Literatura académica sobre el tema "Africa Orientale"

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Artículos de revistas sobre el tema "Africa Orientale"

1

Sbacchi, Alberto, Irma Taddia, Mario Gazzini, and Alberto Trevisiol. "La Memoria Dell' Impero: Autobiografie Dell' Africa Orientale." International Journal of African Historical Studies 23, no. 2 (1990): 299. http://dx.doi.org/10.2307/219339.

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Canella, Gentucca. "Architettura, tradizione insediativa e pianificazione energetica in nord Africa e in Africa orientale." TERRITORIO, no. 81 (September 2017): 54–58. http://dx.doi.org/10.3280/tr2017-081012.

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Temple, Walter S. "Transitions Within Queer North African Cinema." Screen Bodies 2, no. 2 (2017): 64–77. http://dx.doi.org/10.3167/screen.2017.020205.

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In recent years, North African queer cinema has become increasingly visible both within and beyond Arabo-Orientale spaces. A number of critical factors have contributed to a global awareness of queer identities in contemporary Maghrebi cinema, including the dissemination of films through social media outlets and during international film festivals. Such tout contemporain representations of queer sexuality characterize a robust wave of films in the Middle East and North Africa (MENA) region, inciting a new discourse on the condition of the marginalized traveler struggling to locate new forms of self and being—both at home and abroad.
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4

Sbacchi, Alberto, Silvia Luciani, Irma Taddia, and Teobaldo Filesi. "Fonti Comboniane per la Storia Dell' Africa Nord-Orientale, Vol 1." International Journal of African Historical Studies 21, no. 1 (1988): 189. http://dx.doi.org/10.2307/219930.

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Stefani, Giulietta. "Italiani e Ascari: Percezioni e Rappresentazioni Dei Colonizzati Nell' Africa Orientale Italiana." Italian Studies 61, no. 2 (2006): 207–23. http://dx.doi.org/10.1179/007516306x142942.

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6

Polezzi, Loredana. "Imperial reproductions: the circulation of colonial images across popular genres and media in the 1920s and 1930s." Modern Italy 8, no. 1 (2003): 31–47. http://dx.doi.org/10.1080/1353294032000074061.

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SummaryThe Fascist phase of the Italian colonial experience was characterized by the diffusion of colonial discourses and imagery across Italian culture. Significantly, it was frequent for the same people to produce texts belonging to diverse genres, often cutting across different media and irrespective of distinctions between elite and popular audiences. Concentrating on representations of the East African territories which were eventually to constitute the Africa Orientale Italiana (AOI), the article analyses the way in which a selected number of images of the colonies spread across different genres and media, arguing in favour of an interdisciplinary approach to colonial processes of representation. Textual and visual mappings of Africa inscribed its territories with European symbols, value systems and signifiers. Geographers and travel writers, in particular, had a fundamental role in creating not only the physical but also the mental space for colonization. They enacted the transformation of East Africa from the dangerous and unmapped setting of the heroic acts of individual explorers to the stage for a collective colonial effort. In their footsteps there followed the discourse of tourism and the tourist industry, which was meant to integrate the image of the colonies with that of the peninsula.
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7

Becucci, Sandra. "Alessandrina Tinne e le altre donne. Italiane in Africa orientale alla fine dell'Ottocento." La Ricerca Folklorica, no. 18 (October 1988): 97. http://dx.doi.org/10.2307/1479278.

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8

Barrera, Giulia. "Mussolini's colonial race laws and state-settler relations in Africa Orientale Italiana (1935-41)." Journal of Modern Italian Studies 8, no. 3 (2003): 425–43. http://dx.doi.org/10.1080/09585170320000113770.

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9

Baccetti, Baccio. "Ricerche ortotterologiche sul popolamento dell’ Africa orientale, sotto gli aitspici dell’Accademia Naziomile dei Lincei." Rendiconti Lincei 7, no. 4 (1996): 269–75. http://dx.doi.org/10.1007/bf03002245.

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10

Luca Podestà, Gian. "Una sovranità limitata. Monete coloniali e tallero di Maria Teresa in Eritrea ed Etiopia." CHEIRON, no. 1 (April 2021): 191–224. http://dx.doi.org/10.3280/che2019-001009.

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La creazione di una nuova valuta per le colonie italiane in Africa orientale era guidata da varie ragioni: a) affermare il dominio politico; b) ridurre i costi di transazione; c) costruire l'economia coloniale. Gli eritrei rifiutarono le nuove monete coloniali. Essi forzarono il governo a usare i talleri di Maria Teresa. L'antica valuta austriaca era fusa in oggetti preziosi, i quali costituivano i risparmi delle famiglie. Queste pratiche monetarie erano simili a quelle dell'Ancien Régime in Europa. La persistenza della circolazione dei talleri suggerisce la continuità e la rilevanza di un'economia indipendente e di spazi sociali che contrad-dicevano l'intenzione coloniale di organizzare uno stabile e controllato sistema monetario.
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