Academic literature on the topic 'Zouaven'
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Journal articles on the topic "Zouaven"
Marcotte, Gilles. "Histoires de zouaves." Études françaises 21, no. 3 (1985): 7. http://dx.doi.org/10.7202/036865ar.
Full textPourcher, Yves. "LE ZOUAVE ASSASSINÉ?" French Studies Bulletin 36, no. 137 (December 2015): 70–74. http://dx.doi.org/10.1093/frebul/ktv027.
Full textTombs, Robert. "Paris and the Rural Hordes: an Exploration of Myth and Reality in the French Civil War of 1871." Historical Journal 29, no. 4 (December 1986): 795–808. http://dx.doi.org/10.1017/s0018246x00019051.
Full textAntonioli, Kathleen. "Colette française (et fille de zouave)." French Politics, Culture & Society 38, no. 1 (March 1, 2020): 113–28. http://dx.doi.org/10.3167/fpcs.2020.380106.
Full textCabassut, Jacques. "La main d'Henry dans la culotte d'un zouave." Empan 79, no. 3 (2010): 111. http://dx.doi.org/10.3917/empa.079.0111.
Full textGruaz, Laurent, and Patrick Nouaille-Degorce. "Des zouaves pontificaux aux zouaves du Sacré-Cœur. Un exemple de la fidélité à Rome de catholiques français sous la IIIe République." Revue d'Histoire Ecclésiastique 111, no. 1-2 (January 2016): 115–47. http://dx.doi.org/10.1484/j.rhe.5.110725.
Full textMorrissette, J. Vincent H. "Le zouave qui aimait les vélocipèdes par Pierre Breton." French Review 91, no. 4 (2018): 200–201. http://dx.doi.org/10.1353/tfr.2018.0275.
Full textMorrissette, J. Vincent H. "Le zouave qui aimait les vélocipèdes par Pierre Breton." French Review 91, no. 1 (2017): 200–201. http://dx.doi.org/10.1353/tfr.2017.0119.
Full textLefrère, J. J., and P. Berche. "Le Zouave Jacob ou la thaumaturgie par le magnétisme." Annales Médico-psychologiques, revue psychiatrique 169, no. 9 (November 2011): 571–77. http://dx.doi.org/10.1016/j.amp.2011.08.001.
Full textBallard, Michael B., Edward J. Hagerty, and Mark Perry. "Collis' Zouaves: The 114th Pennsylvania Volunteers in the Civil War." Journal of American History 86, no. 2 (September 1999): 786. http://dx.doi.org/10.2307/2567109.
Full textDissertations / Theses on the topic "Zouaven"
Audy, Diane. "L'Association des Zouaves de Québec : étude ethno-muséographique d'un engagement para-militaro-religieux." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq25267.pdf.
Full textGruaz, Laurent. "Les officiers français des Zouaves Pontificaux. Histoire et devenir entre XIXe et XXe siècle." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30001.
Full textBetween 1860 and 1870, more than 10 0000 catholic volunteers have taken up arms to defend the temporal power of Pope Pie IX in his struggle against the troops of the king of Sardinia Victor Emmanuel II who wanted to unify Italy. 3 000 French men, including about 150 officers, army chaptains and doctors, enlisted for six months or for ten years. We will focus on these particular men. Who are they? Where do they come from ? What motives actuated them ? We will not only study their life, their childhood, the social position of their family, their parents jobs, but also what has become of them after the official end of their regiment. Their story, their engagements as well as those of their descendants last a whole life long between the19 th and 20 th century. The men they were, what they did, the men they became and the memory they left must be examined from a more general point of view so that we can find out what guided them throughout their life
Bouchard-Tremblay, Mathieu, and Mathieu Bouchard-Tremblay. "Quand le Canada partait en croisade : de la réalité au mythe des zouaves pontificaux canadiens, 1868-1941." Master's thesis, Université Laval, 2019. http://hdl.handle.net/20.500.11794/37746.
Full textEntre 1868 et 1870, un peu plus de cinq cents Canadiens français se portèrent volontaires dans le régiment des zouaves pontificaux. Néanmoins, le 20 septembre 1870, Rome, capitale des États de l’Église, tombait aux mains de l’armée du jeune royaume d’Italie. Le lendemain, l’armée pontificale était licenciée et le retour des volontaires internationaux dans leurs pays d’origine était organisé. Malgré son inutilité réelle sur le plan militaire, l’expédition des zouaves canadiens acquit une dimension épique, mythique, dans l’imaginaire collectif, dont le souvenir se perpétua au sein d’un mouvement associatif fondé par quelques vétérans, lequel demeura actif jusqu’à la fin du XXe siècle. Ce mémoire de maîtrise s’intéresse à l’évolution du mythe et du mouvement zouaves de 1868 à 1941. Pour ce faire, il s’appuie en bonne partie sur le modèle développé par Gérard Bouchard selon lequel le mythe, en tant que forme de représentation collective productrice de sens, s’insère fondamentalement dans les pratiques et les rapports sociaux. Le mythe zouave, en effet, a été indissociable du mouvement qui l’a porté et au sein duquel il s’est développé. Inversement, il a donné à ce dernier ses objectifs, son identité, bref il lui a donné un contenu. À cet égard, la figure du zouave idéal – c’est-à-dire celle portée par le récit mythique – s’articulait toujours autour de cinq caractères axiomatiques, à savoir : la religiosité, le nationalisme, la masculinité, la jeunesse et le militarisme. C’est à partir des mêmes caractères que le mouvement associatif s’est construit et défini : une association paramilitaire composée d’hommes plus ou moins jeunes, vouée au service de l’Église et de la nation. Ainsi se profile la relation dialectique entre le mythe et la praxis, où l’un tend vers l’autre et inversement, apportant son lot d’influences réciproques et de contradictions.
Between the years 1868 and 1870, just over five hundred French Canadians volunteered in the Regiment of the Pontifical Zouaves. Nevertheless, the 20th September 1870, Rome, the capital of the Papal States, fell to the army of the young Kingdom of Italy. The next day, the Papal army was disbanded and the return of all the international volunteers was organised. Albeit militarily ineffective, the expedition of the Canadian Zouaves acquired a mythic dimension in the collective imaginary, the memory of which was perpetuated by an associative movement founded by the veterans themselves and which was still active by the end of the 20th century. This Master thesis investigates the evolution of this Zouave myth and movement from 1868 to 1941. It relies on the theory developed by Gérard Bouchard according to which the myth, as a form of collective representation producer of meaning, is fundamentally imbedded in social relations and practices. Indeed, the Zouave myth was inseparable of the associative movement that conveyed it and into which it developed. Inversely, the myth contributed to shaping the movement by giving it meaning. In this regard, the idealistic figure of the Pontifical Zouave – i.e. the one conveyed by the myth – was always articulated between five axiomatic characteristics: religiosity, nationalism, masculinity, youth and militarism. The associative movement was built upon the same characteristics: it was a paramilitary movement formed of more or less young men dedicated to serving the Church and the Nation. Thereby a dialectic relation is profiling between the myth and the praxis, where one tends toward the other and conversely, bringing its lot of reciprocal influences and contradictions.
Between the years 1868 and 1870, just over five hundred French Canadians volunteered in the Regiment of the Pontifical Zouaves. Nevertheless, the 20th September 1870, Rome, the capital of the Papal States, fell to the army of the young Kingdom of Italy. The next day, the Papal army was disbanded and the return of all the international volunteers was organised. Albeit militarily ineffective, the expedition of the Canadian Zouaves acquired a mythic dimension in the collective imaginary, the memory of which was perpetuated by an associative movement founded by the veterans themselves and which was still active by the end of the 20th century. This Master thesis investigates the evolution of this Zouave myth and movement from 1868 to 1941. It relies on the theory developed by Gérard Bouchard according to which the myth, as a form of collective representation producer of meaning, is fundamentally imbedded in social relations and practices. Indeed, the Zouave myth was inseparable of the associative movement that conveyed it and into which it developed. Inversely, the myth contributed to shaping the movement by giving it meaning. In this regard, the idealistic figure of the Pontifical Zouave – i.e. the one conveyed by the myth – was always articulated between five axiomatic characteristics: religiosity, nationalism, masculinity, youth and militarism. The associative movement was built upon the same characteristics: it was a paramilitary movement formed of more or less young men dedicated to serving the Church and the Nation. Thereby a dialectic relation is profiling between the myth and the praxis, where one tends toward the other and conversely, bringing its lot of reciprocal influences and contradictions.
Chazaud, Quentin. "Les régiments de zouaves de l'armée française sous le Second Empire, une société militaire du premier âge industriel." Paris 4, 2003. http://www.theses.fr/2003PA040028.
Full textFrom contemporaries recordings as well as remembrances in the collective thought, zouaves are found to be the emblematically significant soldiers of Napoleon III's reign. Who were they ? This thesis is a form of " collective biography " of these men, based on a deep sociological survey from primary sources, as well as a tactical study of troops employment, in order to find out if they were the so called " elite " of their fame. My intention was also to make a prospective reflection about the impact of technological progress on a conscriptionless army, in relation with nowadays army reforms
Schroeder, Patrick A. "Campaigns of a veteran volunteer organization : the service of the 5th New York Veteran Volunteer Infantry, Duryee's Zouaves, 1863-1865 /." Thesis, This resource online, 1996. http://scholar.lib.vt.edu/theses/available/etd-11182008-063559/.
Full textNouaille-Degorce, Patrick. "Les volontaires de l’ouest : histoire et souvenir, de la guerre de 1870-1871 à nos jours." Nantes, 2005. http://www.theses.fr/2005NANT3002.
Full textAfter the fall of Rome, the rapatried French Pontifical Zouaves formed again, in October 1870, by the name of Western Volunteers Legion, and, without any political motives or reluctance, went into the service of the new republican, rather anti-clerical authorities of National Defence governement. Recruited all over the country according to exclusively confessional criteria, the forces nearly six thousand men likened defending the nation with defending the Holy Siege. Regarding the defeat of France as a divine punishment for its betrayal of the Pope at the time of the Italian unity, they placed themselves under protection of the Sacred Heart. Their heroic behaviour on the battlefields of Orléans, Loigny and Auvours reflects a sacrificial theology of atonement and amends, misunderstood or even disclaimed nowadays, but which reached its climax during the first world war
Audy, Diane. "L'Association des Zouaves de Québec : étude ethno-muséographique d'un engagement para-militaro-religieux /." 1997. http://proquest.umi.com/pqdweb?did=738286721&sid=7&Fmt=2&clientId=9268&RQT=309&VName=PQD.
Full textLavallée, David. "Le culte des reliques sous l'épiscopat de Monseigneur Ignace Bourget." Thèse, 2003. http://hdl.handle.net/1866/14806.
Full textBooks on the topic "Zouaven"
Ellenbroek, Hans. Rome tot de dood: Een strijdkreet van pauselijke zouaven. Nieuwegein: Arko, 1997.
Find full textZaal, Wim. De vuist van de paus: De Nederlandse zouaven in Italië, 1860-1870. Amsterdam: Uitgeverij Aspekt, 1996.
Find full textBourbons, Association Mémoire des, ed. Les zouaves pontificaux. Ingrandes-sur-Loire: Association Mémoire des Bourbons, 2022.
Find full textDugrand, Alain. Le 14e zouave. [Paris]: Editions de l' Olivier, 1991.
Find full textBourbons, Association Mémoire des. Matricule des Zouaves pontificaux. Ingrandes-sur-Loire: Association Mémoire des Bourbons, 2022.
Find full textCadiot, Olivier. Le colonel des Zouaves. Paris: P.O.L, 1997.
Find full textGastion, Bouillé Jacques Marie. Maison de Bouillé. Ingrandes-sur-Loire: Association Mémoire des Bourbons, 2021.
Find full textOheix, Robert. Joseph Rialan, sergent au Zouaves pontificaux. Ingrandes-sur-Loire: Association Mémoire des Bourbons, 2013.
Find full textLecigne, C. Arthur Guillemin, lieutenant aux Zouaves pontificaux. Ingrandes-sur-Loire: Association Mémoire des Bourbons, 2022.
Find full textOscar, De Poli. Souvenirs du bataillon des Zouaves pontificaux. Ingrandes-sur-Loire: D. Lambert de La Douasnerie, 2008.
Find full textBook chapters on the topic "Zouaven"
"zouave." In The Fairchild Books Dictionary of Fashion. Fairchild Books, 2022. http://dx.doi.org/10.5040/9781501365287.3116.
Full textAudy, Diane. "L’Association des zouaves de Québec : instigatrice du mouvement zouave au XXe siècle." In Les soldats du Pape, 129–45. Les Presses de l’Université de Laval, 2014. http://dx.doi.org/10.1515/9782763724614-012.
Full text"zouave pants." In The Fairchild Books Dictionary of Fashion. Fairchild Books, 2022. http://dx.doi.org/10.5040/9781501365287.3117.
Full text"Zouave, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/6052128219.
Full textLoti, Pierre. "Repatriation of the Zouaves." In Japan and Corea, 191–96. Routledge, 2019. http://dx.doi.org/10.4324/9781315828596-46.
Full text"North African Mameluks and Zouaves." In Hinterland Warriors and Military Dress. Berg, 1999. http://dx.doi.org/10.2752/9781847888761/hinter0008.
Full textGordon, Lesley J. "“These Zouaves Will Never Support Us”:." In Congress and the People’s Contest, 59–80. Ohio University Press, 2018. http://dx.doi.org/10.2307/j.ctv224tvzn.6.
Full text"L'univers matériel : le fonds des zouaves." In Les zouaves de Qu©bec au XXe si¨cle, 27–60. Les Presses de l’Université de Laval, 2003. http://dx.doi.org/10.1515/9782763713380-004.
Full text"L'association des zouaves et son action sociale." In Les zouaves de Qu©bec au XXe si¨cle, 73–97. Les Presses de l’Université de Laval, 2003. http://dx.doi.org/10.1515/9782763713380-006.
Full textSummers, Mark Wahlgren. "“Freedom and Law Must Die Ere They Sever”: The North." In Why the Civil War Came, 177–200. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195079418.003.0006.
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