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Artículos de revistas sobre el tema "Alternative"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 29 de julio de 2024

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1

Duine, Rembert. "An alternating alternative". Nature Materials 10, n.º 5 (20 de abril de 2011): 344–45. http://dx.doi.org/10.1038/nmat3015.

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2

Derluguian, Georgi M. "Alternative Pasts, Future Alternatives?" Slavic Review 63, n.º 3 (2004): 535–52. http://dx.doi.org/10.2307/1520342.

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Georgi Derluguian writes that Cohen’s exposition of the alternatives facing Gorbachev as reformer misses key elements that would give his analysis a firm disciplinary foundation: the social mechanisms involved in formulating and spreading competing discourses, the structural coalescence of potentially contentious groups and their actual mobilizing, the institutionalization of political gains, elite and oppositional brokerage, geopolitical configuration, and shifts in economic flows. He calls for a more rigorous analysis that would incorporate these elements, and he illustrates his method by sketching a number of key nodal points in the history of the USSR that would allow scholars to examine counterfactual, alternative pasts.
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3

Dwivedi, O. P. y K. M. Henderson. "Development Alternatives: Alternative Administration". Indian Journal of Public Administration 42, n.º 1 (enero de 1996): 16–31. http://dx.doi.org/10.1177/0019556119960102.

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4

Cohen, A. "No Alternative to Alternatives". Journal of Semantics 26, n.º 1 (28 de agosto de 2008): 1–48. http://dx.doi.org/10.1093/jos/ffn005.

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5

Pittard, Christopher. "Introduction: Alternative Dickens, Dickensian Alternatives". Victoriographies 8, n.º 3 (noviembre de 2018): 221–29. http://dx.doi.org/10.3366/vic.2018.0315.

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6

Calabresi, Paul. "Medical alternatives to alternative medicine". Cancer 86, n.º 10 (15 de noviembre de 1999): 1887–89. http://dx.doi.org/10.1002/(sici)1097-0142(19991115)86:10<1887::aid-cncr1>3.0.co;2-i.

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7

Frommel, Monika. "Alternative Strafen und Alternativen zum Freiheitsentzug". Neue Kriminalpolitik 11, n.º 3 (1999): 9–13. http://dx.doi.org/10.5771/0934-9200-1999-3-9.

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8

Wagner, Michael y Jeffrey Klassen. "Accessibility is no alternative to alternatives". Language, Cognition and Neuroscience 30, n.º 1-2 (17 de septiembre de 2014): 212–33. http://dx.doi.org/10.1080/23273798.2014.959532.

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9

Mayoral, C. E., R. V. Marino, W. Rosenfeld y J. Greensher. "Alternating Antipyretics: Is This an Alternative?" PEDIATRICS 105, n.º 5 (1 de mayo de 2000): 1009–12. http://dx.doi.org/10.1542/peds.105.5.1009.

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10

Del Vecchio, M. T., E. R. Sundel;, J. B. Rosefsky;, C. E. Mayoral, W. Rosenfeld, R. V. Marino y J. Greensher. "Alternating Antipyretics: Is This an Alternative?" PEDIATRICS 108, n.º 5 (1 de noviembre de 2001): 1236–37. http://dx.doi.org/10.1542/peds.108.5.1236.

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11

AGGER, NIELS PETER. "Alternative rådgivninger i Danmark—alternativer til hvad?" Nordisk Psykologi 37, n.º 1 (enero de 1985): 1–13. http://dx.doi.org/10.1080/00291463.1985.10637212.

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12

Coursin, Douglas B., Jeffrey T. Fish y Aaron M. Joffe. "Etomidate—trusted alternative time to trust alternatives?*". Critical Care Medicine 41, n.º 3 (marzo de 2013): 917–19. http://dx.doi.org/10.1097/ccm.0b013e318275cbc5.

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13

Goodall, Terry. "Energy for New Zealand: The ‘Alternatives' Alternative". New Zealand Journal of Geography 62, n.º 1 (15 de mayo de 2008): 12–21. http://dx.doi.org/10.1111/j.0028-8292.1977.tb00610.x.

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14

Navoj, Anton. "Ohne Alternative". osteuropa 71, n.º 10-12 (2021): 235. http://dx.doi.org/10.35998/oe-2021-0090.

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15

Nahuelpan, Héctor. "The Place of the “Indio” in Social Research: Considerations from Mapuche history". AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 3–17. http://dx.doi.org/10.20507/alternative.2016.12.1.1.

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16

Kauvaka, Lea Lani. "Book Review: Dying from improvement: Inquests and inquiries into Indigenous deaths in custody." AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 105–6. http://dx.doi.org/10.20507/alternative.2016.12.1.10.

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17

Sandoval, Cueponcaxochitl D. Moreno, Rosalva Mojica Lagunas, Lydia T. Montelongo y Marisol Juárez Díaz. "Ancestral Knowledge Systems: A conceptual framework for decolonizing research in social science". AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 18–31. http://dx.doi.org/10.20507/alternative.2016.12.1.2.

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18

Genovese, Taylor R. "Decolonizing Archival Methodology: Combating hegemony and moving towards a collaborative archival environment". AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 32–42. http://dx.doi.org/10.20507/alternative.2016.12.1.3.

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19

Kulnieks, Andrejs, Dan Roronhiakewen Longboat y Kelly Young. "Engaging Eco-Hermeneutical Methods: Integrating Indigenous and environmental curricula through an eco-justice-arts-informed pedagogy". AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 43–56. http://dx.doi.org/10.20507/alternative.2016.12.1.4.

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20

Khudu-Petersen, Kelone y Attwell Mamvuto. "Second Chance Education in Botswana: Implementing a holistic approach based on the botho philosophy to empower marginalized youth in the Kweneng District". AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 57–70. http://dx.doi.org/10.20507/alternative.2016.12.1.5.

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21

Hsu, Minna. "Lost, Found and Troubled in Translation: Reconsidering imagined Indigenous “communities” in post-disaster Taiwan settings". AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 71–85. http://dx.doi.org/10.20507/alternative.2016.12.1.6.

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22

Macleod, Morna. "Development or Devastation?: Epistemologies of Mayan women's resistance to an open-pit goldmine in Guatemala". AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 86–100. http://dx.doi.org/10.20507/alternative.2016.12.1.7.

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23

Smith, Jo. "Book Review: Cinema, cross-cultural collaboration, and criticism: Filming on an uneven field." AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 101–3. http://dx.doi.org/10.20507/alternative.2016.12.1.8.

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24

Wander, Maggie. "Book Review: Edgar Heap of Birds." AlterNative: An International Journal of Indigenous Peoples 12, n.º 1 (marzo de 2016): 103–4. http://dx.doi.org/10.20507/alternative.2016.12.1.9.

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25

Brown, Danica Love. "Daughters of the Drum: Decolonizing health and wellness with Native American women". AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 109–23. http://dx.doi.org/10.20507/alternative.2016.12.2.1.

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26

Stevenson, Kendall, Sara Filoche, Fiona Cram y Beverley Lawton. "Lived Realities: Birthing experiences of Māori women under 20 years of age". AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 124–37. http://dx.doi.org/10.20507/alternative.2016.12.2.2.

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27

Fa'avae, David, Alison Jones y Linitā Manu'atu. "Talanoa'i ‘A e Talanoa—Talking about Talanoa: Some dilemmas of a novice researcher". AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 138–50. http://dx.doi.org/10.20507/alternative.2016.12.2.3.

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28

Le Grice, Jade Sophia y Virginia Braun. "Mātauranga Māori and Reproduction: Inscribing connections between the natural environment, kin and the body". AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 151–64. http://dx.doi.org/10.20507/alternative.2016.12.2.4.

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29

Mika, Carl Te Hira. "Worlded Object and its Presentation: A Māori philosophy of language". AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 165–76. http://dx.doi.org/10.20507/alternative.2016.12.2.5.

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30

Chalmers, Jason. "A Genocide that Precedes Genocide: Reconciling “genocide” and “indigeneity” with a paradox of otherness". AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 177–89. http://dx.doi.org/10.20507/alternative.2016.12.2.6.

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31

Reynolds, Martyn. "Relating to Va: Re-viewing the concept of relationships in Pasifika education in Aotearoa New Zealand". AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 190–202. http://dx.doi.org/10.20507/alternative.2016.12.2.7.

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32

Pawlowska-Mainville, Agnieszka. "Book Review: Earth beings: Ecologies of practice across Andean worlds." AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 203–4. http://dx.doi.org/10.20507/alternative.2016.12.2.8.

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33

Lavoie, Sophie M. "Film Review: Eufrosina's revolution [Motion picture]HofmannH., PardoL., & BukantzK. (Producers), & KaplanL. (Director). (2012). Eufrosina's revolution [Motion picture].Mexico: Centro de Capacitación Cinematográfica/Fondo para la Producción Cinematográfica de Calidad/Instituto Mexicano de Cinematografía." AlterNative: An International Journal of Indigenous Peoples 12, n.º 2 (junio de 2016): 205–7. http://dx.doi.org/10.20507/alternative.2016.12.2.9.

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34

Sablin, Ivan y Alexander Korobeynikov. "Buryat-Mongol and Alash Autonomous Movements before the Soviets, 1905-1917". AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 211–23. http://dx.doi.org/10.20507/alternative.2016.12.3.1.

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35

Reilly, Alexander. "Book Review: Aboriginal peoples, colonialism and international law: Raw law." AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 333–35. http://dx.doi.org/10.20507/alternative.2016.12.3.10.

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36

Viernes, James Perez. "Book Review: Indigenous men and masculinities: Legacies, identities, regeneration." AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 335–37. http://dx.doi.org/10.20507/alternative.2016.12.3.11.

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37

Gould, Roxanne y Jim Rock. "Wakan Tipi and Indian Mounds Park: Reclaiming an Indigenous feminine sacred site". AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 224–35. http://dx.doi.org/10.20507/alternative.2016.12.3.2.

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38

Pullen, Treva Michelle. "Skawennati's-Timetraveller™: Deconstructing the colonial matrix in virtual reality". AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 236–49. http://dx.doi.org/10.20507/alternative.2016.12.3.3.

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39

Mokaraka-Harris, Jovan James, Michelle Thompson-Fawcett y Christina Ergler. "Te Manako: The desire for self-determination". AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 250–65. http://dx.doi.org/10.20507/alternative.2016.12.3.4.

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40

Gonzales, Tirso y Matt Husain. "Indigenous Autonomy, Community-Based Research, and Development aid: Sumaq kawsay in three epistemic scenarios". AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 266–81. http://dx.doi.org/10.20507/alternative.2016.12.3.5.

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41

Forrest, Rachel, Lee-Anne Taylor, Jennifer Roberts, Maria Pearson, Donna Foxall y Sue Scott-Chapman. "Patu™: Fighting fit, fighting fat! The Hinu Wero approach". AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 282–97. http://dx.doi.org/10.20507/alternative.2016.12.3.6.

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42

Frain, Sylvia C. "Resisting-Political-Colonization-and-American-Militarization-in-the-Marianas-Archipelago". AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 298–315. http://dx.doi.org/10.20507/alternative.2016.12.3.7.

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43

Forster, Margaret. "Indigenous-Environmental-Autonomy-in-Aotearoa-new-Zealand". AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 316–30. http://dx.doi.org/10.20507/alternative.2016.12.3.8.

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44

Arvin, Maile. "Book Review: Staking claim: Settler colonialism and racialization in Hawai'i." AlterNative: An International Journal of Indigenous Peoples 12, n.º 3 (septiembre de 2016): 331–33. http://dx.doi.org/10.20507/alternative.2016.12.3.9.

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45

Hudson, Maui, Khyla Russell, Lynley Uerata, Moe Milne, Phillip Wilcox, Ramari Viola Port, Barry Smith, Valmaine Toki y Angela Beaton. "Te Mata Ira—Faces of the Gene: Developing a cultural foundation for biobanking and genomic research involving Māori". AlterNative: An International Journal of Indigenous Peoples 12, n.º 4 (diciembre de 2016): 341–55. http://dx.doi.org/10.20507/alternative.2016.12.4.1.

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Te Mata Ira was a three-year research project (2012–2015) that explored Māori views on genomic research and biobanking for the development of culturally appropriate guidelines. A key component of this process has been to identify Māori concepts that provide cultural reference points for engaging with biobanking and genomic research. These cultural cues provide the basis for describing the cultural logic that underpins engagement in this context in a culturally acceptable manner. This paper outlines the role of two wānanga (workshops) conducted as part of the larger project that were used to make sense of the Māori concepts that emerged from other data-collection activities. The wānanga involved six experts who worked with the research team to make sense of the Māori concepts. The wānanga process created the logic behind the cultural foundation for biobanking and genomic research, providing a basis for understanding Māori concepts, Māori ethical principles and their application to biobanking and genomic research.
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46

Kwaymullina, Ambelin. "Book Review: Yijarni: True stories from Gurindji country." AlterNative: An International Journal of Indigenous Peoples 12, n.º 4 (diciembre de 2016): 452–53. http://dx.doi.org/10.20507/alternative.2016.12.4.10.

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47

Walker, Léonie, Jill Clendon, Leanne Manson y Kerri Nuku. "Ngā Reanga o Ngā Tapuhi: Generations of Māori nurses". AlterNative: An International Journal of Indigenous Peoples 12, n.º 4 (diciembre de 2016): 356–68. http://dx.doi.org/10.20507/alternative.2016.12.4.2.

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The aim of this study was to explore the experiences of Māori nurses and student nurses in Aotearoa New Zealand who combine culturally specific customary obligations in all areas of whānau (family), hapū (kinship group) and iwi (wider kinship group) life (in particular, caregiving responsibilities) with working or studying. The study was underpinned by a collaborative Kaupapa Māori (Māori principles and values) approach. Paired or triad interviews were undertaken with 13 Māori nurses and two Māori student nurses (all women), aged between 22 and 57, and from all parts of Aotearoa New Zealand, between October and December 2015. Their stories give a picture of considerable community service and duty outside work. The impacts on emotional and physical health which caregiving responsibilities have on Māori nurses are under-reported to their management. Facilitating Māori voices and realities to be heard will raise awareness of the issues and help identify potential strategies, policies and employment practices that will validate and support Māori nurses in their workplaces and in the wider community.
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48

Warbrick, Paerau. "Commentary: A cause for nervousness: The proposed Māori land reforms in New Zealand". AlterNative: An International Journal of Indigenous Peoples 12, n.º 4 (diciembre de 2016): 369–79. http://dx.doi.org/10.20507/alternative.2016.12.4.3.

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This commentary reflects upon the major Māori land reforms in te Ture Whenua Māori Bill (2016). The reforms implement more bureaucracy and replace some mechanisms used by the Māori Land Court to protect against Māori land loss. The Waitangi Tribunal, which has dealt with Māori grievances over land loss for over 30 years, issued a critical report in March 2016 along with recommendations about the reforms. That report was largely ignored by the New Zealand Government. This commentary contains a review of the literature on Māori land to date, as it helps to understand the ideas behind the Tribunal's report as well as the reforms. There is also an examination of the main points made by the Waitangi Tribunal, as well as aspects of te Ture Whenua Māori Bill (2016). The overall conclusion is that the Māori people should be very nervous about the reforms for their lands.
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49

Adcock, Anna, Beverley Lawton y Fiona Cram. "E Hine: Talking about Māori teen pregnancy with government groups". AlterNative: An International Journal of Indigenous Peoples 12, n.º 4 (diciembre de 2016): 380–95. http://dx.doi.org/10.20507/alternative.2016.12.4.4.

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Despite improved access to health services in Aotearoa New Zealand there remains a significant socio-economic and health gap between Māori (Indigenous New Zealanders) and Pākehā (non-Māori). E Hine (Girl) is a qualitative Kaupapa Māori (by Māori, for Māori) research project seeking to identify barriers and facilitators to positive health outcomes for young Māori mothers (under 20 years) and their infants. We present the findings of a discourse analysis of six semi-structured interviews with 13 representatives from six government agencies who were asked how their agency catered to the needs of young Māori mothers. Interviews were conducted in Wellington in 2013. First, we discuss respondents’ perspectives on how their agencies work to increase positive health outcomes. Next, we discuss structural issues, such as resource distribution, organization, and “silence”, that may act as barriers to positive outcomes. Addressing these barriers is essential to successfully deliver policies and initiatives that meet the needs of young Māori mothers and their infants.
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50

Curtis, Elana. "Indigenous Positioning in Health Research: The importance of Kaupapa Māori theory-informed practice". AlterNative: An International Journal of Indigenous Peoples 12, n.º 4 (diciembre de 2016): 396–410. http://dx.doi.org/10.20507/alternative.2016.12.4.5.

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Understanding how to undertake Kaupapa Māori research can be a challenge for emerging health researchers. Unless emerging researchers have exposure to Kaupapa Māori theory or senior Māori health research expertise, the challenge of undertaking Kaupapa Māori research within health research contexts can seem daunting, and for some, too difficult to attempt. This article summarizes what an Indigenous positioning means to me as a health researcher, medical practitioner, academic and Māori community member, and why it is more than just a methodological approach. The theoretical basis of Kaupapa Māori—what it is, how it emerged and what it means for my own research practice—is explored. How Kaupapa Māori interacts with Pacific research methodologies, particularly when health research involves both Māori and Pacific participants, is discussed. It is hoped that this article will assist emerging researchers (both Indigenous and non-Indigenous) to embrace Indigenous-appropriate research approaches within their own work.
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