Bibliografías temáticas / Against the American anti-slavery society

Literatura académica sobre el tema "Against the American anti-slavery society"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 26 de julio de 2024

Crea una cita precisa en los estilos APA, MLA, Chicago, Harvard y otros

Elija tipo de fuente:

Consulte las listas temáticas de artículos, libros, tesis, actas de conferencias y otras fuentes académicas sobre el tema "Against the American anti-slavery society".

Junto a cada fuente en la lista de referencias hay un botón "Agregar a la bibliografía". Pulsa este botón, y generaremos automáticamente la referencia bibliográfica para la obra elegida en el estilo de cita que necesites: APA, MLA, Harvard, Vancouver, Chicago, etc.

También puede descargar el texto completo de la publicación académica en formato pdf y leer en línea su resumen siempre que esté disponible en los metadatos.

Artículos de revistas sobre el tema "Against the American anti-slavery society"

RITCHIE, DANIEL. "Transatlantic Delusions and Pro-slavery Religion: Isaac Nelson's Evangelical Abolitionist Critique of Revivalism in America and Ulster". Journal of American Studies 48, n.º 3 (14 de febrero de 2014): 757–76. http://dx.doi.org/10.1017/s0021875814000036.

Texto completo

Resumen

This article considers the arguments of one evangelical anti-slavery advocate in order to freshly examine the relationship between abolitionism and religious revivalism. Although it has often been thought that evangelicals were wholly supportive of revivals, the Reverend Isaac Nelson rejected the 1857–58 revival in the United States and the 1859 revival in Ulster partly owing to the link between these movements and pro-slavery religion. Nelson was no insignificant figure in Irish abolitionism, as his earlier efforts to promote emancipation through the Belfast Anti-Slavery Society, and in opposition to compromise in the Free Church of Scotland and at the Evangelical Alliance, received the approbation of various high-profile American abolitionists. Unlike other opponents of revivals, Nelson was not attacking them from a perspective which was heterodox or anti-evangelical. Hence his critique of revivalism is highly significant from both an evangelical and an abolitionist point of view. The article surveys Nelson's assessment of the link between revivalism and pro-slavery religion in America, before considering his specific complaints against the revival which occurred in 1857–58 and its Ulster counterpart the following year.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Ayuningtyas, Novia Sekar y Mohamad Ikhwan Rosyidi. "The Dilemma of Being American as a Consequence of Ethnic Segregation in Toni Morrison's Beloved". Rainbow: Journal of Literature, Linguistics and Cultural Studies 8, n.º 2 (30 de noviembre de 2019): 60–68. http://dx.doi.org/10.15294/rainbow.v8i2.33918.

Texto completo

Resumen

Slavery was a central institution in American society and was accepted as normal and applauded as a positive thing by many white Americans. America was full of Negro slaves when there were many injustice actions done by white people to black people. Beloved is a novel written by Toni Morrison in 1987, explores the hardships endured by a former slave woman and her family during the slavery and the Reconstructions eras. This study aims to explain the dilemma experienced by the main character of being American and its correlation between the main character’s dilemma and ethnic segregation by the White Americans against the Afro-Americans as portrayed in Beloved novel. The method used in this study is a qualitative study analyzed by deconstruction theory of Paul de Man. Meanwhile, the method of data analysis is based on the dilemma experienced by African-American people in the novel and its correlation between the dilemma and ethnic segregation. Morrison’s novel shows that the dilemma experienced by the main character in the novel is divided into the episodes of control, gender role, and humanity service. The correlation between the dilemma and ethnic segregation is portrayed through the struggle of Afro-American people fight against the domination of White Americans. In conclusion, ethnic segregation in America creates dilemma for Afro-American or black people and it should be removed to vanish any differentiation and live in harmony.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Ren, Ryan. "Racial Discrimination in Uncle Tom's Cabin and the "Black Lives Matter" Movement". Pacific International Journal 6, n.º 3 (28 de septiembre de 2023): 15–19. http://dx.doi.org/10.55014/pij.v6i3.384.

Texto completo

Resumen

Uncle Tom's Cabin and the "Black Lives Matter" movement are two different themes, but both are related to racial discrimination. For the novel, it depicts the story of a slave named Tom, and describes the pain and inequality brought about by the slavery through the experience of Tom and other characters. This novel caused great repercussions around the American Civil War, helped to promote the struggle against the slavery, and became one of the classics of world literature. While the "Black Lives Matter" movement advocates for equality, justice, and the elimination of violence and discrimination against the black people. The focus of this movement is to protest against violent or arbitrary actions against African Americans, such as illegal arrests, excessive use of force, or intentional killings. Although these two themes emerged in different historical and cultural periods, they share a common goal of opposing racial discrimination and pursuing equality and justice. Moreover, in the current era, the "Black Lives Matter" movement is more diverse and inclusive compared to past movements. By publishing anti-racial discrimination information on media and social media, and organizing, more people are involved in the fight against discrimination. They are all aimed at opposing and eliminating racial discrimination, and promoting the construction of a more equal, diverse, and just society. Due to different historical backgrounds and cultural characteristics, there are certainly differences in practice and ideology. This article explores the connection between the "Black Lives Matter" movement and Uncle Tom's Cabin, which both reflect the long-standing issues of racial discrimination and social injustice in American society. As a chronic disease of American society, although racial discrimination and social inequality are difficult to solve, it is necessary for us to conduct some detailed analysis on them. The connection between the novel and the movement indicates that the ongoing struggle for equality and justice is meaningful, that is, the liberation of black people can only be achieved through their own struggles.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Southard, Bjørn F. Stillion. "Polyvocality and the Personae of Blackness in Early Nineteenth-Century Slavery Discourse: The Counter Memorial against African Colonization, 1816". Rhetoric and Public Affairs 15, n.º 2 (1 de junio de 2012): 235–65. http://dx.doi.org/10.2307/41940572.

Texto completo

Resumen

Abstract The American Colonization Society emerged at a time when some Americans believed that a "moderate" solution to the problem of slavery could be achieved by removing free blacks to Africa. Upon announcing its formation in 1816, the society received a public rejoinder: the Counter Memorial against African Colonization. This essay explores multiple interpretations of the Counter Memorial to demonstrate the instability of colonizationists moderate rhetorical position. More specifically, this essay argues that the Counter Memorial suspends colonization within the uneasy and unresolved tensions manifested by competing depictions of blackness, or black personae, in American public discourse at the time.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Khalil, Zeenat y Mursalin Jahan. "Slavery and Racism: Portrayal of Huck as a White Slave in Mark Twain’s Novel T he Adventures of Huckleberry Finn". ECS Transactions 107, n.º 1 (24 de abril de 2022): 5317–26. http://dx.doi.org/10.1149/10701.5317ecst.

Texto completo

Resumen

Slavery and racism are complicated, contentious issues that have been intimately interwoven elements of American society. Slaves have suffered a wide range of wounds and afflictions at the hands of others, including members of their own community and family. Slavery and racism in Mark Twain’s The Adventures of Huckleberry Finn is a fundamental concern for Huck, a white boy of thirteen who observes the pinnacle of injustice and cruelty, which is ethically repugnant and blatantly anti-human. In the novel, Huck Finn’s struggle with his inner conscience due to the heinous practice of slavery, the harsh realities of white culture, and their cold-hearted attitude have horrible implications on his heart and mind. This research emphasizes the necessity for deliberate moral reflection on how a white person’s honesty and kindness became a justification for his enslavement among the white community and also how he fights against the atrocities of the whites.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Levine, Robert S. "Frederick Douglass, War, Haiti". PMLA/Publications of the Modern Language Association of America 124, n.º 5 (octubre de 2009): 1864–68. http://dx.doi.org/10.1632/pmla.2009.124.5.1864.

Texto completo

Resumen

At the outset of his public career, when he was aligned with William Lloyd Garrison's American Anti-Slavery Society, Frederick Douglass followed Garrison's lead in preaching the efficacy of moral suasion in the fight against slavery. Douglass elaborated his Garrisonian position in “My Opposition to War,” an address delivered to the London Peace Society in May 1846, one year after Garrison published Narrative of the Life of Frederick Douglass. A self-proclaimed “advocate of peace,” Douglass declares unequivocally that “such is my deep, firm, conviction that nothing can be attained for liberty universally by war, that were I to be asked the question as to whether I would have my emancipation by the shedding of one single drop of blood, my answer would be in the negative” (Frederick Douglass Papers [FDP] 1: 262). Offering an example of what he terms “the demoniacal spirit of war,” Douglass reports on how a New York iron worker and several women and children were killed by a bomb recently discovered from the British bombardment during the Revolutionary War. Then and now, he says, the loss of innocent life was a daily occurrence of “the demon, war” (263).

Los estilos APA, Harvard, Vancouver, ISO, etc.

Cong, Jianwen. "Analysis on the Reasons for the Failure of Revolutions: A Comparison Between the American Revolutionary War and the American Civil War". Lecture Notes in Education Psychology and Public Media 23, n.º 1 (20 de noviembre de 2023): 88–91. http://dx.doi.org/10.54254/2753-7048/23/20230387.

Texto completo

Resumen

The American Revolutionary War aimed for political equality, resulting in the independence of the United States and the retention of the social order. The law established after the movement preserved slavery without making a direct claim. In contrast, the target of the American Civil War was to abolish slavery. It gained legal success but failed to change American society. Treating citizens differently according to their skin colour was banned, however, racial segregation remained in the country. In this paper, the causes of the failure of the two revolutions mentioned above are discussed, focusing on their influences on laws and communities. The principles, aims, and results of the events are compared and contrasted, so as to discover the reasons why revolutions are not able to shape society according to their purposes. Conclusions can be drawn that revolutions do not succeed mainly due to two reasons: either because the laws that line up with the principles of the revolutions are not established as the revolutions themselves do not aim for the principles or because the principles are not carried out in society even if related laws are established, for the domestic force against them is too strong.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Parry, Tyler D. y Charlton W. Yingling. "Slave Hounds and Abolition in the Americas*". Past & Present 246, n.º 1 (1 de febrero de 2020): 69–108. http://dx.doi.org/10.1093/pastj/gtz020.

Texto completo

Resumen

Abstract The lash and shackles remain two primary symbols of material degradation fixed in the historical memory of slavery in the Americas. Yet as recounted by states, abolitionists, travellers, and most importantly slaves themselves, perhaps the most terrifying and effective tool for disciplining black bodies and dominating their space was the dog. This article draws upon archival research and the published materials of former slaves, novelists, slave owners, abolitionists, Atlantic travelers, and police reports to link the systems of slave hunting in Cuba, Jamaica, Haiti, and the US South throughout the eighteenth and nineteenth centuries. Slave hounds were skillfully honed biopower predicated upon scenting, hearing, sighting, outrunning, outlasting, signaling, attacking, and sometimes terminating, black runaways. These animals permeated slave societies throughout the Americas and bolstered European ambitions for colonial expansion, indigenous extirpation, economic extraction, and social domination in slave societies. as dogs were bred to track and hunt enslaved runaways, slave communities utilized resources from the natural environment to obfuscate the animal's heightened senses, which produced successful escapes on multiple occasions. This insistence of slaves' humanity, and the intensity of dog attacks against black resistance in the Caribbean and US South, both served as proof of slavery's inhumanity to abolitionists. Examining racialized canine attacks also contextualizes representations of anti-blackness and interspecies ideas of race. An Atlantic network of breeding, training and sales facilitated the use of slave hounds in each major American slave society to subdue human property, actualize legal categories of subjugation, and build efficient economic and state regimes. This integral process is often overlooked in histories of slavery, the African Diaspora, and colonialism. By violently enforcing slavery’s regimes of racism and profit, exposing the humanity of the enslaved and depravity of enslavers, and enraging transnational abolitionists, hounds were central to the rise and fall of slavery in the Americas.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Hassoon, Salam Fadhil y Naeem Abed Joudah. "The American role in the Anti-Soviet Afghan War (1977- 1980)". Humanities & Social Sciences Reviews 9, n.º 5 (8 de septiembre de 2021): 23–27. http://dx.doi.org/10.18510/hssr.2021.954.

Texto completo

Resumen

Purpose of the study: This study aims to discuss the American role in the anti-Soviet Afghan war and disclose the reasons for the Soviet worry about the growth of the fundamentalist terrorist groups inside Afghanistan. Methodology: This is library-based research work. Results: The article has come up with some main points on that severe war. One of these was that the American President Jimmy Carter's Doctrine in 1980. Carter's Doctrine could be considered a sort of policy that allows the use of military force in case American interests are exposed to Soviet threats. As a result, the American administration promised to militarily support the Afghan fighters against the Soviet control in Afghanistan. But, at the same time, the Americans failed to realize the ethnic, ideological, social, lingual, and theological structure of the Afghan society. Application: This study could have many applications in the faculties of politics and the contemporary altogether to teach the ways of public and secret or hidden political relationships between the secular states or so-called superpowers that employed the extremist groups to overwhelm the stable states that do not subdue to the western domination. Novelty: This study explores the incorrect claim of the superpowers in general and of the United States of America in particular of the theory of separation religion and the state, which is often used in the double standard.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Balmer, Randall. "“An End to Unjust Inequality in the World”". Church History and Religious Culture 94, n.º 4 (2014): 505–30. http://dx.doi.org/10.1163/18712428-09404002.

Texto completo

Resumen

Since the emergence of the Religious Right in the late 1970s, American evangelicalism has commonly been associated with conservative politics. An examination of nineteenth-century evangelicalism, however, suggests a different affinity. Antebellum evangelicals marched in the vanguard of social change with an agenda that almost invariably advocated for those on the margins of society, including women and African Americans. Evangelicals were involved in peace crusades and the temperance movement, a response to social ills associated with rampant alcohol consumption in the early republic. They advocated equal rights for women, including voting rights. Evangelicals in the North crusaded against slavery. Although Horace Mann, a Unitarian from Massachusetts, is the person most often associated with the rise of common schools, Protestants of a more evangelical stripe were early advocates of public education, including leaders in Ohio, Michigan, and Kentucky. Some evangelicals, including Charles Grandison Finney, even excoriated capitalism as inconsistent with Christian principles.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Más fuentes

Tesis sobre el tema "Against the American anti-slavery society"

Jezierski, Rachael A. "The Glasgow Emancipation Society and the American Anti-Slavery Movement". Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2641/.

Texto completo

Resumen

This study reinterprets the history of the Glasgow Emancipation Society and its relationship to the American anti-slavery movement in the nineteenth century. It examines the role of economics, religion and reform, from Colonial times up to the US Civil War, in order to determine its influence on abolition locally and nationally. This thesis emphasizes the reformist tendencies of the Glasgow abolitionists and how this dynamic significantly influenced their adherence to the original American Anti-Slavery Society and William Lloyd Garrison. It questions the infallibility of the evangelical response to anti-slavery in Scotland, demonstrating how Scottish-American ecclesiastical ties, and the preservation of Protestant unity, often conflicted with abolitionist efforts in Glasgow. It also focuses on the true leaders of GES, persons often ignored in historical accounts concerning Scottish anti-slavery, which explains the motivation and rational behind the society’s zealous attitude and proactive policies. It argues that similar social, political and religious imperatives that affected the American movement likewise mirrored events in Scotland influencing Glaswegian anti-slavery. Lastly, it resurrects the legacy of the Glasgow Emancipation Society from its provincial role, showing it was, in fact, a leader in the British campaign against American slavery.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Libros sobre el tema "Against the American anti-slavery society"

Theodore Dwight Weld and the American Anti-Slavery Society. Jefferson, N.C: McFarland & Co., Publishers, 2011.

Buscar texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

The transformation of American abolitionism: Fighting slavery in the early Republic. Chapel Hill: University of North Carolina Press, 2002.

Buscar texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

The problem of democracy in the age of slavery: Garrisonian abolitionists and transatlantic reform. Baton Rouge: Louisiana State University Press, 2013.

Buscar texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

J, Bader Eleanor, ed. Targets of hatred: Anti-abortion terrorism. New York, N.Y: Palgrave for St. Martin's Press, 2001.

Buscar texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Alent'eva, Tat'yana y Mariya Filimonova. Reformers, nonconformists, dissidents in the USA (XVII - XIX centuries). ru: INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1946225.

Texto completo

Resumen

The monograph examines the problems of US history related to the development of the reformist and dissident movement during the XVII-XIX centuries. There are civilizational, socio-cultural, ethno-cultural conditions for the emergence of nonconformist moods. Special attention is paid to the anti-slavery movement, which most vividly expressed public protest against the state's policy on the issue of slavery. The article also analyzes the activities of President A. Lincoln during the Civil War. The authors focus on essays on the lives of extraordinary personalities: William Penn, Ethan Allen, Hugh Henry Breckenridge, Noah Webster, Henry Carey, Thomas Cooper, Fanny Wright, Horace Mann, Charles Sumner, John Fremont, Thomas Higginson. These are not just biographical sketches, as the contribution of these outstanding Americans to solving the pressing problems of American reality is characterized. Some of the personalities are analyzed in domestic American studies for the first time. It is designed for specialists in the field of history and humanities, students, bachelors, masters, postgraduates and anyone interested in the history of the United States.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Cox, Samuel Hanson, James a. Thome y Samuel E. Cornish. Debate at the Lane Seminary, Cincinnati: Speech of James A. Thome, of Kentucky, Delivered at the Annual Meeting of the American Anti-Slavery Society, ... Against the American Colonization Society. --. Franklin Classics Trade Press, 2018.

Buscar texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Buscar texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

James A. (James Armstrong) 18 Thome, Samuel H. (Samuel Hanson) 1793- Cox y Samuel E. Cornish. Debate at the Lane Seminary, Cincinnati: Speech of James A. Thome, of Kentucky, Delivered at the Annual Meeting of the American Anti-Slavery Society, May 6, 1834. Letter of the Rev. Dr. Samuel H. Cox, Against the American Colonization Society. Creative Media Partners, LLC, 2021.

Buscar texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Meyer, Sabine N. “Talking against a Stonewall”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039355.003.0004.

Texto completo

Resumen

This chapter examines the emergence of a High License consensus in Minnesota during the period 1888–1897. In the decade after the passage of the High License Law, there was an almost complete standstill of temperance reform in Minnesota due to the existence of a High License consensus. The moderate reformers, the leaders of the Republican Party, and even many of the law's opponents argued in favor of maintaining it. This situation did not change when two groups of Minnesotans joined the radical reformist camp: the Scandinavian Americans and the members of the state's Populist movement. This chapter also discusses the temperance activism of Irish women, with particular emphasis on the Woman's Christian Temperance Union's fight for women's rights, and the German Americans' use of the temperance movement to strengthen their ethnic position in American society. Finally, it considers how the High License consensus resulted in greater cooperation among the High License Law's opponents and in the founding of the Minnesota Anti-Saloon League (ASL).

Los estilos APA, Harvard, Vancouver, ISO, etc.

Malamud, Margaret. Receptions of Rome in Debates on Slavery in the U.S.A. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803034.003.0006.

Texto completo

Resumen

American abolitionists not only invoked the Roman allusions and comparisons employed by the revolutionary generation’s fight for liberty from the British crown, but also adapted or subverted them in service of the black struggle for freedom. Rather than rejecting Roman society outright because it was a slaveholding society—the primal “Roman error” from their perspective—many abolitionists instead deployed figures and images from Roman antiquity in their own struggles against the despotism of chattel slavery. Supporters of emancipation and black civil rights, this chapter shows, thus engaged in an intense debate over the correct reception of ancient Rome with proslavery Southerners, who argued that slavery in both Rome and America enabled liberty and civilization. Bringing the discussion into the present day, this chapter offers a contemporary example of arguments over the correct reception of ancient Rome in relation to American slavery and the American Civil War.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Más fuentes

Capítulos de libros sobre el tema "Against the American anti-slavery society"

Sklar, Kathryn Kish. "American Anti-Slavery Society". En Women’s Rights Emerges within the Antislavery Movement, 1830–1870, 84–85. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-04527-0_7.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Tausch, Arno. "Discussion and Conclusions of This Study in the Context of the Empirical Results Obtained". En Political Islam and Religiously Motivated Political Extremism, 77–81. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_6.

Texto completo

Resumen

AbstractWe have emphasised in this chapter that our findings do not fit into any simple political template of thinking that has existed for many years on the topic of “Islam” and “migration”. Our findings show that surveys authoritatively designed by Arab social science clearly measure “political Islam”, but that the phenomenon is less pronounced in the population that says it wants to emigrate to the West than in the Arab population as a whole. We have also clearly pointed out that the RMPE cannot be separated from the climate of lawlessness that many observers unfortunately now see rampant, especially in Western industrialised countries, and secondly, that the drivers of the key variables of the RMPE are rooted in such patterns of thought and values as the demand for a redistributive state, the apolitical young generation, the rejection of the neoliberal market economy, corruption and lawlessness as well as racism and xenophobia. The best blockades against the RMPE are feminism and secularism. An honest examination of the phenomenon of RMPE will also not be able to ignore the fact that especially in Catholic countries, where the decay of traditional values is progressing particularly fast, not only the acceptance of corruption but also of political violence is on the rise again. This problem also arises in countries with a confessional orientation towards Eastern religions. The rejection of free-market competition (competition is harmful) is also clearly linked to a higher acceptance of political violence, according to the World Values Survey. The results of our study on political Islam in the Arab world certainly also have some very shocking aspects that cannot simply be swept under the carpet. Weighted by population, the Arab Barometer data show that more than 70% of Arabs have a (sympathetic) understanding of the anti-American terror that culminated in 9/11 in Manhattan. More than 44% of Arabs favour Sharia with corporal punishment, more than 37% want the rights of non-Muslims in society to be less than those of Muslims, and more than 34% also want Sharia to restrict the rights of women. We finally highlight that following the late Harvard economist Alberto Alesina (1957–2020), social trust is an essential general production factor of any social order, and the institutions of national security of the democratic West would do well to make good use of this capital of trust that also exists among Muslims living in the West.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Ritchie, Daniel. "‘The Eloquent and Fearless Friend of the Slave’". En Isaac Nelson, 41–124. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941282.003.0003.

Texto completo

Resumen

This chapter has highlights the central importance of Nelson to Belfast anti-slavery in the 1840s and early 1850s. Nelson’s emergence as a leading anti-slavery campaigner took place against the backdrop of the Free Church of Scotland receiving money from and engaging in fellowship with the proslavery American churches. In the subsequent ‘Send Back the Money’ controversy, the Belfast Anti-Slavery Society joined the chorus of abolitionist voices calling on the Free Church to break its ties with their proslavery American brethren. Nelson joined with leading American abolitionists such as Henry C. Wright, Frederick Douglass, and William Lloyd Garrison as part of the ‘Send Back the Money’ campaign in Belfast. This bore some positive fruit as the American Old School Presbyterian, Thomas Smyth was excluded from sitting with the Irish General Assembly in 1846. Nelson also defended the radical abolitionist principle of no fellowship with slaveholders at the inaugural meeting of the Evangelical Alliance in London, 1846. This chapter also explains the causes for the eventual demise of the Belfast Anti-Slavery Society, notwithstanding its late revival with the visits of Henry Highland Garnet to Ulster in 1851.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Grimsted, David. "Riots Hatching Resistance: Against Abolitionists and in Aid of Fugitive Slaves". En American Mobbing, 1828-1861, 33–82. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195117073.003.0002.

Texto completo

Resumen

Abstract Thome answered by saying what abolition was: “I blazed and threw sky-rockets, talked of human rights, touched upon the American revolution and threw heaven and earth together.” His successive opponents, equally disinclined to deny human rights, “emulated the first dog, in barking at the man of straw and trading bear skins.” After three hours of debate, the audience of sixty or seventy people decided to continue the next evening, Tuesday. By Wednesday evening the straw man had lost much of his stuffing, and the members of the Akron Lyceum called for the question. They repudiated their own champions and voted 12 to 9 in favor of abolition; the audience voted 40 to 22 in its support. And James Thome reported the formation of an Anti-Slavery Society of fifteen members.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Martschukat, Jürgen. "Slavery, Family, and Fatherhood, 1830–1860". En American Fatherhood, 45–63. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479892273.003.0004.

Texto completo

Resumen

The third chapter explores the history of slavery. It is written from the perspective of the slave father Tom Jones and uses his slave narrative and his letters from the early 1850s as source material. The chapter shows how Jones as a slave father fights against his coercion into bondage and how he acts to take control over his life, obviously driven by an urge to have a family to love and to care for. Yet in presenting Tom Jones’s desires, thoughts, and actions, his slave narrative clearly draws upon the image of an ideal republican, Christian, industrious, and caring father and citizen. Thus, it presents to a white northern audience a black slave who deserves freedom because he knows how to employ his liberties for the betterment of himself, his family, and, after all, society. The chapter argues that the story of the slave’s efforts to care for his family and gain recognition as father make a compelling argument for the injustice and wrongfulness of slavery in general, while at the same time reinforcing the nuclear family ideal with all its normative power.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Brophy, Alfred L. "Against Reparations". En Reparations Pro&Con, 75–94. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195304084.003.0004.

Texto completo

Resumen

Abstract As reparations talk has grown, so has opposition to reparations. Arguments for reparations for slavery and its claims for an accounting of past injustice, for apologies and truth commissions, for reconciliation of decades-old debts and forward-looking relief, and for group-based relief represent yet another front on what has been called the “culture wars” of the 1990s and 2000s. The case for reparations rests on how the past is viewed and what one believes should be done about it. Indeed, the reparations discussion taps into decades of debate over how to deal with inequality in American society.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Klein, Herbert S. y Vinson III Ben. "Origins of the American Slave System". En African Slavery in Latin America and the Caribbean, 3–16. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195189414.003.0001.

Texto completo

Resumen

Abstract African slavery in Latin America and the Caribbean is a late development in the evolution of slavery in human society. Since the origins of complex societies, slavery was known to most cultures and regions of the world. Typically, slavery has meant domestic slavery, in which the labor power of the household was extended through the use of non-kin workers. But slaves have performed all known tasks and in some societies even formed separate classes and groups beyond the household level. Few peoples have escaped slavery themselves, and almost all societies have treated their slaves as outsiders, rootless and ahistorical individuals ultimately held against their will by the threat of force. In all societies in which they existed, they were also the most mobile labor force available.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Seay-Howard, Ariel Elizabeth. "Anti-Black Violence". En Democracies in America, 94–103. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198865698.003.0009.

Texto completo

Resumen

Abstract Black abolitionists and freedom fighters such as Ida B. Wells have successfully protected the Black community from violence by using their voices as tools to deconstruct white violence, create better representation of the Black community, and illuminate the shortcomings of the US democratic society. However, recent victims of white violence such as Eric Garner, Sandra Bland, Ahmaud Arbery, Breonna Taylor, George Floyd, and Robert L. Fuller demonstrate the inequities and inequalities that persist in the American democratic society, which is where all citizens are supposedly protected by the law and the judicial system against unjust acts of violence. This chapter exposes the racial violence that the African American community has endured throughout the long nineteenth century and continues to bear today. This chapter also uncovers how American democracy has a dark, bloody, and close relationship with racial violence.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Butler, Diana Hochstedt. "‘The Ship in Tempest’: Rationalism, Ritualism, and the Post-Civil War Evangelical Worldview, 1866-1874". En Standing Against The Whirlwind, 178–223. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085426.003.0006.

Texto completo

Resumen

Abstract In the years immediately following the Civil War, northern evangelicals, like Charles Mcllvaine, expressed conflicting emotions about the future. Elation, optimism, and triumph mixed with worry, doubt, and confusion. It seemed clear that American society, and the Episcopal Church along with it, was moving in new and different directions. But, in the 1860s and early 1870s, no one seemed quite sure which direction postwar America would take. ‘‘We are living,” wrote Mcllvaine, “in very difficult times. What is it the Lord intends? The ship in tempest, but He is on the Mount. Will he wait before he comes in power for us to get so near perishing?” In 1865, the abolition of slavery and the end of the war boosted the confidence of northern evangelicals. “The news came this morning,” wrote Mcllvaine to an English friend, “that yesterday the vote was taken in the House of Representatives . . . abolishing slavery.” God has overruled the terrible calamity of civil war to that end. He shook the nation, as the earthquake shook the prison at Philippi, till every door flew open, and every man’s bonds were loosed. The nation is filled with joy.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Wilson, Charles Reagan. "6. Creative words". En The American South, 84–99. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780199943517.003.0007.

Texto completo

Resumen

‘Creative words’ studies how the American South became the home to a vital cultural explosion, seen in such modernist writers as William Faulkner, Richard Wright, and Eudora Welty. Their themes of agrarian life, the memory of the Old South and the Civil War, religious values, the tensions of the biracial society, and the modernization of society connected their literary achievements with southern life itself. Early nineteenth-century writers generally became defenders of slavery against abolitionist attacks. By the 1920s, southern writers were incorporating aspects of modernism into their works. After 1980, a new term, “post-southernism,” became a descriptor for writers living in the most economically prosperous and racially integrated South ever.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Actas de conferencias sobre el tema "Against the American anti-slavery society"

Numata-Nakamura, M., R. Bowen y D. R. Voelker. "Pulmonary Surfactant Phospholipids as Novel Anti-Virals Against SARS-CoV-2 Infection". En American Thoracic Society 2022 International Conference, May 13-18, 2022 - San Francisco, CA. American Thoracic Society, 2022. http://dx.doi.org/10.1164/ajrccm-conference.2022.205.1_meetingabstracts.a1196.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Hashemi Shahraki, A. y M. Mirsaeidi. "Anti-bacterial Efficiency of a Novel Phage Cocktail Against Clinical Pseudomonas Aeruginosa". En American Thoracic Society 2024 International Conference, May 17-22, 2024 - San Diego, CA. American Thoracic Society, 2024. http://dx.doi.org/10.1164/ajrccm-conference.2024.209.1_meetingabstracts.a6234.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Nishioka, Yasuhiko, Shinji Abe, Mika K. Kaneko, Yoshinori Aono, Jun Huang, Hisatsugu Goto, Masatoshi Kishuku et al. "Antitumor Effects Of Anti-Podoplanin Antibody NZ-1 Against Malignant Mesothelioma Via ADCC". En American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a6287.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Suzuki, A., K. Sakamoto, Y. Nakahara, A. Enomoto, J. Hino, A. Ando, M. Inoue et al. "Meflin-BMP3b Axis Is a Novel Anti-Fibrotic Pathway Against TGF-β-Induced Lung Fibrogenesis". En American Thoracic Society 2022 International Conference, May 13-18, 2022 - San Francisco, CA. American Thoracic Society, 2022. http://dx.doi.org/10.1164/ajrccm-conference.2022.205.1_meetingabstracts.a5063.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Holt, GH, E. Gad y ML Disis. "DNA Vaccines Induce Anti-Tumor Effects Against the NSCLC Antigen Insulin like Growth Factor Binding Protein 2." En American Thoracic Society 2009 International Conference, May 15-20, 2009 • San Diego, California. American Thoracic Society, 2009. http://dx.doi.org/10.1164/ajrccm-conference.2009.179.1_meetingabstracts.a4368.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Koyama, S., N. Sakaguchi, Y. Yamazaki, A. Ushiki, M. Hashizume, L. Danelishvili y LE Bermudes. "The Antimicrobial and Anti-Inflammatory Effects of Clarithromycin Against Mycobacterium Avium Complex Replication in Cultured Human Bronchial Epithelial Cells." En American Thoracic Society 2009 International Conference, May 15-20, 2009 • San Diego, California. American Thoracic Society, 2009. http://dx.doi.org/10.1164/ajrccm-conference.2009.179.1_meetingabstracts.a2827.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Zyrianova, T., B. Lopez, J. Soohoo, H. Zhong, A. Ye y A. Schwingshackl. "Pharmacological Activation of Large Conductance K⁺ (BK) Channels Is a New Anti-inflammatory Strategy Against Pseudomonas Aeruginosa-induced Pneumonia". En American Thoracic Society 2024 International Conference, May 17-22, 2024 - San Diego, CA. American Thoracic Society, 2024. http://dx.doi.org/10.1164/ajrccm-conference.2024.209.1_meetingabstracts.a6850.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Oh, I., H. Cho, H. Ban, W. Kim, H. Seon, S. Song, J. Ju et al. "Investigation of Effective Combination of Anti-Cancer Drugs and Radiation Therapy Against Non-Small Cell Lung Cancer Using NCI-H520 Cell Line." En American Thoracic Society 2009 International Conference, May 15-20, 2009 • San Diego, California. American Thoracic Society, 2009. http://dx.doi.org/10.1164/ajrccm-conference.2009.179.1_meetingabstracts.a5028.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

Informes sobre el tema "Against the American anti-slavery society"

Darity Jr., William, M’Balou M’Balou Camara y Nancy MacLean. Setting the Record Straight on the Libertarian South African Economist W. H. Hutt and James M. Buchanan. Institute for New Economic Thinking Working Paper Series, mayo de 2022. http://dx.doi.org/10.36687/inetwp184.

Texto completo

Resumen

In their stormy response to Nancy MacLean’s book Democracy in Chains, some academics on the libertarian right have conducted a concerted defense of Nobel Laureate James Buchanan’s credentials as an anti-racist, or at least a non-racist. An odd component of their argument is a claim of innocence by association: the peripatetic South African economist and Mont Pelerin Society founding member William Harold Hutt was against apartheid; Buchanan was a friend and supporter of Hutt; therefore, Buchanan could not have been abetting segregationists with his support for public funding of segregationist private schools. At the core of this chain of argument is the inference that Hutt’s opposition to apartheid proves that Hutt himself was committed to racial equality. However, just as there were white supremacists who opposed slavery in the United States, we demonstrate Hutt was a white supremacist who opposed apartheid in South Africa. We document how Hutt embraced notions of black inferiority, even in The Economics of the Colour Bar, his most ferocious attack on apartheid. Whether or not innocence by association is a sound defense of anyone’s ideology or conduct, Hutt, himself, was not innocent of white supremacy.

Los estilos APA, Harvard, Vancouver, ISO, etc.

Ofrecemos descuentos en todos los planes premium para autores cuyas obras están incluidas en selecciones literarias temáticas. ¡Contáctenos para obtener un código promocional único!