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Hair, P. E. H. "Hawkins in Guinea: 1567-1568". Universität Leipzig, 2000. https://ul.qucosa.de/id/qucosa%3A32909.
Texto completoBevers, Holm. "Das Rathaus von Antwerpen 1561-1565 : Architektur und Figurenprogramm /". Hildesheim : Georg Olms, 1985. http://catalogue.bnf.fr/ark:/12148/cb38986973t.
Texto completoNoailly, Jean-Michel. "Claude Goudimel, Adrian Le Roy et les CL psaumes, Paris 1562-1567". Saint-Etienne, 1988. http://www.theses.fr/1988STET2006.
Texto completoThe late rediscovery (1983) of "Pseaumes de David. . . A quatre parties » par Cl. Goudimel. Nouvellement mis en tablature sur le Leut par Adrian Le Roy-Paris, Le Roy-Ballard, 1567" has enabled us to study the melodies of calvinist psalms in three aspects. Part I is a modal analysis of these melodies coming after a description of the stages of their composition. Part II deals with Claude Goudimel's activity, suggests a method to analyze harmonizations "nota contra nota" and applies it to those of psalms made by Goudimel. Part III presents printer-lute-player : Adrian Le Roy, psalms "set in tablatures" for the lute and the influence of Goudimel's harmonizations on Le Roy's tablatures. This study tackles problems of musical typography : mutual influences of printers while composing the 1562 monodic psalter ; Le Roy's role in page-setting the lute tablatures and the musical alterations entailed. Those reflections on typography are to be found in the form of appendices gathered in a second volume presenting also a list of musical characters used in Paris in the sixteenth century as well as part of the material in Le Roy and Ballard's workshop. Tables, indexes and documents related to the huguenot psalter, its harmonizations, both in four parts "nota contra notam" and for the lute, complete this volume. The third volume gives the modern transcription of Le Roy's psalms of 1567. The principles of transcription respect the norms of the "corpus des luthistes français"
Noailly, Jean-Michel. "Claude Goudimel, Adrien Le Roy et les cent-cinquante psaumes, Paris, 1562-1567". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376170399.
Texto completoGodbout, Ariane. "La mémoire rompue : les défis de la coexistence confessionnelle au consulat lyonnais (1563-1567)". Master's thesis, Université Laval, 2017. http://hdl.handle.net/20.500.11794/27955.
Texto completoLa paix d'Amboise (1563-1567), qui suivit le premier conflit ouvert entre catholiques et protestants en France, constitue une période particulièrement riche pour l'étude des premières manifestations de la coexistence confessionnelle au sein du royaume. À Lyon, ville tombée aux mains des huguenots en 1562, le pouvoir royal imposa notamment un partage des charges municipales entre catholiques et réformés, obligeant les tenants des deux confessions à gouverner la communauté ensemble, malgré leurs réticences à travailler avec leurs ennemis d'hier. Ce mémoire vise, grâce à une analyse des délibérations consulaires, à faire état de la manière dont les consuls instrumentalisèrent la tradition du corps de ville et les rituels civiques pour faire valoir leurs intérêts respectifs dans leurs querelles, tout en respectant le cadre législatif imposé par la couronne de France.
The peace succeeding the Edict of Amboise (1563-1567), which followed the first open conflict between Catholics and Protestants in France, constitutes a particularly rich period for the study of the first appearance of denominational coexistence within the kingdom. In Lyon, the royal power notably imposed that municipal offices be shared between Catholics and Protestants, forcing the members of each denomination to govern together, despite their reluctance to work with their past enemies. By way of an analysis of the city council's registers, this essay's goal is to give an account of the way city councils exploited the traditions of the "corps de ville" and its civic rituals to assert their interests during disputes whilst still respecting the legal framework imposed by the French crown.
Baert, Annie. "Les voyages de Mendana et de Quiros en océanie (1567-1569, 1595, 1605-1606)". Université française du Pacifique (1987-1999), 1998. http://www.theses.fr/1998PACI0022.
Texto completoThis study analyses from three standpoints how the main participants lived the three journeys resulting in the discovery of the islands of Solomon, Marquesas, Tuamotu, Cook and Vanuatu general planning political structure : official commitees' parrticipation (spain & peru) in the planning, the control and the financing of those trips military preparedness: official and practical reasons for the presence of soldiers on board these ships, daily routine, weaponry and its uses, estimates of native losses, limits in the military aspect of these expeditions religious aspects : reformed / anti-reformed movements, church / kingdom relations, the intellectual universe of the franciscans, the expeditions' religious life, the missionaries' role the companions of Mendana and Quiros - quantitative estimate of the staff boarded on each ship. Human loss assessment - study of their duties on board each ship, of their identity, of their background and of their final fate - portraits and biographical sketchings of Pedro Sarmiento de Gamboa, Alvaro de Mendana y Neira and Pedro Fernandez de Quiros the spanish vision of the south sea what the sailors saw and perceived, depending on their frame of mind, their prejudices and the precariousness of their personal status - vision of the islands : geographical location, physical aspect, natural resources, natives' staple diet - vision of men and exchanges between oceanians and visitors - vision of the native social organisation : daily life, technical life, housing, inter-island relations, means of navigation, sociopolitical structure ; religious life and canibalism ; ritual overtaking of lands the study of these three journeys, whose narratives were immediately and fully broadcasted, shows that two centuries prior to the new Cytheria of Bougainville, the myth of paradise on earth, that permanent hope constantly pushed away but never dismissed, found a new breath of life and a promising new geographical localization in the south sea
Sameshima, Maria Carolina Akemi [UNESP]. "Os primeiros contornos do Novo Mundo: os relatos sobre a França Antártica e sobre a Flórida Francesa". Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/93219.
Texto completoCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Malgré la faible documentation, est remarquable au XVIème siècle, l'afflux des français dans les terres américaines qui, partant surtout, des régions de Normandie et de Bretagne sont arrivés au litoral nord ou ont navigué vers les terres du sud, où ils pourraient charger leurs embarcations avec des peaux, “pau-brasil”, perroquets, singes et d'autres animaux exotiques aussi bien appréciés en France qu'en Europe. Une preuve de l'assiduité de ces navigateurs est la fête brésilienne à Rouen, organisée en 1550 en commémoration au nouveau monarque français, Henri II et à son épouse Catherine de Médici. Pour se distinguer parmi les autres villes qui ont reçu le couple royal, Rouen a offert un spectacle qui, jusqu'alors n'avait pas été assité en Europe: le quotidien des natifs du Nouveau Monde. Cinq ans après cet épisode curieux à Rouen, une expédition laisse le port du Havre avec le clair objectif de construire un établissement français au Brésil comandé par Nicolas Durand de Villegagnon. Dans la Baie de Guanabara, les français huguenots et catholiques sont entrés en contact avec des indigènes tupinambás de qui ils ont obtenu une grande partie des aliments pour survivre en France Antarctique. Mais l'établissement n'a pas duré longtemps parce que Portugal a decidé de prendre en charge son territoire, en expulsant les français en 1560, sans compter les conflits politiques-religièuse qui perturbaient la prope France. Peu de temps après, en 1562, Jean Ribaut voyage en Floride dans un voyage de reconnaissance pour l'instalation d'une future colonie dans la région. Mais, encore une fois le sort n'etait pas du côté des français, le manque de vivres et de communication avec la métropole, les conflits internes commencent à apparaître jusqu'à ce que, en 1565, Philippe II d'Espagne, a ordonné une expédition, commandée par Pedro Menéndez de ... (Résumé complete accés électronique ci-dessous)
Apesar da parca documentação, é notável, no século XVI, o afluxo de franceses em terras americanas os quais partindo, principalmente, das regiões da Normandia e da Bretanha chegaram ao litoral norte ou navegavam rumo às terras do sul, onde poderiam carregar as suas embarcações com peles, pau-brasil, papagaios, macacos e outros animais exóticos bastante apreciados na França, bem como na Europa. Um prova da assiduidade desses navegadores é a festa brasileira em Rouen, organizada em 1550 para homenagear o novo monarca francês, Henrique II, e a sua esposa, Catarina de Médici. Rouen destacou-se entre as outras cidades que receberam o casal real, oferecendo um espetáculo que até então não havia sido assistido na Europa: o cotidiano dos nativos do Novo Mundo. Cinco anos após esse episódio curioso em Rouen, uma expedição deixa o porto de Le Havre com o claro objetivo de construir um estabelecimento francês no Brasil e comandado por Nicolas Durand de Villegagnon. Na Baía de Guanabara, os franceses, huguenotes e católicos, entraram em contato com indígenas tupinambás de quem conseguiram grande parte dos alimentos para sobreviverem na França Antártica. Mas, o estabelecimento não durou muito tempo, pois Portugal decide tomar conta de seu território expulsando os franceses em 1560, além dos conflitos políticos-religiosos que perturbavam a própria França. Não demorou muito e em 1562, Jean Ribaut navega para a Flórida, numa viagem de reconhecimento, para instalação de uma futura colônia na região. Mais uma vez a sorte não estava do lado dos franceses. Na falta de víveres e de comunicação com a metrópole, os conflitos internos começam a aparecer até que, em 1565, Filipe II, da Espanha, ordenou uma expedição, comandada por Pedro Menéndez de Avilés, para acabar com a ousadia francesa. Apesar do fracasso nas tentativas de colonização, alguns...
Briggs, Linda. "Representations of the monarchy and peace-making in the royal tour of France (1564-1566)". Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/61685/.
Texto completoHageman, Martinus Johannes Maria. "Het kwade exempel van Gelre : de stad Nijmegen, de Beeldenstorm en de Raad van Beroerten, 1566 - 1568 /". Nijmegen : Vantilt, 2005. http://www.gbv.de/dms/spk/sbb/recht/toc/486127117.pdf.
Texto completoHageman, Maarten. "Het kwade exempel van Gelre : de stad Nijmegen, de Beeldenstorm en de Raad van Beroerten, 1566-1568 /". Nijmegen : Vantilt, 2005. http://catalogue.bnf.fr/ark:/12148/cb40134239t.
Texto completoChalán, Tejada Diego Alexander. "Conquista y conflicto político : la pugna entre la familia Maldonado y el Gobernador del Perú por el Pacífico Sur (1564-1567)". Bachelor's thesis, Pontificia Universidad Católica del Perú, 2011. http://tesis.pucp.edu.pe/repositorio/handle/123456789/1239.
Texto completoTesis
Imreh, Nicolas. "Une "bonne ville" dans le feu des luttes des grands : Chartres à l'époque de la seconde guerre de religion, 1567-1568". Master's thesis, Université Laval, 1993. http://hdl.handle.net/20.500.11794/17660.
Texto completoKang, Nam-Soo. "La première période de coexistence religieuse en France : entre la paix d’Amboise (mars 1563) et la deuxième guerre de religion (septembre 1567)". Paris 10, 1995. http://www.theses.fr/1995PA100142.
Texto completoIshigami, Michiko. "Idée de la destinée humaine selon quelques humanistes du temps des guerres civiles, 1560, 1562-1598 Hotoman, La Boëtie, Montaigne, Charron, Sanchez, Du Vair". Lille : A.N.R.T, 1985. http://catalogue.bnf.fr/ark:/12148/cb36105514n.
Texto completoPicard, Louis. "Rhétorique et savoir maniéristes : sonnets amoureux de Ronsard (Le premier livre des Amours), Góngora, Marino (Rime amorose) et Shakespeare (Sonnets)". Paris 7, 2008. http://www.theses.fr/2008PA070075.
Texto completoRonsard's Premier Livre des Amours, Gôngora's love sonnets, Marino's Rime as well ai Shakespeare's Sonnets offer similar rhetorics. The conscience of not coming first, of writing after Petrarch — perhaps even against Petrarch —, requires an esthetics of maraviglia, definitely shifting the weight from res to verba. Which leads to question the degree of earnestness of such an effects-oriented discourse, that seemingly rejects, under the aegis of the jocus serius, every steady interpretation available. We shall assume that in these sonnets where many an early-modern practice is highly condensed, expressivity, both hyperbolic and coded, embodies a specific, complexity-oriented, discourse. Mannerism - contemplated from the point of view of the practice of the sonnet, of the specificities of its representation and of the management of meaning - calls for a paradoxology. Paradox can come under the guise of metaphors and oxymorons -highly condensed in concetti -, of the uncertain reference of the representation or of the allusive unequivocal, self-conflicting significations. However, paradoxology calls for an unified discourse, guaranteet by the lyric persona. The mannerist self may be an uncertain complexion: he above ail is voice, enunciative might, able to assume the strengh of evidence within the experience of complexity. Verbal cornucopia will not be converted into any stable or pacified meaning, but the enunciative force may stand for it
Pagiavla, Manya S. "Domenicus Scepticus : An analysis of El Greco's Autograph Marginalia on Vasari's 'Vitae' (1568) on Barbaro's edition of Vitruvius's 'Dieci Libri dell' Architettura' (1556) and on Serlio's 'Architettura' (1566)". Thesis, University of Essex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527461.
Texto completoSameshima, Maria Carolina Akemi. "Os primeiros contornos do Novo Mundo : os relatos sobre a França Antártica e sobre a Flórida Francesa /". Franca : [s.n.], 2008. http://hdl.handle.net/11449/93219.
Texto completoBanca: Ronald José Raminelli
Banca: Denise Aparecida Soares de Moura
Resumo: Apesar da parca documentação, é notável, no século XVI, o afluxo de franceses em terras americanas os quais partindo, principalmente, das regiões da Normandia e da Bretanha chegaram ao litoral norte ou navegavam rumo às terras do sul, onde poderiam carregar as suas embarcações com peles, pau-brasil, papagaios, macacos e outros animais exóticos bastante apreciados na França, bem como na Europa. Um prova da assiduidade desses navegadores é a festa brasileira em Rouen, organizada em 1550 para homenagear o novo monarca francês, Henrique II, e a sua esposa, Catarina de Médici. Rouen destacou-se entre as outras cidades que receberam o casal real, oferecendo um espetáculo que até então não havia sido assistido na Europa: o cotidiano dos nativos do Novo Mundo. Cinco anos após esse episódio curioso em Rouen, uma expedição deixa o porto de Le Havre com o claro objetivo de construir um estabelecimento francês no Brasil e comandado por Nicolas Durand de Villegagnon. Na Baía de Guanabara, os franceses, huguenotes e católicos, entraram em contato com indígenas tupinambás de quem conseguiram grande parte dos alimentos para sobreviverem na França Antártica. Mas, o estabelecimento não durou muito tempo, pois Portugal decide tomar conta de seu território expulsando os franceses em 1560, além dos conflitos políticos-religiosos que perturbavam a própria França. Não demorou muito e em 1562, Jean Ribaut navega para a Flórida, numa viagem de reconhecimento, para instalação de uma futura colônia na região. Mais uma vez a sorte não estava do lado dos franceses. Na falta de víveres e de comunicação com a metrópole, os conflitos internos começam a aparecer até que, em 1565, Filipe II, da Espanha, ordenou uma expedição, comandada por Pedro Menéndez de Avilés, para acabar com a ousadia francesa. Apesar do fracasso nas tentativas de colonização, alguns ... (Resumo completo, clicar acesso eletrônico abaixo)
Résumé: Malgré la faible documentation, est remarquable au XVIème siècle, l'afflux des français dans les terres américaines qui, partant surtout, des régions de Normandie et de Bretagne sont arrivés au litoral nord ou ont navigué vers les terres du sud, où ils pourraient charger leurs embarcations avec des peaux, "pau-brasil", perroquets, singes et d'autres animaux exotiques aussi bien appréciés en France qu'en Europe. Une preuve de l'assiduité de ces navigateurs est la fête brésilienne à Rouen, organisée en 1550 en commémoration au nouveau monarque français, Henri II et à son épouse Catherine de Médici. Pour se distinguer parmi les autres villes qui ont reçu le couple royal, Rouen a offert un spectacle qui, jusqu'alors n'avait pas été assité en Europe: le quotidien des natifs du Nouveau Monde. Cinq ans après cet épisode curieux à Rouen, une expédition laisse le port du Havre avec le clair objectif de construire un établissement français au Brésil comandé par Nicolas Durand de Villegagnon. Dans la Baie de Guanabara, les français huguenots et catholiques sont entrés en contact avec des indigènes tupinambás de qui ils ont obtenu une grande partie des aliments pour survivre en France Antarctique. Mais l'établissement n'a pas duré longtemps parce que Portugal a decidé de prendre en charge son territoire, en expulsant les français en 1560, sans compter les conflits politiques-religièuse qui perturbaient la prope France. Peu de temps après, en 1562, Jean Ribaut voyage en Floride dans un voyage de reconnaissance pour l'instalation d'une future colonie dans la région. Mais, encore une fois le sort n'etait pas du côté des français, le manque de vivres et de communication avec la métropole, les conflits internes commencent à apparaître jusqu'à ce que, en 1565, Philippe II d'Espagne, a ordonné une expédition, commandée par Pedro Menéndez de ... (Résumé complete accés électronique ci-dessous)
Mestre
Graziani, Antoine. "Les notables bastiais, 1569-1769". Paris 1, 1988. http://www.theses.fr/1988PA010598.
Texto completoDunnigan, Sarah M. "Scottish amatory lyric, 1561-1604". Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21219.
Texto completoBlastenbrei, Peter. "Kriminalität in Rom, 1560-1585 /". Tübingen : M. Niemeyer, 1995. http://catalogue.bnf.fr/ark:/12148/cb37616272f.
Texto completoSoler, i. Nicolau Antònia. "La correspondència d'Ottavio Pantagato (1494-1567)". Doctoral thesis, Universitat Autònoma de Barcelona, 2000. http://hdl.handle.net/10803/5548.
Texto completoMcCallum, John. "The Reformation in Fife, 1560-1640". Thesis, St Andrews, 2008. http://hdl.handle.net/10023/638.
Texto completoArmstrong, Megan Cathleen. "The Franciscans in Paris, 1560-1600". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ35101.pdf.
Texto completoFoster, Stuart. "Pierre Viret and France, 1559-1565". Thesis, University of St Andrews, 2000. http://hdl.handle.net/10023/3845.
Texto completoSutcliffe, Henry Christopher. "Robert Armin (Shakespeare's clown) ?1568-1615". Thesis, University of Leeds, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292276.
Texto completoChareyre, Philippe. "Le consistoire de nimes 1561-1685". Montpellier 3, 1987. http://www.theses.fr/1987MON30034.
Texto completoFoggie, Janet P. "The Dominicans in Scotland, 1450-1560". Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/21243.
Texto completoWölfle, Sylvia. "Die Kunstpatronage der Fugger ; 1560 - 1618". Augsburg Wissner, 2005. http://d-nb.info/993472524/04.
Texto completoChareyre, Philippe. "Le Consistoire de Nîmes, 1561-1685". Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37603822m.
Texto completoAmazonas, Lígia Maria Ferreira. "Em busca de Omagua e Dorado: mito e rebelião na jornada de Pedro de Ursua/Lope de Aguirre segundo os cronistas pedrarias de Almesto, Francisco Vásquez e Gonzalo de Zuniga (1560-1561)". Universidade Federal do Amazonas, 2008. http://tede.ufam.edu.br/handle/tede/3738.
Texto completoFundação de Amparo à Pesquisa do Estado do Amazonas
This work aims to research, in a specific expedition in the 16th century and wich was witnessed for the chroniclers Francisco Vázquez, Pedrarias de Almesto and Gonzalo de Zúñiga, all of them were soldiers who survived. These are two well delimited themes: the myth or tale of El Dorado and the idea of the soldier Lope de Aguirre. El Dorado was, at that time, a legendary region wich was very rich in precious metals and with large population density. The conquerors hope to find it seduced many Spanish persons, who wandered through sild and unknown lands in the heart of the South American territory. Those people was attracted by the hope of wealth. Inside the same theme, this work also aims to present a reading of the chroniclers description of Lope de Aguirre, who ended the expedition for the El Dorado because he had begun a rebellion against the Spanish Monarchy. Due his meaning as character of the History of Americas, we also tried to understand the reasons which took him to this insubordination act. In this sense, the specific historical context lived for these social actors also was center of attention, because this knowledge has deep substance in order that we can conduct our study to that precise moment. For the reason of that prerequisite, this work takes place inside the approach of the Culture History, which will researches this purpose, which is to translate one other far away in the time and in the space.
O presente trabalho pretende investigar, em uma expedição específica do século XVI e que foi testemunhada pelos cronistas Francisco Vázquez, Pedrarias de Almesto e Gonzalo de Zúñiga, todos soldados sobreviventes, duas temáticas bem definidas, quais sejam, o mito ou fábula do El Dorado e a representação do soldado Lope de Aguirre. El Dorado tratava-se, na época, de uma região supostamente rica em metais preciosos e de grande densidade demográfica, cuja expectativa para encontrá-la seduzia muitos conquistadores espanhóis, os quais devassavam territórios inóspitos e desconhecidos em pleno território sul-americano motivados pela esperança concreta de enriquecimento. Fazendo parte da mesma temática, o trabalho igualmente busca apresentar uma versão de como o mais famoso protagonista desta expedição, o soldado Lope de Aguirre, que pôs fim às buscas pelo El Dorado por ter iniciado e comandando uma rebelião contra a Monarquia Espanhola, foi representado pelos cronistas. Por causa do relevo que este personagem da história das Américas ganhou ao longo dos séculos, procuramos também compreender as causas que o teriam levado àquele ato de insubordinação. Neste sentido é que o contexto histórico específico vivenciado por estes atores sociais também foi contemplado, cujo entendimento é de imprescindível importância para nos remetermos àquele momento específico. Em função desta demanda, este trabalho insere-se na abordagem da História Cultural, a qual procura exatamente dar conta desta tarefa, que é traduzir um outro, distante no tempo e no espaço.
Gomes, Waldemar 1948. "O sepulcro de Julio II, de Michelangelo = o movimento reformador italiano e a definição iconográfica do monumento em San Pietro in Vincoli". [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281320.
Texto completoAcompanha volume das figuras
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: O sepulcro do Papa Júlio II foi finalizado por Michelangelo em 1545 em San Pietro in Vincoli, em Roma. O projeto final contou com 7 esculturas: 4 do artista e 3 de seus discípulos. Alguns estudiosos têm considerado que ele reuniu esculturas feitas em diversos momentos para se ver livre de uma encomenda que durou 40 anos. As recentes abordagens do significado das esculturas da Vida Ativa e da Vida Contemplativa apontam para a existência de um programa iconográfico definido. Antonio Forcellino afirma que Michelangelo se inspirou no conteúdo do livro Il Beneficio di Cristo para idealizar essas esculturas. Enrico Guidoni diz que o mestre se baseou nas iniciais de Vittoria Colonna e Faustina Mancini para concebê-las. Para Marina Gandini as duas alegorias femininas representam as formas de vida de Moisés, enquanto Maria Forcellino entende que Michelangelo teria tomado Maria Madalena e Santa Caterina como modelo ao criá-las. Quando elaborou essas esculturas, Michelangelo mantinha estreitos laços de amizade com alguns integrantes do movimento reformador italiano e comungava dos mesmos preceitos doutrinários das correntes religiosas dos valdesiani e dos "spirituali" do Circolo di Viterbo. Ao introduzir aquelas duas alegorias no monumento, o artista teria perenizado naqueles mármores a relação entre fé e obras - simbolização daquelas duas formas de vida no mundo cristão -, no tocante à justificação, tal qual essa questão era vista por aqueles reformadores, ou seja, de que apenas a fé detinha o mérito de justificar o pecador diante de Deus, sendo essa fé operadora das boas obras. Ao concebê-las o mestre não teria se baseado em qualquer escrito específico e sim em suas próprias reflexões e conversas mantidas com os interlocutores daquelas correntes sobre a questão da justificação
Abstract: The sepulcher of the pope Jules II was finished by Michelangelo in 1545 at the Church of Saint Peter in Chains, in Rome. The final project counted on 7 sculptures: 4 of them by Michelangelo?s own hands and 3 sculptures made by his assistents. Some Scholars have considered that him assembled sculptures made in different moments of his life to be free of an order that lasted 40 years. The recent approaches on the meaning of the sculptures of Activ Life and Contemplative Life point to the existence of an iconographic programme previously defined by the master. Antonio Forcellino says Michelangelo was inspired by the content of the little book Il Beneficio di Cristo to idealize these sculptures. Enrico Guidoni tells that the master had based on the first letters of the Vittoria Colonna and Faustina Mancini?s names to creat them. To Marina Gandini these sculptures are the two forms of the lives of Moses and for Maria Forcellino Michelangelo took Mary Magdalene and Saint Catherine as models to make them. When he worked on these sculptures Michelangelo had narrow ties of friendship with some persons of the italian reformed movement and communicated some doctrinaire ideals of the religious corrents of the valdesiani and the "spirituali" of the Circle of Viterbo. By introducing that two alegories in that sepulchral monument the artist has immortalized on that marbles the relationship between faith and good works - symbolizations of that two forms of life in the Cristian world -, concerning the justification question, like this question was seen by those reformers, that is to say, that only the faith had the merit to justify the sinner before God, being the good works operated by the faith. In creating them the master did not base in any specific written, but in both his own reflections and the talks he had with the interlocuters of those religious groups on the justification question
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Texto completoIn England the dawn of the "Scientific Revolution" coincided with the Renaissance. It is therefore no accident that dramatists like Marlowe and Shakespeare seized on the figure of the "scientist" in Doctor Faustus and The Tempest. Science is even more present a theme in Bacon's works : in New Atlantis he describes an ideal society whose prosperity and comfort depend on a scientific institution which he calls the "House of Salomon. " The "scientist" was certainly not a "natural" feature of the social or cultural environment. One may say, however, that "natural philosophers", as they were sometimes called, shared a number of common characteristics. While still very much influenced by the humanist tradition, they expressed a very strong interest in technology. They also believed in magic and tried to legitimize its use in the face of the theologians' strictures. All three aspects – humanism, magic and technology – found their way into Doctor Faustus and The Tempest. On the whole, the popular image of the scientist was poised between rejection and mockery. He was seen either as a dangerous atheist or as a melancholy man detached from reality. Yet the literary depiction of the scientist was by no means a uniform one. Scientific treatises reveal the scientists' growing sense that they belonged to a learned community. They stopped emphasizing their isolation and gave prominence to their links with other scientists. Science remained an ambivalent pursuit until the end of the period. Bacon's enthusiasm is profoundly at odds with Shakespeare's or Marlowe's more ambivalent depiction which prefigures the later literary representations of science as a potentially destructive activity
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Texto completoThe signifiance of thought and publications in political economy through the xviith and the xviiith centuries is generally studied through the analysis of economic writings. A sociological study of the authors allows us to improve this approach. Using a "wide" definition of political economy, a group of 2227 personalities is covered in our work. Two main aspects of the economist's social profile give interesting results : the place of living (birth-place, residence, journey) and the profession. The economic author, who is defined by the nature of his writings, could stand for a particular social being. Finally, what was the economic author from 1566 to 1789, a "specialist" or an "amateur"
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Texto completoLes antiquites de paris by gilles corrozet (1550), la guide des chemins de france (1552) and l'agriculture et maison rustique (1564) by charles estienne, each propose, in common, a representation of french territory as the object to both a speech and a praxis. Studying the literary process employed in these representations allows us to see how the didactic thinking behind these two autors forges and constructs a poetic reasoning to this territory
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Texto completoBasilikon Doron is presented as a book of advice in three parts to his son Prince Henry but might have a different title: Basilikon Doron or “Advice to Prince Henry destined to ascend the throne of England”. The main preoccupation of James VI in 1599 is to succeed his cousin, Queen Elizabeth I who refuses to name her successor and as he fears to die before her, he wants to prepare his heir to this work. To do that, he advices his son to be a good virtuous Christian king respectful of the Word of God. To get closer to the Anglican Church he has to preserve the episcopacy and to oppose to the parity in the ecclesiastical hierarchy. He regards justice, equity and law as the distinctive marks which differentiate a good king from a tyrant. To change the image of Scotland as an uncivilized and ungovernable country he has three main tasks to achieve: pacify his nobility, put down his clergy’s will for independence and oppose all those who question the origin of his sovereignty. In doing that he will be the worthy successor of Elizabeth and perhaps he will be able in future to fulfil his father’s dream, to unify the two countries so that they form a great and powerful nation
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Texto completoBrooks, Julian. "The drawings of Andrea Boscoli (c. 1560-1608)". Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325175.
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