Relevant bibliographies by topics / Yi an tang

Academic literature on the topic 'Yi an tang'

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Published: 26 July 2024

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Journal articles on the topic "Yi an tang"

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Kim, Sung-Ho, Song-Eun Lee, Heon Oh, Se-Ra Kim, Sung-Tae Yee, Young-Beob Yu, Myung-Woo Byun, and Sung-Kee Jo. "The Radioprotective Effects of Bu-Zhong-Yi-Qi-Tang: A Prescription of Traditional Chinese Medicine." American Journal of Chinese Medicine 30, no. 01 (January 2002): 127–37. http://dx.doi.org/10.1142/s0192415x02000144.

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We evaluated the effect of Bu-Zhong-Yi-Qi-Tang, a prescription of traditional Oriental medicine, and its major ingredients on protection of the intestine and hematopoietic organs against radiation damage in this study. The jejunal crypt survival, endogenous spleen colony formation, and apoptosis in jejunal crypt cells were investigated in mice irradiated with high and low doses of γ-rays. Bu-Zhong-Yi-Qi-Tang administration before irradiation protected the jejunal crypts (p < 0.0001), increased the formation of the endogenous spleen colony (p < 0.05) and reduced the frequency of radiation-induced apoptosis (p < 0.05). In experiments on the effects of the individual ingredient of Bu-Zhong-Yi-Qi-Tang, Rensan (Radix Ginseng), Danggui (Radix Angelicae gigantis), Shengma (Rhizoma Cimicifugae) and Chaihu (Radix Bupleuri) might have major radioprotective effects, and each might have different degrees of effect on these three endpoints. These results indicated that Bu-Zhong-Yi-Qi-Tang might be a better agent than any one of its ingredients to satisfy all three endpoints. Although the mechanisms of this inhibitory effect remain to be elucidated, these results indicated that Bu-Zhong-Yi-Qi-Tang might be a useful radioprotector, especially since it is a relatively non-toxic natural product. Further studies are needed to better characterize the protective nature of Bu-Zhong-Yi-Qi-Tang extract and its ingredients.
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Klein, Lucas. "What Does Tang Poetry Mean to Contemporary Chinese Writers?" Prism 18, no. 1 (March 1, 2021): 138–69. http://dx.doi.org/10.1215/25783491-8922225.

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Abstract Examining how contemporary poets raised in China are looking at classical Chinese poetry from the Tang—in particular, the poetry and the figure of Li Bai 李白 (701–762)—this article questions the epistemological divide, common to scholarship, between premodern and modern Chinese poetry. The texts come from Shenqing shi 深情史 (Histories of Affection) by Liu Liduo 劉麗朵 (1979–); The Banished Immortal, Chinese-American poet and novelist Ha Jin's 哈金 (1956–) biography of Li Bai; the book-length poem-sequence Tang 唐, by Yi Sha 伊沙 (1966–); and poet Xi Chuan's 西川 (1963–) scholarly book Tang shi de dufa 唐詩的讀法 (Reading Tang Poetry). The author contends not only that these writers' dealings with Tang poetry make it part of a still-living tradition but also that such engagement offers a way to understand the dynamic, rather than static, canonicity of Tang poetry.
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Her, One-Soon. "Historical development of ba and jiang in the Tang Dynasty." Language Variation and Change 2, no. 3 (October 1990): 277–94. http://dx.doi.org/10.1017/s0954394500000375.

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ABSTRACTBased on evidence in Zen dialogues, Bianwen and Chuanqi texts in the Tang Dynasty (a.d. 618–907), and other sources from earlier and later periods, this article, after dismissing the common misconception that during Tang ba () was frequently used in the disposal and serial-verb constructions, proposes that the grammaticalization of the jiang () serial-verb construction was encouraged by yi (), but jiang's disposal characteristic was modeled after its passive counterpart bei, and that it is via the process of lexical replacement that ba replaced jiang's prepositional functions in instrumental and disposal constructions. Ba later lost its instrumental function to na (). We thus resolve the debate between Huang (1986) and Bennett (1981). Moreover, from the recurring pattern of change in the historical development of yi, jiang, ba, and na, we observe two counteracting principles at work: functional refinement, which forces a one-to-one correspondence between a form and its function, and analogous development, which does just the opposite to create a one-to-many relationship.
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Sun (孫飛燕), Feiyan. "On the Nature of the Tsinghua Bamboo-Slip Manuscript Chi jiu zhi ji Tang zhi wu." Bamboo and Silk 4, no. 2 (September 1, 2021): 246–70. http://dx.doi.org/10.1163/24689246-00402011.

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Abstract The nature of the Tsinghua bamboo-slip manuscript Chi jiu zhi ji Tang zhi wu is different from that of the Yi Yin shuo, which is recorded in the ‘Zhuzi lüe’ of the Han shu ‘Yiwen zhi’. This manuscript is also not a story fabricated by people in the Warring States period. It is possible that what is presented in this manuscript was a legend passed from generation to generation within Yi Yin’s lineage. Unlike Yin zhi and Yin gao, this manuscript does not belong to the Shangshu category.
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Lu, Yen-Chu, Ching-Wei Yang, Yi-Hsuan Lin, Ju-Yu Hsueh, Jiun-Liang Chen, Sien-Hung Yang, Yu-Chun Chen, and Hsing-Yu Chen. "Identifying the Chinese Herbal Medicine Network and Core Formula for Allergic Rhinitis on a Real-World Database." Evidence-Based Complementary and Alternative Medicine 2020 (November 5, 2020): 1–14. http://dx.doi.org/10.1155/2020/5979708.

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Background and Purpose. Allergic rhinitis (AR) is a highly prevalent disease, and Chinese herbal medicine (CHM) is commonly used for treating AR. This study aims to demonstrate the CHM network for AR and possible molecular pathways. Materials and Methods. Patients with a primary diagnosis of AR (ICD-9-CM code: 477.9) in 2010 were included, and the National Health Insurance Research Database in Taiwan was used as the data source. Association rule mining and social network analysis were used to establish and explore the CHM network. Possible molecular pathways of the CHM network were summarized and compared with commonly used western medicine (WM) by conducting overrepresentation analysis in the Reactome pathway database. The potential proteins acted by CHMs were obtained from the CHM ingredient-protein databases, including STITCH, TCMSP, TCMID, and TCM@Taiwan. Results. There were 89,148 AR subjects found in 2010, and a total of 33,507 patients ever used CHM. On an average, 5.6 types of CHMs were utilized per prescription. Xin-Yi-Qing-Fei-Tang was used most frequently (25.5% of 222,279 prescriptions), while Xiao-Qing-Long-Tang with Xin-Yi-San was the most commonly prescribed CHM-CHM combination. Up to six distinctive clusters could be found among the CHM network, and core CHMs could be found for AR, such as Xiao-Qing-Long-Tang and Xin-Yi-Qing-Fei-Tang. A total of 140 molecular pathways were covered by the CHM network (2,432 ingredients from 31 kinds of CHMs), while 39 WMs covered 55 pathways. Among pathways responding to the immune system, WM mainly acted on cytokine signaling-related pathways, while CHM mostly acted on neutrophil/macrophage-related innate pathways and dendritic cell-related adaptive immunity pathways. Conclusion. Our study demonstrated and analyzed the CHM network for AR. Core CHM for AR and possible molecular pathways were presented as well, and this information is crucial for researchers to select candidates for CHM-related studies.
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Nguyen Hong, Linh. "Tang poetry of some poets during their exile in Vietnam." Journal of Science Social Science 67, no. 1 (February 2022): 23–31. http://dx.doi.org/10.18173/2354-1067.2022-0003.

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The Tang Dynasty had a prosperous economy and political stability and good educational policies marking the golden age of Tang Poetry with the greatest number of poets and the most brilliant number of compositions in the history of classical Chinese poetry. As a precious cultural heritage, Tang poetry and the culture of the Tang Dynasty were positively received in Vietnam… Vietnam has been many in-depth research works about regarding the influence and reception of some typical poets of the Tang period, namely DuFu, Li Bai, Bai Ju Yi… Other Tang poets are still faint silhouettes. In the process of studying the history of the propagation and reception of Tang poetry into Vietnam, we have more knowledge about Tang poems composed by poets during their exile in our country. They have an intimate relationship with Vietnamese writers, so they have had the opportunity to disseminate the Tang poetry, and have contributed several poems with the enormous value in content and art at the same time. Within the scope of the article, we focus on introducing and surveying poetry in the exile of two poets of the Early Tang period – namely Du Shen Yan and Shen Quan Qi. The survey of poems written in a special historical period by two poets shows that the beauty and undying vitality of the Tang poetry is also the contribution of poems describing Vietnam’s nature, landscapes, and Vietnamese.
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Khalsa, Dharma Singh. "The Neuroscience of Meditation by Yi-Yuan Tang and Rongxiang Tang, Academic Press, 2020, 234 pp." Journal of Alzheimer's Disease 77, no. 2 (September 15, 2020): 921. http://dx.doi.org/10.3233/jad-201012.

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蕭振聲, 蕭振聲. "唐君毅論仁義禮智." 中正漢學研究 31, no. 31 (June 2018): 079–112. http://dx.doi.org/10.53106/2306036020180600310004.

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<p>自孟子以仁義禮智建構著名的性善說開始，歷代儒者談論心性問題、工夫問題乃至天道問題，幾無不以這四個觀念作為主脈。唐君毅先生作為當代大儒，在其多部鉅著中對仁義禮智多所著墨，自屬當然之事。細察唐先生所論，不僅於孟子言仁義禮智之文字中應涵而未顯之義理，有極明晰的補充說明外，其對仁義禮智之義涵及四者之關係，更有許多創新的見解。尤有進者，唐先生對某些議題的探討，甚至反映出他有意把仁義禮智提昇為一種思考間架或說話方式。要之，唐先生論仁義禮智，既是解讀孟子意，亦屬賦與新義理，也在建立方法論。以下嘗就這三條線索，整理唐先生探討仁義禮智之文字，從中略論唐先生在儒學上的貢獻。</p> <p>&nbsp;</p><p>Since being given a significance by Mencius pertaining to the establishment of the theory that human nature is good, ren, yi, li, and zhi, which are commonly translated as benevolence, dutifulness, ritual, and wisdom, respectively, have traditionally been taken as main concepts by Confucians, including Tang Junyi undoubtedly, whose interests are themes including human nature, self-cultivation, as well as the essence of Dao. Focusing on Tang&rsquo;s writings connecting to the four concepts mentioned above, it will be argued that Tang not only provided a reasonable interpretation of Mencius&rsquo;s view on the goodness of human nature, but constituted a new theory where new meanings of, and new relations among, ren, yi, li, and zhi are created. Besides, it will too be claimed that, from a methodological point of view, the slogan of &ldquo;ren-yi-li-zhi,&rdquo; as originally a mere research material, has creatively been refined as a conceptual framework.</p> <p>&nbsp;</p>
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Itoh, Tadanobu, Hironobu Itoh, and Takashi Kikuchi. "Five Cases of MRSA-Infected Patients with Cerebrovascular Disorder and in a Bedridden Condition, for Whom Bu-Zhong-Yi-Qi-Tang (Hochu-ekki-to) Was Useful." American Journal of Chinese Medicine 28, no. 03n04 (January 2000): 401–8. http://dx.doi.org/10.1142/s0192415x00000477.

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The herbal formula Bu-Zhong-Yi-Qi-Tang (Hochu-ekki-to, 5 grams per day) was administered to five MRSA-infected bedridden patients with cerebrovascular disorder, dementia and, in two cases, bed sores, who had resistance to several antibacterial drugs. After Hochu-ekki-to the patients showed an excellent result; disappearance of MRSA, improvement of their general condition, and no side effects. Therefore, it is thought that Hochu-ekki-to may be a useful drug for MRSA-infected patients.
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Konishi, Toru, Masaaki Minami, Zhixia Jiang, Tetsuya Arai, and Toshiaki Makino. "Antibacterial activity of Shin'iseihaito (Xin Yi Qing Fei Tang) against Streptococcus pneumoniae." Pharmacognosy Journal 8, no. 1 (December 22, 2015): 20–23. http://dx.doi.org/10.5530/pj.2016.1.4.

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Dissertations / Theses on the topic "Yi an tang"

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Yue, Ming-wai. "A study of leisure activities in the Tang Dynasty = Tang Dai you yi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25798340.

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Tse, Hue-ying. "The inheritance of modern Cantonese opera from traditional Chinese opera an examination of the different types of role in Tang Di-sheng's (1917-1959) scripts = Dang dai yue ju dui chuan tong xi qu zhi cheng chuan : cong Tang Disheng (1917-1959) ju ben kan xing dang yi shu de yi yi /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43085878.

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Liu, Yading. "Fo jiao ling yan ji yan jiu yi Jin Tang wei zhong xin /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://catalog.hathitrust.org/api/volumes/oclc/71742325.html.

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Revision and expansion of the author's Thesis (Ph. D.--Sichuan da xue, 2003).
"Sichuan da xue shi wu '211 gong cheng' zhong dian jian she xue ke xiang mu." 880-07 Includes bibliographical references.
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Ng, Ho-kei. "Views on Sino-Barbarian relations as seen in the officially compiled histories in the early Tang Lun Tang chu guan xiu shi shu zhong de Hua yi guan /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B3195084X.

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蔡孝添 and Hau-tim Choy. "Accelerated recovery from cyclophosphamide-induced leukopenia in mice administered a traditional Chinese medicine, Bu-zhong-yi-qi-tang." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B42575825.

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Leung, Sze-wan, and 梁詩韻. "Activity of Bu-zhong-yi-qi-tang (補中益氣湯) fractions oncyclophosphamide-induced leukopenia in mice." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B45010249.

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Choy, Hau-tim. "Accelerated recovery from cyclophosphamide-induced leukopenia in mice administered a traditional Chinese medicine, Bu-zhong-yi-qi-tang." Click to view the E-thesis via HKUTO, 2001. http://sunzi.lib.hku.hk/hkuto/record/B42575825.

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Hui, Wai-ki, and 許偉祺. "A study of Lok Sin Tong free school (1925-1941) = Le Shan Tang yi xue jiao yu yan jiu (1925-1941)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/196521.

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This dissertation constitutes a detailed investigation of the history of the Lok Sin Tong Free School. It discusses how benevolent societies expanded their service scope in Hong Kong, as well as how the reforms in the education system and teaching curriculum of mainland China affected those in Hong Kong in the 1930s. Lok Sin Tong, one of the most remarkable charitable organizations in pre-war Hong Kong, formally expanded into the education field in 1929 with the establishment of the Lok Sin Tong Free School. The School was located at 32 Dai Tit Street, and its aim was to provide free education to children from Kowloon City who had formerly been deprived of schooling. The School began accepting male applicants in 1930. The first principal was Tam Kit-Sang, and the second was Wong Bun-Po. The School offered primary education and a four-year curriculum focusing on Chinese education. By 1938, when a new campus was established, the School’s number of students exceeded 300. However, soon after the outbreak of the Pacific War and Japanese occupation of Hong Kong in December 1941, the School was forced to close its doors. This dissertation comprises six chapters. The first defines the term “free school” and reviews the history of research on the Lok Sin Tong Free School. The second chapter outlines the historical development of Kowloon City and the Kowloon Walled City prior to 1941, and discusses how the local Kowloon City culture was key to the reestablishment of Lok Sin Tong’s services in the late 1920s following a suspension of services early in the century. The third chapter traces the origins and narrates the development of Lok Sin Tong from 1880 to 1941, with an emphasis on the improvement in its services under the leadership of Tam Kit-Sang and Chan Cho-Chak. The fourth chapter investigates the Lok Sin Tong Free School between 1929 and 1941, with special attention paid to its size, the quality of its teachers, its administration, curriculum and pedagogy, and student performance. An evaluation of the School’s overall effectiveness on the basis of these criteria follows. The fifth chapter presents a comparative study of the teaching and learning activities of the Lok Sin Tong Free School and those of the (1) Long Jin Free School and (2) Tung Sin Tong Free School. This comparison reveals the transformation of and changes in Chinese education in Hong Kong. The last chapter concludes the dissertation with a discussion of the interactions among free schools, benevolent societies, and the local community and culture in Hong Kong.
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Chinese Historical Studies
Master
Master of Arts
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Wong, Hon-meng, and 黃漢明. "Non-mainstream intellectual phenomenon in the mid-Tang period : characteristics of Dan Zhu's (724-770) Chun qiu study and related social background = Zhong Tang ru xue si xiang de yi cai : Dan Zhu (724-770) zhi "Chun qiu" de te dian ji qi xiang guan she hui bei jing." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/197550.

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The intellectual development in the Tang Dynasty (618-907) could be generally divided into two phases, with the first one inherited from the Han Wei period focusing on the meaning of words, while the second phase focuses on the teaching of the Confucian classics. Among the various scholars during the course of this transformation, Dan Zhu (啖助,724-770) has been recognized as a non-mainstream but yet very influential character. To avoid the An-Shi Rebellion, Dan Zhu resided in the south-eastern part of the country where he taught Lu Chun (陸淳) the Chun Qiu (春秋) classic. Many famous Tang political reformers including Lu Wen (呂溫) and Liu Zong Yuan (柳宗元) are considered by historians as Dan Zhu’s students and followers. This has made Dan Zhu even more influential than other Confucius scholars in that period. Nevertheless, due to the controversial nature of his teachings, Dan Zhu was heavily criticized by Ouyang Xiu (歐陽修) as being specious and at the same time appraised by Cheng Yi (程頤) to be one of the fore-runners who founded the Song Confucianism. This research reveals that Dan Zhu abandons the approach of focusing on the meaning wording and goes directly into the teachings of the classics. He considers that there are large amount of mistakes in the then contemporary explanation of Chun Qiu, he also considers that Tang scholars have not just worked in isolation without much view sharing, but also misinterpreted Confucius’ teachings. Moreover, the Tang scholars are treating Chun Qiu as history or even as literature, rather than Confucius’ teaching on how the society should be run. From Dan Zhu’s perspective, Confucius was trying to make use of histories to set proper behavioural standards and protocols for running the country, with an objective of saving the imperial control of Zhou (周). During the mid-Tang period, China was undergoing major social changes from a feudal to a modern society. Tang imperials whose ancestors carried a nomadic blood stream tried to strengthen their control by adopting Confucianism; and placing more emphasis on the south-eastern region where the Han Chinese of the Southern Dynasty was concentrated. Coupling with the civil examination (科舉) reform and the impacts of Zen Buddhism, the Tang society was undergoing major social-political transformation which Dan Zhu was situated right on its course. The research concludes that Dan Zhu’s ideas fit well with Xuan-zong’s (唐玄宗) appeal for revival of Confucius teachings and the social-political setting in Mid-Tang. Although Dan Zhu is considered a non-mainstream scholar, his teachings have brought about significant impacts on later development of the Neo-Confucianism. Nonetheless, Dan Zhu has not deviated from the fundamental principles of a Confucian whose destiny is to serve the people and the country, and of course for Dan Zhu, the Tang Dynasty.
published_or_final_version
Chinese
Master
Master of Philosophy
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Yeung, Ka-ying. "Pursuit and exploration the theme and art of Liu Sola's fiction = Liu Suola xiao shuo de "Xun zhao" yi shi he yi shu tan suo /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B39634267.

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Books on the topic "Yi an tang"

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Rao, Xueman. Tang yi. 8th ed. Beijing: Zuo jia chu ban she, 2005.

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Rao, Xueman. Tang yi. 8th ed. Nanjing: Yi lin chu ban she, 2012.

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man, Rao xue. Tang yi. Guang zhou: Xin shi ji chu ban she, 2008.

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Guo, Yueying. Tang tang shui shui hu yi sheng. 8th ed. Xianggang: Wan li ji gou, wan li shu dian, 2004.

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Guo, Yueying. Tang tang shui shui hu yi sheng. 8th ed. Taibei Shi: Ju zi wen hua shi ye you xian gong si, 2004.

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Guo, Dianchen. "Tang ren xuan tang shi" kao yi. Zhengzhou: Zhengzhou da xue chu ban she, 2014.

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Bao, Jie. Tang shi yi yi xin tan. 8th ed. Shanghai: Xue lin chu ban she, 2000.

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Qiu, Baolang. Yi tian yi wan hao tang. 8th ed. Taibei Shi: Yang tao wen hua shi ye you xian gong si, 2015.

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Wang, Ti. Zhongguo tang ka yi shu =: Zhong Guo tang ka yi shu. 8th ed. [Tianjin]: Tianjin ren min mei shu chu ban she, 2004.

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Gao, Yuan. Ming yi zuo tang. 8th ed. Shanghai Shi: Shanghai ke xue ji shu wen xian chu ban she, 2015.

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Book chapters on the topic "Yi an tang"

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Wu, Chunming. "“Central Nation-Peripheral Barbarians in Four Directions-Four Seas”: The Geopolitical Order of Land-Sea Interactions of Early Chinese Civilization." In The Archaeology of Asia-Pacific Navigation, 3–24. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4079-7_1.

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AbstractDespite being a coastal country located to the west of the Pacific, ancient China essentially had a continental cultural pattern, with its vision turned toward the mainland, and a geopolitical order of land-sea interactions of ancient civilization centered on the Central Plains (Zhongyuan, 中原) around the middle and lower reaches of the Yellow River and surrounded by “Peripheral Barbarians in Four Directions” (四方蛮夷) within “Four Seas” (四海). Nevertheless, these peripheral maritime “barbarian” Yi (夷) and Yue (越) and the oversea maritime Fan (番) had been active and developed along the southeast coast of China at the edge of these “Four Directions”. Here they had objectively played an important and indispensable role in the ancient history of Chinese civilization, from the native seafaring tradition of “being good at using boats” in the prehistoric and early historical period to the medieval and late historical “Maritime Silk Road” from Han (汉) to Tang (唐) dynasties.
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Wu, Chunming. "“Central Nation-Peripheral Barbarians in Four Directions-Four Seas”: The Geopolitical Order of Land-Sea Interactions of Early Chinese Civilization." In The Archaeology of Asia-Pacific Navigation, 3–24. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4079-7_1.

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AbstractDespite being a coastal country located to the west of the Pacific, ancient China essentially had a continental cultural pattern, with its vision turned toward the mainland, and a geopolitical order of land-sea interactions of ancient civilization centered on the Central Plains (Zhongyuan, 中原) around the middle and lower reaches of the Yellow River and surrounded by “Peripheral Barbarians in Four Directions” (四方蛮夷) within “Four Seas” (四海). Nevertheless, these peripheral maritime “barbarian” Yi (夷) and Yue (越) and the oversea maritime Fan (番) had been active and developed along the southeast coast of China at the edge of these “Four Directions”. Here they had objectively played an important and indispensable role in the ancient history of Chinese civilization, from the native seafaring tradition of “being good at using boats” in the prehistoric and early historical period to the medieval and late historical “Maritime Silk Road” from Han (汉) to Tang (唐) dynasties.
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Foo, Check-Teck. "Forecasting, Yi Ching and San Bian Shu: A Chinese Approach for Gaining Foresight – An Interview of Jason Tan Beng Siang." In The Chinese Management Book-of-Readings Series, 15–25. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-2841-1_2.

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"“Xue Yi” 薛義 by Dai Fu 戴孚." In Tang Dynasty Tales, translated by Michael E. Naparstek, 125–62. WORLD SCIENTIFIC, 2016. http://dx.doi.org/10.1142/9789814719537_0004.

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XIONG, VICTOR CUNRUI. "Dou Yi, a Mid–Tang Businessman." In Hawaii Reader in Traditional Chinese Culture, 349–54. University of Hawaii Press, 2005. http://dx.doi.org/10.2307/j.ctvvn6qz.62.

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"51. Dou Yi, a Mid-Tang Businessman." In Hawaii Reader in Traditional Chinese Culture, 349–54. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824852351-058.

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Lin, Jenny. "Shanghai’s art in fashion." In Above Sea, 66–95. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526132604.003.0003.

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Chapter Two considers how Shanghai Tang, a Hong Kong-founded fashion brand, exploits Shanghai’s imagined cosmopolitan legacy towards the building of a multinational luxury brand. The author considers the rising political tensions between Hong Kong and Shanghai, as Hong Kong was handed over from British to mainland Chinese rule in 1997. The chapter discusses a 1997 Shanghai Tang advertisement featuring Chinese actress Gong Li, addressing how the image signals the return of class-based society, while sanitizing mainland China’s immediate socialist past. This chapter also examines the powerful influence of Shanghai Tang’s founder, art collector Sir David Tang, on the international dissemination of contemporary Chinese art, exploring key Shanghainese painters promoted by Tang, including Yu Youhan, Wang Ziwei and Ding Yi. Referencing these artists’ connections to Shanghai Tang, and also the French fashion brand, Christian Dior, the chapter theorizes the rise of a contemporary Chinese art/fashion system. The final section focuses on Shanghai-based sculptor Liu Jianhua, who has been supported by both Tang and Christian Dior, and the artist’s subversion of mainland China’s presumed role as “the factory of the world” through his ceramic-based practice.
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Bianchi, Robert R. "Islam and the Opening of the Chinese Mind." In China and the Islamic World, 127–38. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190915285.003.0010.

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Islam’s impact on China is growing because its external and internal influences are more intertwined than ever. Islamic civilization permeates the New Silk Road, shaping all of China’s efforts to integrate megaregions throughout Afro-Eurasia. At the same time, the development of Islam inside China changes the way Chinese people define themselves as a nation and as members of the human family. The deeper China enmeshes itself in the Islamic world, the more Chinese must ask themselves what it means to be Chinese. When Chineseness is understood more inclusively and universally, China gains greater effectiveness in relating to Muslims everywhere, regardless of nationality. For generations, Chinese scholars from many disciplines have drawn upon Sino-Islamic interchanges to reinterpret Chinese identity in more pluralist and cosmopolitan ways. Especially notable are the contributions of Gu Jie Gang in history and ethnography, Fei Xiao Tong in social science, and Tang Jun Yi in neo-Confucian philosophy.
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"How Do We Talk about Things That Are Happening without Talking about Things That Are Happening?" In Made in Asia/America, 269–76. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478059264-018.

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This roundtable opens part 5 of the collection, “Mobilizing Machines,” by exploring how Asia and America are separated in games through implicit political and historical narratives rooted in militarism, tech, and artistry. The roundtable designers discuss the social and political impacts of games centered on geopolitical and racialized frictions, especially in local acts of protest and community-building. It features Mike Ren Yi (creator of Yellowface), Melos Han-Tani (creator of All Our Asias), Yuxin Gao (creator of Out for Delivery), and Pamela Punzalan (creator of Asian Acceptance). Conducted over Zoom in the spring of 2021, during a global pandemic, the roundtable considers how the playful space of games has provided opportunities to reflect on the increasingly serious (and increasingly anti-Asian) world punctuated by unexpected moments of connection and community. These thinkers thus attempt to catalogue the ways that games have sought not only to understand our world but also to make new worlds.
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"Medical Communication Practice — Taking “Da Yi Xiao Hu” Medical Communication Think Tank as an Example." In Medical Communication, 295–309. WORLD CENTURY PUBLISHING CORPORATION, 2020. http://dx.doi.org/10.1142/9781945552106_0011.

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Conference papers on the topic "Yi an tang"

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Xu, Xingwu. "BAI JUYI AND MID-TANG CONFUCIAN REFORMATION." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.08.

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It is widely believed in the academic circles that the the cardinal drive behind Confucianism’s revival during Mid-Tang’s cultural transformation was the “Ancient-Style Prose Movement” led by Han Yu. Meanwhile, the “New Yuefu Movement” advocated by Bai Juyi is also and expansion of this very “Ancient-Style Prose Movement”. If we re-examine Bai Juyi’s propositions concerning poetry and his own verses, we can find that he highly praised the radition of Confucian poetical education and imitated this canon in his works. Combining studies over Confucian Classics and literature, Bai Juyi reinvented the Confucian theory of human nature and emotion. His emphasis on “Yi Lei” (rhetoric rules and types of poetry) and “Shi Shi” (current affairs) as well as expressions of social and cultural sentiments in poetry, enriched the connotation of “Liu Yi” (Six Formations) in studies over The Book of Songs. And his thoughts do bear the characteristics of Mid- Tang Confucianism Reform.
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Tong, Ling. "THE MANUSCRIPT CULTURE OF CONFUCIANISM AND BUDDHISM IN THE WEI, JIN, NORTHERN AND SOUTHERN DYNASTIES, SUI AND TANG CHINA." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.18.

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The Medieval China is a “Manuscript era”. The four divisions of Jing, Shi, Zi, Ji, and the documents of Buddhism and Taoism, all have to be considered based on this general background. For the first part of this paper, the keyword used in the comparison with “Buddhism” in the Medieval China is “Confucianism” rather than “Confucian classics”. Then, the concept and classification of Jiyi (collection of the lost parts of classics) are explained. The second part, starting from the newly published Lunyu Yi shu in Japan in 2020 and integrating with Jiang Zhou yi shulunjia yi ji and other manuscripts, is to analyze some Buddhist factors in the study of Confucianism Yi shu. The third part, from the East Asian Civilization sphere, explores the academic significance of Chinese Buddhism under the perspective of the integration of the Three teachings in the Middle Ages. Special attention will be paid to the Japanese written Guketsu getensho, and how the text form absorbed the Confucian thought will be analyzed. Through these cases, a preliminary conclusion about the relationship between the manuscript culture of Confucianism and Buddhism in the medieval China will be made.
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Xu, Xingwu. "THE COMMUNITY OF FOXES." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.07.

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Liao Zhai zhi yi (Strange Stories from a Lonely Studio) and Yue Wei Cao Tang Bi Ji (The Notes of Yuewei Cottage), two renown Classical Chinese novels of the Qing Dynasty, contain many stories about foxes. The former contains more than 70 such stories and the latter contains more than 130. Foxes in these stories vary greatly in terms of their types. More importantly, a noticeable phenomenon in these stories is that, just like human beings, foxes’ dwellings can be identified as rural and urban, domestic and wild. In other words, foxes from different communities bear overt differences concerning their characters and behaviors. For example, Liao Zhai zhi yi is skilled in delineating rural foxes with pastoral temperament, who frequently escalate their emotion and lust. On the other hand, Yue Wei Cao Tang Bi Ji is adept in rendering urban foxes with intellectual men, who often show their nurturing and wisdom. And this phenomenon reveals the differing life experience, social statuses and cultural visions of the two authors. Concomitantly, it also betrays the different folklore sources utilized by the two authors.
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Starostina, Aglaia. "SOURCES OF PU SONGLING’S MINIATURE TALE MAKING ANIMALS." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.05.

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The reconstruction of the author’s original strategy in the collection Liao Zhai zhi yi (聊齋誌異) implies the ascertaining of the extent to which the text reflects the ethnographic and folklore facts contemporary for Pu Songling. The article offers an attempt of the approach based on the examination of a miniature tale called Making Animals (Zao chu, 造畜). Researchers see its origins either in the Tang story Third Lady of Banqiao Bridge (9th century) or in current demonological beliefs. An analysis of the general structure of the miniature and its lexical features has been conducted. On its basis, as well as on the basis of the comparison of the text with earlier works about the transformation of human beings into animals, we conclude that the sources of the tale were ethnographic information obtained by the author in everyday life, and the story Third Lady… combined with several widespread folklore motifs.
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SO, Sunny TC, Leo CY SHU, Linda YW IU, and Lawrence KW SHUM. "Model Deep Cement Mixing Specification for Hong Kong." In The HKIE Geotechnical Division 43rd Annual Seminar. AIJR Publisher, 2023. http://dx.doi.org/10.21467/proceedings.159.18.

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Reclamation outside Victoria Harbour is one of the multi-pronged approaches of increasing land supply in Hong Kong and tops the agenda of the current-term Government of HKSAR in order to build up a land reserve in the long run to solve the housing problem. The Government has been proactively pressing forward studies for such new reclamation projects as in Lung Kwu Tan and Ma Liu Shui, in addition to those for Kai Yi Chau Artificial Islands and North Lantau. This calls for cost-effective planning, design and construction practices of reclamation works in Hong Kong in order to expedite land production in meeting the vision set in the Hong Kong 2030+. The Geotechnical Engineering Office (GEO) of the Civil Engineering and Development Department (CEDD) has taken steps to work hand in hand with practitioners, academia and relevant government departments to consolidate the experience gained from the recent reclamation projects in the territory to enhance the design and construction practices. Focus has been put not only on enhancing the quantity, speed, efficiency and quality of reclamation works, but also promoting the adoption of the latest smart technologies and green construction materials to set a new norm for sustainable development. The first deliverable is the model specification for deep cement mixing (DCM), a prevailing ground improvement technique used in non-dredged reclamation. This paper discusses the rationales and considerations behind the enhancements on the DCM construction specification that could benefit future reclamation projects, and moreover, the planning of and actions taken by the GEO in developing a state-of-the-art while practical local design and construction guide for different reclamation methods and ground improvement techniques.
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