Academic literature on the topic 'Yizkor'
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Journal articles on the topic "Yizkor"
Wolf, Jeffrey. "Yizkor Season." Prairie Schooner 97, no. 1 (March 2023): 157–58. http://dx.doi.org/10.1353/psg.2023.a920321.
Full textRon, Zvi. "Walking Out for Yizkor." Zutot 14, no. 1 (November 9, 2017): 32–48. http://dx.doi.org/10.1163/18750214-12341286.
Full textLUPU, DALE. "Yizkor Minyan: Memorial Suite." Palliative and Supportive Care 2, no. 1 (March 2004): 91–93. http://dx.doi.org/10.1017/s147895150404012x.
Full textJones, Faith, and Gretta Siegel. "Yizkor books as Holocaust grey literature." Publishing Research Quarterly 22, no. 1 (March 2006): 52–62. http://dx.doi.org/10.1007/s12109-006-0008-2.
Full textPinto Taylor, Emily. "Yizkor for a student of Freud." Chest 150, no. 2 (August 2016): 465–66. http://dx.doi.org/10.1016/j.chest.2016.03.006.
Full textMoreno, Aviad, and Haim Bitton. "The Moroccan “Yizkor Book”: Holocaust Memory, Intra-Jewish Marginalization, and Communal Empowerment in Israel." Diaspora: A Journal of Transnational Studies 23, no. 2 (September 1, 2023): 261–83. http://dx.doi.org/10.3138/diaspora.23.2.2023.08.09.
Full textYoung, James E. "Écrire le monument: site, mémoire, critique." Annales. Histoire, Sciences Sociales 48, no. 3 (June 1993): 729–43. http://dx.doi.org/10.3406/ahess.1993.279169.
Full textRiegel, Christian. "Mourning, Memorial, and the Yizkor Books in Eli Mandel's Out of Place." Mosaic: an interdisciplinary critical journal 50, no. 2 (2017): 187–204. http://dx.doi.org/10.1353/mos.2017.a663697.
Full textAmir, Michlean, and Rosemary Horowitz. "Yizkor Books in the Twenty-First Century: A History and Guide to the Genre." Judaica Librarianship 14, no. 1 (December 31, 2008): 39–56. http://dx.doi.org/10.14263/2330-2976.1073.
Full textJablon, Rachel Leah. "Witnessing as Shivah; Memoir as Yizkor: The Formulation of Holocaust Survivor Literature as Gemilut Khasadim." Journal of Popular Culture 38, no. 2 (November 2004): 306–24. http://dx.doi.org/10.1111/j.0022-3840.2004.00114.x.
Full textDissertations / Theses on the topic "Yizkor"
劉澤光 and Zeguang Liu. "A study of Kang Youwei's (1859-1927) Guang yizhou shuangji." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B43894161.
Full textLau, Chak-kwong. "A study of Kang Youwei's (1859-1927) Guang yizhou shuangji." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B22088908.
Full textYan, Yizhou [Verfasser]. "Rechtsschutz im chinesischen und deutschen Vergaberecht : Funktionaler Vergleich und mögliche Reformansätze / Yizhou Yan." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2018. http://d-nb.info/1160310165/34.
Full textMESNIL, EVELYNE. "La peinture au royaume de shu (viii-xe siecles. ) : une etude du yizhou minghua lu." Paris, EPHE, 1998. http://www.theses.fr/1998EPHE4013.
Full textThis study focuses on a critical and annotated translation of huang xiufu's yizhou minghua lu "record of famous paintings in yizhou (shu)" written between 1000 and 1006. The yizhou minghua lu is a compilation of works by 58 painters living between 750 to 965 in chengdu (sichuan province). The work is significant because it describes the paintings in their original sites : buddhist and taoist temples, as well as royal palaces and royal tombs. It also testifies to the existence of the paintings, mainly religious ones, that were subsequently destroyed at the time of the integration of the shu kingdom into the song empire in 965. Because of its multiple perspectives, the content of the yizhou minghua lu constitutes an important primary source and a seminal contribution to the sociocultural history of shu, a key-region bordering central asia, india and china. Intensified exchanges within the region made shu one of the most creative artistic centers of china between the 8th and 10th centuries. In addition to the philological analysis of the yizhou minghua lu, this research presents a study of shu painting from three perspectives: historical, socio-religious and aesthetic. Both the translation and the visual works are substantiated by and compared with evidence from historical records, biographies, liturgical documents and contemporary art treatises, as well as with the few works still extent, mainly painted scrolls and funeral paintings. The analysis of the style of charicatured arhat attributed to guanxiu, and the ink painting in the so-called "untrammeled" yi-style reveals both the strong influence of several shu painters on the genesis of chan/zen sino-japanese painting and the originality of the yizhou minghua lu. Indeed, by promoting the yi category to the top of his classification system, huang xiufu initiated a complete and radical change in the theoretical framework of chinese aesthetics
Liu, Yizhou [Verfasser], and Franz X. [Akademischer Betreuer] Kärtner. "High-Power High-Repetition-Rate 1-µM Fiber Laser System for Strong-Field Physics and Mid-Infrared Generation / Yizhou Liu ; Betreuer: Franz X. Kärtner." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2019. http://d-nb.info/119953921X/34.
Full textAndersson, F. B. "Intertextuality and memory in Yizo Yizo." Thesis, 2006. http://hdl.handle.net/10539/155.
Full textIntertextuality is used to engage with the ‘already said’, which according to Umberto Eco is the hallmark of postmodernism. African popular culture in 2005 is frequently created through a dialogue between multiple partners. It is heteroglossic in expression, is capable of withstanding multifocal scrutiny and is fluent in the conventions of the form it chooses. It expresses itself by allusion to the ‘already said’ and through inclusion of increasingly sophisticated popular audiences. Intertextuality is generally used as a smart tool to express and comment upon hidden narratives relating to, for example, African identities, class relations, corruption and the taboo: abuse, incest, Aids, archaic traditional law practices as well as the not-so-hidden topics of necropower, global capitalism and so on. This study looks at the various uses of intertextuality, including the way it is used as a mechanism to access political memory, in the South African youth TV drama Yizo Yizo. It is argued that a text must be read in relation to the dynamic and interaction between the producer of the text, the text and the audiences of the text. To understand what producers bring to the text, one must understand the universe of the producers. In trying to understand why Yizo Yizo appears to depict “violence”, one needs to understand the experiences and ideologies of the producers in the physical space known as South Africa and reproduced as memory in the chronotope occupied by Yizo Yizo. In analysing the term “violence”, it becomes clear the word is inadequate if it is used in the singular only. What is explored here is rather, a hierarchy of violences. Violence is embedded in the very construct of the rainbow nation and returned as the political memory of violence in representation. The pecking order of these violences is identified as political violence, the relations of abuse, sexual violence, violence silence, dialogic violence, violence towards the self, traumatic violence revisited, lifestyle violence, criminal violence and retributive and restorative violence. Yizo Yizo works with the consequences of the apartheid iii past in the present and forces one male character after another to take a stand against the continuing violences of their present. Two characters (Papa Action and Chester) become the archetypes of criminal violence. Another two (Thulani and Gunman) answer reactionary and victimising and criminal violence with violence intended to free those it oppresses. But the proof of the pudding is in the audience tasting. We know from Henry Jenkins that fans rewrite texts in ten different ways—by recontextualisation, expanding the series timeline, refocalisation, moral realignment, genre shifting, cross overs, character dislocation, personalisation, emotional intensification and eroticisation. Using comments by fans, focus group results and media reports, the research looks at the way these rewrites take place in relation to Yizo Yizo. Ultimately it is suggested that the producers of this particular text are able to reach their audiences because they are also fans of movie and TV and of African popular culture. Moreover, they share a country in which a multitude of violences are experienced but invisible, hence the need for the development of a language and aesthetic of violence.
Meng, Hsien-Fu, and 孟憲夫. "The Research on Huang Yizhou and his Thoughts." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/15705067525297687877.
Full text國立中山大學
中國文學系研究所
99
Huang Yizhou is one of the famous Chineses classics in late Qing Dynasty, but the Previous studies has always been focused on his achievements of "San Li". In fact,Huang YiZhou also has great interest in thinking, from the book "jing xun bi yi" we can know his attempt is not only limited to textual ritual theory.Of course, ritual theory of Huang Yizhou''s thought has a great impact, but in addition, Huang Yizhou''s idea are there any other features? The purpose of this research is precisely this. The research methods in addition to this literature, but also hopes to include Huang Yizhou ''s home school, make friends to search for clues.In a few word,this article is also about Huang Zhou''s life, home school, make friends and explore books and other respects.We hope can understand more about Huang Yizhou ''s thought ''s special characteristic.
Chen, Che-Hsuan, and 陳哲萱. "A Study of the Buddhist Statues around Yizhou in the Southern Dynasties." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/90917149540511409263.
Full text國立臺灣大學
藝術史研究所
100
Ancient Yizhou area is around Sichuan Basin, which includes Chengdu and those areas located around upper reaches of Min River. Yizhou belongs to Southern Song (420-478), Southern Qi (479-501) and Sothern Liang (502-557) until it was taken by Western Wei (534-556) in 553. Archaeologists have found over 80 Buddhist statues of Qi and Liang Dynasty in Yizhou, which are the most important data of the Buddhist statue research in the Southern Dynasties. Yizhou Buddhist Statues have always been considered as subordination of Jiankang建康 Buddhist Statues for a long time. However, the position of Yizhou is complex. Yizhou is distant from Jiankang but can link the Yangtze River to the capital area. It is right at the northwest corner of Southern Dynasties’ boundary, which connects to Tuyuhun吐峪渾 Kingdom on the west side, faces to Northern Dynasties on the north side. According to the monks’ stories, it is believed that there were many monks traveling around the whole China through Yizhou. Thus, presumably the features of Buddhist statues in Yizhou were not only influenced by one place, Jiankang. In addition, the traditional features of Buddhist statues in Yizhou can be traced back to the Eastern Han (25-220) so the statues during the period of Southern Dynasties ought to have reflected their own origins. I am personally interested in how Yizhou’s local traditions and outside influences affect each other and how they work on the Buddhist statues in Yizhou. In this dissertation, this topic will be further discussed. Firstly, there will be a review of the history of Yizhou to build up the background of the Buddhist activity. This section is based on the monks’ biographies as historical data and then integrate information such as social activities, transportation and religious events to rebuild the religious situation in Yizhou. Secondly, the style of Yizhou statues will be discussed. The development of Yizhou statues can be divided into four periods: Song, Qi, first and the second half of Liang. The first and the second half of the Sothern Liang are divided by the standing Sakyamuni, donated in 529. Statue subjects and iconology will be discussed in Chapter 3. The study will be focusing on the main figure and comparing with its inscriptions to identify and discriminate the details and combination groups of the statues.
Smith, Rene. "Yizo, Yizo: This is it? Representations and receptions of violence and gender relations." Thesis, 2000. http://hdl.handle.net/10413/3558.
Full textThesis (M.A.)-University of Natal, 2000.
Kuang-AnLu and 陸廣安. "Reappraisal on the Strategy of Long-Zhong By Researching the Corridors between Jingzhou and Yizhou." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/94096033722836658185.
Full text國立成功大學
歷史學系碩博士班
98
Zhuge-liang’s（諸葛亮） “Strategy of Long-zhong”（〈隆中對〉）was a thorough and profound military geographic article. By knowing the contents and further researching “Strategy of Long-zhong”, we could broadly reach to various issues happened in the Period of Three Kingdoms of China. ‘To occupy Jingzhou（荊州） and Yizhou（益州）simultaneously’ is one of the most important strategic requests in “Strategy of Long-zhong”〈隆中對〉, So Liu-Bei（劉備）must occupy the corridors between Jingzhou and Yizhou, for the reason of transportation. The transportation between Jingzhou and Yizhou were usually taken place between the Han River Valley（漢水谷地） and the Three Gorges of Yangtze River area（峽江地區）. There were numerous factors that influenced transportation, thus made it difficult to travel through Jingzhou（荊州） and Yizhou（益州）. The purposes to occupy Jingzhou and Yizhou simultaneously were: the military advantage of taking Han River valley and its both sides as the strategic front, and conquer both sides of the Three Gorges of Yangtze River as the hinterland. Therefore, Guan-Yu’s（關羽） assault which occurred in A.D.219 on Xianyang（襄陽） and Fanchang（樊城）, might be regarded as an attempt of the Liu Bei – Shu-han Regime（劉備－蜀漢政權）to achieve the goals of “Strategy of Long-zhong”〈隆中對〉. However, because the limitation of transportation between Jingzhou and Yizhou, caused Liu-Be（i 劉備） unable to receive information from Jingzhou in time, therefore, he was unable to rescue Guan-Yu（關羽） by dispatching troops before Guan-Yu（關羽） was defeated.And the strategy‘To hold Jingzhou and Yizhou simultaneously’failed as aresult. ‘To hold Jingzhou and Yizhou simultaneously’ had its limit because of transportation, it was what Zhuge-liang（諸葛亮） had never thought before, and was one of the flaws of his plan. While Liu-Be（i 劉備） was entering Yizhou, he focused on Yizhou deeply but ignored Jinzhou. For he did not take any adjustment, caused him of losing Jinzhou. Therefore, the Liu Bei – Shu-han Regime（劉備－蜀漢政權） could never take over Han River Valley and the Three Gorges of Yangtze River, but establish his own regime in Yizhou.
Books on the topic "Yizkor"
Ḥayim, Preshel, and Organisation of Mikulincean Survivors in Israel and in the United States of America., eds. Miḳulintsah: Sefer yizkor. [Israel]: Be-hotsaʼat Irgun yotsʼe Miḳulintsah be-Yiśraʼel uve-Artsot ha-Berit, 1985.
Find full textGisela, Blume, and Komitee zum Gedenken der Fürther Shoah-Opfer., eds. Gedenke =: Remember = Yizkor. Fürth [Bavaria, Germany]: Stadtarchiv, 1997.
Find full textInc, JewishGen, ed. Yizkor book project. [League City, Texas]: JewishGen, Inc., 1998.
Find full textDavid, Sztokfisz, and Irgun yotsʼe Osṭrov-Lubelsḳi be-Yiśraʼel, eds. Sefer-yizkor Osṭrov-Lubelsḳi =: Yizkor-bukh Osṭruṿ-Lubelsḳi = Memorial-book Ostrow-Lubelski. Yisraʼel: Irgun yotsʼe Osṭrov-Lubelsḳi be-Yiśraʼel, 1987.
Find full textEmanuel, Levy. Hazkarat neshamot: The Yizkor service. London: Palmer Green & Southgate Synagogue, 1999.
Find full text1892-1974, Meśaś Yosef, ed. Hagadah shel Pesah: Ṿa-yizkor Yosef. Yerushalayim: ha-Sifriyah ha-Sefaradit Bene Yiśakher, 2005.
Find full textAnzah, Nisim. Yizkor: Anzah-ʻOz, shete ḳetsaṿot ha-ḳeshet. Hertseliyah: Nisim Anzah, 2006.
Find full textḲlaynman, Aharon Elʻazar Haleṿi. Sefer yizkor li-ḳehilat Margareṭin ṿeha-sevivah. מלברן: ח. פרנק, 1986.
Find full textThe complete Yizkor handbook: A practical guide to a deeper understanding, and a more meaningful observance of Yizkor. 2nd ed. Willowdale, Ont: Zichron Meir Publications, 1987.
Find full textAvadenka, Lynne. Will her love remember?: Ha-yizkor ya'alat ha-ḥen. [Hanover, NH]: Dartmouth College Book Arts Workshop, 2009.
Find full textBook chapters on the topic "Yizkor"
Cathey, Rebecca, Jason Soo, Ophir Frieder, Michlean Amir, and Gideon Frieder. "Worldwide Accessibility to Yizkor Books." In Next Generation Information Technologies and Systems, 3–12. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-642-04941-5_3.
Full textWindsperger, Marianne. "Preserving Lived Contexts: Yizker bikher as Portable Archives from a Transgenerational Perspective." In Mobile Kulturen und Gesellschaften, 189–204. Göttingen: V&R unipress, 2020. http://dx.doi.org/10.14220/9783737012089.189.
Full textModisane, Litheko. "Orchestration of Debate through Television Drama: Yizo Yizo (1999, 2001)." In South Africa’s Renegade Reels, 157–74. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137027030_6.
Full textDavies, Martin, and Jiang Lin. "Shanghai Yizhou Waterway Engineering Co., Ltd. v. QIU Guohua." In Chinese Maritime Cases, 943–86. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-63716-6_42.
Full textGrmusa, Lovorka Gruic, and Biljana Oklopcic. "Everything is Illuminated: Unproductive Memories, Memorization Through Fictional Yizker and Dialogic Exchange, and Postmemory." In Memory and Identity in Modern and Postmodern American Literature, 129–61. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-5025-4_6.
Full text"Yizkor." In The Logic of Hatred, 263–64. Fordham University Press, 2024. http://dx.doi.org/10.2307/jj.9596422.17.
Full text"Yizkor." In The Logic of Hatred, 263–64. Fordham University Press, 2024. http://dx.doi.org/10.1515/9781531505387-015.
Full textAuerbach, Rachel. "Yizkor, 1943." In Voices from the Warsaw Ghetto, 234–44. Yale University Press, 2019. http://dx.doi.org/10.12987/9780300245356-022.
Full textAUERBACH, RACHEL. "Yizkor, 1943." In Voices from the Warsaw Ghetto, translated by Leonard Wolf, 234–44. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvfc51hn.24.
Full text"Yizkor, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/6470911542.
Full textConference papers on the topic "Yizkor"
Soo, Jason J., Rebecca J. Cathey, Ophir Frieder, Michlean J. Amir, and Gideon Frieder. "Yizkor books." In Proceeding of the 17th ACM conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1458082.1458266.
Full textReports on the topic "Yizkor"
Mayer, Shlomo. The Holocaust in Zolochiv, With a Foreword by Roald Hoffmann. Otto-Friedrich-Universität, 2021. http://dx.doi.org/10.20378/irb-51280.
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