Relevant bibliographies by topics / Zapatista movement

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Academic literature on the topic 'Zapatista movement'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Zapatista movement"

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Inclán, María. "Zapatista and counter-Zapatista protests." Journal of Peace Research 49, no. 3 (May 2012): 459–72. http://dx.doi.org/10.1177/0022343311434238.

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This study represents the first systematic analysis of the interactions between pro-Zapatista and counter-Zapatista protestors in Chiapas, Mexico, and the first empirical test of movement–countermovement theories in a transitional democracy. Three claims are tested: (1) movement protests trigger countermovement protest activity; (2) different political parties at different levels of government trigger movement–countermovement protest activity; and (3) victories won by one side of a conflict, viewed as procedural concessions, trigger further pro- and countermovement protest activity. These hypotheses are tested using negative binomial models and data on Zapatista-related protest activity between 1994 and 2003. The results show that: (1) movement and countermovement protests have a positive, reciprocal effect on both groups' future protest activity; (2) movement and countermovement protesting groups use the dominant political party as a target of protest. The characteristics of the electoral cycle and rise of multi-party competition at all levels of government do not have a consistent effect on protest activity; (3) granting procedural concessions to pro-movement actors generates more protest activity among both groups. However, granting procedural concessions via social programs and public works to the population irrespective of its sympathy to either side of the movement–countermovement conflict decreases movement protests and increases countermovement protests.
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Andrews, Abigail. "Constructing Mutuality: The Zapatistas' Transformation of Transnational Activist Power Dynamics." Latin American Politics and Society 52, no. 01 (2010): 89–120. http://dx.doi.org/10.1111/j.1548-2456.2010.00075.x.

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Abstract This article examines the evolution of transnational Zapatista solidarity networks. Although scholars have described an emerging “mutuality” between the Zapatista movement and its allies at the level of international framing, this article considers how the Zapatistas forged this mutuality on the ground, through active redefinition of alliances with Northern supporters. It argues that the Zapatistas delimited who was included in their solidarity networks, set new terms for partnerships, and redefined legitimacy in their transnational alliances. In so doing, they asserted their autonomy from donors. They also fostered discourses and practices of mutual solidarity and Southern leadership, shifting the balance of power between North and South. The case both illuminates the possibilities for Southern movements to challenge Northern control from within and suggests potential pitfalls of doing so; by defying Northern NGOs' influence, the Zapatistas may have risked their long-term viability.
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Inclán, María. "Sliding Doors of Opportunity: Zapatistas and Their Cycle of Protest." Mobilization: An International Quarterly 14, no. 1 (February 1, 2009): 85–106. http://dx.doi.org/10.17813/maiq.14.1.13q7002642355002.

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Using a cross-sectional time-series event-count model, this study analyzes the effects of local, national, and international variables on pro-Zapatista protests across the 111 localities (municipios) of Chiapas over a ten-year period (1994-2003). Protests were more likely to occur in localities with previous protest activity, a closed political system, and a larger presence of the military. Local and national electoral openings, as well as a larger local and national presence of the Zapatistas' presumed political ally, the Partido de la Revolución Democrática (PRD), had a negative relationship with protest activity. Specific openings to the Zapatistas also worked as protest depressants. International attention did not show any significant effect on Zapatista protest activity. However, these institutional and specific openings were only ephemeral opportunities in that they did not translate into substantive concessions for the movement. They appear to have decreased the strength of the Zapatista protest cycle, while the international attention to the movement did not show any significant effect on it.
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Stahler-Sholk, Richard. "RESISTENCIA, IDENTIDAD, Y AUTONOMÍA: LA TRANSFORMACIÓN DE ESPACIOS EN LAS COMUNIDADES ZAPATISTAS." Revista Pueblos y fronteras digital 10, no. 19 (October 26, 2016): 199. http://dx.doi.org/10.22201/cimsur.18704115e.2015.19.51.

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El artículo examina la identidad colectiva que se va forjando en la vida cotidiana de las comunidades autónomas zapatistas en Chiapas. Se desarrollan tres argumentos: 1. La persistencia del movimiento zapatista, a 20 años de su aparición pública, se debe en gran parte a la construcción de una nueva subjetividad que se manifiesta como una identidad colectiva entre los participantes. 2. Esa identidad se caracteriza más por un proceso de construcción, en las prácticas de relaciones sociales y formas de hacer política en los territorios autónomos, que por un perfil fijo. 3. La autonomía zapatista es un ejemplo de «contrapoder», que puede ser relevante para otros movimientos sociales antisistémicos de América Latina. RESISTANCE, IDENTITY AND AUTONOMY: TRANSFORMATION IN ZAPATISTA COMMUNITIES This article examines the collective identity forged by everyday life in autonomous Zapatista communities in Chiapas. It develops three arguments: 1. The persistence of the Zapatista movement 20 years after its public emergence largely due to the construction of a new subjectivity expressed as collective identity among participants. 2. This identity is characterized as a construction process through the social relationships and forms of doing politics practiced in autonomous territories, rather than a fixed profile. 3. Zapatista autonomy is an example of «counterpower», which could be of relevance to other anti-establishment social movements in Latin America.
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Domínguez Ruvalcaba, Héctor. "La rapsodia postcolonial como activismo global: el Movimiento Zapatista y la guerra de la palabra / Postcolonial rhapsody as global activism: the Zapatista Movement and the war of the words." Kamchatka. Revista de análisis cultural., no. 9 (August 31, 2017): 173. http://dx.doi.org/10.7203/kam.9.9549.

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Resumen: Este ensayo interpreta las declaraciones de la Selva Lacandona emitidas desde 1994 por el Ejército Zapatista de Liberación Nacional como un periplo que parte de una síntesis de la teología de la liberación y la guerrilla marxista latinoamericana a una postura expresada como la aglutinación de discursos que componen las culturas de la resistencia globales. Entiendo la primera como una ideología anticolonial, en la medida que concibe su lucha como un deseo de liberación de la dependencia de los países latinoamericanos de los imperialismos modernos. Podemos considerar la pluralidad de discursos en que el zapatismo ha desembocado, tras su vínculo con grupos diversos de resistencia, como una forma postcolonial de hacer política. Propongo aquí analizar la interlocución de los comunicados zapatistas como una política de redes cuyo centro se establece precisamente en Chiapas. Más que un punto de convergencia coyuntural, La Selva Lacandona pasa a ser un punto de quiasmo de una diversidad de agendas políticas que se han llamado altermundistas.Palabras clave: Zapatismo, colonialidad, liberación, autonomía, globalización, resistencia.Abstract: This essay interprets the Selva Lacandona Declarations, published since 1994 by the Zapatista Army of National Liberation as a journey departing from a synthesis of Liberation Theology and the Latin American Marxist guerrilla towards a posture expressed as the agglutination of discourses encompassing the global resistance cultures. I understand the first as an anticolonial ideology, as it deems its fight a Latin American liberation desire from dependency on modern imperialism. We can consider the plurality of discourses Zapatismo has become a postcolonial form of doing politics, after its link with a diversity of resistance groups. My aim here is to analyze the Zapatista communications with the web politics whose center is located in Chiapas. More than a convergence juncture the Selva Lacandona becomes a chiasm of a diversity of political agendas of the so-called alter-world.Keywords: Zapatismo, coloniality, liberation, autonomy, globalization, resistance.
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Wager, Stephen J., and Donald E. Schulz. "Civil-Military Relations in Mexico: The Zapatista Revolt and Its Implications." Journal of Interamerican Studies and World Affairs 37, no. 1 (1995): 1–42. http://dx.doi.org/10.2307/166215.

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The 1994 New Year's celebration in Mexico started with a bang. A mere hour into the year, the Ejército Zapatista de Liberación Nacional (EZLN or Zapatista National Liberation Army) assaulted and captured four cities in the Los Altos region of Chiapas, Mexico's southernmost state. The Ejército Zapatista de Liberacion Nacional shocked the Mexican people and most of the world. Although Mexican political and military leaders denied that they were caught off guard, they were, in fact, totally surprised by the magnitude of the attack.As events unfolded, the reasons behind the seizure of San Cristóbal de las Casas, Las Margaritas, Altamirano, and Ocosingo became increasingly apparent. The Zapatistas called for a nationwide movement for “jobs, land, housing, food, health, independence, freedom, democracy, justice and peace.”
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Silveira, Renata Ferreira, and Marcelo Argenta Câmara. "A AUTONOMIA FRENTE À HIDRA CAPITALISTA: APORTES DA EXPERIÊNCIA ZAPATISTA." GEOgraphia 20, no. 42 (May 23, 2018): 77. http://dx.doi.org/10.22409/geographia.v20i42.920.

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Resumo: O movimento zapatista mexicano, surgido à luz pública no início de 1994, construiu uma trajetória de progressiva territorialização de sua concepção de sociedade e, consequentemente, de sua estratégia de mobilização. Tal trajetória tem sua conclusão (provisória) na constituição dos Caracóis enquanto recortes territoriais autônomos, e das Juntas de Bom Governo enquanto instâncias políticas e sociais de condução da vida em sociedade. Este artigo toma como ponto de partida a reflexão sobre a experiência zapatista para nos questionarmos sobre as possibilidades de respostas à atual crise civilizatória capitalista.Palavras-chave: Zapatismo. Territorialidades. Autonomia. Capitalismo. AUTONOMY AGAINST THE CAPITALIST HYDRA: CONTRIBUTIONS FROM THE ZAPATISTA EXPERIENCEAbstract: The mexican zapatista movement, which emerged in the public light at the beginning of 1994, has built a trajectory of progressive territorialization of its conception of society and, consequently, of its mobilization strategy. Such a trajectory has its (provisional) conclusion in the constitution of the Caracoles as autonomous territorial divisions, and of the Juntas de Buen Gobierno as political and social instances of conducting life in society. This article takes as its starting point the reflection on the zapatista experience to question ourselves on the possibilities of answers to the current capitalist civilizational crisis.Keywords: Zapatismo. Territorialities. Autonomy. Capitalismo. LA AUTONOMÍA FRENTE A LA HIDRA CAPITALISTA: APORTES DE LA EXPERIENCIA ZAPATISTAResumen: El movimiento zapatista mexicano, surgido a la luz pública a principios de 1994, construyó una trayectoria de progresiva territorialización de su concepción de sociedad y, consecuentemente, de su estrategia de movilización. Tal trayectoria tiene su conclusión (provisional) en la constitución de los Caracoles como recortes territoriales autónomos, y de las Juntas de Buen Gobierno como instancias políticas y sociales de conducción de la vida en sociedad. Este artículo toma como punto de partida la reflexión sobre la experiencia zapatista para preguntarse sobre las posibilidades de respuestas a la actual crisis civilizatoria capitalista.Palabras clave: Zapatismo. Territorialidades. Autonomía. Capitalismo.
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Silveira, Renata Ferreira, and Marcelo Argenta Câmara. "A AUTONOMIA FRENTE À HIDRA CAPITALISTA: APORTES DA EXPERIÊNCIA ZAPATISTA." GEOgraphia 20, no. 42 (May 23, 2018): 77. http://dx.doi.org/10.22409/geographia2018.2042.a13834.

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Resumo: O movimento zapatista mexicano, surgido à luz pública no início de 1994, construiu uma trajetória de progressiva territorialização de sua concepção de sociedade e, consequentemente, de sua estratégia de mobilização. Tal trajetória tem sua conclusão (provisória) na constituição dos Caracóis enquanto recortes territoriais autônomos, e das Juntas de Bom Governo enquanto instâncias políticas e sociais de condução da vida em sociedade. Este artigo toma como ponto de partida a reflexão sobre a experiência zapatista para nos questionarmos sobre as possibilidades de respostas à atual crise civilizatória capitalista.Palavras-chave: Zapatismo. Territorialidades. Autonomia. Capitalismo. AUTONOMY AGAINST THE CAPITALIST HYDRA: CONTRIBUTIONS FROM THE ZAPATISTA EXPERIENCEAbstract: The mexican zapatista movement, which emerged in the public light at the beginning of 1994, has built a trajectory of progressive territorialization of its conception of society and, consequently, of its mobilization strategy. Such a trajectory has its (provisional) conclusion in the constitution of the Caracoles as autonomous territorial divisions, and of the Juntas de Buen Gobierno as political and social instances of conducting life in society. This article takes as its starting point the reflection on the zapatista experience to question ourselves on the possibilities of answers to the current capitalist civilizational crisis.Keywords: Zapatismo. Territorialities. Autonomy. Capitalismo. LA AUTONOMÍA FRENTE A LA HIDRA CAPITALISTA: APORTES DE LA EXPERIENCIA ZAPATISTAResumen: El movimiento zapatista mexicano, surgido a la luz pública a principios de 1994, construyó una trayectoria de progresiva territorialización de su concepción de sociedad y, consecuentemente, de su estrategia de movilización. Tal trayectoria tiene su conclusión (provisional) en la constitución de los Caracoles como recortes territoriales autónomos, y de las Juntas de Buen Gobierno como instancias políticas y sociales de conducción de la vida en sociedad. Este artículo toma como punto de partida la reflexión sobre la experiencia zapatista para preguntarse sobre las posibilidades de respuestas a la actual crisis civilizatoria capitalista.Palabras clave: Zapatismo. Territorialidades. Autonomía. Capitalismo.
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Silveira, Renata Ferreira, and Marcelo Argenta Câmara. "A AUTONOMIA FRENTE À HIDRA CAPITALISTA: APORTES DA EXPERIÊNCIA ZAPATISTA." GEOgraphia 20, no. 42 (May 23, 2018): 77. http://dx.doi.org/10.22409/geographia2018.v20i42.a13834.

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Resumo: O movimento zapatista mexicano, surgido à luz pública no início de 1994, construiu uma trajetória de progressiva territorialização de sua concepção de sociedade e, consequentemente, de sua estratégia de mobilização. Tal trajetória tem sua conclusão (provisória) na constituição dos Caracóis enquanto recortes territoriais autônomos, e das Juntas de Bom Governo enquanto instâncias políticas e sociais de condução da vida em sociedade. Este artigo toma como ponto de partida a reflexão sobre a experiência zapatista para nos questionarmos sobre as possibilidades de respostas à atual crise civilizatória capitalista.Palavras-chave: Zapatismo. Territorialidades. Autonomia. Capitalismo. AUTONOMY AGAINST THE CAPITALIST HYDRA: CONTRIBUTIONS FROM THE ZAPATISTA EXPERIENCEAbstract: The mexican zapatista movement, which emerged in the public light at the beginning of 1994, has built a trajectory of progressive territorialization of its conception of society and, consequently, of its mobilization strategy. Such a trajectory has its (provisional) conclusion in the constitution of the Caracoles as autonomous territorial divisions, and of the Juntas de Buen Gobierno as political and social instances of conducting life in society. This article takes as its starting point the reflection on the zapatista experience to question ourselves on the possibilities of answers to the current capitalist civilizational crisis.Keywords: Zapatismo. Territorialities. Autonomy. Capitalismo. LA AUTONOMÍA FRENTE A LA HIDRA CAPITALISTA: APORTES DE LA EXPERIENCIA ZAPATISTAResumen: El movimiento zapatista mexicano, surgido a la luz pública a principios de 1994, construyó una trayectoria de progresiva territorialización de su concepción de sociedad y, consecuentemente, de su estrategia de movilización. Tal trayectoria tiene su conclusión (provisional) en la constitución de los Caracoles como recortes territoriales autónomos, y de las Juntas de Buen Gobierno como instancias políticas y sociales de conducción de la vida en sociedad. Este artículo toma como punto de partida la reflexión sobre la experiencia zapatista para preguntarse sobre las posibilidades de respuestas a la actual crisis civilizatoria capitalista.Palabras clave: Zapatismo. Territorialidades. Autonomía. Capitalismo.
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Gunderson, Christopher. "The Communist Roots of Zapatismo and the Zapatista Uprising." Perspectives on Global Development and Technology 16, no. 1-3 (April 7, 2017): 167–79. http://dx.doi.org/10.1163/15691497-12341427.

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This study suggests that communist politics had much deeper roots in the larger indigenous-campesino movement that formed the social base of the Zapatista National Liberation Army (ezln) than has previously been acknowledged. Tracing the political development of the indigenous communities of Chiapas, Mexico from the late nineteenth century to the founding of the ezln in 1983, it examines the influence of several currents of revolutionary socialist and communist theory and practice on the Zapatistas. It concludes with a call for further investigation into the theoretical status of communism as a category of a critical theory of contentious politics.
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Dissertations / Theses on the topic "Zapatista movement"

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Hall, Emily R. "From metate to combate: women in the Zapatista movement." Thesis, Boston University, 2002. https://hdl.handle.net/2144/27663.

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Boston University. University Professors Program Senior theses.
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
2031-01-02
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Vitale, Riccardo. "Flows of rebellion : a multi-dimensional ethnography of the Zapatista movement." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.415319.

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Garrido, Maria I. "The importance of social movements' networks in development communication : lessons from the Zapatista Movement in Chiapas, Mexico /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/6150.

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Azerad, Jessica. "Negotiating Intersectionality: Women in the Civil Rights Movement and the Zapatista National Liberation Front." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1640.

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This thesis set out to determine the interaction between gender and social movement participation. In other words, it is answering the questions: how are women able to interact social movements and how do social movements enable women to be full participants in their struggle? It uses an intersectional framework to examine two social movements: the Black Civil Rights Movements that took place in the U.S. in the 1950s and 1960s, and the Zapatista National Liberation Front (EZLN) that began in Chiapas, Mexico in the 1980s and works to this day. For the Civil Rights Movement, it finds that the major organizations did not enact any policies or make any structural changes to incorporate women more fully into the Movement. Furthermore, women that wanted leadership roles in the Movement often had to forge their own by means of grassroots organizing and local women-led political action groups. For the EZLN, it finds that the organization gave women both leadership positions and military titles, passed the Women's Revolutionary Law that codified women's rights within the organization and the community, and lastly created autonomous municipal governance structures to enforce women's rights.
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Rozo-Marsh, Roxanne. "Comandantas and Caracoles: The Role of Women in the Life and Legacy of the Zapatista Movement." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1235.

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This thesis delves into the role of women in the Zapatista movement and how that role has changed over time in the private, public and political spheres. It also draws parallels between the struggle for female liberation within Zapatismo and the struggles of working-class, women of color movements in the United States. Chapters are focused on topics including women's involvement in the San Andrés Accords, the Women's Revolutionary Law, the Other Campaign and Marichuy's electoral campaign as well as personal observations from time spent in Oventik, a Zapatista caracol. As complement to the text, the thesis includes a visual zine.
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Hall, Jamie. "From the text to the frame : a frame analysis of the collective action frames of the Zapatista Army of National Liberation, 1980-1998." Thesis, University of Exeter, 2008. http://hdl.handle.net/10036/48133.

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Despite the wealth of interest in South Mexico’s Ejercito Zapatista Liberacion Nacional (EZLN), few studies have attempted to deconstruct the discourse of the Zapatistas according to its component parts. Most scholars have so far addressed the Zapatistas from the standpoint of political theory, international relations or anthropology, and in so doing have tended to engage primarily with broader polemical agendas. Furthermore, in their determination to typologise the Zapatistas as ‘this’ or ‘that’ sort of movement, scholars have overlooked the nuances and shades of meaning that exist within the Zapatista discourse, as well as the evolution of those meanings over time. As a result, the content and ongoing construction of the Zapatistas’ message has been eclipsed by a more encompassing, contested, and ultimately chimeric quest to reify the movement’s ‘essence’ or ‘truth’. This thesis represents an empirical analysis of the EZLN’s collective discourse that focuses on the content and constructed nature of their collective action frames. Combining three strands of social movement frame analysis, it avers to draw-out the ever-changing detail of the EZLN’s discursive output and so add value to the debates that surround the Zapatistas. It also makes several theoretical contributions to social movement frame analysis.
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Mendes, Clécio Ferreira. ""Prá soletrar a Liberdade ": as propostas educacionais do monvimento Zapatista no México e dos Sem-terras no Brasil na década de 90." Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/12816.

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Made available in DSpace on 2016-04-27T19:30:52Z (GMT). No. of bitstreams: 1 Dissertacao CLECIO FERREIRA MENDES.pdf: 671931 bytes, checksum: 4424c43654612c44eba06079d7728add (MD5) Previous issue date: 2005-11-04
Conselho Nacional de Desenvolvimento Científico e Tecnológico
ABSTRACT The purpose of this study is to analyse the educational concepts of Landless Rural Workers Movement (MST), in Brazil, and of Zapatist Army of National Liberation, in Mexico. Our goal is to verify convergent and divergent aspects among their speeches which are the basis of their educational practices. We intend to analyse how the educational proposal of these movements express the revindications of the rural population which historically, struggle for the land. As to the Zapatist case, their historical revindications are based on the common appropriation of the land, being common also the decisions regarding production and distribution. In the case of MST, proposals aiming the organization of cooperatives and the communization of production and distribution are found even in the field of education. Both movements have educational projects which reflect ideologies defended by them and, in their struggles, they display the contradictions of capitalist system. Such contradictions become more intense due to the advancement of neoliberal policies and direct the fight of both movements against neoliberalism and its consequences. It is therefore necessary to understand neoliberalism in Latin America not only as an economic trend but also as a kind of dictatorship which marginalizes and restrain the social struggles and movements. This study intends to rescue educational projects, while expression of their historicity, that is, while ideological representation of people who are deprived of socially produced goods. One of the main reflections derived from these movements is related to the way social movements act, creating new paths which are followed by new social movements facing old dilemmas.
O objetivo desta dissertação é analisar as concepções educacionais e verificar os aspectos de convergência e divergência entre os discursos que fundamentam as práticas educacionais do Movimento dos Trabalhadores Rurais Sem-Terra (MST), no Brasil e do Exército Zapatista de Libertação Nacional, no México. Nosso interesse reside em analisar como as propostas pedagógicas destes movimentos expressam as reivindicações da população do campo que historicamente lutam pela terra. No caso zapatista, suas reivindicações históricas vão no sentido de uma apropriação coletiva da terra, assim como são coletivas as decisões relativas à produção e à distribuição. No caso do MST, observa-se, inclusive no campo educacional, propostas visando à organização de cooperativas, assim como à coletivização da produção e da distribuição. Consideramos que seus projetos educacionais refletem as ideologias destes dois movimentos, que expõem, em suas lutas, as contradições do sistema capitalista. Essas contradições se aprofundam conjuntamente com o avanço das políticas neoliberais, direcionando a luta dos movimentos contra essa tendência e suas conseqüências. Portanto, faz-se necessário, o entendimento do neoliberalismo na América Latina não somente como uma corrente econômica, mas também como uma forma de ditadura, que marginaliza e reprime as lutas e os movimentos sociais. O trabalho se fundamenta no resgate dos preceitos educacionais enquanto expressões de sua historicidade, ou seja, enquanto representações ideológicas de pessoas excluídas do acesso aos bens produzidos socialmente. Uma das principais reflexões oriundas desses movimentos sociais é sobre as formas de atuação, criando os novos caminhos dos novos movimentos sociais frente aos velhos dilemas.
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Turner, Bethany, and n/a. "Strategic translations: the Zapatistas from silence to dignity." University of Canberra. Creative Communication, 2004. http://erl.canberra.edu.au./public/adt-AUC20051123.144212.

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This thesis demonstrates that the discursive strategies that characterise the political struggle of the Zapatista (EZLN) movement are produced in response to the political and economic realities of Mexico and the southeastern state of Chiapas. The EZLN�s intentionally ambiguous discourse of dignity epitomises these strategies. By deploying various incarnations of dignity to counter the Mexican Government�s strategic political manoeuvres, the EZLN destabilises the political, economic and social hegemonies of the nation. This destabilisation creates a space for the EZLN to suggest the possibility of an alternative political logic to the Mexican populace. However, the marginalised social location and ethnic diversity of the movement�s indigenous constituents impedes their ability to effect significant political change. This impediment is overcome when they coalesce around the politically advantageous subjectivity of indigenous Zapatistas and engage with the mestizo Subcomandante Marcos to produce the EZLN. The movement enacts a progressive coalitional politics that articulates radical political alternatives for Mexico through the strategic practice of translation. Thus, translation is posited as a powerful political practice for marginalised groups engaged in resistance struggles in the contemporary global conditions.
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Aloisio, Gina. "Join the revolution just for the health of it a comparison of indigenous health in and outside of the Zapatista movement in Chiapas, Mexico /." Connect to resource, 2009. http://hdl.handle.net/1811/37048.

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Oliveira, Lilian Crepaldi de. "A aposta na esperança: identidades culturais e sociais nas revistas Sem Terra e Chiapas." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/27/27153/tde-23042009-185727/.

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Esta pesquisa tem por objetivo compreender como as revistas especializadas Sem Terra e Chiapas representam as identidades e as culturas de dois movimentos sociais da América Latina: Movimento dos Trabalhadores Rurais Sem Terra (Brasil) e Exército Zapatista de Libertação Nacional (México). Para tanto, analisaram-se dez reportagens e artigos dessas publicações numa perspectiva qualitativa e comparada, utilizando como ferramentas de interpretação a análise de conteúdo e os conceitos de identidade e cultura de Néstor García Canclini. A partir das análises, percebe-se a ênfase em manifestações culturais populares e tradicionais, que representariam a verdadeira essência de comunidades camponesas ou indígenas. Entretanto, conclui-se que a identidade é construída socialmente e constantemente reinterpretada pelo próprio grupo e por aqueles que o observam. O jornalismo dessas revistas especializadas auxilia na construção de representações sociais, imaginários e memórias, uma vez que as mensagens culturais estão articuladas a outras esferas da realidade social. É por meio da cultura que o ser humano elabora as representações sobre os outros, sobre o mundo e sobre si mesmo.
This research examines how the specialized magazines Sem Terra and Chiapas represent the identities and the cultures of two Latin-American social movements: Brazil´s Landless Workers Movement (Brazil) and Zapatista Army of National Liberation (Mexico). To achieve this goal, ten pieces of news and articles of these magazines have been analysed on a qualitative and comparative perspective, adopting as interpretation tools the contents analyses and the concepts of identity and culture by Néstor García Canclini. As analyses point out, emphasis is laid on popular and traditional cultural manifestations, which would represent the true essence of country or Indian communities. Identity, however, is socially constructed and often reinterpreted by the group or observers. Journalism as it is exercised by these specialized magazines helps in the construction of social representations, imagery and memories, because the cultural messages are related to other aspects of social reality. Through culture humans elaborate representations about the others, the world and themselves.
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Books on the topic "Zapatista movement"

1

Ramírez, Gloria Muñoz. The fire and the word: A history of the Zapatista movement. San Francisco: City Lights Books, 2008.

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Goetze, Diane. Revolutionary women--from soldaderas to comandantas: The roles of women in the Mexican Revolution and in the current Zapatista movement. [Austin, Tex: ACTLab, University of Texas at Austin], 1997.

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Benavides, Elisa. Caminos del zapatismo: Resistencia y liberación. México, D.F: RedEs, 2005.

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Constructive resistance in Europe: Autonomy practices and solidarity trade. Milano: Edizioni Unicopli, 2014.

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Zapatismo beyond borders: New imaginations of political possibility. Toronto: University of Toronto Press, 2008.

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Beatriz, Aurora, ed. Mujeres, indígenas, rebeldes, zapatistas. [México, D.F.]: Eón, 2011.

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Almeyra, Guillermo. Zapatistas: Un nuevo mundo en construcción. Ituzaingó, Provincia de Buenos Aires: Maipue, 2006.

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Holloway, John. Zapatismo: Tracce di ricerca. Firenze: Ed.it, 2010.

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Tout pour tous!: L'expérience zapatiste, une alternative au capitalisme. Paris: Libertalia, 2014.

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Baschet, Jérôme. L' étincelle zapatiste: Insurrection indienne et résistance planétaire : essais. Paris: Denoël, 2002.

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Book chapters on the topic "Zapatista movement"

1

Stavenhagen, Rodolfo. "Mexico’s Unfinished Symphony: The Zapatista Movement (2000)." In SpringerBriefs on Pioneers in Science and Practice, 121–36. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-34144-1_6.

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Orr-Álvarez, Brianne. "Masking Revolution: Subcomandante Marcos and the Contemporary Zapatista Movement." In Performing Utopias in the Contemporary Americas, 111–29. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-56873-1_7.

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Oikonomakis, Leonidas. "The Zapatistas." In Political Strategies and Social Movements in Latin America, 41–86. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90203-6_3.

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Zirakzadeh, Cyrus Ernesto. "A World to Be Remade: Sociopolitical Circumstances of the Zapatista Army of National Liberation." In Social Movements in Politics, 177–93. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403983336_11.

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Inclán, María. "Sliding Doors of Opportunity: Zapatistas and Their Cycle of Protest." In Handbook of Social Movements across Latin America, 145–64. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9912-6_11.

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Watson, Iain. "Rethinking Resistance: Contesting Neoliberal Globalisation and the Zapatistas as a Critical Social Movement." In Critical Perspectives on International Political Economy, 108–38. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403918444_6.

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Chatterton, Paul. "Being a Zapatista wherever you are: reflections on academic-activist practice from Latin America to the UK." In Towards Just and Sustainable Economies. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447327226.003.0013.

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This chapter reflects on the experiences of undertaking solidarity work with the Zapatista social movement in the southern Mexico state of Chiapas, and what this means for building the solidarity economy. It focuses on six themes: education that challenges neoliberalism, developing resources with social movements, a commitment to participatory organising, building infrastructure for self-management, taking a strategic approach, and taking risks. The paper stresses that ‘being a Zapatista wherever you are’ is a rocky road which opens up openings and possibilities. It is a long journey with no clear endpoint that requires patience, openness, strength and compassion, but it is one that the author encourages the readers to embark upon joyfully with others.
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Snow, K. Mitchell. "Mexicanism Russian Style." In A Revolution in Movement, 36–54. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066554.003.0003.

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The influence of Serge Diaghilev’s Ballets Russes saturated the artistic environment inhabited by Diego Rivera and Roberto Montenegro in Paris before World War I. In predecessors to the debates surrounding nationalism in Mexico, Diaghilev explored its intersections with folk art in the pages of his magazine Mir iskusstva. Montenegro studied with Diaghilev ally Hermen Anglada who urged his disciples to use elements from their nation’s folklore to escape the hegemony of Parisian modernism. Although Rivera disparaged the Ballet Russes’s influence on Mexican art, he painted his “Mexican trophy,” a cubist Zapatista landscape with a prominent serape, in response to an exhibit of Russian folk art that had been inspired by the success of Diaghilev’s dance company. Montenegro also cited this exhibition as one of the major influences in his decision to pursue Mexican folk art as a source of inspiration.
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Ruiz, Carlos Cortez. "The struggle towards rights and communitarian citizenship: the Zapatista movement in Mexico." In Citizenship and Social Movements. Zed Books Ltd, 2010. http://dx.doi.org/10.5040/9781350219182.ch-007.

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Pulido, Elisa Eastwood. "The Third Convention, April 21, 1936." In The Spiritual Evolution of Margarito Bautista, 159–81. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942106.003.0009.

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This chapter discusses Bautista’s 1936 involvement in the Third Convention, a grassroots movement of Mexican Mormons who petitioned the First Presidency of the Church of Jesus Christ of Latter-day Saints for the appointment of an ethnically Mexican mission president. The author argues that Bautista fomented the rebellion in association with Mexican Mormons who had served as Zapatista soldiers in the Mexican Revolution and whose ideology had been influenced by agrarian anarchism, nationalism, and indigeneity. The chapter follows the formation of the Third Convention, the efforts of the mainstream Church to halt the movement, the excommunication of Conventionist leaders, and Bautista’s expulsion from the Third Convention when his pursuit of polygamous wives became known. By 1937 Bautista had lost his friends and his spiritual community. His lack of community catapulted him into a new religious role, that of religious entrepreneur. Bautista began to proselytize his own independent following.
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