Tesis sobre el tema "Aboriginal Australian society"
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West, Sharon Ann y sharon west@rmit edu au. "A pictorial historical narrative of colonial Australian society: examining settler and indigenous culture". RMIT University. Education, 2009. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20091104.102857.
Texto completoKerwin, Dale Wayne y n/a. "Aboriginal Dreaming Tracks or Trading Paths: The Common Ways". Griffith University. School of Arts, Media and Culture, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070327.144524.
Texto completoKerwin, Dale Wayne. "Aboriginal Dreaming Tracks or Trading Paths: The Common Ways". Thesis, Griffith University, 2006. http://hdl.handle.net/10072/366276.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Arts, Media and Culture
Full Text
McCoy, Brian Francis. "Kanyirninpa : health, masculinity and wellbeing of desert Aboriginal men". Access full text, 2004. http://repository.unimelb.edu.au/10187/2416.
Texto completoSawada, Keiji. "From The floating world to The 7 stages of grieving the presentation of contemporary Australian plays in Japan /". Phd thesis, Australia : Macquarie University, 2005. http://hdl.handle.net/1959.14/13213.
Texto completoBibliography: p. 274-291.
Introduction -- The emergence of "honyakugeki" -- Shôgekijô and the quest for national identity -- "Honyakugeki" after the rise of Shôgekijô -- The presentation of Australian plays as "honyakugeki" -- Representations of Aborigines in Japan -- Minorities in Japan and theatre -- The Japanese productions of translated Aboriginal plays -- Significance of the productions of Aboriginal plays in Japan -- Conclusion.
Many Australian plays have been presented in Japan since the middle of the 1990s. This thesis demonstrates that in presenting Australian plays the Japanese Theatre has not only attempted to represent an aspect of Australian culture, but has also necessarily revealed aspects of Japanese culture. This thesis demonstrates that understanding this process is only fully possible when the particular cultural function of 'translated plays' in the Japanese cultural context is established. In order to demonstrate this point the thesis surveys the history of so-called 'honyakugeki' (translated plays) in the Japanese Theatre and relates them to the production of Western plays to ideas and processes of modernisation in Japan. -- Part one of the thesis demonstrates in particular that it was the alternative Theatre movement of the 1960s and 1970s which liberated 'honyakugeki' from the issue of 'authenticity'. The thesis also demonstrates that in this respect the Japanese alternative theatre and the Australian alternative theatre of the same period have important connections to the quest for 'national identity'. Part one of the thesis also demonstrates that the Japanese productions of Australian plays such as The Floating World, Diving for Pearls and Honour reflected in specific ways this history and controversy over 'honyakugeki'. Furthermore, these productions can be analysed to reveal peculiarly Japanese issues especially concerning the lack of understanding of Australian culture in Japan and the absence of politics from the Japanese contemporary theatre. -- Part two of the thesis concentrates on the production of translations of the Australian Aboriginal plays Stolen and The 7 Stages of Grieving. 'This part of the thesis demonstrates that the presentation of these texts opened a new chapter in the history of presenting 'honyakugeki' in Japan. It demonstrates that the Japanese theatre had to confront the issue of 'authenticity' once more, but in a radically new way. The thesis also demonstrates that the impact of these productions in Japan had a particular Japanese cultural and social impact, reflecting large issues about the issue of minorities and indigenous people in Japan and about the possibilities of theatre for minorities. In particular the thesis demonstrates that these representations of Aborigines introduced a new image of Australian Aborigines to that which was dominant amongst Japanese anthropologists.
Mode of access: World Wide Web.
291 p
Kirkwood, Sandra Jane. "Frameworks of culturally engaged community music practice in rural Ipswich". Thesis, Griffith University, 2009. https://eprints.qut.edu.au/132103/2/132103.pdf.
Texto completoRitchie, Samuel Gordon Gardiner. "'[T]he sound of the bell amidst the wilds' : evangelical perceptions of northern Aotearoa/New Zealand Māori and the aboriginal peoples of Port Phillip, Australia, c.1820s-1840s : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts History /". ResearchArchive@Victoria e-Thesis, 2009. http://researcharchive.vuw.ac.nz/handle/10063/928.
Texto completoLake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850". University of Sydney, 2008. http://hdl.handle.net/2123/3983.
Texto completoThis thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.
McAree, Andrew James. "Social mobility, Australian rules football and the Aboriginal athlete: a contemporary perspective". Thesis, 1995. https://vuir.vu.edu.au/15401/.
Texto completoTaylor, Luke. "'The same but different' : social reproduction and innovation in the art of the Kunwinjku of western Arnhem Land". Phd thesis, 1987. http://hdl.handle.net/1885/132451.
Texto completo(9776384), Wayne Ah-Wong. "Living between cultures: Reflections of three Mackay elders: Aboriginal, Torres Strait Island and South Sea Island residents in Mackay from the 1930s to 2000". Thesis, 2007. https://figshare.com/articles/thesis/Living_between_cultures_Reflections_of_three_Mackay_elders_Aboriginal_Torres_Strait_Island_and_South_Sea_Island_residents_in_Mackay_from_the_1930s_to_2000/13420676.
Texto completoLouw, Andre Nathan. "The myth of the guiltless society. A socio-ethical appraisal of the experience of the aborigines in Australia since colonisation. Toward a theology of liberation for Australia". Diss., 2005. http://hdl.handle.net/10500/889.
Texto completoTheology
M.Th. (Systematic Theology)
Mitchell, Myles Bevan. "The Esperance Nyungars, at the Frontier: An archaeological investigation of mobility, aggregation and identity in late- Holocene Aboriginal society, Western Australia". Phd thesis, 2016. http://hdl.handle.net/1885/117827.
Texto completoBrown, Anne Gilmour. "Marriages, microscopes and missions: three women in postwar Australia". Thesis, 2008. http://hdl.handle.net/1959.13/33033.
Texto completoThis doctoral thesis is called “Marriages, Microscopes and Missions: Three Women in Postwar Australia.” It takes the form of three stories and a research essay. The stories examine the lives of three Australian women in the decades following the Second World War, while the research essay discusses those lives and the influences that guided and informed the creative writing process. The stories are set in times that encompassed the White Australia Policy, fear of Communism, the Vietnam War, the feminist movement, the sexual revolution and the recent Northern Territory “Intervention.” After the war, women were expected to fit back into the roles prescribed for them before the war. “Populate or Perish” was the catchcry. A single woman was expected, because of her biology, to marry and start a family at a time when marriage often meant losing her job. But the war had changed women. Those who had had wartime jobs or joined the armed forces remembered the freedom, the pay packet and the realisation that they could do the job as well as a man. The old stereotype of women as handmaidens to men seemed out of step with the way women now saw themselves. But with men still in charge there was bound to be conflict ahead. The first story, “The Doctor’s Wife,” looks at a married woman in coastal New South Wales living the prescribed “dream.” The second, “The Drug Analyst,” shows a Sydney-based career woman attempting to live on her own terms. The third, “The Minister’s Maid,” explores the changing role of an Aboriginal woman in a remote semitraditional Northern Territory community. As each story unfolds within its own culture, physical landscape and carrying its history of conflict, the pressures placed on each woman to conform to her society’s expectations, become apparent. In one way or another, the women in these stories are part of my family. While they sometimes find their identities and self esteem under threat, each is sustained by her strong connection to family and community. At this time in our history, finding a sense of belonging is sometimes a difficult task for young people, both white and black Australians. Perhaps that is why family stories are important. They establish our identity and give us a place in history, a sense of belonging to an ongoing, unfolding narrative.
Brown, Anne Gilmour. "Marriages, microscopes and missions: three women in postwar Australia". 2008. http://hdl.handle.net/1959.13/33033.
Texto completoThis doctoral thesis is called “Marriages, Microscopes and Missions: Three Women in Postwar Australia.” It takes the form of three stories and a research essay. The stories examine the lives of three Australian women in the decades following the Second World War, while the research essay discusses those lives and the influences that guided and informed the creative writing process. The stories are set in times that encompassed the White Australia Policy, fear of Communism, the Vietnam War, the feminist movement, the sexual revolution and the recent Northern Territory “Intervention.” After the war, women were expected to fit back into the roles prescribed for them before the war. “Populate or Perish” was the catchcry. A single woman was expected, because of her biology, to marry and start a family at a time when marriage often meant losing her job. But the war had changed women. Those who had had wartime jobs or joined the armed forces remembered the freedom, the pay packet and the realisation that they could do the job as well as a man. The old stereotype of women as handmaidens to men seemed out of step with the way women now saw themselves. But with men still in charge there was bound to be conflict ahead. The first story, “The Doctor’s Wife,” looks at a married woman in coastal New South Wales living the prescribed “dream.” The second, “The Drug Analyst,” shows a Sydney-based career woman attempting to live on her own terms. The third, “The Minister’s Maid,” explores the changing role of an Aboriginal woman in a remote semitraditional Northern Territory community. As each story unfolds within its own culture, physical landscape and carrying its history of conflict, the pressures placed on each woman to conform to her society’s expectations, become apparent. In one way or another, the women in these stories are part of my family. While they sometimes find their identities and self esteem under threat, each is sustained by her strong connection to family and community. At this time in our history, finding a sense of belonging is sometimes a difficult task for young people, both white and black Australians. Perhaps that is why family stories are important. They establish our identity and give us a place in history, a sense of belonging to an ongoing, unfolding narrative.
Nikolakis, William. "Determinants of success among Indigenous enteprise in the Northern Territory of Australia". 2008. http://arrow.unisa.edu.au:8081/1959.8/48854.
Texto completoThis study seeks to improve the understanding of Indigenous Enterprise Development (IED) efforts undertaken on communal Indigenous land in the Northern Territory of Australia. Success in enterprise may support the achievement of a range of social, political and economic objectives for Indigenous peoples. The thesis offers a contribution to knowledge and literature on IED by bringing understanding to the meaning of success for Indigenous enterprise, identifying those factors that contribute to its success as well as presenting the barriers that prevent it. This study is the most recent rigorous scholarly work of IED on Indigenous land in the Northern Territory.
Thesis (PhD)--University of South Australia, 2008
(9863390), RJ Mcconnell. "'Marks of civilisation': A social history of the law in the Rockhampton district, 1858-1878". Thesis, 2002. https://figshare.com/articles/thesis/_Marks_of_civilisation_A_social_history_of_the_law_in_the_Rockhampton_district_1858-1878/13458404.
Texto completo