Artículos de revistas sobre el tema "African american families – arkansas"

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1

Valandra, Yvette Murphy-Erby, Brandon M. Higgins y Lucy M. Brown. "African American Perspectives and Experiences of Domestic Violence in a Rural Community". Journal of Interpersonal Violence 34, n.º 16 (21 de septiembre de 2016): 3319–43. http://dx.doi.org/10.1177/0886260516669542.

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Relatively few studies have explored domestic violence from a multiplicity of African American perspectives, experiences, and socio-demographic backgrounds within rural African American communities. Community–based participatory action research methods were used to explore domestic violence perceptions of African Americans with heterogeneous backgrounds and experiences of violence. Ten focus groups were held throughout the community with 52 diverse women ( n = 33) and men ( n = 19) living in the northwest region of Arkansas. Demographic data were collected from 47 women ( n = 28) and men ( n = 19) participating in focus groups regarding their perceptions and experiences of domestic violence, media messages, help-seeking behaviors, and services. Data were analyzed using grounded theory methods. Three major themes emerged, including (a) a heightened awareness of race, gender, and class differences; (b) imbalanced and mixed messages from media; and (c) multi-systemic dynamics influencing abusive behavior and relationships. Results indicate that study participants’ perspectives and experiences with domestic violence reflect a complex interrelated gamut of societal, community, familial, and individual dynamics. Participant recommendations related to interpersonal dynamics, media messages, and societal influences are reported with implications for practice, policy, and future research.
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2

Lawson, Erma Jean, Hamilton I. McCubbin, Elizabeth A. Thompson, Anne I. Thompson y Jo A. Futrell. "Resiliency in African American Families". Journal of Marriage and the Family 61, n.º 3 (agosto de 1999): 813. http://dx.doi.org/10.2307/353584.

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Harry, Beth, Janette K. Klingner y Juliet Hart. "African American Families Under Fire". Remedial and Special Education 26, n.º 2 (marzo de 2005): 101–12. http://dx.doi.org/10.1177/07419325050260020501.

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4

Smith-McKeever, Chedgzsey. "Adoption satisfaction among African-American families adopting African-American children". Children and Youth Services Review 28, n.º 7 (julio de 2006): 825–40. http://dx.doi.org/10.1016/j.childyouth.2005.08.009.

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5

Newman, Mark y Johnny E. Williams. "African American Religion and the Civil Rights Movement in Arkansas". Arkansas Historical Quarterly 62, n.º 4 (2003): 458. http://dx.doi.org/10.2307/40023086.

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6

Wintory, Blake J. "African-American Legislators in the Arkansas General Assembly, 1868-1893". Arkansas Historical Quarterly 65, n.º 4 (2006): 385. http://dx.doi.org/10.2307/40028092.

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7

Stephens, Barbra J. Fletcher. "Twin Legacies of African American Families". Journal of Systemic Therapies 24, n.º 1 (marzo de 2005): 5–66. http://dx.doi.org/10.1521/jsyt.24.1.5.65915.

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8

Stephens, Barbra J. Fletcher. "Twin Legacies of African American Families". Journal of Systemic Therapies 24, n.º 1 (marzo de 2005): 53–66. http://dx.doi.org/10.1521/jsyt.24.1.53.65914.

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9

Adkison-Bradley, Carla, Jeffrey Terpstra y Benedict Parreno Dormitorio. "Child Discipline in African American Families". Family Journal 22, n.º 2 (9 de diciembre de 2013): 198–205. http://dx.doi.org/10.1177/1066480713513553.

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10

Levine, Murray, Howard J. Doueck, Jennifer B. Freeman y Cheryl Compaan. "African-American families and child protection". Children and Youth Services Review 18, n.º 8 (enero de 1996): 693–711. http://dx.doi.org/10.1016/s0190-7409(96)00031-x.

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11

ROYAK-SCHALER, RENEE, BRENDA McEVOY DEVELLIS, JAMES R. SORENSON, KENNETH R. WILSON, DONALD R. LANNIN y JENNIFER A. EMERSON. "Breast Cancer in African-American Families". Annals of the New York Academy of Sciences 768, n.º 1 (septiembre de 1995): 281–85. http://dx.doi.org/10.1111/j.1749-6632.1995.tb12141.x.

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12

Brice-Baker, Janet R. "Domestic Violence in African-American and African-Caribbean Families". Journal of Social Distress and the Homeless 3, n.º 1 (enero de 1994): 23–38. http://dx.doi.org/10.1007/bf02087357.

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13

Carter, Carolyn S. "Using African-Centered Principles in Family-Preservation Services". Families in Society: The Journal of Contemporary Social Services 78, n.º 5 (octubre de 1997): 531–38. http://dx.doi.org/10.1606/1044-3894.823.

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The author discusses African-centered family preservation services and the use of a strengths perspective in work with African American families, focusing on the heterogeneous structure of African American families and critical issues facing African American communities. African traditions and ways of integrating these traditions into family-preservation work with African American families are described. Integrating African traditions reflects a holistic approach to family-preservation services, improves the breadth and cultural relevance of services, protects children, and empowers families within the natural context of their communities. These outcomes complement the goals of family-preservation services and enhance the chances of families remaining intact.
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14

Zaller, Nickolas, Ann M. Cheney, Geoffrey M. Curran, Brenda M. Booth y Tyrone F. Borders. "The Criminal Justice Experience of African American Cocaine Users in Arkansas". Substance Use & Misuse 51, n.º 12 (3 de agosto de 2016): 1566–76. http://dx.doi.org/10.1080/10826084.2016.1188954.

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15

Pihoker, Catherine, Carla R. Scott, Shelly Y. Lensing, Mary Michaeleen Cradock y Juneal Smith. "Non-Insulin Dependent Diabetes Mellitus in African-American Youths of Arkansas". Clinical Pediatrics 37, n.º 2 (febrero de 1998): 97–102. http://dx.doi.org/10.1177/000992289803700206.

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16

Schiele, Jerome H. "The Personal Responsibility Act of 1996: The Bitter and the Sweet for African American Families". Families in Society: The Journal of Contemporary Social Services 79, n.º 4 (agosto de 1998): 424–32. http://dx.doi.org/10.1606/1044-3894.704.

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The Personal Responsibility Act of 1996 represents the most tangible legacy of the 104th Congress and the Republicans' ‘Contract with America.’ Though the act will have devastating consequences for all poor and working-class families, its effects on the African American community will be especially ominous. This is because African American families experience poverty at a greater rate than do European American and other families. More over, the feature of the act that reduces the amount of financial assistance to families when one of their members has been convicted of a drug-related felony will also endanger African American families since African Americans are most likely to be convicted of drug-related crimes. In the midst of these harsh outcomes, the feature of the act that allows states to establish contracts with religious organizations could bode well for aggrandizing the role the black church can play in providing social services and employment opportunities for African American families. This paper examines the paradoxes the act poses for African American families and offers suggestions to assist the African American community in meeting the challenges and exploiting the opportunities of a rapidly changing social service delivery system.
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17

Kindle, Peter A. "Boys and men in African American families". Journal of Evidence-Informed Social Work 15, n.º 5 (5 de junio de 2018): 594–95. http://dx.doi.org/10.1080/23761407.2018.1480989.

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18

Littlejohn-Blake, Sheila M. y Carol Anderson Darling. "Understanding the Strengths of African American Families". Journal of Black Studies 23, n.º 4 (junio de 1993): 460–71. http://dx.doi.org/10.1177/002193479302300402.

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19

Barker, Narviar Cathcart y Joseph Hill. "Restructuring African American Families in the 1990s". Journal of Black Studies 27, n.º 1 (septiembre de 1996): 77–93. http://dx.doi.org/10.1177/002193479602700105.

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20

Hunter, Andrea G., Selma Chipenda-Dansokho, Shuntay Z. Tarver, Melvin Herring y Anne Fletcher. "Social Capital, Parenting, and African American Families". Journal of Child and Family Studies 28, n.º 2 (24 de noviembre de 2018): 547–59. http://dx.doi.org/10.1007/s10826-018-1282-2.

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21

Skinner, Olivenne D. y Susan M. McHale. "Parent–Adolescent Conflict in African American Families". Journal of Youth and Adolescence 45, n.º 10 (7 de junio de 2016): 2080–93. http://dx.doi.org/10.1007/s10964-016-0514-2.

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22

Whitfield, K. E., R. J. Thorpe, T. Brown, C. Barker, B. Maher y M. Hauser. "STRESS AND LONGEVITY IN AFRICAN AMERICAN FAMILIES". Innovation in Aging 2, suppl_1 (1 de noviembre de 2018): 339. http://dx.doi.org/10.1093/geroni/igy023.1245.

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23

Hill, Robert B. "Enhancing the Resilience of African American Families". Journal of Human Behavior in the Social Environment 1, n.º 2-3 (junio de 1998): 49–61. http://dx.doi.org/10.1300/j137v01n02_04.

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24

Brody, Gene H., Zolinda Stoneman, Trellis Smith y Nicole Morgan Gibson. "Sibling Relationships in Rural African American Families". Journal of Marriage and the Family 61, n.º 4 (noviembre de 1999): 1046. http://dx.doi.org/10.2307/354023.

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25

Adkison-Bradley, Carla, Cynthia Hawkins DeBose, Jeffrey Terpstra y Yusuf Kenan Bilgic. "Postadoption Services Utilization Among African American, Transracial, and White American Parents". Family Journal 20, n.º 4 (12 de septiembre de 2012): 392–98. http://dx.doi.org/10.1177/1066480712451255.

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The utilization of postadoption services among adoptive families has been an emerging topic of discussion over the last decade. However, what is often not discussed is the utilization rate of services among African American and transracial families who have adopted children from foster care. The purpose of this study was to explore the extent of the use of nonfinancial support services (e.g., participation in support groups or individual/family counseling) by African American, transracial, and White American adoptive families. Implications for family counselors will be presented.
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26

Bell-Tolliver, LaVerne, Teresa L. Kramer, Christian Lynch y Jeon Small. "Young African American Perceptions of Substance Use in Rural Eastern Arkansas Communities". Journal of Ethnicity in Substance Abuse 11, n.º 3 (1 de julio de 2012): 199–213. http://dx.doi.org/10.1080/15332640.2012.701568.

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27

Bradley, Joe. "Defining and Overcoming Barriers between Euro-American Chaplains and African American Families". Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 63, n.º 3-4 (septiembre de 2009): 1–7. http://dx.doi.org/10.1177/154230500906300313.

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This article describes various communication barriers between Euro-American chaplains and African American families which prevent effective spiritual care. These barriers include covert and deeply internalized racism, belief in false ideologies, persistent stereotyping, and being unaware of white privilege. Proposes potential solutions of acknowledging ones own race; becoming sensitive to the history and continuing oppression of Euro-Americans toward African Americans; building multicultural competence through education; and building equal-status relationships with African American individuals.
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28

Hall, J. Camille. "Kinship Ties: Attachment Relationships that Promote Resilience in African American Adult Children of Alcoholics". Advances in Social Work 8, n.º 1 (30 de abril de 2007): 130–40. http://dx.doi.org/10.18060/136.

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For many African Americans, the extended family has been the source of strength, resilience, and survival. Although changes in African American families, like changes in all families in the United States that have diluted the importance of kinship ties, many African Americans continue to place a high value on extended family members. Children of Africans and communities of African descent traditionally interact with multiple caregivers, consisting of kin, and fictive kin.Utilizing both attachment theory and risk and resilience literature, this paper discusses ways to better understand the resilient nature of African American families and how multiple attachment relationships assist at-risk African American children, specifically adult children of alcoholics (ACOAs).
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29

Smith-McKeever, T. Chedgzsey y Ruth G. McRoy. "The Role of Private Adoption Agencies in Facilitating African American Adoptions". Families in Society: The Journal of Contemporary Social Services 86, n.º 4 (octubre de 2005): 533–40. http://dx.doi.org/10.1606/1044-3894.3458.

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The authors compare a sample of African American families who adopted from two private African American agencies in California with a sample of African American families who adopted from public California child welfare agencies. Findings show clear distinctions between the private and public adopters. The authors also present results from a questionnaire that asks about the adoption process and the families' adoptive history. Strikingly, 70% of the private agency adopters had attempted to first adopt through (primarily) public agencies, and the majority of those had been unsuccessful. Nearly 90% of the families who responded to a question of how important a private African American adoption agency was in their decision to adopt indicated that it was very important or important.
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30

Stewart, Pearl E. "Afrocentric Approaches to Working with African American Families". Families in Society: The Journal of Contemporary Social Services 85, n.º 2 (abril de 2004): 221–28. http://dx.doi.org/10.1606/1044-3894.326.

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31

Peet, Susan H. "Controversy and Critical Thinking Involving African-American Families". Inquiry: Critical Thinking Across the Disciplines 24, n.º 1 (2004): 13–19. http://dx.doi.org/10.5840/inquiryctnews2004/2005241/222.

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32

Smith-McKeever, T. Chedgzsey. "Child Behavioral Outcomes in African American Adoptive Families". Adoption Quarterly 7, n.º 4 (1 de abril de 2004): 29–56. http://dx.doi.org/10.1300/j145v07n04_02.

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33

Arnold, Mary Smith y Nan P. Allen. "Andrew Billingsley: The Legacy of African American Families". Family Journal 3, n.º 1 (enero de 1995): 77–85. http://dx.doi.org/10.1177/1066480795031017.

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34

Askew, George L. "African American Children: Socialization and Development in Families". Journal of Developmental & Behavioral Pediatrics 23, n.º 5 (octubre de 2002): 387–88. http://dx.doi.org/10.1097/00004703-200210000-00016.

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35

Pollock, Elizabeth Davenport, Josh B. Kazman y Patricia Deuster. "Family Functioning and Stress in African American Families". Journal of Black Psychology 41, n.º 2 (25 de febrero de 2014): 144–69. http://dx.doi.org/10.1177/0095798413520451.

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36

McCullough-Chavis, Annie y Cheryl Waites. "Genograms with African American Families: Considering Cultural Context". Journal of Family Social Work 8, n.º 2 (4 de octubre de 2004): 1–19. http://dx.doi.org/10.1300/j039v08n02_01.

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37

Brandon, Regina R. y Monica R. Brown. "African American Families in the Special Education Process". Intervention in School and Clinic 45, n.º 2 (8 de septiembre de 2009): 85–90. http://dx.doi.org/10.1177/1053451209340218.

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38

Wiener, H. W., L. Klei, M. D. Irvin, R. T. Perry, M. H. Aliyu, T. B. Allen, L. D. Bradford et al. "Linkage analysis of schizophrenia in African-American families". Schizophrenia Research 109, n.º 1-3 (abril de 2009): 70–79. http://dx.doi.org/10.1016/j.schres.2009.02.007.

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39

Nkongho, Ngozi O. y Patricia G. Archbold. "Working-out caregiving systems in African American families". Applied Nursing Research 9, n.º 3 (agosto de 1996): 108–14. http://dx.doi.org/10.1016/s0897-1897(96)80194-7.

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40

SVETKEY, L. "Heritability of salt sensitivity in African American families." American Journal of Hypertension 9, n.º 4 (abril de 1996): 66A. http://dx.doi.org/10.1016/0895-7061(96)81664-5.

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41

Williams, Terrinieka T., Latrice C. Pichon y Bettina Campbell. "Sexual Health Communication Within Religious African-American Families". Health Communication 30, n.º 4 (5 de junio de 2014): 328–38. http://dx.doi.org/10.1080/10410236.2013.856743.

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42

Roberts, Dorothy E. "Child protection as surveillance of African American families". Journal of Social Welfare and Family Law 36, n.º 4 (2 de octubre de 2014): 426–37. http://dx.doi.org/10.1080/09649069.2014.967991.

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43

Kaplan, Elaine Bell y Shirley A. Hill. "African American Children: Socialization and Development in Families". Contemporary Sociology 29, n.º 6 (noviembre de 2000): 825. http://dx.doi.org/10.2307/2654095.

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44

Smith, Jacqueline y Anniglo Boone. "Future Outlook in African American Kinship Care Families". Journal of Health & Social Policy 22, n.º 3-4 (31 de diciembre de 2006): 9–30. http://dx.doi.org/10.1300/j045v22n03_02.

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45

Hamm, Wilfred. "Guide for Effectively Recruiting African American Adoptive Families". Journal of Multicultural Social Work 5, n.º 3-4 (15 de mayo de 1997): 139–49. http://dx.doi.org/10.1300/j285v05n03_02.

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46

Cuccaro, Michael L., Jason Brinkley, Ruth K. Abramson, Alicia Hall, Harry H. Wright, John P. Hussman, John R. Gilbert y Margaret A. Pericak-Vance. "Autism in African American Families: Clinical-phenotypic findings". American Journal of Medical Genetics Part B: Neuropsychiatric Genetics 144B, n.º 8 (2007): 1022–26. http://dx.doi.org/10.1002/ajmg.b.30535.

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47

Reynolds, Rema E. "We've Been Post-Raced: An Examination of Negotiations between Race, Agency, and School Structures Black Families Experience within “Post-Racial” Schools". Teachers College Record: The Voice of Scholarship in Education 117, n.º 14 (noviembre de 2015): 148–70. http://dx.doi.org/10.1177/016146811511701410.

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This chapter draws from empirical research on middle-class African American families to examine the ways middle-class African American parents and students make meaning of their experiences within public schools. In light of the current mainstream contention that the United States has entered a post-racial epoch with the election of the first African American president, this work posits that post-racial rhetoric obfuscates the continued racialized experiences of Black families regardless of class status. In particular, this work examines how middle-class African American families navigate conversations about race, agency, and structure as they relate to access and opportunities in education and society as a whole.
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48

Patton, Elizabeth. "Home movies as technologies of belonging and resistance". Alphaville: journal of film and screen media, n.º 26 (7 de febrero de 2024): 90–102. http://dx.doi.org/10.33178/alpha.26.06.

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This article examines the significance of home movies as tools of resistance and belonging, particularly for African American families during the Civil Rights era. Focusing on archival collections from the South Side Home Movie Project (SSHMP), African American Home Movie Archive (AAHMA), and the National Museum of African American History & Culture (NMAAHC), the study reveals how African American families, through their cinematic documentation of visits to national parks and other leisure activities, challenged prevailing narratives of national identity. Despite encountering rampant discrimination, these families captured moments of joy and relaxation, highlighting their resilience and assertion of their rightful place within the American narrative. These historical home movies are profound testimonials of Black identity, resilience, and belonging in the face of adversity. Examining these films enriches our understanding of cultural memory, national identity, and the role of African American home movies in presenting a more nuanced American history.
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49

Sheu, Johanna, Patti L. Ephraim, Neil R. Powe, Hamid Rabb, Mikiko Senga, Kira E. Evans, Bernard G. Jaar, Deidra C. Crews, Raquel C. Greer y L. Ebony Boulware. "African American and Non-African American Patients’ and Families’ Decision Making About Renal Replacement Therapies". Qualitative Health Research 22, n.º 7 (29 de mayo de 2012): 997–1006. http://dx.doi.org/10.1177/1049732312443427.

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50

Wu, Kejing. "Understanding African Americans Homeschooling Movement in the United States through Social Justice and Equity, Postcolonialism and Critical Theory". Journal of Education and Educational Research 1, n.º 1 (8 de noviembre de 2022): 72–77. http://dx.doi.org/10.54097/jeer.v1i1.2477.

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A growing number of African Americans are homeschooling their children, which has drawn the attention of an increasing number of researchers and academics. Based on social justice and equity, Postcolonialism, and Critical Theory, this study examines the social connotations and implications of African American families' homeschooling movement. Previously, homeschooling was criticized as a tactic of neoliberal privatization that perpetuates social inequity. However, this study indicates that the homeschooling movement has a distinct significance for African American families. It combines Postcolonialism and Freirean Critical Theory to offer a more comprehensive analysis of the African American homeschooling movement in light of previous research on racial educational inequality. While the homeschooling movement as a whole can potentially lead to social injustice and inequity, the African American homeschooling movement thrusts them into dialogues about educational reform and the struggle of African American families for cultural identity and racial equity.
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