Artículos de revistas: "ACCUFET"

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Shenoy, P. M. y B. J. Baliga. "High Voltage Planar 6H-SiC ACCUFET". Materials Science Forum 264-268 (febrero de 1998): 993–96. http://dx.doi.org/10.4028/www.scientific.net/msf.264-268.993.

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Chilukuri, R. K., P. M. Shenoy y B. J. Baliga. "High-temperature operation of SiC planar ACCUFET". IEEE Transactions on Industry Applications 35, n.º 6 (1999): 1458–62. http://dx.doi.org/10.1109/28.806062.

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3

Bobde, M. D. y B. J. Baliga. "Silicon planar ACCUFET: improved power MOSFET structure". Electronics Letters 36, n.º 10 (2000): 913. http://dx.doi.org/10.1049/el:20000647.

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4

Singh, R., D. C. Capell, M. K. Das, L. A. Lipkin y J. W. Palmour. "Development of high-current 4H-SiC ACCUFET". IEEE Transactions on Electron Devices 50, n.º 2 (febrero de 2003): 471–78. http://dx.doi.org/10.1109/ted.2002.808511.

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5

Shenoy, Praveen M. y B. Jayant Baliga. "Analysis and optimization of the planar 6H-SiC ACCUFET". Solid-State Electronics 43, n.º 2 (febrero de 1999): 213–20. http://dx.doi.org/10.1016/s0038-1101(98)00244-5.

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Kaneko, Saichirou, Hideaki Tanaka, Yoshio Shimoida, Norihiko Kiritani, Satoshi Tanimoto, Mitsugu Yamanaka y Masakatsu Hoshi. "4H-SiC ACCUFET with a Two-Layer Stacked Gate Oxide". Materials Science Forum 389-393 (abril de 2002): 1073–76. http://dx.doi.org/10.4028/www.scientific.net/msf.389-393.1073.

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7

Shenoy, P. M. y B. J. Baliga. "The planar 6H-SiC ACCUFET: a new high-voltage power MOSFET structure". IEEE Electron Device Letters 18, n.º 12 (diciembre de 1997): 589–91. http://dx.doi.org/10.1109/55.644080.

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8

Singh, R., D. C. Capell, J. T. Richmond y J. W. Palmour. "High channel density, 20 A 4H-SiC ACCUFET with Ronsp=15 m-cm2". Electronics Letters 39, n.º 1 (2003): 152. http://dx.doi.org/10.1049/el:20030033.

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9

Tsengyou Syau, P. Venkatraman y B. J. Baliga. "Comparison of ultralow specific on-resistance UMOSFET structures: the ACCUFET, EXTFET, INVFET, and conventional UMOSFET's". IEEE Transactions on Electron Devices 41, n.º 5 (mayo de 1994): 800–808. http://dx.doi.org/10.1109/16.285034.

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10

Sari, Nurfyana Narmia, Abdul Halim Talli y Kurniati Kurniati. "Analisis Hukum Qanun Aceh terhadap Pelaku Qadzf Ikhtilath". Al-Azhar Islamic Law Review 3, n.º 2 (27 de julio de 2021): 78–90. http://dx.doi.org/10.37146/ailrev.v3i2.98.

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Qadzf ikhtilath jinayah an act that is set up in Aceh Qanun No. 6 of 2014 concerning jinayah, Qadzf ikhtilath are accusing others of committing ikhtilath or two-pair, and making out. The type of research used is library research (library research) Accusing others of committing acts of ikhtilath, including intentional acts because they have intended and done those acts. Although berikhtilat is forbidden in religion but do not accuse others. Exxon ikhtilath in Aceh in accordance with canon law if it could not prove the act of the accused offender qadzf will be chargedcaning and a fine of 30 times the gold. The accuser is also obliged to bring 4 witnesses at the same time if the accuser is unable to bring witnesses then the accuser will also be under the law of ta'zir. Witnesses who must be present must not come alone because they will be declared as accusers so the witnesses who must be present must come together. And the perpetrator of qadzf ikhtilath will lose his sentence if the accused person admits his robbery, so the one who gets the punishment is the person who is accused because he has admitted his deeds. To avoid the act of qadzf ikhtilath has been regulated in Law No.6 of 2014 on Crimes as a warning to the perpetrators not to hurt others and protect the community who are the victims of the accusation.

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Yury Roks. "SAAKASHVILI TRIES TO GO FROM ACCUSED TO ACCUSER". Current Digest of the Russian Press, The 73, n.º 049 (5 de diciembre de 2021): 15. http://dx.doi.org/10.21557/dsp.73320355.

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12

Umar Faruq Thohir. "Kafir dan Mukmin dalam Perspektif Tasawuf Akhlâqî Al-Ghazali". Asy-Syari’ah : Jurnal Hukum Islam 5, n.º 1 (7 de enero de 2019): 75–100. http://dx.doi.org/10.36835/assyariah.v5i1.115.

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Accusing someone who has a different understanding as a kâfir happens frequently these last several days. The people use to accuse mu’min as a kâfir event he still do praying, fasting, and tithing. Stereotyping people as a kâfir should be in line with the syarî’ah. Syarî’ah merely allows stereotyping people as a kâfir who really out of Islam, rejects Allah as his God, refuses Muhammad as His prophet, and of course, ignores his (Muhammad) taught. Accusing someone as a kâfir which merely based on contradictory view is not permitted by the syarî’ah. So, people who accuses someone infidel without prove of his ignoring to Muhammad’s taught, in fact, is a kâfir, according to al-Ghazali’s view. This kind of accusing people as a kâfir,also happened in the al-Ghazali’s era, whereso many Ulema accuse their ideological opponents as a kâfir just because of their difference in a certain understanding. Imam Hanbali ever accused Imam Asy’ari as a kâfir because Imam Asy’ari ignored Muhammad’s taught in term of Allah’s residence in arsy. Also, Imam Asy’ari ever accused Imam Hanbali as a kâfir because of his ignoring Muhammad’s taught in term of no Allah’s allies. In the plural community, al-Ghazali trough his tashawwuf akhlâkî concept, suggested mu’min to honor all kâfir, even al-Ghzali also prohibited mu’min to be kâfir, because in his opinion, kufr has blocked tazkiyah al-nafs process. Based on those discourses, al-Ghazali has formulated five criteria of people quality, whether mu’min or kâfir. Those five criteria areal-wujûd al-dzâtî, al-wujûd al-hissî, al-wujûd al-khayâlî, al-wujûd al-’aqlî, dan alwujûd al-syibhî. So, people (mu’min) should not accuse people as a kâfir easily. People should respect another people who have different understanding and faith, over tolerance. Accusing people as a kâfir is permitted merely for real kâfir who really ignores Muhammad’s taught. Keyword: al-Ghazali, Kafir, Mukmin, Akhlâq

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13

Kyung-Lyul Lee. "Remarry of Accuser and Accused & An Effect of Complaint of Adultery". SungKyunKwan Law Review 22, n.º 3 (diciembre de 2010): 267–94. http://dx.doi.org/10.17008/skklr.2010.22.3.011.

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14

HONG, Sunghee. "I CALL MYSELF SNOB: POLITICS OF AESTHETICS OF KOREAN POETRY UNDER DICTATORSHIPS". International Journal of Korean Humanities and Social Sciences 3 (8 de julio de 2017): 51–62. http://dx.doi.org/10.14746/kr.2017.03.02.

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This study addresses the issue of politics of aesthetics in Korean poetry in regards of ‘authenticity of snobbism’ manifested in poems and essays published from late 1960s to 1980s under dictatorships. The special attention is on the double positioning of oneself as the accuser and the accused. The questions of the politics of aesthetics of Korean poetry, even the recent argument, has discriminated ‘authenticity’ from ‘snobbism’, in the needs to qualify literature as the accuser of the opportunism and passivism under the dictatorships. However, this dichotomy has restricted the political-aesthetic possibilities of literature to an exclusive property of poets or (poets as) ‘citizens’. This study explores how Korean poetry generated the possibility of political aesthetics from every single snobbish corner of lives by placing ‘the accuser’ of the dictatorial government on the position of ‘the accused’ through its own voice. Poems and essays of Kim Soo-young, Kim Kwang-kyu and Lee Seong-bok will be significantly examined as what manifested the autoimmunity of literature beyond the pose of self-reflection.

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15

Heka, László. "Prisega kao dokazno sredstvo u Vinodolskom zakonu". Zbornik Pravnog fakulteta Sveučilišta u Rijeci 41, n.º 2 (2020): 547–64. http://dx.doi.org/10.30925/zpfsr.41.2.6.

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The Code of Vinodol, the oldest Slavic code, was compiled in 1288. It can be classified as one of the important cornerstone in European medieval law. According to this particular code, the legal processes were accusatorial, oral and public. During the evidentiary process oath, mainly by the side of the accuser, was required. The accused party on the other hand could used oath in case of sexual violence. Later the oath of compurgators played an important role in the process. The number of compurgators ranged from 5 to 49 based on the seriousness of the crime. In case of sexual violence, compurgators swore to the innocence of the accused party. In absence of compurgators, the accused had to take as many oaths as many compurgators were lacking. It is presumed that the institution of jury and the institutionalization of testimony and documentary evidence are the result of the development of medieval litigation and oaths. This study compares the evidence process of Code of Vinodol with other Slavic processes, with special regard to the role of oaths and compurgators.

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16

Gil, Guillermo Rebollo. "Autoethnography of The Bad Thing". Journal of Autoethnography 2, n.º 3 (2021): 279–89. http://dx.doi.org/10.1525/joae.2021.2.3.279.

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This article offers an account of the author’s experience after being falsely accused online of sexual assault by a former student. More than a chronicle of events, the article serves as a critical, self-reflexive inventory of thoughts and feelings, as the author looks to come to terms with the allegations and their consequences, as well as practice concern for his accuser. More broadly, the essay serves as an inquiry into the complexities of storytelling and self-research, in relation to shame, truth, and social privilege.

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Goldblatt Hyatt, Erica Danya. "Falsely Accused Clergy in Therapy: A Case Study". Social Work & Christianity 46, n.º 4 (28 de agosto de 2019): 87–103. http://dx.doi.org/10.34043/swc.v46i4.64.

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Abstract The purpose of this paper is to provide a case study exploring an integrated trauma-informed, cognitive, and religiously-based approach to working with clergy who have been falsely accused of child sexual abuse (CSA). In the wake of numerous reports of sexual misconduct (PBS.org), scholars have explored the factors that may contribute to this morally reprehensible behavior (Death, 2018). Research has focused on the structural and systemic issues, reporting, and clergy reactions to CSA (Death, 2018; Harper, 2018; Longwood, 2018) but does not account for how clinical social workers may approach treatment with the falsely-accused. While in no way denouncing or placing doubt upon the victims of clergy CSA, this case study attempts to contribute to the literature by providing a description of the presentation, symptoms, and treatment of a pastor seeking therapy from a similarly religiously-oriented clinician following an accusation from which the accuser recanted and no charges were pressed.

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18

El-Zein, Michael. "Gender-Conscious Confrontation: The Accuser-Obligation Approach Revisited". Michigan Journal of Gender & Law, n.º 21.1 (2014): 177. http://dx.doi.org/10.36641/mjgl.21.1.gender-conscious.

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The Supreme Court’s recent Confrontation Clause decisions have had a dramatic effect on domestic violence prosecution throughout the United States, sparking debate about possible solutions to an increasingly difficult trial process for prosecutors and the survivors they represent. In this Note, I revisit and reinterpret the suggestion by Professor Sherman J. Clark in his article, An Accuser-Obligation Approach to the Confrontation Clause,1 that we should view the Confrontation Clause primarily as an obligation of the accuser rather than a right of the accused. Specifically, I reevaluate Clark’s proposition using a gendered lens, ultimately suggesting a novel solution to the problem of the “victimless” domestic violence prosecution that would extend beyond the domestic violence context. An approach that views the Confrontation Clause as an accuser’s obligation, and focuses on the values of honor, courage, and respect, while simultaneously taking a gender-conscious approach in defining those values, will produce a body of jurisprudence that can satisfy the courts, academics, and advocates alike.

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19

Ramos, Sandy. "“A Most Detestable Crime”: Gender Identities and Sexual Violence in the District of Montreal, 1803-1843". Journal of the Canadian Historical Association 12, n.º 1 (9 de febrero de 2006): 27–48. http://dx.doi.org/10.7202/031140ar.

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Abstract This paper explores the ambivalent attitudes of the criminal justice system, and indeed of society as a whole, towards crimes of sexual violence in Montreal from 1803-43. Nineteenth-century society acknowledged that rape was a heinous crime deserving of harsh punishment, yet the courts were confronted with a much murkier reality in which drastically different and gendered accounts of the alleged crime were presented by the accuser, the accused, and the witnesses. Female complainants defined rape in terms of personal violation; the accused conceived of it in the context of negotiation of their sexual access to women; judges and juries conceptualized rape in terms of dominant ideas about appropriate gender relations; and medical doctors understood rape in terms of bodily marks and physical signs. The criminal court for the District of Montreal becomes a microcosm in which societal ideas about relationships between men and women were articulated, constructed, resisted, and imposed.

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20

Allo, Awol. "Marwan Barghouti in Tel Aviv". Social & Legal Studies 26, n.º 1 (1 de agosto de 2016): 47–68. http://dx.doi.org/10.1177/0964663916651000.

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On 15 April 2002, Marwan Barghouti, a high profile Member of the Palestinian Parliament and a close aide of the late Palestinian leader, Yasir Arafat, was arrested and transferred to Israel for trial. On 14 August 2002, he was charged with multiple counts of crimes including acts of terrorism, murder and conspiracy to murder. In the Courtroom in Tel-Aviv, Barghouti was being tried for acts of terrorism, but in the court of public opinion, Israel was using the trial to slander and discredit the Palestinian leadership as a bunch of ‘murderous gangs,’ and ‘enemies of all mankind.’ On his part, Barghouti uses the judicial space to go beyond the surface problem of law and legality to the deeper question of occupation – a problem that is at the depth but also all across the normative structure of Israel’s legal order. Through re-signification, the accused becomes the accuser, putting the state of Israel and the occupation on trial. In this article, I consider the ways in which the accused and the accuser repurpose the legal material to produce and disseminate ideas, concepts, and images productive to their respective politics. Attending to the ways in which discourses of occupation, resistance, and terrorism were synchronized with the legal form, the article reflects on how the narratives move from the legal to the political, from the personal to the social, from the local to the global, and from the theological to the political, creating the conditions of possibility for meaning and understanding.

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Vorobiova, Svetlana N. "COMMUNICATION STRATEGIES AND TACTICS IN THE PSALMS OF KING DAVID". Verhnevolzhski Philological Bulletin 23, n.º 4 (2020): 105–12. http://dx.doi.org/10.20323/2499-9679-2020-4-23-105-112.

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In this article, the Psalter of King David, a famous religious and cultural monument, which is considered by us not so much as a collection of prayers presented in an artistic and poetic form, as legal texts depicting a formal trial carried out in the presence of a Judge God, a righteous defender, an accuser, in the role of the psalmist himself, and the accused (sinners violating God's Law To realize the main communicative goal – to attract the Judge's attention, to make him listen and perceive what is said, to motivate Him to carry out the desired action – the author uses communication strategies and tactics used in the judicial process. These include strategies of emotional influence, defence and prosecution, tactics of simulated dialogue, marking, drawing attention to the injured party, raising a rhetorical question, etc. The author's attention is also directed to the analysis of language means, which contribute to verbal expression and form an important part of the linguistic arsenal, as well as on the main ways of their implementation. The material presented in the psalms gives us the opportunity to show the language techniques used to protect and accuse opponents in the pragmasemantic aspect, that is, the established meaning and implementation of language means is carried out in a direct situational context. The analysis was conducted as part of a discourse analysis using a comparative study method, which showed that these rhetorical means have a convincing effect, and the information transmitted through them receives a high truth status. To carry out analytical work, in addition to discourse analysis, theological, sociocultural approaches were also used, allowing us to consider psalms in the context of a certain religious denomination, Orthodox.

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22

Sugarman, David B. y Sue Boney-McCoy. "Impact of Expert Testimony on the Believability of Repressed Memories". Violence and Victims 12, n.º 2 (enero de 1997): 115–26. http://dx.doi.org/10.1891/0886-6708.12.2.115.

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Research suggests that people question the believability of trial testimony based on an alleged victim’s previously repressed memories. Participants read one of six scenarios depicting the trial of a man accused of sexually assaulting a young girl. The alleged victim either reported the assault immediately (child witness) or waited 20 years to report it (adult witness). In the adult witness condition, the woman’s memory for the event had either been repressed until recently or had always been available, and expert testimony was offered on behalf of the defense, the prosecution, both, or neither. Regression analyses revealed that women perceived the accuser’s testimony as more believable and the defendant’s testimony as less believable than men did. Similarly, the belief in the accuser’s testimony decreased and the belief in the defendant’s testimony increased when the accuser was an adult in contrast to a child, and when the defense offered expert testimony in contrast to its absence. In addition, guilty verdicts were associated with higher levels of accuser believability, lower levels of defendant believability and testimony based on repressed memories in contrast to testimony based on memories that were never repressed.

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23

Kagan, Michael. "Immigrant Victims, Immigrant Accusers". University of Michigan Journal of Law Reform, n.º 48.4 (2015): 915. http://dx.doi.org/10.36646/mjlr.48.4.immigrant.

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The U visa program provides immigration status to noncitizen victims of crime, ensuring unauthorized immigrants do not become easy prey because they are too afraid to seek help from the police. But under the federal government’s structuring of the U visa program, a victim must also become an accuser to receive immigration benefits. Thus, the U visa implicates the rights of third parties: accused defendants. These defendants are often immigrants themselves who may be deported when U visa recipients level their accusations. Recent state court decisions have created complications in the program by permitting defendants to cross-examine accusers about their desire to obtain immigration benefits in exchange for testimony. Defendants in these cases, often male immigrants, have good reason to aggressively crossexamine their accusers in order to combat a system that perceives men of color as violent perpetrators and immigrant women as victims in need of protection. Because of these developments, immigrant victims face new obstacles when seeking law enforcement protection and justice through criminal prosecution. The solution to these emerging problems is to separate the role of victim from the role of accuser as much as possible. This Article suggests several models that might accomplish this goal.

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24

Harris, Edward M. "Legal expertise and legal experts in Athenian democracy". Journal of Juristic Papyrology, n.º 50 (2 de agosto de 2021): 149–68. http://dx.doi.org/10.36389/uw.jjurp.50.2020.pp.149-168.

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This essay refutes the view that the Athenians of the Classical period were hostile to legal expertise. The Athenians had much respect for the Areopagus and the Exegetai, who were experts in law and religion. The legal expert Phanodemus was often praised and entrusted with important responsibilities. Litigants in public cases often show their legal knowledge by copious citation of statutes. They sometimes accuse their opponents of deceitful use of rhetoric never attack them for legal expertise. In the speech of Lysias Against Nicomachus, the accuser charges the defendant with illegally modifying the rules about sacrifices but never arouses suspicions about his legal expertise.

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25

Scarfone, Dominique. "Accuser réception". Libres cahiers pour la psychanalyse 6, n.º 2 (2002): 67. http://dx.doi.org/10.3917/lcpp.006.0067.

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26

Wiles, Jackie. "Wrongly accused". Nursing Standard 15, n.º 19 (24 de enero de 2001): 27. http://dx.doi.org/10.7748/ns.15.19.27.s48.

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27

Coles, Peter. "Arianespace accused". Nature 340, n.º 6231 (julio de 1989): 251. http://dx.doi.org/10.1038/340251c0.

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28

Sarumpaet, Ratna y John H. McGlynn. "Marsinah Accuses". Manoa 12, n.º 1 (2000): 155–66. http://dx.doi.org/10.1353/man.2000.0025.

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Ghun, S'run, Christophe Macquet, Daniela Hurezanu y Stephen Kessler. "The Accused". Manoa 16, n.º 1 (2004): 55–59. http://dx.doi.org/10.1353/man.2004.0029.

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30

HOGUE, CHERYL. "DUPONT ACCUSED". Chemical & Engineering News Archive 83, n.º 48 (28 de noviembre de 2005): 11. http://dx.doi.org/10.1021/cen-v083n048.p011.

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31

Wolffsohn, Michael. "Falsely Accused". Foreign Affairs 76, n.º 2 (1997): 158. http://dx.doi.org/10.2307/20047947.

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32

Hafemeister, Thomas L. "Protecting Child Witnesses: Judicial Efforts to Minimize Trauma and Reduce Evidentiary Barriers". Violence and Victims 11, n.º 1 (enero de 1996): 71–90. http://dx.doi.org/10.1891/0886-6708.11.1.71.

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Growing attention has been given to the need to protect child witnesses from the potential trauma associated with providing testimony in the courtroom, as well as to the importance of maximizing the validity and reliability of that testimony. At the same time, these efforts may conflict with the right of an accused to confront his or her accuser or various evidentiary rights of the accused. Numerous educational programs have been conducted to assist judges and lawyers to better respond to these issues. A nation-wide survey of judges was conducted to determine the relative use of various means to minimize trauma or reduce evidentiary barriers in child sexual abuse cases, how judges evaluate these means, and the impact of educational programs in this area. The survey indicated that although judges use a broad range of approaches to minimize this trauma or reduce evidentiary barriers, they are particularly likely to use simpler techniques that are relatively easy to implement and which they consider both effective and fair to the parties appearing before the court. Attending educational programs appears to influence the use of these approaches. Survey results also indicated the best methods for disseminating relevant information on child sexual abuse to judges.

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33

Kgatla, Thias. "WITCHCRAFT ACCUSATIONS AND THEIR SOCIAL SETTING: CASES IN THE LIMPOPO PROVINCE". Oral History Journal of South Africa 3, n.º 1 (5 de enero de 2016): 57–80. http://dx.doi.org/10.25159/2309-5792/338.

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This article is the result of research findings undertaken in Limpopo Province on the subject of witchcraft beliefs. It is a narration of two villages whose residents were accused of witchcraft and had to be moved to other villages for their safety. Socio-economic conditions responsible for the communities to accuse their members of witchcraft are analysed. In the last part of the paper I draw on some classical theoretical approaches such as projection, scapegoating and materialism theories. In conclusion three statements are considered: 1) witchcraft is something real in human experience; 2) witchcraft is an imaginary crime; 3) an explanation of witchcraft accusations seen through the lens of social theories on society.

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34

Byron, John. "Living in the Shadow of Cain Echoes of a Developing Tradition in James 5:1-6". Novum Testamentum 48, n.º 3 (2006): 261–74. http://dx.doi.org/10.1163/156853606777836372.

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AbstractBehind the statements in James 5:1-6 is an echo of the Cain and Abel story. While it has been recognized that Abel served as an archetype for righteousness and unjust suffering, it is sometimes overlooked that Cain fulfilled a similar role. Beginning with the writings of Josephus and Philo and continuing through to the Midrashim, Cain was portrayed as an archetype for those who oppress the poor and the righteous for self-gain. Just as James accuses the wealthy of using dishonest means to retain the wages of the poor, so also Cain was accused of increasing his property and possessions through robbery and force. The enigmatic statements in 5:6 represent an indictment against the wealthy and declaring that they are guilty of the sin of Cain.

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Zamzami, Mohammad Subhan. "KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29". Jurnal THEOLOGIA 29, n.º 2 (27 de diciembre de 2018): 295. http://dx.doi.org/10.21580/teo.2018.29.2.2828.

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This paper reveals athar al-sujūd’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsīr muqārin) on five tafsīr books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujūd in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-Bayhaqī, and al-Bukhārī, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.

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36

Agarwal, Aditi, Ajit Kanale, Ki Jeong Han, B. Jayant Baliga y Subhashish Bhattacharya. "Experimental Study of Switching and Short-Circuit Performance of 1.2 kV 4H-SiC Accumulation and Inversion Channel Power MOSFETs". Materials Science Forum 1004 (julio de 2020): 789–94. http://dx.doi.org/10.4028/www.scientific.net/msf.1004.789.

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This paper compares the static and dynamic performance of 1.2 kV 4H-SiC ACCUFETs and INVFETs with identical channel length (0.5 μm) and gate oxide thickness (55 nm). It is demonstrated for the first time that ACCUFETs have lower total switching losses in comparison to the INVFETs. ACCUFETs are therefore superior devices for applications due to their lower specific on-resistance and overall switching losses. However, short circuit tests conducted on the devices show that ACCUFETs have a smaller short-circuit time (tSC) in comparison the INVFETs due to their higher short-circuit current.

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37

Barrett, Cyril. "The Logic of Mysticism—II". Royal Institute of Philosophy Supplement 31 (marzo de 1992): 61–69. http://dx.doi.org/10.1017/s1358246100002113.

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To talk of a logic of mysticism may sound distinctly odd. If anything, mysticism is alogical; it would be uncharitable if not false, on mature consideration, to call it illogical—though many, without due deliberation, might be tempted to use that term. Wittgenstein comes close to calling it illogical. In his lecture on ethics he draws attention to the logical oddity of statements of absolute value (Wittgenstein 1965). But he does not accuse the mystics or prophets or religious teachers of contradicting themselves or of invalid reasoning. What he accuses them of may be something worse, namely, talking nonsense, of not giving sense to the words they use or the expressions they utter. Russell (1921) and Ayer (1936) come to much the same conclusion but by a different route.

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38

Srun, Khun, Madeleine Thien y Christophe Macquet. "From The Accused". Manoa 34, n.º 1 (2021): 155–60. http://dx.doi.org/10.1353/man.2021.0054.

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39

Latief, Abdul y Tim Behrend. "I, the Accused". Manoa 12, n.º 1 (2000): 193–98. http://dx.doi.org/10.1353/man.2000.0018.

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40

Jackson, T. L. "Indocyanine green accused". British Journal of Ophthalmology 89, n.º 4 (1 de abril de 2005): 395–96. http://dx.doi.org/10.1136/bjo.2004.055558.

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41

Grohs, Dawn H., Peter P. Gombrich y Richard A. Domanik. "AccuMed International, Inc." Acta Cytologica 40, n.º 1 (1996): 26–30. http://dx.doi.org/10.1159/000333581.

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42

Abdoh, Majed Muhammad. "تدليس ابن جريج بين النظرية والتطبيق: دراسة تطبيقية على صحيح ابن حبان". Al-Bayan: Journal of Qur’an and Hadith Studies 19, n.º 2 (19 de octubre de 2021): 310–66. http://dx.doi.org/10.1163/22321969-12340101.

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Abstract This study discusses the accusation pointed to “Ibn Juraij” theoretically and practically; Some of these accusations were spread by many Imams of hadith but upon investigation and following the statements of the senior critics it shows that they either did not declare these accusations, or they meant the fraud. The significance of this research lies in rejecting the suspicion that Ibn Hibban was described with leniency in documenting the narrator’s accusation of changing the wording of the transmission of the hadith from someone who spoke to us or told us into a formula that blurred others or delusional information so that it was heard while he actually did not hear it. One of the most important objectives of this research is to find a scientific and specialized study of the narrators accused of this change in Sahih Ibn Hibban, and to clarify their status. This results in the correction of their hadiths in his Sahih and the discussion of those accused of discussing, such as Ibn Juri. The researcher followed historical “retrospective” approach in understanding the terminology of the hadith in which the imams contested with Ibn Hibban, such as the definition of Deception, its applications; and the critical analytical approach to discuss the sayings and rules that Ibn Hibban and the most scholars said in matters of al-Jarh and al-Tadeel, and to discuss the validity of the offender’s claim and accuse Ibn Hibban of insufficiency in his method of correctness and its degree, in accepting the narrators accused of deception. As for the most distinguished results, it was found that Ibn Juraij used to mislead the deception of the Sheikhs, only this has been proven from his sheikh Ibrahim bin Abi Yahya. However, he was not overbearing of deception.

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43

Cassam, A. "Was Kent a Hahnemannian?" British Homeopathic Journal 88, n.º 02 (abril de 1999): 78–83. http://dx.doi.org/10.1054/homp.1999.0295.

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AbstractThis article voices concern at the trend among an influential section of homeopaths the world over, to jettison Hahnemann’s similimum principle and replace it with Kent’s almost exclusive concentration on mental and psychic symptoms. This concern raises the question whether Kent was a true Hahnemannian.In order to discuss this question, two schools of thoughts are investigated. The first argues that Hahnemann’s theories were scientific whereas Kent’s were metaphysical. The second criticises Kent’s more severely for being metaphysical. At the same time, it accuses Hahnemann himself of increasingly losing his way, with increasing age, into metaphysical homeopathy.The author believes there was no break in Hahnemann’s thinking as alleged, but a gradual development with increasing experience, together with judicious use of rational insight, when scientific explanation was not yet available. The yardstick used to accuse Hahnemann of being metaphysical is crudely empirical and long outdated.

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44

Gutton, Philippe. "« I accuse »". Adolescence HS 1, n.º 5 (2011): 7. http://dx.doi.org/10.3917/ado.hs01.0007.

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45

Smaro Kamboureli. "Whither accute?" ESC: English Studies in Canada 34, n.º 4 (2008): 14–17. http://dx.doi.org/10.1353/esc.0.0156.

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46

Flusberg, Stephen J., James van der Vord, Sarah Q. Husney y Kevin J. Holmes. "Who’s the “Real” Victim? How Victim Framing Shapes Attitudes Toward Sexual Assault". Psychological Science 33, n.º 4 (25 de marzo de 2022): 524–37. http://dx.doi.org/10.1177/09567976211045935.

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People accused of sexual assault are often described as the “real” victim by their defenders, but the impact of “victim framing” on public opinion is unknown. We investigated this issue across four experiments ( N = 2,614). Online U.S. adult participants read a report about an alleged sexual assault that framed the female accuser as the victim (of assault), framed the male alleged perpetrator as the victim (of false accusations), or was neutral about victimhood (baseline). Relative to those in the baseline condition, participants in the assault- and allegation-victim conditions generally expressed more support for the victim-framed protagonist and less support for the other protagonist. The consistency of these effects varied with how often the victim frame was instantiated and whether the report described a fictionalized or real-world case. Across all contexts, however, participants who identified the victim-related language as influencing their evaluations exhibited strong framing effects. This suggests that social-pragmatic reasoning is a key mechanism by which victim framing shapes moral judgments.

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47

Clementson, David E. "Why Won’t You Answer the Question? Mass-Mediated Deception Detection After Journalists’ Accusations of Politicians’ Evasion". Journal of Communication 69, n.º 6 (diciembre de 2019): 674–95. http://dx.doi.org/10.1093/joc/jqz036.

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Abstract Journalists often accuse politicians of dodging questions. Truth-default theory (TDT) predicts that when journalists serve as de facto deception detectors, the audience will process the messaging through a cognitive sequence that lowers the perceived trustworthiness of the politician. Conversely, the public’s perception of the media as being generally hostile and biased in their reporting could make a journalist’s allegation of evasion enhance the politician’s credibility. We constructed political TV interviews in which a journalist falsely accused a politician of evasiveness. Consistent with serial multiple mediation as proposed by TDT, in Study 1 (N = 210 U.S. voters) a journalist’s allegation triggered suspicion, which increased perceived dodging, resulting in voters distrusting the politician. Absent a journalist’s allegation, however, people remained in their truth-default state toward the politician. Study 2 (N = 429) replicated the Study 1 results, and conditional process modeling revealed that the effect was moderated by rumination.

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48

Sung, Woong Je y B. Jayant Baliga. "Design and Fabrication of 1400V 4H-SiC Accumulation Mode MOSFETs (ACCUFETs)". Materials Science Forum 897 (mayo de 2017): 517–20. http://dx.doi.org/10.4028/www.scientific.net/msf.897.517.

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This paper presents design, fabrication, and electrical performance of 8A, 1400V 4H-SiC ACCUFETs. It is intended to provide detail discussions on channel design, edge termination technique, and electrical characteristics of high current, 1.2kV rated 4H-SiC ACCUFETs.

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49

Voas, Jeffrey y Keith Miller. "Confronting Your Digital Accuser". Computer 54, n.º 4 (abril de 2021): 11–13. http://dx.doi.org/10.1109/mc.2020.3038516.

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50

Fredrikson, Charles. "Quand comprendre, c’est accuser". L'Homme, n.º 153 (1 de enero de 2000): 269–90. http://dx.doi.org/10.4000/lhomme.27.

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