Tesis sobre el tema "Acculturation – history"
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Perryman, Charles W. "Africa, Appalachia, and acculturation| The history of bluegrass music". Thesis, West Virginia University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3605866.
Texto completoThough primarily associated with white Southerners, bluegrass music is actually the product of over three hundred years of black and white musical interaction that occurred in the American Southeast. This document begins by reviewing the first complete definition of bluegrass music written by Mayne Smith. It then proceeds to explore the history of cross cultural exchanges in the South, particularly in the Appalachian Mountains, that began when the first slaves were brought to the New World. In the South, these interactions created the folk music that would eventually develop into country music and later bluegrass in the twentieth century. Black musical styles also directly influenced the father of bluegrass, Bill Monroe, especially through his contact with the blues musician Arnold Shultz. The banjo playing of Earl Scruggs, an essential element of bluegrass, also owes a significant debt to African-American banjo styles found in Scruggs's native region of North Carolina.
Coetzee, Daniël. "Immigrants to citizens : civil integration and acculturation of Jews into Oudtshoorn society, 1874-1999". Master's thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/7854.
Texto completoThe dissertation aimed at providing a model for the study of rural Jewish communities in South Africa during the late nineteenth and twentieth centuries, in particular of the processes of acculturation and assimilation pertaining to Jewish immigrants in a frontier society. Oudtshoorn, an agricultural district in South Africa, was chosen because it possessed the largest rural Jewish community in South Africa (five hundred families) around its peak in the early twentieth century, and had. a continuous history of Jewish life from 1874 to the time of the study in 1999.
Carayon, Celine. "Beyond Words: Nonverbal Communication, Performance, and Acculturation in the Early French-Indian Atlantic (1500--1701)". W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539623569.
Texto completoMullins, Lisa C. "Acculturation between the Indian and European Fur Traders in Hudson Bay 1668-1821". W&M ScholarWorks, 1990. https://scholarworks.wm.edu/etd/1539625622.
Texto completoHinshaw, Michael Lloyd. "Ethnohistoric study of culture retention and acculturation among the Great Lakes and Oklahoma Odawa". Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1020186.
Texto completoDepartment of Anthropology
Church, Rebecca Ellen. "Crossing the Pyrenees: paths of cultural interaction and transmission in the central Middle Ages". Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/2195.
Texto completoFliss, Susan. "Tool of Acculturation, Outil de Survivance: Education of French Canadians in Holyoke, Massachusetts 1880-1920". Fogler Library, University of Maine, 2007. http://www.library.umaine.edu/theses/pdf/FlissS2007.pdf.
Texto completoHodgson, Janet. "Ntsikana : history and symbol studies in a process of religious change among Xhosa-speaking people". Doctoral thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/18836.
Texto completoHeath, Douglas R. "Long-Term Western Residents in Japan: Hidden Barriers to Acculturation". Scholarly Commons, 2017. https://scholarlycommons.pacific.edu/uop_etds/234.
Texto completoFrawley, J. W., University of Western Sydney, College of Social and Health Sciences y School of Applied Social and Human Sciences. "Country all round : the significance of a community's history for work and workplace education". THESIS_CSHS_ASH_Frawley_J.xml, 2001. http://handle.uws.edu.au:8081/1959.7/528.
Texto completoDoctor of Philosophy (PhD)
Yandek, Amy C. "Pagan Roman Religious Acculturation? An Inquiry into the Domestic Cult at Karanis, Ephesos and Dura-Europos: The First to Fifth Centuries CE". Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/226655.
Texto completoPh.D.
The ancient Roman domestic cult is often overlooked and marginalized in favor of state sponsored practices, monuments, and temples; yet it can give us insights into daily life, cultural interactions, and personal identity in the Empire. In my dissertation, I recreate a selection of domestic contexts in order to learn more about private cultic practices, thus illuminating those activities and behaviors that may be far removed from what appears in the literary sources or in monumental reliefs and paintings. Furthermore, the era considered is a crucial period in the history of the western world that included the rise of Christianity and dramatic changes in Roman pagan cults. By concentrating on the Roman East, I produce information relating to these changes outside of Italy and study the impact on cross-cultural exchanges and identities formulated by the Roman colonization of these cities. The Roman domestic cult in Italy invoked specific gods to maintain the well-being of the home in small shrines within the house. Material evidence for these practices survives in the form of statuettes and wall paintings of the gods, incense burners, and altars. Other divinities chosen by the head of the household could join or supplant the traditional domestic deities. These additions to private shrines acted as protective patron gods of the household and they reveal a personal relationship between deity and devotee. One barrier to the understanding of the domestic cult in its original context is the nature of multiculturalism in the Roman Empire. In the nineteenth and early twentieth centuries, scholars tended to equate the Roman Empire with the concept of the modern nation-state. The Empire was seen as a cultural juggernaut that disseminated a uniform Roman identity that was sent out from Italy to the provinces. Evidence for "Romanization" was noted in the introduction of the Roman city plan, and Roman habits were seen in new types of public buildings such as baths or amphitheaters, the adoption of Roman coinage, the toga and the Latin language, and the introduction of Roman cults, especially the cult of the emperor. Most scholars today prefer to view the expansion of the Empire as a process that included reciprocal acculturation between natives and their Roman masters. Using this model, I examine religious cross-currents on a domestic scale, thus contributing to the current scholarly discussion. By exploring the cult in the home, we can get a better indication of the interaction between native and Roman in the private sphere. Scholars agree that we can learn more from smaller, regional studies; it cannot be assumed that the same things occurred in all parts of the empire and at all times. The case-study approach has replaced the sweeping and sometimes vague histories of years past. I have chosen three sites from the Roman East since they have an abundance of material evidence that has not been exploited to its full potential: Karanis (modern Egypt), Ephesos (modern Turkey), and Dura-Europos (modern Syria). The significance of my project is three-fold. I present previously unpublished material from important sites in the Roman East. By looking at these three sites, I expand the dialogue from the singular discussion of domestic religion in first-century Italy, thus enriching it substantially. Through the consideration of acculturation between east and west I contribute to the discussion of "Romanization" in the first to fifth centuries CE. By comparing these sites with those better published, such as Pompeii and Ostia (Rome's port, largely abandoned in the second half of the third into the fourth centuries), I can more clearly show the contrast between the two halves of the Empire. My goals will be to determine how (and if) "Romanization" can be seen in these locations, what the impact of local artistic styles and indigenous deities is, and how the reciprocal relationship manifests in daily religious practices within the home.
Temple University--Theses
Frawley, J. W. "Country all round : the significance of a community's history for work and workplace education". Thesis, View thesis View thesis, 2001. http://handle.uws.edu.au:8081/1959.7/528.
Texto completoB, Martin Valérie. "Reassessing history : Native American narratives in Kentucky tourism". Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/33139.
Texto completoIn all societies, power dynamics greatly influence memory. British and American colonialism, and relocation policies, like the Indian Removal Act (1830), had a strong impact on Native American presence in the cultural landscape of the Southeast United States. The production of collective memory through commemoration, tourism and education is a reflection of the power relations within society. It also shows which events in the past still define the present. This master’s thesis seeks to understand how narratives of the past influence today’s narratives about Native Americans in Kentucky, as well as how these narratives are inscribed in the cultural landscape of the state. Kentucky holds a rich pre-colonial history that is still visible on the landscape. Many artifacts can be found on the land and bear witness to the long-standing Native American presence in Kentucky. However, according to Kentucky’s dominant history, the territory was ''empty'' at the time of first contact. The contradiction that exists between this myth and the abundance of archaeological evidence, and the way it is translated into the cultural landscape, has seldom been studied. This myth provides the basis for, among other things, education and tourism, and promotes an inaccurate image of the Native presence in Kentucky, which contributes to keeping Native American identities in the past. The colonial means used to erase Native American presence in the United States went further than the violence of the federal policies of assimilation and relocation. Subtler methods, like commemoration and myths, have allowed the dominant culture to claim the land through memory. What are the factors that have created and helped to maintain the gap between Kentucky’s dominant interpretation of history and archaeological fact? What material representations on the cultural landscape of Kentucky are most evident of the gap? Heritage tourism will be the focus of this analysis.
Martinez, David Jordan. "Dirt to Desk: Macrobotanical Analyses from Fort St. Joseph (20BE23) and the Lyne Site (20BE10)". Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1243623707.
Texto completoFrawley, J. W. "Country all round : the significance of a community's history for work and workplace education /". View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030416.131433/index.html.
Texto completo"A thesis submitted in the School of Applied Social and Health Sciences at the University of Western Sydney (Nepean) for the degree of Doctor of Philosophy, February 2001" Bibliography : leaves 327-343.
Palmer, Sarita Marie. "An Examination of the Relationship between Acculturation Level and PTSD among Central American Immigrants in the United States". Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1273597466.
Texto completoLuaces, Max. "Production et diffusion des amphores tardo-puniques en Méditerranée occidentale : l’apport des contextes de la Gaule méridionale". Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2113/document.
Texto completoAlthough they were isolated for several decades, some forms of "Punic" amphorae remain difficult to handle, mostly because of their manufacturing during the Roman period. Several recent discoveries allowed to identify the production of some of these containers within the space of the Strait of Gibraltar, in the continuation of the second Punic War (218-202 BC). Given the importance and consistency of their documentation, the Spanish archaeology gathered these ancient packages in the group of the "Late-Punic amphorae". For the moment, five types compose this group. They share several characteristics, between their chronologies and their morphological features mixing Phoenician, Punic and Roman traditions. The joint consideration of these types has recently been, confirmed, the study of the Late-Punic amphorae becoming a new area of research. Nevertheless, many questions persisted in spite of huge progress. On one hand, the real extension of the production of these containers, as well as the modalities of their manufacturing within the area of the Strait, could not be defined. On the other hand, the conditions and the range of their commercial diffusion out of the Iberian Peninsula was still uncertain.Our research intends to deal with these questions thanks to a wide corpus of archaeological and historical data. The first stage of our study concerned the consolidation of the documentation from the manufacturing contexts associated with the Late-Punic containers. Then, a study of several underwater deposits, most of them largely unpublished, is realized in order to observe their maritime traffic. Their place in the trade patterns of the Late Republican era is criticized by examining their presence in several consumption sites. The analysis of all these data led to reevaluate the commercial success of these Late-Punic containers, whereas their diffusion was clearly connected with the integration of the local elites from the Strait of Gibraltar in the Roman society
Young, Monica Zappia y Monica Zappia Young. "THE SPANISH COLONIAL EXPERIENCE AND ITS EFFECTS ON THE INDIGENOUS COMMUNITY OF SAN AGUSTIN DEL TUCSON: A CASE STUDY OF SPANISH COLONIAL FAILURE". Thesis, The University of Arizona, 2010. http://hdl.handle.net/10150/620721.
Texto completoHaydar, Maysan. "Immigration and the Forging of an American Islam". The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595279435195722.
Texto completoHobratsch, Ben Melvin. "Creole Angel: The Self-Identity of the Free People of Color of Antebellum New Orleans". Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5369/.
Texto completoBauermeester, Eunice Marietha. "Die Kaapse slawe in kultuurhistoriese perspektief - 1652-1838 (Afrikaans)". Diss., University of Pretoria, 2003. http://hdl.handle.net/2263/29316.
Texto completoDissertation (MA (Cultural History))--University of Pretoria, 2007.
Historical and Heritage Studies
Unrestricted
Treiber, Nicolas. "Les structures de la déception : récits de migration et expériences colonisées dans la littérature africaine d'expression française (1953-1961)". Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0074.
Texto completoThe travels of African students in a colonial situation are a recurring subject in Frenchspeaking African literature of the 1950s. At the time of de-colonial, political and ideological struggles, some writers such as Cheikh Hamidou Kane, Camara Laye or Aké Loba have put the experience of cultural colonization at the heart of their literary work. Their writings, aboutthe study trips of the main characters to France, are based on a spatial and existential isotopy: a dead-end migration, based on many betrayed promises, dreams with broken perspectives, experiences of deathly dereliction. The study of the literary device of the progressive disenchantment of these characters – African, colonized students – allows to shed light on thesubjectivation process that shapes their barred horizons. Indeed, the ideological deceit of the colonial endeavor hides a movement of existential capture that grabs the character and makes them subjects of domination. Since the turning point of political independencies, the literary outlook on those failed adventures keeps interrogating our present times. These beings, stretched between spaces and universes of opposed values, question the negotiation of postcolonial identities. As if, by entering the mold of the colonized character, by going to meet its mechanisms and models, we had an appointment with the modern-day shapes of their globalized development
Jaupaj, Lavdosh. "Etudes des interactions culturelles en aire Illyro-épirote du VII au III siècle av. J.-C". Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2082.
Texto completoThis work is an essay for a monograph about the Illyrians studied through their contacts with the Greek world. The objective is therefore to take back the history of the Illyrian populations using the new approach of the frontier history, which implies to reinterpret all the available documentation without any Hellenocentrism nor ideological a priori. Research in Albania has developed considerably over the past 20 years, thanks in particular to the opening of the country to foreign missions, and sufficient data are now available, but these data must be interpreted in the context of a study of cultural interactions. Precise contextualization, bothhistorical and archaeological, of the acculturation vectors represents therefore the essential stake of this work.Thus, in a first part, it is first of all a question of fixing the elements of the decor that allow contextualizing these phenomena in space and time: geographical framework, localization of the populations, historical evolution. In a second stage, the places, the vectors, the opportunities of contacts and the nature of exchanges are studied, in other words the factors of acculturation: where, when, how, why do the two cultures meet? From there, the last part studies the transformations observed in all sectors of socio-cultural life: linguistics and onomastics, material productions, funerary rites and mythology, urban planning and architecture, and finally institutions.There are two strong moments that put the Greek and indigenous populations in contact, that of the colonial settlements which lead rather to a so-called vertical Hellenization, touching only the elites, then that of the unification of these regions in the kingdom of Pyrrhus with a so-called horizontal Hellenization, very closely linked to the phenomenon of urbanization and the development of the middle classes of merchants and craftsmen. The crossroads position of these regions which, thanks to the river valleys, have both an Adriatic facade and an outlet to Macedonia and the Aegean Sea, which the route of Via Candavia or Egnatia well materialize, explains the constant diffusion of Greek products and the mobility of people which leads to the slow development of what can be called an illyro-epirotic koinè
Champagne, Thomas M. "Acculturation in Transalpine Gaul". Master's thesis, Université Laval, 1990. http://hdl.handle.net/20.500.11794/17637.
Texto completoRuiz, Christopher L. 1974. "The Archaeology of a 19th Century Post-Treaty Homestead on the Former Klamath Indian Reservation, Oregon". Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/11079.
Texto completoThe preservation of architecture associated with underrepresented communities has been hindered by traditional biases in preservation. The post-contact history of Native Americans of the Klamath Basin has not been exempt from this trend. Archaeologists have begun to uncover evidence of post-contact lifeways of Native Americans on the former Klamath Indian Reservation in southern Oregon. This thesis examines the influence of 19th and 20th century federal policies on reservation households, using data from archaeological investigations at a 19th century Native American homestead (the Beatty Curve Site, 35KL95). This information, coupled with historical research, is used to reconstruct the homestead and cultural setting on paper and will be useful in identifying similar properties. More importantly, this thesis adds to a regional and national narrative on Native survival, adaptation, and cultural persistence in the face of new social realities in the post-contact period. This thesis includes previously published and unpublished co-authored material.
Committee in charge: Dr. Kingston Wm. Heath, Chairperson; Dr. Rick Minor, Member
Marsura, Stefania. "Le figure femmnili nella Gallia romana : esportazione di un modello culturale : (II sec. A.C.-IV sec. D.C.)". Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20046.
Texto completoThis research has tried to analyse an aspect of the female condition in Gauls, based on the assumption that there were different realities, unified anyway by a complex class system that was itself divided and settled by laws universally accepted. Not only the women but also the men looked for integration with the Roman culture, the necessary condition for the provincials to maintain their privileges and to acquire new ones. This study identified the role played by the women in every sector of the society, with a particular attention to their perception of the Roman world they were living in. These women were obviously unfamiliar to the Roman mores and were considered by the Roman themselves as the antithesis of the model of pia et pudica matrona. In their own representations, the barbaric women appeared as Romains, following the stereotypes common in all the Empire. This research has also tried to verify how the provincials adapted themselves to the Roman model of the lanifica, the summa of the stereotypes, or, on the contrary, they refused some aspects of it; but also analysed how such a cultural model got into a province, the ways used to diffuse it, the historical and cultural reasons, and how it was accepted or refused by some regions of the Gauls.This work is an attempt to draw the role played by the women in a province that was a part of the Roman Republic and Empire, and was influenced by it, but also had significant regional peculiarities
Tournès, Ludovic. "Jazz en france (1944-1963) : histoire d'une acculturation a l'epoque contemporaine". Versailles-St Quentin en Yvelines, 1997. http://www.theses.fr/1997VERS1002.
Texto completoThis work describes the history of the arrival of jazz in france and its acculturation there resulting in the apparition of a number of famous french jazz musicians in the 1950's. It shows how a group of "jazz addicts" born in the 1930's has played an important part in this process, by considering jazz as an original art (the "negro american music"), writing books about it, organizing a lot of concerts with american musicians, and by using the mass media (press, radio, television) in order to make this new music known by the french public. In the middle of the 1950's, this entreprise has succeeded, as shown by the hundreds of thousands of spectators of jazz concerts. Many of these concerts are part of music-hall shows, which are very popular in france in this period and, for this reason, are an important agent of the popularisation of jazz in france, especially because they enable an encounter between jazz and french songs, which are completely renewed by jazz after world war ii. This encounter enables the penetration of jazz sounds in the french culture. Moreover, the process of acculturation has to be replaced in the political, economical, sociological and religious context of contemporary france, since this thesis shows the ideological roots of jazz critique and its influence on the social history of the "jazz addicts", on the forms of its diffusion in france and on the attitude of the french public toward french musicians
Bispham, Edward. "From Asculum to Actium : the municipalization of Italy from the Social War to Augustus /". Oxford [u.a.] : Oxford Univ. Press, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018719044&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.
Texto completoBentley, Trevor William. "Images of Pakeha-Māori: A Study of the Representation of Pakeha-Māori by Historians of New Zealand From Arthur Thomson (1859) to James Belich (1996)". The University of Waikato, 2007. http://hdl.handle.net/10289/2559.
Texto completoGhazani, Takfur Isabelle. "Acculturation constitutionnelle et résistances socio-politiques au Maroc". Paris 10, 1985. http://www.theses.fr/1985PA100172.
Texto completoGruzinski, Serge. "Le filet déchiré : sociétés indigènes, occidentalisation et domination coloniale dans le Mexique central, XVIe-XVIIIe siècles". Paris 1, 1986. http://www.theses.fr/1986PA010522.
Texto completoSmith, C. Julianne. "A Seal of Living Reality: The Role of Personal Expression in Latter-day Saint Discourse". BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/1301.
Texto completoMallet, Damien. ""Ce pays de Cocagne où les choses changent si souvent". Le regard de Pierre des Noyers, secrétaire de la reine Louise-Marie, sur la Pologne de son temps (1645-1693)". Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30062.
Texto completoThis work is a systematic study of Pierre des Noyers’ correspondence, analysed and contextualized with the aim to understand at the same time the secretary’s considerations about Poland but mostly their evolution decade after decade. Such study allows us to find numerous references to Polish thinkers of the time and assess the general quality of his knowledge about his new motherland. Far from being just a secretary for Louise-Marie, Pierre des Noyers becomes year after year a true agent at the service of the queen as well as France, who links both courts thanks to an intense epistolary activity, all while being strongly influenced by the Polish nobility’s mentality, especially their desire for liberty. The first part is a study on Poland in 1645, at the time when Pierre des Noyers settles in Warsaw : its geography, institutions and the nobility’s ideology. Here are summarized constraints encountered by the queen Louise-Marie while pursuing her political ageda as well as the mental universe in which Pierre des Noyers slowly blends in. The second part deals with the queen’s entourage, especially between 1660 and 1667, according to her secretary’s correspondence. This representation is of crucial importance because this is the picture that France gets about the queen’s political party, which in turn greatly influences France’s actions and instructions sent to their ambassadors. The last part is about Pierre des Noyers himself; especially his various interests and his role after Louise-Marie’s death. Thanks to the general confidence he inspires among the queen’s partisans, Pierre des Noyers becomes one of their main channel of expression and influence in France
Zhang, Chunhong. "Xi'an : une rencontre ancienne entre l'Orient et l'Occident". Limoges, 2009. http://www.theses.fr/2009LIMO2006.
Texto completoSi, Amer Aziza Nesrine. "Architecture des ksour de la Vallée de Mzab : Essai d'histoire, de sémiotique et de médiation". Thesis, Tours, 2017. http://www.theses.fr/2017TOUR2006.
Texto completoThis work focuses on medieval history, architecture and heritage of the Mzab Valley, its semiotics and its cultural mediations. It is an attempt to analyze, understand and interpret the Mzab valley, aiming at its restitution and its cultural valorization. Considering, this through, the movement of religious and social reforms experienced by this Algerian minority. The purpose of this work is to understand how, through this historiographic reform, the Mozabite Berber-speaking and denominational minority found the answers to the changes triggered by its progressive integration with the Algerian nation, society and space
Herbelin, Caroline. "Architecture et urbanisme en situation coloniale : le cas du Vietnam". Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040182.
Texto completoThis dissertation aims to demonstrate how the history of architecture and town planning in Vietnam became enmeshed in the encounter of two cultures: that of the colonized and that of the colonizer. The goal is to first examine the diversity of cultural exchanges – both their manifestations and meanings – through the built environment, and then provide a critique of the idea equating architecture and colonial power. In order to consider the diversity and the complexity of the phenomenon at work, this dissertation identifies the conditions of production and use of the built environment. This study privileges three approaches. The first considers the actors and the circulation of knowledge so as to explore the construction and the reception of the different discourses and theories that enveloped hybrid architecture. The second approach takes into account the politics of administrating urban space by emphasizing the negotiations and the resistance to the colonial project of construction and enclosure. Finally the third part analyzes the articulations between social and technical issues, which reveal the mechanisms constitutive of this intercultural architecture
Ben, Hamed Abdulmonam. "La tradition citadine libyenne et son acculturation : Étude du chant tripolitain (1960-2010)". Thesis, Nice, 2014. http://www.theses.fr/2014NICE2037/document.
Texto completoThe main aim of this thesis is to study in a special form the trabelsi singing in the core of the tradition of the Libyan music with a method explains at the same time, the melodic models and rhythmic models that describe this singing, as well as compositional structures highlighted by these models. In addition, this research will deeply concentrate in studying the development and acculturation of the trabelsi singing
Rosen-Prest, Viviane. "L'historiographie des huguenots en prusse au temps des lumieres. Entre memoire, histoire et legende : j.p. erman et p.c.f. reclam, memoires pour servir a l'histoire des refugies francois dans les etats du roi (1782-1799)". Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20063.
Texto completoPaterson, A. G. (Alistair Graham). "Confronting the sources : the archaeology of culture-contact in the South-Western Lake Eyre Basin, Central Australia". Phd thesis, Department of Prehistory and Historical Archaeology, 1999. http://hdl.handle.net/2123/7892.
Texto completoOhayon, Isabelle. "Du nomadisme au socialisme : sédentarisation, collectivisation et acculturation des Kazakhs en URSS (1928-1945)". Paris, INALCO, 2003. http://www.theses.fr/2003INAL0010.
Texto completoThe Soviet settlement project of the Kazakhs was a plan of total modernization. It tried to fix the nomads and to transform the structure of their society. The settlement project initiated during collectivization had also an economic purpose : to strengthen agriculture instead of stock rising, to support industrialization. Nomads rejected this policy because of the obligatory procurements, repressive measures and collectivization. Exceptional decrease of the livestock, strong opposition and global chaos led to the flight of a large part of population, to famine and to a high level of mortality. Repatriation of many Kazakh refugees made possible the control of their grudgingly settlement in industry and agriculture, but also in new stock-rising collective farms. The original model of society emerged from this experiment combined soviet principles of production with pastoral techniques of nomads. It excluded mobility of the whole group, but led lineage structure re-form
Pella, Kristian. "Myter och religiös ackulturation hos Japans Kakure Kirishitan". Thesis, Uppsala universitet, Teologiska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5025.
Texto completoDenna uppsats undersöker olika perspektiv av den föreställningsvärld och de myttraditioner som förknippas med Japans kakure kirishitan och kristendomens tidiga historia i Japan. Av speciell vikt är den värld som ligger bortom denna. Detta är inte heller främmande inom inhemsk japansk religiös tradition. Utifrån denna kontext kan vi bättre förstå varför man också i Japan har funnit undervisningen om frälsningen i livet efter detta lätt att ta till sig som målet för tron. Den japanska Mariagestaltens status har stärkts betydligt på bekostnad av Sonen, då hon på många vis har övertagit rollen, fått en gudomlig status och blivit en himmelsk härskarinna. Deusu är inte heller den allsmäktige gudom och fadersgestalt som vi känner genom kristendomen då han är tvungen att vända sig till en ängel för att få råd om hur människosläktet ska räddas.
Medeltida katolska traditioner har bevarats i Tenchi Hajimari no Koto, den enda doktrinära text författad av de underjordiska kristna själva. Det heliga dramat har dock i Tenchi Hajimari fått vissa japanska särdrag. Inför korsfästelsen pryglas till exempel Jesus med bambukäppar så hårt att de splittras. De skriftlärda som Jesus talar med i templet är inte längre skriftlärda judar utan buddhistiska lärare. Tenchi Hajimari no Koto kan framförallt vägleda oss att förstå samband mellan de underjordiska kristna och myter med koppling till kristendomen. Dessa har bevarats inom den lokala japanska folkliga traditionen fram till våra dagar. Den populära japanska buddhistiska modersfiguren Kannon har på många vis sammansmält med bilden av en Mariagestalt som förmedlas genom europeiska traditioner. Förvandlingen av Maria till Maria-Kannon har också inneburit att Mariagestalten har övertagit vissa buddhistiska egenskaper. Språkförbistringen beskrivs som en annan faktor som kan ha bidragit till den tidiga kristendomens förvandling i Japan. Buddhistiska termer, lånord och kristna symboler har sannolikt fått annan innebörd än den som missionärerna själv representerade. Gudsbegrepp och kopplingen till förfädernas roll inom religionen är påverkade av den lokala kulturen.
This essay examines different perspectives of the myth traditions and the world of faith among the Kakure Kirishitan, and the underground Christians of Japan. Of special interest is the coming world. However, the concept of afterworld is also familiar to the domestic Buddhist tradition. Being aware of this we can better understand why the teaching of salvation (and a life after death) is the most important target of faith also for believers within the domestic tradition. The only document from the time of persecution, compiled by the Kakure themselves, is the Tenchi Hajimari no Koto, ‘The Beginning of Heaven and Earth’, a text with topics covering the creation of heaven and earth, the angels, the fall of the ancestors of humankind, Mary, the life of Christ, and the end of the world. Even if the text is not a part of the living tradition of the Kakure Kirishitan today, Tenchi Hajimari no Koto can guide us, and help us to understand the relation between the Kakure Kirishitan of Japan and European Christian tradition. Myths referred to in Tenchi Hajimari, and other local myths related to European apocryphal tradition have survived until present days as tales in areas historically populated by underground Christians.
Gradually the faith of the underground Christians tended to move away from a god who was a strict father and judge. Instead they turned to a forgiving motherly “goddess” of indefinite tenderness, Mary. Deusu, the Father, is not the almighty and omniscient God we know from Christian traditions, instead he has to consult an angel about the need to save the humankind. The popular merciful Buddhist mother figure, Kannon, has in many ways fused together with the image of the Virgin Mary, rooted in European tradition. The transformation of Virgin Mary to a Maria-Kannon has infused the image with some Buddhist traits. Language confusion is described as another important factor of the acculturation of the Early Christianity of Japan. Buddhist terminology, loanwords, and the interpretation and use of Christian symbols, has most likely given the teaching a somehow different meaning, than the one represented by the early missionaries themselves. The domestic concept of gods, which connects the role of the ancestors to religion have also embraced Christianity. The faith world of Kakure Kirishitan is influenced by folk beliefs, Shintō, and the surrounding Buddhist tradition.
Uppsatsen har skrivits inom ramen för masterprogrammet "Forntida religioner" som ges i samarbete mellan Högskolan i Gävle, Uppsala universitet och Högskolan Dalarna.
Mansare, Lamine. "Histoire des Mandingues au Fouta-Djallon du 18ème au 19ème siècles : alliance et conflits, acculturation et survie identitaire". Thesis, Nantes, 2017. http://www.theses.fr/2017NANT2034.
Texto completoFor various reasons both of economy and of safety, the futa Djallon was the theatre of Mandingo and Fulani migrations. Its occupation by Mandingo. people is visible, considering the names of the rivers and of the villages. There are also names of persons, animals, things, and some words, borrowed by Mandingo or Fulanes peoples. Mandingo and fulanese muslim peoples created the state of futa Djallon governed by the Barry family of Timbo. The Mandingoes occupied an outstanding position in that State, such as in the Province of Fodé Hadyi, that was allotted to them. This Province was broken up into different entities by the almamies of Timbo. Such a policy generated frustrations in the Mandingo community that caused the Hubbu dissidence, under the leadership of Alfa Mamadou Djuhé. Therefore, the Mandingo played a decisive role for the development of the State in the domains of farming, handicrafts, hunting, fishing and trade. They took a part in the diffusion of Islam in Futa Jallon and in the surrounding areas. For, from the birth to the death, no activity could be fulfilled without pronouncing the name of God. In spite of that domination of Islam, Muslim peoples were influenced by the ancestral Mandingo beliefs, especially the worship of ancestors, the divination, ant the magic
Bortolotto, Chiara. "L' Eredita' della sirena : percorsi transculturali di un' immagine popolare". Paris, EHESS, 2005. http://www.theses.fr/2007EHES0594.
Texto completoA comprehensive long-term approach and a microscopic analysis of circumscribed cases highlight the transcultural dimension -both diachronically and synchronically- of re-employment of the image of the siren and mermaid in folklore. Examples are drawn from different places at different points in history: Mami Wata in post-colonial Africa, a corpus of European charms; a nursing mermaid in the Middle Ages; seductive sirens in Ancient Greece. The study of the agency underpinning a corpus of image-objects from those contexts follows a description of the historical connections linking those cases and underlines, by following a regressive approach, the historical depth of the dynamics of cultural hybridization. In non way does each cultural embedding of the siren and mermaid myth present itself as the mere survival of a tradition. Rather it adds innovation to an active and playful memory, thus safeguarding the myth's vitality
Gouger, Lina. "L'acculturation des Algonquins au XVIIe siècle". Master's thesis, Université Laval, 1987. http://hdl.handle.net/20.500.11794/29276.
Texto completoGourdeau, Claire. "Marie de l'Incarnation et ses pensionnaires amérindiennes (1639-1672) : transferts culturels et acculturation". Master's thesis, Université Laval, 1992. http://hdl.handle.net/20.500.11794/28657.
Texto completoGoldmann, Annie. "Le Parcours de l'identité : histoire et représentations : thèse sur travaux". Paris, EHESS, 1987. http://www.theses.fr/1987EHESA003.
Texto completoThe ensemble of the presented (and published) works deals with three types of materials: movies made between the sixties and the eighties; xixth century french novels; the memory of the jewish community of tunisia during the french protectorat. The first material was studied through a sociological approach of movies from godard tou wenders, casting light on the revealing function of movies as regards the phenomenon of marginality. The second element allows to analyze thorgh eugenie grandet, madame bovary, l'education sentimentale, bel-ami, l'assommoir and so on, how female roles belonging to the "bourgeois" morality got stabilized in this period of time, and how anay break away of these roles used to be severly repressed. The study of these novels, under that angle, allows to analyze, in particular the mecanisms of "ossification" (reification") of the relations beetween men and women. The third element is the relation of the history of a jewish family of tunisia, conducted through interviews, familia memorabilia, diaries, analysis of news papers. The light is put on social and most of all psychological changes induced by the cultural chock that french colonisation forced upon the jewish community of tunisia, specially regarding women. This body of works is summed up in an enclosed text (61 pages) and the list of the books and articles is in the french summary
Bartholomeu, Dante Hesse. "Entre moralizados e civilizados: indígenas e portugueses no brasil através da obra de Wilhelm Ludwig Karl Von Eschwege (1810-1821)". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20125.
Texto completoMade available in DSpace on 2017-05-24T13:01:56Z (GMT). No. of bitstreams: 1 Dante Hesse Bartholomeu.pdf: 2119980 bytes, checksum: 35097846d76d1386cb26fc3a07176a0f (MD5) Previous issue date: 2017-04-19
Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Fundação de Amparo à Pesquisa do Estado de São Paulo - FAPESP
This research aims to understand how German traveler Wilhelm Ludwig Karl von Eschwege, the Baron of Eschwege, understands and represent the dichotomy between “civilized” man – the Portuguese and their administration in Brazil – and the native indigenous Brazilian – the “savage” man, which he represents under a rousseaunian perspective – in the first half of the 19th century. Thus, through travel literature, this project establishes the following questioning: to Eschwege, which of the aforementioned agents will stand as civilized and which one will stand as moralized, in a philosophical point of view, given the fact that these nations coexist and relate themselves in the whole of Brazil‟s territory during the years of his stay; between 1810 and 1821. What are the social-political aspects that dialogue through convergences and divergences, when the traveler puts these nations in comparison? This way, in an attempt of showing the indigenous societies and the Portuguese corporation through representations shaped in a specific and delimited universe, there is an effort in understanding and problematizing, based on narratives and experiences described in the journey reports, the means of coexistence and social relations between these agents. This is achieved under the prism of the root source Eschwege, whose reports led to an influence of the European imaginary on the New World
Esta pesquisa procura entender como o viajante alemão Wilhelm Ludwig Karl von Eschwege, ou barão de Eschwege, compreende e representa a dicotomia entre o homem “civilizado” – os portugueses e sua respectiva administração no Brasil – e o indígena brasileiro – homem “selvagem”, que ele apresenta sob uma ótica rousseauniana –, na primeira metade do século XIX. Logo, por meio da Literatura de Viagem, o projeto busca estabelecer a seguinte questão: para Eschwege, entre os agentes acima apontados, quem se apresentaria como civilizado e quem, como moralizado, do ponto de vista filosófico, a partir do momento em que essas nações coexistem e se relacionam pelo território brasileiro, durante os anos de sua estadia no Brasil, entre 1810 e 1821. Quais são os aspectos sociopolíticos que dialogam entre si através de convergências e divergências para o viajante, quando colocadas essas nações em paralelo? Dessa maneira, numa tentativa de apresentar as sociedades indígenas e o corpo civil português mediante representações constituídas num universo específico e delimitado, através das narrativas e experiências descritas nas fontes de viagem, busca-se entender e problematizar as formas de convívio e as relações sociais entre esses agentes sob a ótica do sujeito estudado, Eschwege, cujos relatos abasteceram o imaginário europeu de notícias sobre o Novo Mundo
Crépin, Thierry. ""Haro sur le gangster !" : la presse enfantine entre acculturation et moralisation (1934-1954)". Paris 1, 2000. http://www.theses.fr/2000PA010558.
Texto completoHachem, Maya. "La production théâtrale en Syrie : acculturation ou folklore ? : l'oeuvre et l'époque d'Al-Qabbânî de 1865 à 1882". Paris 3, 1993. http://www.theses.fr/1994PA030032.
Texto completoA social, cultural and historical approche of the nahda : a transletion of harun er-rashid drama by al-qabbani followed by its actantial analysis and an actorial study
Carlier, Omar. "Socialisation politique et acculturation à la modernité : le cas du nationalisme algérien : de l'Etoile Nord -Africaine au Front de Libération nationale, 1926-1954". Paris, Institut d'études politiques, 1994. http://www.theses.fr/1994IEPP0017.
Texto completoThis work brings together thirty-two texts in four volumes (II-V) in a thesis devoted to the social history of Algerian radical nationalism (ENA-PPA, 1926-1954). These texts are preceded by a volume summarizing the main issues and methodology, in particular the continual navigation between the construction of the object and the production of source material. The texts show how and under what conditions an unprecedented political idea, the nation (Watan) mobilized by a new political actor, the party (Hibz) can be simultaneously articulated and acquired, mobilized and incorporated by attributing a new social value, personified in the people (Cha'ab), to an old model of parity between brothers. The ensemble of texts combines monograph and biography, investigative research and conceptual essays. It multiplies the units and levels of analysis, proceeding from case to type, associating small and large dimensions, regional and local individual and serial. By systematically confronting written (archives, press) and oral (1200 interviews with 700 witnesses) sources, the work focusses as closely as possible on the local group and developes a comprehensive but critical relation of interaction between the observer and the observed in order to render the social construction of reality that much more intelligible