relações que circundam as performances. Para esta são trazidas considerações de Costa, Chefa Alonso e David Bell, bem como a noção de heterotopia, cunhada por Foucault e associada aos anarquismos por Edson Passetti; e ainda, minhas considerações relacionadas ao período em que assisti aos ensaios da Orquestra Errante (OE) - grupo de improvisação livre da USP, coordenado pelo orientador desta pesquisa. Uma última questão concerne à dissolução dos improvisadores, tendo em vista, por questão de recorte, sobretudo suas relações consigo mesmo (em sentidos múltiplos). Para esta, refere-se também a OE e faz-se uso do filósofo Max Stirner. Importa ainda ao trabalho opor as invenções, com seus percursos e transitoriedades, à criação, aspirante à perfeição e ao acabado.
In this research was studied the free musical improvisations from an anarchist perspective, i.e., interested in anarchize the multiple relations associated to it. This is discussed by looking to questions methodologically influenced by Michel Foucault. One of them concerns to the way in which the performances are given, for which it is important the relations of the improviser with himself, with the other performers e how them both converge in the flow (the temporary unfolding of the performance). In this question it is dealt mostly with the researches of Manuel Falleiros and Rogério Costa. Other question concerns to the place (the physical space, geographically \"localizable\") in which those practices are realized, also evidencing the importance of the relations that go around the performances. For this are brought considerations from Costa, Chefa Alonso and David Bell, as well as the notion of heterotopia, coined by Foucault and associated to the anarchisms by Edson Passetti; and also my considerations related to the period in which I watched the rehearsals of Orquestra Errante (OE) - free improvisation group from USP, coordinated by the advisor of the present research. One last question concerns to the dissolution of the improviser by looking, for a clipping reason, mostly to its relations with himself (in multiple senses). For this, it is referred also to OE and it is made an use of the philosopher Max Stirner. It is also important to this work to oppose the inventions, with its courses and transitority, to the creation, that aspires to perfection and the finished.

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Fredrics, Howard Jonathan. "Anarchist suite /". Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Fontanelli, Morel Françoise. "Pio Turroni et le mouvement anarchiste italien en exil en France durant l’entre-deux-guerres : de l’engagement individuel à la mobilisation collective". Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3083.

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L’histoire du mouvement libertaire italien en exil en France est un sujet faiblement étudié. Il convient de la replacer dans le cadre des migrations politiques de l'antifascisme et du fuoruscitismo. L’historiographie s’est concentrée sur les partis de masses occultant ainsi les formations politiques minoritaires que sont les giellistes et les anarchistes. Les historiens ont surtout privilégié les portraits des « ténors » de l’antifascisme des personnages les plus connus au détriment des « obscurs ». À travers le parcours d’un militant secondaire du mouvement libertaire italien, Pio Turroni, cette étude retrace l’histoire des anarchistes italiens exilés en France et plus particulièrement dans le sud-est de la France entre les deux guerres. Après un bilan historiographique et l’inventaire des sources mobilisées pour mener à bien cette étude, nous avons décidé d’écrire la biographie de l’un d’entre eux pour étudier le parcours du groupe entier. Le changement d’échelle, le passage du portrait de groupe à l’étude d’une trajectoire individuelle permet enfin d’appréhender l’engagement individuel d’un acteur et le réseau de ses relations au sein du mouvement anarchiste en exil comme au sein des autres familles de l’antifascisme italien. Cette étude analyse enfin, la culture politique, les pratiques et les stratégies d’un ensemble de militants à partir d’un des maillons de la chaîne. Nous avons tenté de faire de la biographie de Pio Turroni une entrée permettant de comprendre l’histoire des réseaux anarchistes en exil en France et au-delà contribuer à une meilleure connaissance de l’antifascisme
The History of Italian libertarian movement in exile to France, is a faintly studied topic . It is important to situate this study in link with an another wide topic: the politics migration of the Anti-fascism in France. Firstly, historiography is focused on the masses parties eclipsing the creation of politics minorities groups like Giustizia e libertà movement and anarchist. Secondly, historians favored particularly portraits of « ténors » to deal with anti-fascisme of the most famous figures to the detriment of « obscurs ». This study traces the history of Italians anarchists who were exiled in France and particularly in South-east France during interwar, through the path of a secondary militant from Italian libertarian movement, Pio Turroni. After a historiographic assessment and an inventory of sources mobilized to complete this study, we decided to write the biography of one amongst themselves to work on the history of the entire group. Change at scale, passage from the group’s portrait to the study of an individual trajectory enables to understand the role of a character played by an individual commitment and galloping network of his relations within anarchist movement in exile like others Italian anti-fascism groups.Finally, this study analyses cultural politics, practices and strategies of a militants group from the link plays by Pio Turroni. From the biography of Pio Turroni, we tried to create a way to understand the History of anarchists network in exile to France, and above all contributes to a better knowledge about antifascism and its insertion into the political and social fabric of receiving countries

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31

Newton, James. "The anarchist cinema". Thesis, University of Kent, 2016. https://kar.kent.ac.uk/54753/.

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There has been only a minimal amount written in academic circles on the connections between political anarchism and cinema. Alan Lovell focuses on allegorical readings of films by Jean Vigo, Luis Bunuel, and Georges Franju. Richard Porton examines the historical representation of anarchists and their ideas. More recently, Nathan Jun lays out ideas for a proposed ‘cinema of liberation’. Yet these three writers, who provide the most notable attempts at wrestling with the subject, barely refer to one another. This means that there are disconnections in the areas of existing scholarly research, and it fails to fully analyse the complex series of relationships that exist between anarchism and film. My thesis attempts to address these gaps, and suggests ways in which anarchist theory can be used as a framework to inform our understanding of cinema as a cultural and industrial institution, and also provide an alternative process of reading and interpreting films. In analysing the dynamics between anarchist theory and film, it focuses on three key areas. Firstly, it considers the notion that cinema is an inherently anarchic space, based around fears of unruly (predominantly working class) audiences. Secondly, it attempts to delineate what the criteria for an anarchist film could be, by looking at a range of formal characteristics and content featured in a number of popular movies. And thirdly, it examines the place of grassroots and DIY filmmaking in the wider context of an anarchist cinema. My thesis finds the continuities that exist between radical film culture of the present and the past, and I propose that there is an innately anarchic undercurrent to several key aspects of cinematic culture. The thesis concludes by stressing the distinction that exists between film as a text, and cinema as a range of cultural activities. I propose that the ultimate embodiment of a study of an anarchist cinema should combine film analysis with that of an examination of cinema as a social and physical space. In turn, this can help us to consider the ways in which film and cinema may form part of a culture of resistance – one which fully articulates the concerns and questions surrounding anarchist political theory.

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Lima, Nabylla Fiori de. "Maria Lacerda de Moura na Revista Estudios (1930-1936): anarquismo individualista e filosofia da natureza". Universidade Tecnológica Federal do Paraná, 2016. http://repositorio.utfpr.edu.br/jspui/handle/1/1993.

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CAPES
Este trabalho apresenta uma análise dos artigos publicados pela pensadora brasileira Maria Lacerda de Moura na revista espanhola Estudios (1930-1936). Nestes artigos identificamos elementos para a constituição de uma filosofia unicista libertária da natureza, de onde vem o nosso objetivo de compreender a proposta desta autora, além das suas contribuições críticas à relação estabelecida entre natureza e humanidade na sociedade burguesa industrial. A imprensa foi instrumento privilegiado no final do século XIX para a organização do movimento anarquista bem como difusão de conhecimento e ideais e valores contraculturais à ideologia dominante. Visando a transformação social, editoriais de viés anarquista emergiram trazendo elementos críticos à sociedade vigente e atentos às descobertas científicas da época. Além da difusão do conhecimento, os libertários também questionavam o papel da classe científica e ressignificavam conhecimentos e conceitos a fim de transformá-los em instrumentos para a mudança revolucionária. Neste sentido, identificamos nos artigos publicados na Revista Estudios, ligada ao campo do anarco-individualismo espanhol, a construção de diversas filosofias da natureza com vistas à sociedade libertária. Neste período de fortalecimento a nível mundial dos Estados-nação após a Primeira Guerra Mundial e a ascensão dos Estados totalitários, os militantes e pensadores anarquistas questionavam o avanço tecnológico, a democracia e as instituições da sociedade burguesa. Nesta perspectiva, constituíam diferentes visões da natureza que se opunham à das classes dirigentes, base de um conhecimento científico normalizador e de uma sociedade de controle. Releituras críticas e emancipatórias de temas científicos tão diversos como a eugenia, o neomalthusianismo, o naturismo, a educação sexual, o vegetarianismo, o proteanismo, a plasmogenia, aliados ao combate anticlerical e a um pacifismo radical, baseavam a crítica libertária às políticas autoritárias exercidas pelos governos fascistas. A partir dos artigos da brasileira Maria Lacerda de Moura, publicados neste periódico entre os anos de 1930 e 1936, procuraremos demonstrar a constituição de saberes e de uma “ciência radical”, crítica à sociedade vigente e voltada para a construção de uma nova ética, de uma nova sociedade harmônica através da cooperação, educação, emancipação, avanço tecnológico e participação democrática direta. Na revista Estudios, Maria Lacerda de Moura constrói pontes ibero-americanas a fim de combater inimigos em comum e desativar quaisquer mecanismos de dominação. Neste caminho, a partir das resistências locais e cotidianas, a construção de uma filosofia unicista da natureza se faz evidente.
This work presents an analysis of articles published by brazilian thinker Maria Lacerda de Moura in the spanish journal Estudios (1930-1936). In these articles we identified elements for the creation of a libertarian unicist philosophy of nature, hence our goal to understand the purpose of this author beyond their critical contributions to the relationship established between nature and humanity in the industrial bourgeois society. The press was a privileged instrument in the late nineteenth century to the organization of the anarchist movement and diffusion of knowledge and countercultural ideals and values of the dominant ideology. Aimed at social transformation, editorials with anarchist bias emerged, attentive to the scientific discoveries of the time and bringing critical elements to the existing society. In addition to the dissemination of knowledge, libertarians also questioned the role of class and they gave their own meanings to scientific knowledge and concepts in order to turn them into an instrument for revolutionary change. In this sense, we identify in articles published in the journal Estudios, linked to the field of spanish anarcho-individualism, the construction of various philosophies of nature with a view to libertarian society. In this period of strengthening of global nation-states after the First World War and the rise of totalitarian states, militants and anarchist thinkers questioned the technological progress, democracy and the institutions of bourgeois society. In this perspective, they constituted different views of nature which opposed the one defended by the ruling class, based on a normalizing scientific knowledge and a society of control. Libertarian critique of authoritarian policies exercised by fascist governments was based on critical and emancipatory reinterpretations of scientific topics as diverse as eugenics, neomalthusianism, naturism, sex education, vegetarianism, the "proteanismo", the "plasmogenia", allies to combat anti-clerical and radical pacifism. From the articles published by the Brazilian Maria Laceda de Moura. in this journal between the years 1930 and 1936, we will seek to demonstrate the constitution of knowledges and a "radical science," critique of current society and toward the construction of a new ethics, of a new harmonious society through cooperation, education, empowerment, technological advances and direct democratic participation. In Estudios magazine, Maria Lacerda de Moura built Ibero- American bridges in order to combat enemies in common and disable any mechanisms of domination. In this way, from local and daily resistance, the construction of a unicist philosophy of nature is evident.

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33

Millett, Stephen. "Divergence and disagreement in contemporay anarchist communism : social ecology and anarchist primitivism". Thesis, University of Central Lancashire, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272813.

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Millet, Stephen. "Divergence and disagreement in contemporary anarchist communism : social ecology and anarchist primitivism". Thesis, University of Central Lancashire, 2002. http://clok.uclan.ac.uk/1749/.

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The strand of Nineteenth-Century Anarchism known as Anarchist-Communism conceived of the abolition of both state and market, and their replacement by a system of free distribution of goods organized through federated communes. While briefly this was the most developed and sophisticated strand of anarchism, it suffered an eclipse in the face of both the failure of the Russian Revolution, and the rise of the essentially a-theoretical industrial syndicalism that blossomed in many countries during the early decades of the twentieth century. With the expansion of the state and capitalism after WWII new forms of contestation appeared, most notably, in terms of Anarchist Communist theory, in the United States. In the 1960s and 1970s two currents emerged which represented the first significant development in anarchist communist theory for fifty years. These were the Social Ecology of Murray Bookchin, and a current which grew up around the Detroit underground paper Fifth Estate, later known as "Anarchist Primitivism". It is these two strands that are the subject of this research. Not surprisingly these two perspectives, appearing around a decade apart, and both in the same country, dealt with many of the same issues. What is more surprising is that in virtually every area, the conclusions they arrive at are completely different. In this research I locate these two strands historically as developments of Anarchist Communist theory, and examine their theories in four key areas: The Primitive, History, Reason and Rationality, and Technology. Examination of these areas serves to define the projects themselves, as well as highlighting how they disagree. To explain why they disagree, this work uses a methodological approach suggested Quentin Skinner. Skinner argued that in order to fully understand a text in the history of ideas, it is necessary to understand the author's intention in writing it. The study therefore examines not only the texts, but also the backgrounds of the writers concerned, their aims in producing it, and their approaches to debate with other theorists and perspectives. Through a combination of textual analysis and recovering the intentions of the writers, the high levels of disagreement can be accounted for.

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O'Sullivan, P. "Anarchist critiques of Marx". Thesis, Queen's University Belfast, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426984.

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Vasileva, Elizabeth N. "Immanence and anarchist ethics". Thesis, Loughborough University, 2018. https://dspace.lboro.ac.uk/2134/36210.

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their rejection of classical anarchism, various postanarchist thinkers adopt a position of epistemological critique and reduce their metaphysics to a minimal conception of the self and broad, common knowledge statements about politics. Morality in the form of coercive rules or obedience to norms is rejected, whilst ethics in the form of guidelines or suggestions is taken to be desirable, and even necessary, for anarchist politics. The main argument of the thesis takes up the postanarchist critique of morality, taking seriously the concerns that essentialism, universals and representation are contestable and open to fallibility, and suggests that a further contradiction exists between anarchist principles and transcendent ethical systems. As long as postanarchist metaphysics appeal to transcendence, there is a possibility for anarchist ethics to become coercive. This work s original contribution to knowledge is the introduction of immanent metaphysics as a foundation for anarchist ethics. This is done primarily through the philosophy of Gilles Deleuze and his critique of transcendence. The argument begins by outlining Deleuze s metaphysics of difference which are to underpin the rest of the discussion on anarchist ethics. Following this, the thesis draws on the work of Deleuze and Guattari and others to explore the political and active aspects of immanent ethics. The final part sketches anarchist ethics in immanent modes of existence.

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Bonomo, Alex Buzeli. "O anarquismo em São Paulo: as razões do declínio (1920-1935)". Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/13016.

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Made available in DSpace on 2016-04-27T19:31:36Z (GMT). No. of bitstreams: 1 Alex Buzeli Bonomo.pdf: 1424085 bytes, checksum: e8f89f8e807d6731e5e730d3711d88ca (MD5) Previous issue date: 2007-10-10
The anarchist s influence in São Paulo didn't disappear after the strike of 1917 or in the first years of the decade of 1920 as used to be affirmed by part of the historiography on the anarchism and the labor movement. The anarchist militant s action continued to exist with great social relevance until the year of 1934. The reasons of the decline of these militant s action cannot be sought in preconceived theories or in factors that don't take into account the anarchist s formulations while protagonists of the history. In this sense, any research that looks for crumbling the reasons of the anarchist s decline it owes, in first place, to study the existent debates among the same ones. Also it must be studied among that debate the historical context in which they were inserted and for the existent international discussions on the theory, strategies and anarchist tactics. That was what we tried to develop, looking for rescuing the anarchist political statements in their newspapers, documents, texts and even in the handbooks of the Police. Using wide documentation and pertinent bibliography to each theme, in a way to accomplish a work that at the same time presented to the reader the tenor of the documentation and to brought reflections on the lifted up subjects. This way we tried to demonstrate the reasons of the decline of the anarchist s influence emphasizing their own organizing and theoretical weaknesses, not of the anarchism in general, but of the predominant anarchism in São Paulo
A influência dos anarquistas em São Paulo não desapareceu após a greve de 1917 ou nos primeiros anos da década de 1920 como quer parte da historiografia sobre o anarquismo e o movimento operário. A ação dos militantes anarquistas continuou a existir com grande relevância social até o ano de 1934. As razões do declínio da ação destes militantes não podem ser procuradas em teorias pré-concebidas ou em fatores que não levam em consideração as formulações dos anarquistas enquanto protagonistas da história. Neste sentido, qualquer pesquisa que busque esmiuçar os motivos do declínio dos anarquistas deve, em primeiro lugar, estudar os debates existentes entre os mesmos, determinados pelo contexto histórico no qual estavam inseridos e pelas discussões internacionais existentes sobre a teoria, estratégias e táticas anarquistas. Foi isso o que procuramos desenvolver, buscando resgatar os posicionamentos anarquistas presentes em seus periódicos, documentos, textos e até mesmo nos prontuários policiais. Utilizando ampla documentação e bibliografia pertinente a cada tema, de modo a realizar um trabalho que ao mesmo tempo apresentasse ao leitor o teor da documentação, mas que, além disso, trouxesse reflexões sobre as questões levantadas. Desta forma procuramos demonstrar as razões do declínio da influência dos anarquistas ressaltando as suas próprias debilidades organizativas e teóricas, não do anarquismo em geral, mas do anarquismo predominante em São Paulo

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38

Gordon, Gareth. "Anarchist authorities : rebel signifiers and the struggle for control of the anarchist text". Thesis, Cardiff University, 2006. http://orca.cf.ac.uk/56050/.

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Anarchism rarely turns its revolutionary energies towards questions of textual politics. While anarchists have historically offered an uncompromising rejection of state authority, this thesis applies this position to the discourse of anarchism, mapping its critique onto a consideration of the authority in certain key texts. By investigating such anti-authoritarianism, this study marks the beginning of an anarchist theory of textual politics. Understanding the text in both its literary and political guises, this study draws on the work of Jacques Derrida, Roland Barthes and Michel Foucault to interrogate the figure of authority legible within anarchist discourse. Commencing with a critical reappraisal of Emma Goldman's writings on theatre, chapter two compares them to the radical theatre criticism of Bertolt Brecht and Augusto Boal, establishing the centrality of the question of form, and identifying how anarchism does not depend on the figure of the author in order to produce meaning. Turning to the political texts of anarchism, chapter three deconstructs the work of Pierre-Joseph Proudhon, bringing his logic of authority to a point of crisis while at the same time maintaining the force of his analysis. Focusing on Michael Bakunin, chapter four shows how critical authority can enforce a univocality on its subject which simultaneously restricts interpretative freedom. Chapter five turns to Goldman's political writing, demonstrating how her textual constructions divorce the reader from the (revolutionary) referent. Returning to literature, chapter six is informed by recent autobiographical theory, and establishes how questions of faith, interpretation and memory underwrite textual authorities in the overlooked genre of anarchist autobiography. Chapter seven ends the study with a consideration of the internally contradictory rhetorical strategies of contemporary anarchist writing. Concluding that anarchist discourse has too long left the figure of authority unchallenged within its own texts, this thesis argues that if anarchism is to maintain the commensurability of its means and ends, new textual forms must be sought.

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Delpech, Jean-Marc Roth François. "Parcours et réseaux d'un anarchiste". Nancy : Université Nancy 2, 2006. http://cyberdoc.univ-nancy2.fr/htdocs/docs_ouvert/doc230/2006NAN21007.pdf.

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40

Him-Aquilli, Manon. "Prendre la parole sans prendre le pouvoir : réflexivité, discours et interactions dans les assemblées générales anarchistes et/ou autonomes". Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCB130.

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Partant du constat d'une contradiction, propre à l'anarchisme et à l'autonomie politique, entre antiautoritarisme et émergence de rapports de pouvoir dans les moments où il s'agit de s'organiser politiquement, cette thèse décrit l'institutionnalisation et le réinvestissement en situation d'une association entre « formalisation » des assemblées générales (AG) militantes et « horizontalité » des rapports sociaux. En faisant dialoguer l'analyse du discours française et l'anthropologie linguistique américaine, elle cherche à saisir les enjeux sociaux et politiques de la réflexivité langagière, provocant tout à la fois des mouvements de naturalisation et de dénaturalisation de l'ordre de l'interaction de ces assemblées. Au cours d'une ethnographie de quatre ans, trois corpus ont été constitués : une sélection de textes, des notes d'observations directes et la transcription intégrale d'une AG singulière. Il ressort de l'analyse de ces corpus que le « registre interactionnel horizontal-formaliste », en se focalisant sur la domination sociale en tant qu'accès à la parole publique, non seulement transforme les rapports de pouvoir entre les participants des AG sans les abolir mais délaisse également d'autres lieux possibles d'observation de l'exercice du pouvoir par la parole. Cette force naturalisatrice est cependant contrebalancée du fait que les éléments construisant l'ordre interactionnel des AG sont investis de valeurs antagonistes, antagonisme produit et producteur de l'évaluation mutuelle permanente et historique à laquelle se livrent les unités contestataires composant les mouvements anarchistes/autonomes, notamment sur la question de l'organisation politique. C'est ainsi que sous l'effet cumulé d'une forte valorisation de la réflexivité politique et de l'hétérogénéité discursive qui imprègne toute mise en discours, ici à propos des AG, des effets de dénaturalisation de cet évènement de parole sont également rendus possibles
A contradiction arises in anarchist and autonomist movements when anti-authoritarianism encounters the situated power relationships that emerge within any process of political organization. This thesis describes how this contradiction creates a link between the "formalization" of activist general assemblies and the "horizontality" of social relations among participants, as well as how this tension is performed in face-to-face interactions. Establishing a dialogue between French discourse analysis and linguistic anthropology, this project analyses the sociopolitical dimensions of linguistic reflexivity, examining how the interactional order of general assemblies is naturalized and denaturalized. During a four-year period of ethnographic research, I collected three kinds of data: a selection of written texts, notes based on direct observation, and the transcript of an assembly meeting in its entirety. The analysis of this semiotic material shows how the "horizontal-formalist interactional register" - by focusing on domination as access to public speech - transforms and displaces power relationships between participants during those assemblies without, however, abolishing them. At the same time, this register neglects other ways of wielding power through speech. The naturalizing force of the "horizontal-formalist interactional register" is challenged, however, by the fact that the components of the speech event are differentially valued within anarchist general assemblies. Conflicts over the value of particular aspects of the speech event produce and are produced by an ongoing historical process of contestation and evaluation among the different entities composing the anarchist movement, particularly surrounding the question of political organization. As a result of both the valorization of political reflexivity and the strong discursive heterogeneity of metapragmatic discourses about the assembly, practices that denaturalize the speech event remain possible

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41

Cleminsn, Richard M. "Anarchist discourse on eugenic science : an analysis of early twentieth century Catalan anarchist debates". Thesis, University of the West of England, Bristol, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284905.

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42

Kinna, Ruth. "Anarchist organization : Kropotkin's scientific theory". Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:147104ec-2d1b-431c-b865-449f0da22fb6.

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This thesis approaches anarchist organisation in practical and revolutionary terms. Its theme is Kropotkin's conception of the relationship between the end of anarchy and the process of anarchist transformation. The thesis examines this relationship as a continuous theoretical development, questioning the existing interpretations of his thought which identify a revision of his ideas in his formulation of the theory of mutual aid. It finds that these interpretations of his work are mistaken and based on a misunderstanding of his use of Darwinian evolutionary theory. Rejecting the beliefs that Kropotkin's scientific anarchism is based either on a desire to prove the necessity of anarchy or to replace revolution with a process of gradual evolutionary reform, the thesis suggests that questions of strategy have a secondary importance in his work. Kropotkin's anarchism is directed toward securing moral behaviour by restructuring society. Rejecting the alleged discontinuity of his thought, the thesis acknowledges that there are differences between Kropotkin's early and late writings. In his early work, Kropotkin's understanding of anarchist organisation is based on a commitment to communism and on an expectation of revolution. In the theory of mutual aid Kropotkin subordinates communism to an ideal of community and resolves the problem of change by the force of his scientific ideology. But his conrmitment to anarchy is affirmed. Formulating the concept of mutual aid, the thesis finds that Kropotkin uses science as a theoretical incentive, promising practical and spiritual well-being, for the masses to hasten the realisation of the anarchist society. In conclusion the thesis reviews the existing interpretations of Kropotkin's commitment to Victorian positivism and suggests that his adherence to the standards of natural scientific research are compromised by the radicalism of his liberatory desires.

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43

Redmond, Stephen. "Defining anarchism /". Title page, contents and introduction only, 1990. http://web4.library.adelaide.edu.au/theses/09AR/09arr318.pdf.

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Hotte, Ghyslain. "Claude Henri Grignon, anarchiste de droite". Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/26138.

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Cette thèse propose une analyse de la pensée d’un idéologue relativement méconnu du Canada français, Claude-Henri Grignon. Si son nom évoque son œuvre littéraire, en particulier Un homme et son péché, on connaît moins bien, en revanche, son œuvre intellectuelle. La thèse soutient que Grignon était anarchiste de droite. À partir de la définition de l’anarcho-droitisme, la thèse montre que la pensée de Grignon se caractérisait par le « refus de la démocratie », la « haine des intellectuels », une « révolte constitutive », un «un moi au-dessus de tout », un « aristocratisme » et la « chasse à l’absolu ». Ces caractéristiques composent l’essentiel de la grille de lecture et servent à structurer les chapitres 2 à 4. Le premier chapitre retrace la formation intellectuelle de Grignon. Ainsi, Grignon nous apparaît comme un anarcho-droitiste à la pensée inégalitaire et opposée à toute forme de contrainte à l’expression de l’individualité, qu’elle provienne de la tyrannie des masses ou des dictateurs.

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45

Moisan, Justin. "Octave Mirbeau et la «Terreur» anarchiste". Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/29236/29236.pdf.

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46

Nguema, Akwe Olivier. "Pour une anthropologie anarchiste des techniques du corps dans la sorcellerie sportive : le Mesing chez les Fang du Gabon". Thesis, Saint-Etienne, 2013. http://www.theses.fr/2013STET2178.

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Cette thèse porte sur une analyse diachronique du rapport entre l'anarchisme, les techniques du corps sorcellerie dans la pratique du Mesing et arts martiaux au Gabon. Cette étude porte exclusivement sur le groupe ethno linguistique fang du Gabon. Le but de ce travail est de démontrer le lien existant entre ses deux domaines d'étude. en effet, quels rapports les sports de combat et la sorcellerie des fangs du Gabon pourraient ils bien entretenir avec un projet politique né en Europe, au lendemain des lumières et au moment où cette même Europe se préparait, au nom des lumières justement (du progrès et de la raison), à imposer à l'ensemble de l'Afrique la morgue et la bassesse mercantile de sa domination. l'anarchisme est apparu au XIXe siècle, en Europe. et on perçoit mieux, avec le temps, en quoi, de par son lieu, son époque et sa nature, il a constitué, à l'échelle de l'ensemble des expérimentations humaines, une alternative radicale au monde où il naissait, l'affirmation et l'espérance d'une altérité à la fois intérieure et extérieure, dans les coursives de l'Europe et des amériques comme dans l'intensité des résistances à l'impérialisme et aux dominations des entreprises coloniales. ce travail s'efforce à montrer comment les fangs du Gabon et d'ailleurs, aux côtés de beaucoup d'autres et de multiple façon, mobilisaient tous leurs savoirs magiques et guerriers sous forme anarchique pour résister à la domination coloniale
This thesis focuses on a diachronic analysis of the relationship between anarchism, the techniques of body witchcraft in the practice of the Mesing and martial arts in Gabon. This study focuses exclusively on the fang ethno linguistic group of Gabon. The aim of this work is to demonstrate the link between his fields of study.Indeed, what combat sports reports and witchcraft of the Fang of Gabon could they keep with a political project born in Europe, in the wake of the enlightenment and the moment where this same Europe preparing,on behalf of the lights just (progress and reason), to impose on the whole of Africa the morgue and the mercantile baseness of his domination. Anarchism emerged in the 19th century in Europe. And there is better, over time, what, from his place, his time and his nature, he was across all the human experiments, a radical alternative to the world where he was born, the affirmation and the hope of an otherness, both indoor andoutdoor, in the corridors of Europe and the Americas as in the intensity of resistance to imperialism and domination of colonial enterprises. This work strives to show how the Fang of Gabon and elsewhere, along with many others and multiple way, mobilized all their knowledge magic and warriors in anarchic form to resist colonial rule

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47

Thioulouse, Jean. "Jean grave (1854-1939) : journaliste et ecrivain anarchiste". Paris 7, 1994. http://www.theses.fr/1994PA070134.

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Autodidacte, grave dirigera pendant une trentaine d'annees du 1883 a 1914, trois journaux anarchistes. Le revolte, la revolte, les temps nouveaux, avec une tenacite telle qu'elle lui permit de surmonter d'incessantes difficultes. En plus de son travail de propagandiste par la presse, (il publiera une centaine de brochures tirees a plus de deux millions d'exemplaires et un supplement litteraire), il redigera cinq volumes consacres a la doctrine anarchiste, dont le premier : la societe mourante et l'anarchie (1893), lui vaudra deux ans de prison. Il a aussi ecrit des romans sociaux et une piece de theatre. Apres avoir cru a la revolution imminente et l'avoir souhaitee, il pense que les changements conduisant a une societe libertaire ne peuvent etre que le fait de "minorites agissantes"; il devient "educationniste". La revolution sociale ne peut s'etablir et durer que si les mentalites se transforment, evoluent; il faut "fourrer des idees dans la tete des gens", avant de faire la revolution. Sans etre un createur de systemes, grave compte parmi les quelques hommes d'envergure qui ont marque le mouvement anarchiste francais de 1880 a 1914
A self-made man, grave edited these anarchist papers : le revolte, la revolte, les temps nouveaux, for some thirty years from 1883 to 1914 ans showed so much tenacity that it enabled him to overcome ceaseless difficulties. On top of his work as a propagnadist for the press (he was to publish some hundred pamphlets with a citculation over two million and a literary supplement), he wrote five volumes devoted to anarchism, the first of which : la societe mourante et l'anarchie, (1893) was to cost him two years in jail. He also wrote social novels and a play. After believing in and wishing for the imminence of revolution, he thought that changes leading to a libertarian society could only be brought about by active minorities and he became an "educationist" whose argument was as follows : one can institute and consolidate a social revolution only if mentalities change and evolve, one must "put ideas into people's heads" before sparking off a revolution. Though he did not build up any system, grave ranks among the few wide-ranging minds that had a great impact on the french anarchist movement from 1880 to 1994

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48

Abram, Isaac. "Sheldon Wolin's Anarchism". Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1386314425.

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Peres, Fernando Antonio. "Revisitando a trajetória de João Penteado: o discreto transgressor de limites. São Paulo, 1890-1940". Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-14062010-122155/.

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João de Camargo Penteado (1877-1965), nascido em Jaú (SP), ficou conhecido na historiografia como o diretor da Escola Moderna N. 1, iniciativa educacional escolar dos anarquistas e seus aliados em São Paulo. Este estudo procura desvelar outras faces desta figura da história da educação, utilizando-se dos conceitos de sociedades de ideias e de ambiência, a partir de fontes primárias inéditas, como os escritos de João Penteado, documentos institucionais das escolas que ele criou e dirigiu, e jornais. Além de anarquista, João Penteado também foi espírita kardecista e dedicou-se a diversas atividades: foi tipógrafo, conferencista, autor de livros e de artigos de jornal, professor e diretor de escola. Criou uma escola de comércio no bairro paulistano do Belenzinho, a Academia de Comércio Saldanha Marinho. Foi diretor de uma associação de instrução para cegos, a APIT para Cegos.
João de Camargo Penteado (1877-1965) was born in Jaú (SP). He was known in historiography as the principal of Escola Moderna N.1, an educational enterprise of the anarchists and their allieds in São Paulo. This research tries to disclose other faces of this personage of the history of education, using the notion of ideas society and ambience, working with primary new sources as his writings, institutional documents of the schools he created and conducted, and newspaper. He was anarchist and spiritist (a follower of Allan Kardec) and he worked like typographer, lecturer, writer and newspaper writer, teacher and school principal. He founded a commercial school in Belenzinho, a São Paulo district, called Academia de Comércio Saldanha Marinho. He also was the director of an association of education for the blind, APIT para Cegos.

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50

Beaudet, Céline. "« Vivre en anarchiste » : milieux libres et colonies dans le mouvement anarchiste français des années 1890 aux années 1930". Paris 10, 2012. http://www.theses.fr/2012PA100149.

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De la fin des années 1890 au milieu des années 1930, des anarchistes créent des milieux libres et des colonies, communautés de vie et parfois de travail, renouant ainsi avec les réalisations associationnistes des premiers socialistes, cela non sans s'en distinguer. Présentés dès la fin du XIXe siècle comme un moyen d'agir au sein de la société bourgeoise et contre elle, les milieux libres des années 1900 sont conçus comme un moyen de révolte et d'éducation, formant une parenthèse au sein de ces décennies où les colonies anarchistes sont surtout la recherche d'une libération individuelle et immédiate. En France, mais aussi outre-mer, leurs membres espèrent constituer des espaces expérimentaux pour faciliter les premiers pas vers et dans un monde futur révolutionné et servir d'exemple par la mise en pratique d'idées anarchistes, communistes ainsi que naturistes ou végétaliennes. Ils poursuivent également une action éducative, essayant des formes d'auto-organisation, projetant des arrangements différents de la production et de l'espace domestique, imaginant d'autres rapports sociaux et subvertissant le quotidien. Dans les faits, il y a une constante oscillation entre la revendication d'agir en vue d'un changement social et la nécessité de parvenir à relâcher l'étreinte des conditions présentes d'existence : ces hommes et ces femmes sont à la fois des militants qui construisent un discours sur leur vécu et leur monde, revendiquant de prendre en main leur vie, et des artisans et ouvriers, qui naviguent entre la nécessité et l'impatience à vivre débarrassés du salariat et de l’État et échapper aux rôles auxquels ils sont assignés, cela dès maintenant
From the late 1890s until the mid-1930s, anarchists create free environments, colonies, communities of life and sometimes work, thus resuming to the first socialists’ associations realisations, although still distinguishing themselves from those. Presented as early as the late XIXth century as a way to act in the midst of the bourgeois society and against it, free environments of the 1900s are conceived as a mean of revolt and education, making an interlude in those decades during which anarchist colonies are most of all a search for an individual and instantaneous liberation. In France and over-seas, their members hope to create experimental spaces in order to ease the first steps towards and in a future revolutionized world, and therefore look as examples through the actual carrying out of anarchist and communists but also natural and vegan ideas. They also lead an educative action, trying self-organization ways, planning other forms of production and domestic space, conceiving alternative social bonds and subverting day-to-day life. Actually, there is a constant fluctuation between claiming to act in order to obtain social change and necessity to succeed in loosening nowadays existing conditions grip: these men and women are both militants building a discourse upon their actual experience and world, claiming to seize their life, and craftsmen and workers, fluctuating between necessity and the longing to get rid of the wage-earning status and of the State and escaping the characters to which they are assigned, and so right now

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