Academic literature on the topic 'Zhu Shao tuan'

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Journal articles on the topic "Zhu Shao tuan"

1

Haji A. Hamid, Rahimah, and Tarmiji Masron. "Marriage of the Disciplines of Literature and Geography (GIS): Analysing the Location and Function of Mountains in Selected Works of Asian Literature." Malay Literature 24, no. 1 (March 11, 2011): 130–58. http://dx.doi.org/10.37052/ml.24(1)no7.

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Mountains and hills (hereinafter referred to as mountains) are a special part of God’s creation. In addition to being mentioned in the Qur’an as being “bolts” of the Earth and water catchment areas, mountains are seen in a variety of religious and cultural traditions as being sacred and special places. There are thus many Asian literary works that boast of mountains existing in their locations. This paper seeks to examine why mountains are such an important element in the life of society by examining them in terms of their location and function. This study will use spatial information technologies such as Geographic Information System (GIS) to aid understanding of literary works, namely by taking the views of Harvey (1973) that “geographical space has a close relationship with the culture of a place”. Thus the location of an area will be linked to its function in terms of cultural space, social space, economic space, ideological space, and space movement. In this article, GIS will be used to map the location mountains that play a role in literary works to try to see the elements of space and the location of the mountain together with the cultural and narrative elements of the work. Among the literary works selected in which the location and function of these mountains will be observed are Sejarah Melayu (The Malay Annals), Hikayat Hang Tuah , Hikayat Seri Kelantan , Hikayat Seri Rama (Nusantara), Syakuntala (India), and Dewi Putih , as well as Liang Shan-Bo and Zhu Ying-Tai (China). Based on these works, it is found that mountains are important because they serve several functions such as the residence of rulers or spirits (ghosts, spirits, fairies); as a sacred place inhabited by the gods; as the source of the inheritance of kings; as places of study or for seeking spiritual and physical knowledge; as well as places that are rich in medicinal herbs. In the end, this essay shows that the nature of the mountains studied may explain the link between location and the culture of a certain race. Keywords : Geographic Information System, Sejarah Melayu , Global Positioning System, spirit, Asian Literature
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Books on the topic "Zhu Shao tuan"

1

Chen, Zuyao. Xigong wang shi zhi duo shao: Jie zhu "Zhonghua min guo zhu Yue jun shi gu wen tuan" de bi xin. Taibei Shi: Li ming wen hua shi ye gu fen you xian gong si, 2000.

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Zhong gong zhong yang wen xian yan jiu shi. Xi jin ping guan yu qing shao nian he gong qing tuan gong zuo lun shu zhai bian. 8th ed. Bei jing shi: Zhong yang wen xian chu ban she, 2017.

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3

Jincheng mei ye ji tuan Fenghuang Shan mei kuang zhi bian zuan wei yuan hui. Fenghuang Shan mei kuang zhi. Jincheng: Jincheng mei ye ji tuan Fenghuang Shan mei kuang zhi bian zuan wei yuan hui, 2008.

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4

jing, Cheng, and Han mi er dun. Fei zhou lü xing tuan. Bei jing: Xin shi jie chu ban she, 2008.

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5

Ka, Te, and Yating Yang. Ma xi tuan zhi ye. 8th ed. Nanjing: Nan jing da xue chu ban she, 2011.

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6

Shanxi qi che ji tuan you xian ze ren gong si. Shan qi chang zhi, 1968-2003. 8th ed. [Xi'an: Shanxi qi che ji tuan you xian ze ren gong si, 2005.

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7

Gu, Qingping. Tang xiao tuan: Dong zhou lie guo juan huan xiang zhi mi. Nanjing: Jiang su feng huang mei shu chu ban she, 2015.

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Gu, Qingping. Tang xiao tuan: Dong zhou lie guo juan ren zhe wu jiang. Nanjing: Jiang su feng huang mei shu chu ban she, 2015.

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Min zu tuan jie jiao yu jiao cai bian xie zu. Min zu chang shi: Wu, liu nian ji. 8th ed. Beijing: Ren min chu ban she, 2009.

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10

Mao, Xiaobai. Mei xing e nan tuan: Sheng ying zhi juan. 8th ed. Changsha: Hu nan wen yi chu ban she, 2011.

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