Journal articles on the topic 'Zahrāwī'

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1

Khoirudin, Ahmad Rijal, Taqiyuddin Muhammad, M. Faqih Nidzom, Izzuddin Ahmad Fadillah, and Arsandi. "Kontribusi Abū al-Qāsim al-Zahrāwī pada Ilmu Kedokteran." NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam 7, no. 1 (June 11, 2021): 80–98. http://dx.doi.org/10.36701/nukhbah.v7i1.318.

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The purpose of this reseach was to explain al-Zahrāwī's contribution to medical science. The method used by researchers was descriptive qualitative method with content analysis technique and research library. As a result of the data analysis, the researchers concluded several important points related to al-Zahrāwī's contribution in medical science namely, 1) al-Zahrāwī was a pioneer in the use of several modified surgical instruments from pre-Islamic civilizations, 2) al-Zahrāwī invented several models of internal organ surgery such as the urinary tract and respiratory cavities, and 3) al-Zahrāwī made an important contribution in the field of medicine (pharmaceutical) in postsurgery procedures.
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2

Ali, Mohd Akhtar, Mohd Danish, and Hamiduddin. "Contribution of al- Zahrawi (Albucasis) in the field of Pharmacy and Pharmacology with respect to his treatise Kitab al-Tasreef." International Journal of Human and Health Sciences (IJHHS) 5, no. 3 (February 6, 2021): 276. http://dx.doi.org/10.31344/ijhhs.v5i3.276.

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Abūl-Qāsim Khalaf ibn ʿAbbās al-Zahrāwī Latinised as Abulcasis or Zahravius, lived between 936–1013 AD. He was born and raised in Al-Zahra a suburb of Córdoba (Arabic: Cortoba) in Spain. He was a famous surgeon, a talented pharmacist and a capable pharmacologist. Zahrawi is very famous for his surgical contribution, but this work explores his pharmaceutical and pharmacological contribution with respect to his treatise Kitab al-Tasreef. He served as the court physician to Caliph ʿAbd ar-Raḥmān III an-Nāṣir (912–961 AD). He wrote his famous book “Kitab al-Tasreef li-man ‘ajaza ‘an al-ta’lif” (The Arrangement of Medical Knowledge for one who is not able to compile it) around the year 1000 AD after fifty years of clinical experience. This book is also a chief source for indicating pharmaceutical contribution of al-Zahrāwī apart from the field of surgery. Twenty seven volumes, from Volume 3 to 29, of thirty volumes of the book Kitab al- Tasreef are related to Unani pharmacy and pharmacology. Ibn Abī Uṣaybiʿa (1203-1270 AD) remarked him only as an expert of pharmacy and pharmacology. Al-Zahrāwī devoted his entire life and genius to the advancement of pharmacy, medicine and surgery. He sketched a few drawings of pharmaceutical instruments and mentioned their use in his book. Significant pharmaceutical contributions of al-Zahrāwī are reflected by him through Kitab al-Tasreef which has not been highlighted, there is need to evaluate and emphasize the pharmaceutical contributions of al-Zahrāwī. This review is an attempt in this direction.International Journal of Human and Health Sciences Vol. 05 No. 03 July’21 Page: 276-285
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3

Cabo González, Ana María. "Recetario médico-farmacológicos para el cuidado y el embellecimiento del cabello: fuentes árabes medievales." Dynamis 43, no. 1 (June 30, 2023): 31–48. http://dx.doi.org/10.30827/dynamis.v43i1.28963.

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El cuidado y el embellecimiento del cabello forman parte de la tradición de todas las culturas y, a lo largo de la historia, los hombres y las mujeres se han preocupado por su aspecto, no solo desde el punto de vista estético sino también desde el punto de vista terapéutico. Un cabello sano indica una piel sana y, por lo tanto, un cuerpo sano. El trabajo que aquí presentamos recoge una colección de recetas de carácter médico-farmacológico destinadas al cuidado y el embellecimiento del cabello. Para ello, y partiendo de la Materia Médica de Dioscórides, obra de cabecera de la ciencia árabe, se han seleccionado una serie de fuentes árabes medievales de las que se han extraído dichas recetas. Los autores elegidos son: Al-Idrīsī, Abū l-Qāsim al-Zahrāwī, Abū l-ʿAlā’ Zuhr, Ibn Zuhr e Ibn al-Baytār.
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Bos, Gerrit. "The Black Death in Hebrew Literature: Ha-Maamar Be-Qaddaat Ha-Dever (Treatise on Pestilential Fever)." European Journal of Jewish Studies 5, no. 1 (2011): 1–52. http://dx.doi.org/10.1163/187247111x579250.

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AbstractHa-Maamar be-Qaddaat ha-dever (Treatise on Pestilential Fever), composed by an anonymous author, is one of several treatises devoted to the subject of plague that exist in Hebrew literature. The treatise is basically a concise regimen of health as it was common throughout the Middle Ages that has been adapted to the special case of the plague and that has been supplemented with a final section of remedies for the time of the plague. Although we do not know the name of the author nor where and when he lived and composed the treatise, we can draw some conclusions from the foreign, non-Hebrew terminology used in the treatise. As several of the foreign terms used for the different plants and remedies are in old Spanish, it seems reasonable to suppose that the author hailed from the Iberian Peninsula and possibly composed the treatise there as well. The frequent quotations in the supplementary section 21 from Spanish Islamic physicians like Ibn Rushd, al-Zahrāwī, al-Ghāfiqī and above all Ibn Zuhr also confirm such a supposition.
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5

Sidik @ Mat Sidek, Roziah. "Saintis dan Pembangunan asyarakat: Apa Sumbangan al-Zahrāwī Berasaskan Bukunya Altas Rīf li man 'Ajiza 'an al-Ta'līf." Journal of Al-Tamaddun 4, no. 1 (December 31, 2009): 99–106. http://dx.doi.org/10.22452/jat.vol4no1.6.

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6

Riddle, John M. "Der Liber servitoris des Abulkasis (936-1013): Übersetzung, Kommentar und Nachdruck der Textfassung von 1471. Abū al-Qāsim al-Zahrāwī , Marianne Engeser." Isis 79, no. 4 (December 1988): 722–23. http://dx.doi.org/10.1086/354893.

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7

Chavoushi, Seyed Hadi, Kamyar Ghabili, Abdolhassan Kazemi, Arash Aslanabadi, Sarah Babapour, Rafail Ahmedli, and Samad E. J. Golzari. "Surgery for Gynecomastia in the Islamic Golden Age: Al-Tasrif of Al-Zahrawi (936–1013 AD)." ISRN Surgery 2012 (September 20, 2012): 1–5. http://dx.doi.org/10.5402/2012/934965.

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The rise of European science during the Renaissance is greatly indebted to the flourishing of the sciences during the Islamic Golden Age. However, some believe that medieval Islamic physicians and in particular surgeons had been merely a medium for Greco-Roman ideas. Contrarily, in some medieval Islamic medical books, such as Al-Tasrif of Al-Zahrawi (936–1013), the surgical instructions represent a change in the usual techniques or are accompanied by a case history, implying that the procedure was actually undertaken. Along with the hundreds of chapters on different diseases and related medical and surgical treatments, Al-Tasrif includes a chapter on surgical techniques for gynecomastia. The present paper is a review of the description of the surgical management of gynecomastia by Al-Zahrawi as well as that of the ancient Greek, medieval, and modern medicine. Although Al-Zahrawi seemed to base his descriptions of surgery for gynecomastia upon those of Paulus of Aegina, his modification of the procedure and application of the medicinal substances might be indicative of Al-Zahrawi’s own practice of the procedure. Al-Zahrawi’s surgical procedures remained unchanged for many centuries thenceforward until the technological evolution in the recent centuries.
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8

Shaharom, Mohamed Hatta. "AZ-ZAHRAWI MEMORIAL LECTURE: Psychospirituality in Medicine." International Journal of Human and Health Sciences (IJHHS) 6 (March 13, 2022): 4. http://dx.doi.org/10.31344/ijhhs.v6i0.394.

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“O Allah, Most Benevolent, Most Merciful. We seek Your Guidance and Blessings in our efforts to gain knowledge; and to be instruments of Your Mercy as we serve humankind regardless of race or creed.” The psychospiritual domain of the four-domain holistic approach to health has been a reality without a name during the ascent of Western modern or conventional medicine of the 19th and the greater part of the 20th centuries Common Era (CE). The focus then was on the biomedical model of medicine. Alongside this, the 1900 Interpretation of Dreams of Sigmund Freud (pronounced: froid) ushered in a new era of psychoanalysis and sexual liberalism that influenced the whole of Western life, including medicine. Freud considered religion as a neurosis, a manifestation of ill health. Just as Freud was about to be dethroned from the altar of Western secular psychology, George Engel conceptualised the biopsychosocial model in health and medicine in 1977 CE. By the late 1980s, research on the role and effects of spirituality on health and illness appeared on the horizon of scientific research. Spirituality may include or exclude the role of religions in a person's life. Since time immemorial, spirituality has always existed in the paradigm of those who espoused religiosity in their lives. Now as we approach the year 2022 CE, the psychospiritual role in health and illness is considered part and parcel of holistic health. Any discussion and training in medicine that is without the inclusion of the psychospiritual sciences must be considered incomplete. It is trendy and a necessity now to discuss mental health during this SARS-CoV-2 onslaught, along with the disease that it brings. Every medical student understands and appreciates the universality of psychological or mental health. However not all medical practitioners appreciate the necessity of the spiritual domain to complete the four-domain holistic paradigm in life and medicine. Fortunately, a growing number of therapists and clinicians are able to see the potential of spirituality in the management of patients of various beliefs including the whole range of believers and non-believers; among them are atheists, agnostics, narcissists, the religious and the secular. The uninitiated and the cynic may argue that spirituality is not a panacea, i.e. a cure for all ills. However, for the discerning therapist and the insightful clinician, spirituality is functional in treatment or ‘ilāj (, ) علاج as the client and patient inch along in the process of healing or shifā’(. ) شفاء Even in the prevention or al-wiqāyah ( الوقاي ة ) of illnesses, the spiritual domain must never be ignored. Since the spiritual domain is a reality in life, it has a significant part to play in preserving health and the treatment of illness. “Enlightened medicine is a practice humbled in the presence of the Divine, and evidenced by the signs of the Divine.”International Journal of Human and Health Sciences Supplementary Issue: 2022 Page: S4
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9

Ahmad, Z. "SH08 AL-ZAHRAWI ? THE FATHER OF SURGERY." ANZ Journal of Surgery 77, s1 (May 2007): A83. http://dx.doi.org/10.1111/j.1445-2197.2007.04130_8.x.

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10

Al-Rodhan, Nayef R. F., and John L. Fox. "Al-Zahrawi and Arabian neurosurgery, 936–1013 ad." Surgical Neurology 26, no. 1 (July 1986): 92–95. http://dx.doi.org/10.1016/0090-3019(86)90070-4.

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11

Rahmita, Nelly, Mardianto Mardianto, and Muhammad Irwan Padli Nasution. "ANALISIS PELAKSANAAN PROGRAM LITERASI DAN NUMERASI PADA KELAS 1 AL-ZAHRAWI SDIT PLUS USMAN BIN ALI MEDAN." Khazanah Pendidikan 17, no. 2 (September 26, 2023): 97. http://dx.doi.org/10.30595/jkp.v17i2.18333.

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This study aims to analyze the implementation of the literacy program in schools in grade 1 Al Zahrawi SDIT Plus Usman Bin Ali Medan.Qualitative method with data collection techniques through direct observation at the observation site with the question how to implement the numeracy literacy program in class 1 Al-ahrawi SDIT Plus Usman Bin Ali and what are the problems that arise in implementing the numeracy literacy program in class 1 Al Zahrawi SDIT Plus Usman Bin Ali Medan. The result of this observation is that the Integrated Islamic Elementary School (SDIT) Plus Usman Bin Ali has launched numeracy literacy activities for the school community. This is also supported by the availability of learning facilities, especially reading with the existence of a library that contains various kinds of non-learning books that can be easily accessed by all students of SDIT Plus Usman Bin Ali Medan. In practice, there are many problems that occur such as teacher innovation, low levels of student motivation in participating in literacy activities, lack of training and special assistance from literacy experts to teachers, limited available literature, and limited time.
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12

Saad, Mohamed N. "Could Al-Zahrawi Be Considered a Biomedical Engineer? [Retrospectroscope]." IEEE Pulse 7, no. 2 (March 2016): 56–67. http://dx.doi.org/10.1109/mpul.2016.2516180.

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13

Amr, Samir S., and Abdelghani Tbakhi. "Abu Al Qasim Al Zahrawi (Albucasis): Pioneer of Modern Surgery." Annals of Saudi Medicine 27, no. 3 (May 2007): 220–21. http://dx.doi.org/10.5144/0256-4947.2007.220.

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14

Amr, SamirS, and Abdelghani Tbakhi. "Abu Al Qasim Al Zahrawi (Albucasis) : Pioneer of modern surgery." Annals of Saudi Medicine 27, no. 3 (2007): 220. http://dx.doi.org/10.4103/0256-4947.51497.

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15

Hassan, Taimoor, Asad Hameed, Sajid Nisar, Nabeel Kamal, and Osman Hasan. "Al-Zahrawi: A Telesurgical Robotic System for Minimal Invasive Surgery." IEEE Systems Journal 10, no. 3 (September 2016): 1035–45. http://dx.doi.org/10.1109/jsyst.2014.2331146.

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16

Ocón, Jorge Elices. "Escultura Clássica em Madīnat al-Zahrā’." Heródoto: Revista do Grupo de Estudos e Pesquisas sobre a Antiguidade Clássica e suas Conexões Afro-asiáticas 5, no. 2 (October 24, 2021): 99–132. http://dx.doi.org/10.34024/herodoto.2020.v5.12836.

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Meu objetivo com este artigo é destacar o caráter único da coleção de sarcófagos e estátuas romanos reutilizados em Madīnat al-Zahrā’, a cidade fundada pelo califa 'Abd al-Raḥmān III perto de Córdoba no ano 940 d.C., assim como esclarecer o significado e a finalidade que essas peças tinham no mundo islâmico e andaluz. Com base em fontes escritas e evidências arqueológicas disponíveis, este artigo aponta que esculturas antigas teriam sido consideradas "maravilhas" e "curiosidades", e ressignificadas de acordo com a tradição islâmica. Como exemplum e spolia, essas peças foram integradas na cidade palatina, transmitindo narrativas de poder, memória e identidade, e ocupando um lugar de destaque no projeto de legitimação política e religiosa dos omíadas em al-Andalus.
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Gil-Merlo, Mª E., and Mª E. Torija-Isasa. "Mastic and Myrrh from the tree to the oral Hygiene." Boletín de la Real Sociedad Española de Historia Natural 115 (2021): 111–29. http://dx.doi.org/10.29077/bol.115.e01.gilmerlo.

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Mastic and myrrh are trees’ origin’ products. Myrrh tree’ scientific name is comyphora mirra and mastic tree’ scientific name is Pistacia lentiscus. Both, mastic and myrrh have been profusely used alone or with other ingredients. Ancient Mediterranean cultures like Egyptian, Ancient Greece, Roman Empire or Mesopotamia have been dealing with those products, in that way Phoenicians were the most famous in the commerce through the Mediterranean’ sea. Furthermore, Egyptian were famous for their mummification rites, to preserve dead bodies’ decomposition, myrrh is one of the most important ingredients used in the mummification process. In the other hand, mastic and myrrh have been known as being part of different medical treatment. In this respect the Mesopotamian Clay Tablet (2000 years B.C.), mention the use of those compounds in medicine and The Ebers Papyrus (XVI B.C. century) describe the Kyphi utility of mastic and myrrh as a chewing gum or as a gargling, in order to clean, disinfect and give off an odor in the mouth. Different literature´s authors have related the use of mastic and myrrh in different ways. The first one as an aromatic spice in order to control body or mouth stink. Hipócrates (V B.C. century) in his humor theory (Corpus Hipocraticum) recommended gargling and chewing made with mastic, myrrh and other ingredients to throw out mouth’ stink. The second one is cited on The Bible by his use in traditional religious rites like the Jewish body preservation rites, the Catholic sacrament of the lasts rites given before dying, or the narcotic effect of wine mixed with myrrh that offered to Jesus during the Crucifixion. Along these lines, Dioscórides (II Century) wrote that by adding to the wine a small amount of myrrh could be a remedy for dry coughs and indigestion. We focused this paper in their utility to provide health in mouth and teeth’ diseases. Therefore, since ancient times, authors like Gaius Plinius Secundus recommended a poultice made with myrrh mixed with ash to clean teeth. Abulcasis (s.X) and Avenzoar (s.XI) (Ancient Islamic Culture) wrote about different tools and treatment to preserve teeth from illness as mijrad, with different ingredients, one of them was mastic, to polish teeth. Four hundred years after, Laguna (1555) worked in translation of Dioscórides’ book (s.I) and wrote some additional comments in which he wrote about the use of mastic to control fetid breath. In the Spanish literature, there are some authors that make reference to the use of mastic and myrrh. Two of them are Celestina, the protagonist in La Tragicomedia de Calisto y Melibea, first published in 1499 (Rojas 1990) and Aldonza Lorenzo the protagonist in La Lozana Andaluza, first published in 1528 (Delicado, 2004). Both of them are sorceress-mender that made potions with mastic and myrrh used in different treatments related with mouth and tooth illness. They recommend oils and different kind of waters like rainwater or bitter mastic water to rinse the mouth after meals in addition; it recommends the use of toothpick, made with different kind of wood like fennel, juniper, walnut, weed o mastic among others. La almástiga y la mirra son dos productos de origen vegetal, dos resinas que se han utilizado a lo largo de la historia, solas o junto con otros ingredientes, con diferentes fines como la conservación y momificación de cadáveres, enmascarar el mal olor corporal o los relacionados con la higiene y la salud corporal. En este trabajo nos hemos centrado principalmente en su uso, desde la antigüedad, en relación con la higiene y salud bucodental. Se describe su uso con fines sanitarios en las Tablillas de arcilla de Mesopotamia (2000 a.C.) y en el Papiro de Ebers (s. XVI a.C.); en este último se describe el uso del kyphi como masticatorio para perfumar y desinfectar la boca. En el mundo Islámico Abū ’l Qāsim Khalaf ibn ‘Abbās al-Zahrāwī, conocido como Abulcasis (s.X) diseñó instrumentos para retirar la placa dental como el mijrad y un fórceps para sacar los dientes, así como una técnica para entrelazar y sujetarlos y Avenzoar (s.XI) escribió sobre tratamientos para limpiar los dientes, entre las que estaba la almástiga. Grecia y Roma eran grandes consumidores de estas resinas aromáticas. Plinio el Viejo (s. I), en la Naturalis historia, utilizaba la mirra como ingrediente de una receta de pasta de dientes en Roma, Celsus (s. I), usaba mirra y barbarum para el tratamiento de infecciones. Dioscórides (s.I), en la traducción que hizo Andrés Laguna (1555) escribe acerca del uso de la mirra como ingrediente para el mal olor de boca y Laguna, en las anotaciones que escribió en los márgenes citaba la almástiga para controlar el mal olor de la boca. En la literatura española existen referencias a su uso, por parte de curanderas como la Celestina, la hechicera y curandera de La Tragicomedia de Calisto y Melibea, publicada en 1499 (Rojas 1990) o Aldonza Lorenzo la protagonista de La Lozana Andaluza, publicada en 1528 (Delicado, 2004).
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18

Inloes, Amina. "Ancient Feminine Archetypes in Shi‘i Islam." Religions 15, no. 2 (January 25, 2024): 149. http://dx.doi.org/10.3390/rel15020149.

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This paper explores archetypes of femininity associated with Fāṭimah al-Zahrāʾ in Twelver Shi‘i hagiography through consideration of a broad range of archetypes found in the study of narrative and mythology. Many archetypes associated with goddesses of antiquity recur in portrayals of Fāṭimah al-Zahrāʾ, suggesting either cultural influence or universal archetypes. For instance, Fāṭimah embodies a youthful, innocent, virginal goddess; Jung’s light and dark mother figure; and the lamenting goddess. Similar archetypes are projected onto other sacred women in Shi‘ism, such as Zaynab bint ʿAlī and Fāṭimah al-Maʿṣūmah. However, other feminine archetypes are absent, some are sublimated onto male figures, and some are banalized through translating the esoteric into the exoteric. This leaves gaps in the narrative models available to faithful women. Furthermore, embodying archetypes like lamenting and suffering may be undesirable. While reformist portrayals of Fāṭimah have attempted to present her as a model for female activism, historical and hagiographical archetypes of Fāṭimah inherently clash and are difficult to disentangle. Nonetheless, considering how hagiography differs from history can help understand how the mythic does not always translate well to the mundane. Lastly, it helps to understand the hidden and unknown Fāṭimah.
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Arroisi, Jarman Arroisi, and Tamia Fauziah Latifah. "Neurosycal Theory in The Islamic Intellectual Tradition (Critical Analysis of Historical Dimensions in Psychology)." Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies 19, no. 2 (December 27, 2023): 246–65. http://dx.doi.org/10.18196/afkaruna.v19i2.18499.

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Researchers have widely reviewed the study of neuroscience, but the historicity of this science is not widely known. The rapid development of modern neuroscience cannot be separated from the contributions of Muslim scientists in the Middle Ages. This paper aims to explain the history of neuroscience in the Islamic intellectual tradition and its development to influence Western civilization. For this reason, this paper uses a descriptive-analytical method with library research. The study results show that Muslim scientists such as Abu Zaid Al-Balkh, Ibn Sina, Al-Ghazali Az-Zahrawi, and Al-Razi's contribution to modern neuroscience is impressive and cannot be forgotten. As an example of research on the brain's anatomy and its disorders discussed by Vesalius and Golgi, they refer a lot to books by Ibn Sina, Al-Balkhi, and Al-Zahrawi. Rene Descartes, who discovered the theory of brain physiology, has long been discussed by Al-Razi. Even the introduction of the relationship between brain and brain function was only known in the 17th century and has long been discussed by Al-Ghazali. An original and imaginative thought regarding one of the human body’s organs, Muslims are unaware of the extensive research done on neuroscience by traditional Muslim scholars, who were able to bring Islamic culture to its pinnacle in Andalusia and Cordoba. Therefore, it is appropriate to bring the findings back into the study material with full seriousness in the form and fresh face if Muslims want to advance.
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Marsham, Andrew. "Constructing the Umayyads: From Mecca to Madīnat al-Zahrāʾ." Al-Masāq 28, no. 1 (January 2, 2016): 1–5. http://dx.doi.org/10.1080/09503110.2016.1153298.

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21

Mazzoli-Guintard, Christine. "Remarques sur le fonctionnement d’une capitale a double polarite: Madīnat al-zahrā’-cordoue." Al-Qanṭara 18, no. 1 (February 15, 2019): 43. http://dx.doi.org/10.3989/alqantara.1997.v18.i1.515.

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Entre 936 y 941, ‛Abd al-Raḥmān III fundó, a algunos kilómetros de Córdoba, una nueva ciudad, Madīnat al-Zahrā’. ¿Qué papel va a desempeñar, a partir de entonces, cada una de estas ciudades en la dirección del estado omeya? Las numerosas referencias de los cronistas árabes y los vestigios arqueológicos dan a conocer el funcionamiento simultáneo de estas dos ciudades, que constituyen un ejemplo bien documentado de uña capital con doble polaridad: Córdoba y Madīnat al-Zahrā’ funcionan como dos núcleos urbanos independientes, cada uno con su administración propia. Pero, al mismo tiempo, las dos ciudades funcionan como una sola y única ciudad, la capital de al-Andalus, y entre ellas distribuye el califa las manifestaciones de su poder.
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Pekesen, Mehtap, Ahmet Doğan Ataman, and Elif Vatanoglu-Lutz. "Abu Al Qasim Al Zahrawi (Albucasis): The father of modern surgery." Health Sciences Quarterly 1, no. 2 (July 27, 2021): 83–86. http://dx.doi.org/10.26900/hsq.1.2.05.

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Known as the father of surgery, Al-Zahrawi (936-1013) made significant contributions to modern medicine and surgery. His greatest contribution to science was his work “Kitab al-Tasrif”, which he shared nearly fifty years of experience and medical education by writing and illustrating. In this study, he explained not only surgical interventions, but also methods and surgical instruments developed by him for the diagnosis and treatment of medicine. In the last chapter of Al-Tasrif consisting of 30 volumes, "On Surgery and Tools", he introduced many surgical instruments such as scalpels, forceps, retractors, curettes, pincers, specula, cauterization, and binding style instruments. This study aims to provide an overview of Al-Zahrawi's life whose contributions to science living in medieval Islamic geography are not limited to modern medicine and surgery.
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Iborra Bernad, Federico. "Cubiertas, composición volumétrica y proporciones en Madīnat al-Zahrā’ = Roofs, volumetric composition and proportions in Madīnat al-Zahrā’." Cuaderno de Notas, no. 22 (July 29, 2021): 18. http://dx.doi.org/10.20868/cn.2021.4742.

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ResumenUna de las cosas que más nos llama la atención en las restituciones de los palacios califales de Madīnat al-Zahrā’ o de la almunia de al-Rummanīyya es la configuración de las cubiertas, resueltas a cuatro aguas individualmente sobre cada una de las habitaciones de los edificios. Esta propuesta, muy difundida en publicaciones de divulgación donde se necesita concretar una imagen totalmente definida, parte de premisas dudosas y no tiene una clara justificación a nivel funcional. Por otro lado, la arquitectura califal se caracteriza por el uso recurrente de alhanías cuadradas, perfectamente delimitadas por muros de carga de gran espesor, tanto en el cuerpo principal como en los pórticos. En época posterior estos elementos de división irán perdiendo importancia, convirtiéndose en simples arcos de yeso y desapareciendo en las arcadas frontales. En este texto nos planteamos algunas preguntas sobre su origen y función, tanto compositiva como estructural, estableciendo una posible relación entre la solución planimétrica y las cubiertas del edificio.AbstractOne of the most striking aspects in the restorations of Caliphal palaces of Madīnat al-Zahrā’ or al-Rummanīyya almunia is the configuration of the roofs, resolved individually on four slopes over each of the rooms of buildings. This proposal, widely disseminated in popular publications which need to define a image, comes from dubious premises and has not a clear justification in a functional sense. On the other hand, Caliphal architecture is characterized by the recurrent use of square rooms, perfectly delimited by heavy load-bearing walls, both in the main body and in the porticoes. In later times, these dividing elements will gradually lose importance, turning into simple plaster arches in the rear and disappearing into the front. In this text we ask ourselves some questions about its origin and function, both compositional and structural, establishing a possible relationship between the planimetric solution and the roofs of the building.
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Hamad, Ahmad Mansour. "Stem Cell Therapy Modulates Cerebral Palsy: Case Report." Archives of Medical Case Reports and Case Study 5, no. 3 (April 11, 2022): 01–03. http://dx.doi.org/10.31579/2692-9392/118.

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A case of 9 years old Iraqi girl who had a moderate level of spastic cerebral palsy plus scissoring gait came to Al Zahrawy Center for Stem Cells in Baghdad in 2016. After proving diagnosis, the parents took their girl to distinctive pediatrics, orthopedics, physiotherapists, and neurologists. After a comprehensive check, we discussed the use of stem cells, the parents accepted and verbally consented. Later, after four sequential months of one injection per month of stem cells injections, the parents noticed gradual advancement of the mentioned girl state. Stem cell therapy modulates cerebral palsy, so we recommended it.
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Başer, K. Hüsnü Can. "Rose Mentioned in the Works of Scientists of the Medieval East and Implications in Modern Science." Natural Product Communications 12, no. 8 (August 2017): 1934578X1701200. http://dx.doi.org/10.1177/1934578x1701200843.

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Fragrant roses (e.g., Rosa damascena, R.gallica, R. centifolia) have been mentioned in ancient texts written by scientists of the Medieval East such as Al-Kindi (9th CE), Al-Dinawari (9th CE), Rhazes (9th CE), Az-Zahrawi (10th CE), Ibn Sina (11th CE), Al-Mizza (14th CE), and Ad-Dimasqi (14th CE). The great physician Ibn Sina emphasized the beneficial effects of rose fragrance on the heart and the brain. He praised rose water's effects on mind and spirit, and its beneficial effects on brain function and cognitive power. Modern studies have provided scientific evidence for this information.
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Zarrintan, Sina, R. Shane Tubbs, Farima Najjarian, Saeid Aslanabadi, and Annis Shahnaee. "Abu Al-Qasim Al-Zahrawi (936–1013 CE), Icon of Medieval Surgery." Annals of Vascular Surgery 69 (November 2020): 437–40. http://dx.doi.org/10.1016/j.avsg.2020.07.012.

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Fierro, Maribel. "Madīnat al-Zahrā', el paraíso y los fatimíes." Al-Qanṭara 25, no. 2 (December 30, 2004): 299–327. http://dx.doi.org/10.3989/alqantara.2004.v25.i2.135.

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Martínez Nuñez, Mª Antonia. "Recientes hallazgos epigráficos en Madinat al-Zahra' y nueva onomástica relacionada con la dar al-sina'a califal." Arqueología y Territorio Medieval, no. 1 (March 30, 2016): 1–74. http://dx.doi.org/10.17561/aytm.n1.2846.

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El presente texto revisa, con el acompañamiento de una exhaustiva y concienzuda documentación gráfica, un amplio conjunto de inscripciones epigráficas de Madīnat al-Zahrā’, que aporta valiosos datos para la comprensión del conjunto monumental y del tiempo histórico en el que se incardina… etc.
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Khosravi, Azam, Robrecht Van Hee, Saeed Changizi-Ashtiyani, and Saeed Amini. "Abu Al Qasim Al Zahrawi (Albucasis) and types of his used surgical knives." Acta Chirurgica Belgica 121, no. 4 (February 14, 2021): 286–94. http://dx.doi.org/10.1080/00015458.2021.1884404.

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Ali, Fareedi Mukram, Ghassan Al-Iryani, and Muzaffar Faridi. "Revisiting Oral and Maxillofacial Surgical Views as Practiced by Al-Zahrawi : A Review." International Arab Journal of Dentistry 8, no. 3 (December 2017): 94–98. http://dx.doi.org/10.12816/0044457.

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Ariza Armada, Almudena. "Nueva tipología monetal de la ceca Madīnat al-Zahrā’ a nombre del califa ‘Abd al-Raḥmān III con leyenda en hebreo." Al-Qanṭara 40, no. 1 (December 20, 2019): 13. http://dx.doi.org/10.3989/alqantara.2019.001.

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El presente artículo da a conocer un dirham inédito del primer califa de al-Andalus, acuñado en la ceca de Madīnat al-Zahrā’ el año 337/948-949, con una inscripción en hebreo. Tras la descripción del ejemplar, se ofrece un análisis de la evolución epigráfica del nombre de ceca Madīnat al-Zahrā’ en las monedas califales, partiendo del estudio de ochocientos setenta y dos dirhames conservados en el Museo Arqueológico Nacional de Madrid, que pone de manifiesto la singularidad de la pieza estudiada en el contexto de las emisiones califales. Por otro lado, se analiza la aparición de leyendas hebreas en la moneda islámica occidental, lo que permite ofrecer una posible lectura del término hebreo que figura en el ejemplar. La pieza que se presenta es el único testimonio monetal con el que contamos de la presencia de sefardíes en la corte andalusí durante el califato de ‘Abd al-Raḥmān III, en un momento en el que la figura de Ḥasday b. Šaprūṭ desempeña un papel destacado en ella.
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Somanudin, Somanudin, Siti Atiatul Wafiroh, Rizzaldy Satria Wiwaha, Yeni Nuraini, and Sangidu Sangidu. "Structural Analysis of the Novel Dima'un fi Qasr al-Chamra by Ehab Farouk Hosny: Important Cultural Stories in the History of Islamic Civilization in Spain." Arabiyatuna: Jurnal Bahasa Arab 7, no. 1 May (May 3, 2023): 159. http://dx.doi.org/10.29240/jba.v7i1.5997.

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This research aims to conduct a structural analysis of the novel Dima'un Fi Qasr al-Chamra by Ehab Farouk Hosny. This novel raises an important cultural story in the history of Islamic civilization in Spain. It tells the story of a beautiful woman from Egypt, named Sarah, an archaeologist who researches Islamic heritage buildings both in her own country and in other countries. It tells the history of Andalusia, now Spain, starting from discovering a map buried in one of the rooms in Sultan Hasan's mosque in Cairo. The map was a secret document of the Alhambra belonging to the great scientist Al Zahrawi (Albucasis), containing a chemical composition to treat cancer. This paper has two main objectives: the practical and theoretical objectives. The realistic goal is to reveal the intrinsic and coherent elements and the interrelationship between one part and another. Meanwhile, the academic goal is to discover a secret document belonging to el-Zahrawi, a scientist, containing a cancer drug's composition. To remind readers that the discovery of personal papers, in any case, should not be announced in public because it can be dangerous and will cause various problems in obtaining certain benefits and goals. The theory used is a structural theory, which focuses on literary works viewed as a unified and integrated structure. The technical method is the structural method, which works structurally by revealing and describing the intrinsic elements in "Dima'un Fi Qashril-Chamra" by Ehab Farouk Hosny and connecting the mutual relationships between the parts. This technique uses formalism representing literary works such as character, plot, motif, theme, and language. The method used in this research is library research. Library study is a technique of collecting data and information by examining written sources such as scientific journals, reference books, literature, etc., related to this discussion. Based on its nature, this research is classified as qualitative research using descriptive analysis techniques.
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Ali, Maher Abdel Kader Mohamed. "The Latin Translation of the Works of Al-Zahrawi and Its Influence in Europe." المخاطبات, no. 18 (April 2016): 127–48. http://dx.doi.org/10.12816/0035246.

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Auday Hussain Hassan Al-Janaby. "Knee osteoarthritis severity concerning neutrophil-lymphocyte ratio." Magna Scientia Advanced Research and Reviews 2, no. 2 (July 30, 2021): 080–84. http://dx.doi.org/10.30574/msarr.2021.2.2.0054.

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Osteoarthritis (OA) is a disease with a significant inflammatory component. Neutrophil-lymphocyte ratio (NLR) level is a marker to determine inflammation. The study aimed to evaluate the association between the severity of knee OA and NLR. A case-control study was conducted in Al-Zahrawi from June 2017 to June 2018. A total of 100 knees OA were recruited and 50 healthy subjects as a control group. NLR was significantly higher in knee OA than controls, the mean value was (2.19±0.72) and (1.97±0.88), respectively. Older age, chronic pain, prolong the onset of diagnosis and high NLR were significantly associated with severe OA. Knee OA had higher NLR compared to healthy people. Higher NLR is associated with the severity of knee OA and it is a poor indicator.
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Alridh, Mustafa, Amjad Mohammed, and Mohammed Saadoon. "Evaluation of knowledge of medical department nurses regarding standard procedure toward electrocardiogram in Al-Amara City Hospitals, Iraq." Rawal Medical Journal 48, no. 1 (2023): 1. http://dx.doi.org/10.5455/rmj20221114072124.

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Objective: To assess knowledge for medical department nurses regarding the standard procedure toward electrocardiography in Al-Amara city hospitals. Methodology: This descriptive study was conducted from 12th November 2019 to 31th May, 2020. We elected a random sample of 60 staff nurses in the medical division's wards, ICU, and emergency department in Al-Sadder teaching hospital, Al-Zahrawi surgical hospital, and Misan center for cardiac diseases. We used a questionnaire composed of 20 multiple choice questions. Data analysis was carried out utilizing inferential statistics. Results: Majority of the nurses in the study had moderate level of knowledge about standard procedure ECG. Conclusion: The standard procedure of electrocardiogram is very necessary to improve the knowledge and skills to enable the nurses to understand and identify electrocardiogram errors and able to accurately position electrodes.
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Turgut, Mehmet. "Surgical scalpel used in the treatment of “infantile hydrocephalus” by Al Zahrawi (936–1013 a.d.)." Child's Nervous System 25, no. 9 (November 28, 2008): 1043–44. http://dx.doi.org/10.1007/s00381-008-0773-7.

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Arrar, Aqeel, and Suad Mohammed. "Evaluation of Nurses' Knowledge and Practices Concerning Nursing Care Guide in the Intensive Care Unit in Misan Governorate Hospitals." Kufa Journal for Nursing Sciences 10, no. 1 (January 5, 2022): 12–22. http://dx.doi.org/10.36321/kjns.vi20201.2831.

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Background: Intensive care nurses must possess good knowledge and high professional skills in everything related to the critical care environment such as tools and equipment for specialized technical devices and nursing care for critically ill patients whose cases require mechanical ventilation through endotracheal intubation. Aim of the study: The study aim was to evaluate knowledge and practices of the nurses regarding nursing care guide at the intensive care units in Al-Sadder teaching hospital and Al Zahrawi surgical hospital. Methodology: Conducted is a descriptive design study in the intensive care units at Al-Shaheed Al-Sadder teaching hospital and Al Zahrawi surgical hospital, started in the 25 \ September \ 2018 to the 30 \ October \ 2019. Select purposive sample comprised of 60 nurses. Instrument of the study is adopted and developed via the researcher. Questionnaire was consisted (30) questions to evaluate the nurses' knowledge and (65) checklist items to evaluate the nurses' practices concerning the nursing care guide. The validity of the instrument obtained by 17 expert's panel, Analysis of data is performed via the application of description statistic (frequencies, percentages, arithmetic mean, and standard deviations), and the inferential statistical (chi-square test) to present association between variables. Results: Outcomes of study is revealed that the majority of nurses have a moderate level of knowledge, and practices about nursing care guide at the intensive care unit, total mean are with regard to knowledge (0.41) and, and in practice (1.84). Conclusion: Study Illustrated that not all intensive care unit nurses were trained adequately on the nursing care guide in the ICU, approved by Iraqi Ministry of Health. That there are non-significant differences between demographical data with their knowledge, while showed that there was high significant differences with practices related to nursing care. Recommendation: Assert to update nurses' knowledge and current skill set in critical care units in hospitals to provide nursing care through adequate and high practices by training continuously, it is preferable to increase the proportion of males to females into the intensive care unit, and as for nurses who have less than five courses must intensify and double the number of training courses for their.
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Acar, H. Volkan. "Acupuncture Points in the Book of ŞErefeddin SabuncuoğLu, a 15Th Century Turkish Physician." Acupuncture in Medicine 33, no. 1 (February 2015): 72–76. http://dx.doi.org/10.1136/acupmed-2014-010687.

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Şerefeddin Sabuncuoğlu (1385–1468?), the author of Cerrahiyetü'l-Haniyye (Imperial Surgery), was a distinguished Ottoman Turkish surgeon. The first illustrated Turkish surgical textbook, Cerrahiyetü'l-Haniyye consisted of three chapters (ie, cauterisation treatments, surgical procedures and fractures and dislocations). Although the main source of the book was Al-Tasrif (Textbook of Surgery) by Albucasis (Abu al-Qasim al-Zahrawi; 936–1013 AD), Sabuncuoğlu added much new information, his clinical experiences and suggestions. The original illustrations and human figures made Cerrahiyetü'l-Haniyye the first illustrated medical textbook in Turkish and Islamic medicine literature. Cerrahiyetü'l-Haniyye was also a valuable source for acupuncturists. Some new sections and additions revealed that Sabuncuoğlu had knowledge of Chinese medicine. In four sections of Cerrahiyetü'l-Haniyye (ie, toothache, haemorrhoids, eczema and dermatophytosis) Sabuncuoğlu described acupuncture techniques and point locations. It is likely that the Chinese medicine content of Cerrahiyetü'l-Haniyye was derived from Central Asian roots of Anatolian Turkish people.
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Zaid, Hilal, Michael Silbermann, Eran Ben-Arye, and Bashar Saad. "Greco-Arab and Islamic Herbal-Derived Anticancer Modalities: From Tradition to Molecular Mechanisms." Evidence-Based Complementary and Alternative Medicine 2012 (2012): 1–13. http://dx.doi.org/10.1155/2012/349040.

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The incidence of cancer is increasing in the developed countries and even more so in developing countries parallel to the increase in life expectancy. In recent years, clinicians and researchers advocate the need to include supportive and palliative care since the establishment of the diagnosis and throughout the duration of treatment, with the goal of improving patients' quality of life. This patient-centered approach in supportive care is also shared by various traditional and complementary medicine approaches. Traditional Arab-Islamic medicine offers a variety of therapeutic modalities that include herbal, nutritional, and spiritual approaches. Physicians and scholars, such as Avicenna (980–1037), Rhazes (965–915), Al Zahrawi (936–1013), and Ibn al Nafis (1218–1288) referred to cancer etiology in various medicinal texts and suggested both preventive and therapeutic remedies to alleviate suffering. This review presents research data related to the anticancer activities of herbs used in Arab-Islamic medicine and allude to their potential role in improving the quality of life of cancer patients.
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Al-Noimi, Zeyad Tariq. "Assessment of Symptomatic Anxiety and Depression among Surgical Patients in Al- Zahrawi Teaching Hospital in Mosul City." Mosul Journal of Nursing 3, no. 1 (July 1, 2017): 1. http://dx.doi.org/10.33899/mjn.2017.160053.

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Arnold, Felix. "Mathematics and the Islamic Architecture of Córdoba." Arts 7, no. 3 (August 8, 2018): 35. http://dx.doi.org/10.3390/arts7030035.

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In 10th-century Córdoba, mathematics—and particularly geometry—was applied to architectural design in new ways, constituting a “mathematical turn” of Islamic architecture. In the mosque of Córdoba and in the palaces of Madīnat al-Zahrāʾ, geometry was employed in the design of ground plans, elevations, decorative patterns, and even to measure the human view. While Roman architects like Vitruvius had used mathematics to place each element of a building in its appropriate relation to all other elements of a building, the architects at Córdoba employed geometry to create a spatial web in which all parts are equal to each other and part of a single, unified space. The architects of Córdoba thus pointed the way to new possibilities of designing architecture, possibilities which were to be tested further by architects of Gothic and Renaissance architecture, though to different ends.
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Hosain, Suman Nazmul. "After Whom the Instruments Named." Cardiovascular Journal 6, no. 2 (March 17, 2014): 184–88. http://dx.doi.org/10.3329/cardio.v6i2.18366.

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Innovation in surgery plays a very important role of easing the task of the surgeons. Some instruments used in cardiac surgery today were designed by legendary surgeons from the past. These useful articles bear the names of their inventors. There hasn’t been much documentation on the development of cardiothoracic surgical instruments. The historian claims that first known surgical instruments were developed as early as 10,000 BC! Hippocrates had reportedly developed different surgical instruments made of copper, iron, bronze, and brass. Renowned Muslim surgeon of middle age Al-Zahrawi devised many surgical instruments. Some surgeons developed instruments based on their own anatomical size and others for “new” operations that required more delicate instrumentation to perform them. Cardiothoracic surgeons also have adopted instruments innovated, designed and used by colleagues belonging to other surgical specialty. This article would explore a few of these legendary innovators, illuminating the drive that led these legends to design the surgical instruments we continue to use in our surgical practices even today. DOI: http://dx.doi.org/10.3329/cardio.v6i2.18366 Cardiovasc. j. 2014; 6(2): 184-188
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Cressier, Patrice, and Antonio Vallejo Triano. "Madīnat al-Zahrā’ et Ṣabra al-Manṣūriyya. Deux versions d’un même scénario." Journal of Islamic Archaeology 2, no. 2 (February 26, 2016): 139–69. http://dx.doi.org/10.1558/jia.v2i2.30165.

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Karim, Nur Aqilah, and Roziah Sidik @Mat Sidek. "Al-Tasrif li man ‘Ajiza ‘an al-Ta’lif oleh al-Zahrawi: Manfaatnya dalam Perkembangan Bidang Perubatan di Eropah." Journal of Al-Tamaddun 16, no. 1 (June 29, 2021): 111–23. http://dx.doi.org/10.22452/jat.vol16no1.8.

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Al-Zahrawi was an illustrious figure in medicine. He not only contributed to the Islamic civilization, but is highly regarded as a genius who had an enormous influence, generally, in the field of medicine and, particularly, in surgery in Europe. His influence continued into the Renaissance age and the modern age. Renaissance was the age of European civilization from about the 14th Century to 17th Century AD which is said to be a period of ‘rebirth’ of arts, architecture, culture, politics, economics and knowledge. This influence is associated with his work, namely, al-Tasrif li man ‘Ajiza ‘an al-Ta’lif, which contains descriptions and illustrations of more than 200 surgical instruments and surgical procedures which he pioneered and that revolutionized the field of surgery. This study aims to analyze Europe’s efforts in utilizing al-Zahrawi’s landmark 30-volume encyclopedic work in developing the field of medicine. This research is qualitative with a historical approach. Data were collected using content analysis method, while data analysis was done descriptively. The results show that Europe used three methods to benefit from al-Zahrawi’s work in developing the field of medicine in European civilization. The first method was translation of al-Tasrif li man ‘Ajiza ‘an al-Ta’lif into various European languages. This initiative lasted almost 800 years. The second method was using al-Tasrif li man ‘Ajiza ‘an al-Ta’lif as reference material in medical schools in Europe. And the third method was to make al-Tasrif li man ‘Ajiza ‘an al-Ta’lif as reference material in writings of medical experts.
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Jahan, Abdussalam Mohamed, Yousef M. Eldanfur, Khaled Ahmed Elheshani, and Basheer Ali Al Hanash. "Quick and easy septoplasty: our technique." International Journal of Otorhinolaryngology and Head and Neck Surgery 5, no. 6 (October 23, 2019): 1507. http://dx.doi.org/10.18203/issn.2454-5929.ijohns20194918.

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<p class="abstract"><strong>Background:</strong> Septoplasty is among the most common procedure in nasal surgery, and it has some difficulties, especially at the beginning of the surgical training.</p><p class="abstract"><strong>Methods:</strong> A prospective study including 154 patients underwent septoplasty surgery in Zahrawi Private Hospital using our surgical technique from October 2015 to June 2017, preoperative examination using zero degrees 3 mm sinuscope, anterior active rhinometry (AAR), and computed tomography of paranasal sinuses was done. Operative time and postoperative AAR was calculated. </p><p class="abstract"><strong>Results:</strong> A significant reduction in nasal breathing resistance was found in 146 patients (95%), there are two patients with postoperative bleeding, and one patient develops synechiae. No septal perforation or other major deformities. The mean septoplasty operation time was 15.34±3.66 min (range 10-35 min).</p><p class="abstract"><strong>Conclusions:</strong> Our surgical technique is an effective and rapid procedure for the correction of septal deformities. It is reproducible and easily learned.</p>
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Ignjatovic, Mile. "Historical review of the thyroid gland surgery." Acta chirurgica Iugoslavica 50, no. 3 (2003): 9–36. http://dx.doi.org/10.2298/aci0303009i.

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Thyroid gland surgery passed through history from the suggestions for prohibition, during middle of XIX century due to unacceptable mortality even for mediaeval conditions, to highest level of surgical art later, as W. Halsted sad. First thyreoidectomy was done by Albucasis (El Zahrawi) in 925 A.D, and after him by Roger from Salerno. While Pierre-Joseph Desault in 1791 has done first operation on thyroid gland that can fulfill today?s criteria, Theodor Billroth gave scientific grounds of thyroid surgery. Genius attitude and surgical talent of Theodor Kocher raised thyroid surgery on scientific level, brought surgical skills on the top of surgical art pyramid, and brought him personally to the Nobel Prize in 1909. Very important contribution to development of thyroid surgery gave its giants: Johann von Mikulicz, William Halsted, Charles Mayo, George W. Crile and Frank Lahey. Thomas P. Dunhill, F. A. Coller, A. M. Boyden, and many others did important contribution, too. Development of thyroid surgery was constant to nowadays, with tendention for multidisciplinary approach in specialized centers. Thyroid surgery in Serbia followed this world trends, in spite of great problems in this area during history.
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Temel, M. Kemal, and Hakan Ertin. "Significant Instances of Paraphrasis in Sabuncuoğlu’s Illustrated Turkish Translation of al-Zahrāwī’s Arabic Surgical Masterpiece Al-Maqāla al-thalāthūn." Al-Masāq 32, no. 3 (December 11, 2019): 275–93. http://dx.doi.org/10.1080/09503110.2019.1697117.

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Алебади, М. Х. А., С. А. З. Алдайени, and С. А. А. А. Альхиджадж. "The Impact of COVID-19 Infection on the Results of Surgical Interventions (Experience of the Al-Zahrawi Surgical Hospital)." Хирургия. Восточная Европа 12, no. 4 (December 21, 2023): 464–70. http://dx.doi.org/10.34883/pi.2023.12.4.036.

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Введение. Инфекция SARS-CoV-2 повлияла на все сферы жизни и увеличила количество осложнений, заболеваемость и риск смерти после операции. Данное исследование позволит определить послеоперационные осложнения пневмонии, вызванной COVID-19, у пациентов, перенесших хирургические вмешательства. Цель. Оценить послеоперационные осложнения бессимптомной, легкой и тяжелой форм инфекции COVID-19 у пациентов, перенесших вмешательство. Материалы и методы. Ретроспективное исследование пациентов, инфицированных COVID-19 и перенесших вмешательство. Настоящее исследование проводилось в хирургической больнице Аль-Захрави в период с июня 2022 года по май 2023 года. Всего были исследованы 155 пациентов с COVID-19. Выборку разделили на три группы в зависимости от формы COVID-19: бессимптомная (n=31), легкая (n=69) и тяжелая (n=55). Данные были собраны из отчетов отделения интенсивной терапии, в палатах послеоперационного наблюдения, операционных и включали возраст пациентов, пол, тяжесть COVID-19, типы хирургических вмешательств, сепсис, смерть, госпитализацию, продолжительность пребывания в отделении интенсивной терапии и любые послеоперационные осложнения. Результаты. Умерших было больше в группе пациентов с тяжелыми случаями заболевания (n=23), чем в легких и бессимптомных группах, с высокой статистической значимостью (p=0,002). Пациенты группы с тяжелым COVID-19 оставались в отделении интенсивной терапии дольше (8,1±3,3 сут.), чем легкие и бессимптомные. В одномерной модели только сепсис оказывает значимое влияние (p=0,001). Одномерные и многомерные модели показали, что более тяжелое течение инфекции в сочетании с более тяжелой хирургической патологией связано с большей вероятностью летального исхода и тяжелых осложнений. Заключение. Тяжелая пневмония, вызванная COVID-19, у пациентов, подвергающихся хирургическим операциям, имеет большую вероятность длительной госпитализации в отделения интенсивной терапии по сравнению с теми, у кого нет симптомов или инфекция протекает в легкой форме. Во время пандемии COVID-19 все плановые хирургические процедуры следует отложить, а порог экстренных операций выше. Рекомендуется проводить поддерживающее лечение (в случаях, когда это возможно), чтобы отложить или избежать необходимости хирургического вмешательства. Introduction. SARS-CoV-2 infection has impacted all fields of life. It is raising the challenges, complications, morbidity, and mortality risk post-surgery. This study will determine the postoperative complication of COVID-19 pneumonia in patients who underwent surgical operations. Purpose. To assess the postoperative complications of asymptomatic, mild, and severe COVID-19 infection in patients undergoing surgery. Materials and methods. A retrospective study on participants undergoing surgery infected with COVID-19. The present study was conducted at Al-Zahrawi Surgical Hospital during a period from June 2022 to May 2023. Totally, 155 COVID-19 patients collected. The sample was divided into three groups: Asymptomatic (n= 31), Mild (n=69), and Severe (n=55) according to the severity of COVID-19. The data was collected from patient’s reports and files in the Intensive care unit (ICU), recovery room, and operative theater which included the age of patients, gender, severity of COVID-19, types of surgery, sepsis, death, hospitalization, duration in ICU and any complication postoperative. Results. Died subjects were more in the severe illness cases (n=23) than in mild and asymptomatic groups with a high statistical difference (p=0.002). Although, severe cases stayed more days in ICU (8.1±3.3 days) than mild cases and asymptomatic. Only sepsis has a significant effect in the univariate model (p=0.001). Univariate and multivariate models revealed that a more severe course of infection, together with more severe surgical pathology, is associated with a greater likelihood of death and severe complications. Conclusion. Severe COVID-19 pneumonitis undergoing surgery, has a great possibility of prolonged hospitalization and ICU when compared with those who are asymptomatic or have mild infection. All elective surgical procedures should be postponed during the COVID-19 pandemic. The threshold of emergency surgeries is higher in the COVID-19 pandemic period. As a result, we recommend promoting supportive treatment wherever possible, to delay or avoid the requirement for the surgery.
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49

Sánchez Mellado, Victoria. "Las restauraciones de la Alhambra, Madīnat al-Zahrā’ e Itálica en los libros de viajes (1940-1975)." Atrio. Revista de Historia del Arte, no. 24 (December 4, 2018): 154–69. http://dx.doi.org/10.46661/atrio.4248.

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En el siguiente artículo se analizarán las diversas opiniones escritas por los viajeros extranjeros que vinieron a Andalucía durante el régimen de Franco en sus libros de viajes sobre las restauraciones realizadas en la Alhambra, Madīnat al-Zahrā’ e Itálica y cómo evolucionaron conforme a los trabajos que los restauradores estaban realizando en esos mismos años. En general, los autores analizados podían tanto aprobar estos trabajos como desaprobarlos o criticarlos por la pérdida de valores del pasado que conllevaban y la dificultad por encontrarse con la grandiosidad de unos monumentos que la literatura y los románticos difundieron e idealizaron. Junto a ello, los viajeros también resaltarían si se podían ver o no diferencias entre el estado original y el restaurado.
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50

Kohut, Sophia. "Mykhajlo Rudnytskyi and Vasyl Stefanyk: lights and shadows of their relations." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 13(29) (2021): 60–84. http://dx.doi.org/10.37222/2524-0315-2021-13(29)-5.

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The article lights up the complicated relations of M. Rudnytskyi and V. Stefanyk. Rudnytskyi considered Stefanyk as the real artist, admired expressiveness and brevity of his style. Spared much attention to the question of re¬ception of Stefanyk’s writings. A commonunication of Stefanyk and Rudnytskyi never was simple and unambigiuous. There were active phases in it, and also periods of silence, light moments, and also misunderstanding and conflicts. М. Rudnytskyi undertook the role of mediator between Stefanyk and his readers, someone like “ma¬nager” or literary agent. Sometimes it resulted in misunderstanding. A few ambiguous episodes of their mutual relations are considered in the article. In particular, it is about the preface of Yuri Morachevskyi to the anniversary edition of the works of Vasyl Stefanyk. M. Rudnytskyi, as the editor of the book, did not include this preface for some of his reasons. Another ambiguous episode concerns Stefanyk’s article on the staging of his works in the Zagrava Theater. M. Rudnytsky also refused to publish it. Several of Rudnytsky’s publications on V. Stefanyk, his literary style and peculiarities of his work were also analyzed. Keywords: Mykhajlo Rudnytskyi, Vasyl Stefanyk, Yurij Morachewskyi, Volodymyr Blawatskyi, theatre “Zahrawa”, Roman Horak, interwar literature environment.
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