Relevant bibliographies by topics / 'Yellow Revolution

Academic literature on the topic ''Yellow Revolution'

Author: Grafiati
Published: 4 June 2021
Last updated: 19 February 2022

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Journal articles on the topic "'Yellow Revolution"

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Bristow, Gabriel. "Yellow fever: populist pangs in France." Soundings 72, no. 72 (August 1, 2019): 65–78. http://dx.doi.org/10.3898/soun.72.04.2019.

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A discussion of the recent gilets jaunes revolt in France, reflecting on the dynamics of contemporary populist social movements. Starting with the causes of the uprising - underlying and immediate - the article goes on to explore the democratic demands of the movement, the role of the historical imaginary of the French Revolution, the relationship between the gilets jaunes and France's banlieues, and the predominance of police violence.
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Osipov, V. S. "Yellow Brick Road to Digital State." Digital Law Journal 1, no. 2 (August 26, 2020): 28–40. http://dx.doi.org/10.38044/2686-9136-2020-1-2-28-40.

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The subject of the research is the transformation of the state institution under the influence of the digital revolution. The choice of topic is determined by the transition of the state institution from bureaucratic to service and from service to digital. This transition entails significant changes in the methods of regulating public relations, the forms of state participation in the life of citizens, as well as the architecture of interaction between state, business and society in the new environment. The aim of the research is to create and justify a model of digital public administration, in which the necessary access to personal information of the digitized state will not be used against citizens. Therefore, the digitalization of public administration should be a tool to improve the efficiency of public services. The research methods are: institutional and comparative legal analysis, as well as methodology of value chain management by M. Porter. The results of the research show that (1) the created value chain of public administration includes main and auxiliary activities in the system of public administration in the digital state, (2) changes in the governance due to the increasing role of the digital state have been proved based on the doctrinal components of the new public administration of C. Hood, and (3) substantiated the reasons for the evolution of public administration through the prism of management structures: from linear-functional to project-functional structure and, as a result, to state digital platforms. Based on the declarations of the UN General Assembly, the conclusion is made that it is necessary to strengthen the control of the judiciary over the executive to avoid the establishment of digital totalitarianism. These findings reinforce the methodological significance of the evolution of public administration, as well as the practical value in reforming the system of governance under the influence of the digital revolution.
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Kim, Nan. "The Color of Dissent and a Vital Politics of Fragility in South Korea." Journal of Asian Studies 77, no. 4 (November 2018): 971–90. http://dx.doi.org/10.1017/s0021911818000980.

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Inspired by the life and work of the late anthropologist Nancy Abelmann (1959–2016), this essay reflects upon public evocations of human vulnerability as central to understanding recent cultural phenomena and political transformations leading up to and during the Candlelight Revolution in South Korea. In this regard, how did the color vivid yellow come to define both spaces of protest and markers of dissident identity? Considering the prevalence of yellow ribbons, yellow balloons, yellow butterflies, and yellow paper lifeboats, what does it mean for such objects to have been circulated and recirculated in layered metaphorical assemblages that constituted new forms of public memory and new practices of political mobilization? This article addresses both the massive, peaceful Candlelight protests of 2016–17 that took place in downtown Seoul and the decade-long peace movement centered on Jeju Island's Gangjeong Village in order to theorize a vital politics of fragility that has imbued influential narratives, activist coalitions, and the material culture of protest in South Korea.
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이서현. "Music and Politics of The Yellow River Piano Concerto during the Chinese Cultural Revolution." Music and Culture ll, no. 31 (September 2014): 197–226. http://dx.doi.org/10.17091/kswm.2014..31.197.

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Romanko, Oleg. "Crimea during the revolution and Civil war: between the «red», «white» and «yellow-blue»." Rossiiskaia istoriia, no. 1 (2021): 192. http://dx.doi.org/10.31857/s086956870013459-5.

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Li, Cheng, and Yanjun Liu. "Selling Forestry Revolution: The Rhetoric of Afforestation in Socialist China, 1949–61." Environmental History 25, no. 1 (November 19, 2019): 62–84. http://dx.doi.org/10.1093/envhis/emz081.

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Abstract This article attempts to cast doubt on prior scholarship regarding Maoist environmental rhetoric regarding forestry, which has tended to characterize it as destructive, militaristic, and irrationally extractive. Against this simplistic portrayal of Maoist rhetoric concerning Chinese forestry and Mao Zedong’s attitudes toward nature, this article demonstrates that the rhetoric of forestry and environment in general during Mao’s period is scientific, rational, and even constructive regarding tree planting. To demonstrate the rational and premeditated aspect of socialist forestry and environmental history, the article first explores the speeches and writings of Japan and Germany educated Liang Xi, probably the most important forester in early socialist China, who advocated tree planting as a way of tackling the problem of the scarcity of trees. During the early 1950s, his firm belief that tree planting could solve the problems of the Yellow River clashed with hydrologists who also aspired to solve China’s environmental challenges. Using newspaper reports from the People’s Daily, the article then examines the rhetoric of the “Greening the Motherland” campaign launched by Mao in 1956. During this campaign, Mao pushed the Yellow River’s tree-planting initiative to a national scale, thanks largely to the foresters’ concerted efforts of persuasion. This nationwide campaign, in concert with the new regime's state-building efforts, required foresters to instill knowledge of tree planting in a broad range of people at the grassroots level as well as to strategically integrate it within the socialist revolutionary and global environmental discourse.
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Sousa, Rodrigo Almeida. "Story-Building for Revolution: Post-Marxist and Neo-Nationalist Perspectives on the Yellow Vests Movement." Perspectivas - Journal of Political Science 20 (June 21, 2019): 9–21. http://dx.doi.org/10.21814/perspectivas.329.

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On 17 November 2018, hundreds of thousands of French joined in protest against the ecological tax rise on hydrocarbons announced by Emmanuel Macron. The Yellow Vests phenomenon had been born. Since then, it has been active for several months and there seems to be no end in sight. As the movement began to get organized, it created websites and pages on social media, producing a challenging storytelling based on more than 40 demands and 25 proposals for the crisis. Thus it gave voice to the middle and middle-lower classes, which are deeply dissatisfied with their present socioeconomic conditions. Naturally, this narrative appealed to the extremist parties, from Mélenchon’s radical left to Marine Le Pen’s neo-nationalist right, as they immediately declared their support for the cause. Shortly afterwards, it was time for the intellectuals to manifest their views. On one hand, post-Marxists such as Slavoj Žižek and Antonio Negri wrote their articles on the subject. On the other, Russian nationalists, from leftist Boris Kagarlitsky to traditionalist Aleksandr Dugin, did not hide their enthusiasm about the movement either. For, in fact, all these intellectuals have something in common: they all are story-building for revolution. Resumo A 17 Novembro 2018, centenas de milhares de franceses aderiram ao protesto contra a subida da taxa ecológica sobre os hidrocarbonetos anunciada por Emmanuel Macron. Nascia, assim, o fenómeno dos coletes amarelos, o qual tem perdurado ao longo de vários meses e parece não ter fim à vista. À medida que o movimento se foi organizando, criou um site e páginas em redes sociais, produzindo um «storytelling» de carácter reivindicativo com base em mais de 40 exigências e 25 propostas para a crise; o qual dava voz a um clima de profunda insatisfação quanto à situação socioeconómica em que vivem as classes média e média-baixa. Claro está que esta narrativa agradou aos partidos extremistas, desde a esquerda radical de Mélenchon à direita nacionalista de Marine Le Pen, que imediatamente declararam o seu apoio à causa. Pouco depois, era a vez dos intelectuais se manifestarem. De um lado, destacaram-se os artigos dos pós-marxistas Slavoj Žižek e Antonio Negri. Do outro, os nacionalistas russos, desde o esquerdista Boris Kagarlitsky ao tradicionalista Aleksandr Dugin, tampouco esconderam o seu entusiasmo quanto ao movimento. Com efeito, todos estes intelectuais têm algo em comum: a produção de um «story building» de cariz revolucionário.
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Ge, Quansheng, Jingyun Zheng, Xuezhen Zhang, and Fanneng He. "Simulated Effects of Cropland Expansion on Summer Climate in Eastern China in the Last Three Centuries." Advances in Meteorology 2013 (2013): 1–10. http://dx.doi.org/10.1155/2013/501014.

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To understand the effects of the land use/cover changes due to agricultural development on summer climate in Eastern China, four 12-year simulations using the WRF-SSiB model were performed. We found that agricultural development resulted in warming and rainy effects. In the middle to lower reaches of the Yellow River and the Yangtze River, the warming effects were approximately 0.6°C and resulted from increased surface net radiation and sensible heat fluxes. In Northeast China, the warming effects were very small due to increases in latent heat fluxes which resulted from the extensive conversion from grassland to cropland. The rainy effect resulted from increases in convective rainfall, which was associated with a warming surface in certain areas of the Yellow River and Yangtze River and a large increase in the surface moisture flux in Northeast China. Conversely, in the middle to lower reaches of the Yellow River and the Yangtze River, the grid-scale rainfall decreased because the climatological northward wind, which is moist and warm, was partially offset by a southward wind anomaly. These findings suggest that the agricultural development left footprints not only on the present climate but also on the historical climate changes before the industrial revolution.
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Oleg ROMANKO. "Crimea during the Russian Revolution and the Civil War: Between the Reds, Whites, and Yellow-and-Blues." Social Sciences 52, no. 003 (September 30, 2021): 151–55. http://dx.doi.org/10.21557/ssc.70034875.

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Kuan, Sheng-Pin, and Hsien-Mo Liao. "The Chinese Way Quality Revolution - Introduction." Journal of Business and Economics 10, no. 9 (September 22, 2019): 825–33. http://dx.doi.org/10.15341/jbe(2155-7950)/09.10.2019/003.

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The development and promotion of quality related knowledge and technology is not developed independently, it would be developed accompany with the necessary requirements in politics, economy, industrial, and technology of community, society, region, country, and whole world. Everything should observe the world’s status, see the surrounding situation, know the people's thinking, then can understand the future trends, grasp the precise situation. The principle of the operation of an organization should be based on the trend, to obtain the advantages of future development, and then we can do something meaningful. In March 2018, before returning to Taiwan from the holiday of Jingzhou, the author visited the cousin Shipping family for a few days in Wuhan. During the period, we went to the “Wuhan Uprising Military Government Site” next to the Yellow Crane Tower in Wuhan. After returning to Taiwan, based on our own memory and some literatures, we compiled a list of some important events that occurred in the past 70 years of cross-strait political and economic development. The term “Quality Revolution” first appeared at the Standing Committee of the State Council of China on May 11, 2016, referring to a series of reforms aimed at increasing consumer varieties, improving product quality, creating well-known brands and upgrading people’s consumer demand. Taking steps in all sectors to improve quality, we will work toward meeting the highest international standards, encourage the spirit of workmanship, and launch a “Made in China Quality Revolution”. At this moment, the China proposed the “Made in China Quality Revolution”, which inspired the author’s inner world’s hope, and thus expanded it into the “Chinese Way Quality Revolution”. When we discuss the issue of economic and social development of a country, with quality as its topic, it will get less controversy in ideology. The quality of the subject to the “essence of substance” requirements are precise and accurate; to the “process of business” focus on efficiency, effectiveness and value; to the “conduct oneself” emphasis on words and deeds should be consistent; to the “quality of life” pursue the balance of production, ecology and life; to the society “Datong (The Ideal World)” is our dream. Under the guidance of the above-mentioned quality issues, quality professionals are engaged in scientific research, technological development, and application promotion to improve the quality of human life. There will be many projects that can be carried out, especially the establishment of “The Chinese way TQM” and carry out “The Chinese way Quality Revolution”.
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Dissertations / Theses on the topic "'Yellow Revolution"

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Kumar, Richa Ph D. Massachusetts Institute of Technology. "The Yellow Revolution in Malwa : alternative arenas of struggle and the cultural politics of development." Thesis, Massachusetts Institute of Technology, 2009. http://hdl.handle.net/1721.1/47825.

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Thesis (Ph. D. in History, Anthropology, and Science, Technology and Society (HASTS))--Massachusetts Institute of Technology, Program in Science, Technology and Society, 2009.
Includes bibliographical references (p. 319-331).
This dissertation engages with two analytical frameworks to explore questions of social transformation and structures of power in rural society in India. The first is a specific critique of various types of development discourse and development projects that have been elaborated by national and international elites during the last forty years, focusing on the dry land Malwa region in the central Indian state of Madhya Pradesh. This includes a project to introduce soyabean cultivation to the region in the 1970s, which has been post-facto labeled as a yellow revolution, and a discourse which argues that providing market information through new information and communication technologies is empowering farmers. I argue that these projects and discourse have mostly steered away from engaging with the structures of power framing rural society, and thus, have failed to bring about much change in the condition of rural people in central India. The second analytical framework is a recovery and foregrounding of alternate arenas of struggle that rural people in the Malwa region have been participating in. The platform of democratic politics is one such avenue that marginalized groups have used to make demands upon the state to provide them with support and allows them to hold the state accountable for the same. Participating in cultural projects that question and subvert the forms of caste and gender based exclusion that frame the lives of people is another such arena which provides women and adivasis (tribals) with a language of empowerment. This research argues that for the language and practice of development to have more relevance to the lives of the poor and for it to engage with the deeper aspirations in their lives, the role of these political and cultural projects as vital platforms for rural people to exercise agency and bring about change, must be recognized.
by Richa Kumar.
Ph.D.in History, Anthropology, and Science, Technology and Society (HASTS
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Sawut, Nurgul, and snurgul@hotmail com. "The Relationships Between the Ethnic Kyrgyz and Uzbeks on the Border Zone in the Ferghana Valley During the Transition." RMIT University. Global Studies, Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080522.145910.

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This thesis is a study of interethnic relationships between the ethnic Uzbek and Kyrgyz on the eastern edge of the Ferghana Valley, the cross-border zone between Uzbekistan and Kyrgyzstan, from independence to 2005. It argues that strong ethnic tension between the ethnic Uzbek and Kyrgyz was present during 'the Yellow Revolution' and the Andijan massacre in that year. The economically dominant ethnic Uzbeks in southern Kyrgyzstan played a role in initiating the opposition due to ongoing political marginalization by the government, while the opposition appealed to Kyrgyz ethno-nationalism and failed to draw wider political support from the Uzbeks or other minorities. As a result, there the ethnic minorities' lines were divided into pro-Akaev and pro-Revolution group. In the case of the Andijan massacre, the Uzbek government, after the arrival of the Uzbek asylum seekers into Kyrgyzstan territory on the eastern edge of the Ferghana Valley, had stirred latent fears amongst local Kyrgyz through their propaganda broadcasting. The economically marginalized ethnic Kyrgyz on the Kyrgyzstan side of the Uzbek-Kyrgyz border on the eastern edge of the Ferghana Valley had subsequently turned against the refugees and the tension was not alleviated until the refugees were moved to Romania by UNHCR. Both cases exhibit that the ethnic tension between these titular ethnic groups has deeper roots, which could be taken back to the pre-1991 Soviet era. A range of dynamics affect interethnic relations: (1) the potential for harmonious relations between the ethnic Uzbeks and Kyrgyz has been reduced by the rise of 'pure Uzbek' and 'pure Kyrgyz' ethnic-nationalism among these two ethnic communities in their newly created states; (2) a new economic aspect of the ethnic tension has arisen since 1991 in both eastern Uzbekistan and southern Kyrgyzstan as a result of the ethnic Uzbeks dominating the local economy in southern Kyrgyzstan; and (3) clan networks have strongly influenced the flow of post-independence politics. The revival of Islam and fundamentalist and radical ideologies, before and after independence had added complexity to the ethnic Uzbek and Kyrgyz relationships in the Ferghana Valley. Initially democratic nationalists and Islamic nationalists shared some goals, but this commonality faded as Islamic groups became to be seen as a critic and a threat to the Uzbek government and were subsequently banned. The ethnic Uzbeks express more religiosity than the ethnic Kyrgyz, while the majority of the supporters of Islamic fundamentalism and radicalism are the Uzbeks and a smaller number of ethnic Kyrgyz supporters. The failure of post-independence economic transitions of both countries have deepened rural poverty in eastern Uzbekistan and southern Kyrgyzstan, and gradually created collective poverty on the Uzbek-Kyrgyz border zone on the eastern edge of the Ferghana Valley. The ethnic Kyrgyz have been victimized by the deepening rural poverty on both sides of the border. As a result, creation of 'poorer Kyrgyz' vs. 'richer Uzbeks' dynamic has sharpened the conflict between these two ethnicities.
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Dusenbury, Jonathan Earl. "Motives of Humanity: Saint-Domingan Refugees and the Limits of Sympathetic Ideology in Philadelphia." 2014. https://scholarworks.umass.edu/masters_theses_2/14.

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This thesis examines two crises that occurred in Philadelphia in the middle of the 1790s: the arrival of refugees from the revolution in the French West Indian colony of Saint-Domingue and the outbreak of yellow fever the followed their arrival. These crises are studied together in order to understand the challenges that they posed to the post-Revolutionary culture of sensibility and to the sympathetic construction of social order that drew upon this culture. Philadelphians’ post-Revolutionary sentimental project – the reorganization of society along lines of fellow-feeling, benevolence, and emotional parity – was strained by the arrival of refugees from Saint-Domingue and by the outbreak of epidemic disease. Both of these events were opportunities to actuate sympathetic ideologies, and in both cases, action fell short of rhetoric. This thesis examines why this was the case. Central to Philadelphians’ ambivalence in creating sympathetic social bonds was the presence of people of color – American and foreign – in the city. When asked to extend fellow-feeling to black Philadelphians and black Saint-Domingan refugees, white Philadelphians equivocated. The reorganization of society in the post-Revolutionary period had presumed emotional equality among Americans, but the issue of race repeatedly demonstrated weaknesses in the application of this ideology. The crises examined within this work demonstrate the enduring appeal of sensibility in 1790s Philadelphia. They also demonstrate its weaknesses. As more and more groups use the language of sympathy and benevolence to voice their demands, sensibility faltered. This thesis builds upon a growing scholarship that examines the effect of the Haitian Revolution on the United States to argue that the arrival of refugees from that revolution to Philadelphia highlighted fundamental ambivalences and fault lines in the United States’ post-Revolutionary sentimental project.
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Books on the topic "'Yellow Revolution"

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McCoy, Alfred W. The yellow revolution. [Bedford Park, S.A: Flinders University], 1986.

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Zhang, Ange. Red land, Yellow River: A story from the Cultural Revolution. Toronto: Groundwood Books, 2004.

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Milton, Joyce. The yellow kids: Foreign correspondents in the heyday of yellow journalism. New York: Harper & Row, 1989.

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Cowan, Anthony. Good-bye, yellow brick road: A memoir of the sexual revolution in the seventies. Everett, Wash: Print Shop at the Bend in the River, 1996.

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Morris, Gilbert. The Yellow Rose: Lone Star Legacy #2. Nashville, Tenn: Integrity Publishers, 2004.

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Morris, Gilbert. The Yellow Rose: Lone Star Legacy #2. Nashville, TN: Integrity Publishers, 2004.

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ill, Orsak Joe 1952, ed. Yellow Rose of Texas: The myth of Emily Morgan. Jefferson, N.C: McFarland & Co., Publishers, 2010.

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McNeill, John Robert. Mosquito empires: Ecology, epidemics, and revolutions in the Caribbean, 1620-1914. New York: Cambridge University Press, 2010.

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McNeill, John Robert. Mosquito empires: Ecology and war in the Greater Caribbean, 1620 - 1914. New York: Cambridge University Press, 2010.

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Mosquito empires: Ecology and war in the Greater Caribbean, 1620 - 1914. New York: Cambridge University Press, 2010.

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Book chapters on the topic "'Yellow Revolution"

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Gilbert, George. "In reaction to revolution." In Corporate Policing, Yellow Unionism, and Strikebreaking, 1890–1930, 168–85. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge studies in modern history: Routledge, 2020. http://dx.doi.org/10.4324/9780429354243-12.

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Gupta, R. D., Sanjay Arora, and S. K. Gupta. "Withering Yellow Revolution in the Indian Context." In Technological Innovations in Major World Oil Crops, Volume 2, 285–304. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0827-7_11.

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"Sunshine Yellow." In The Color Revolution. The MIT Press, 2012. http://dx.doi.org/10.7551/mitpress/8762.003.0013.

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"Songpan, the State and Social Revolution, 1950–78." In Contesting the Yellow Dragon, 223–76. BRILL, 2016. http://dx.doi.org/10.1163/9789004319233_007.

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"Yellow Athena: the Japanese Model and the East European Revolution." In War, Revolution and Japan, 167–82. Routledge, 2005. http://dx.doi.org/10.4324/9780203989982-17.

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Manley, John. "Red or Yellow? Canadian Communists and the ‘Long’ Third Period, 1927-36." In In Search of Revolution. I.B.Tauris, 2004. http://dx.doi.org/10.5040/9780755620746.0016.

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"The Yellow Man’s Burden: Race and Revolution in Sino-African Relations." In China's Diplomacy in Eastern and Southern Africa, 19–44. Routledge, 2016. http://dx.doi.org/10.4324/9781315571683-6.

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Barker, Graeme. "Rice and Forest Farming in East and South-East Asia." In The Agricultural Revolution in Prehistory. Oxford University Press, 2006. http://dx.doi.org/10.1093/oso/9780199281091.003.0011.

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East and South-East Asia is a vast and diverse region (Fig. 6.1). The northern boundary can be taken as approximately 45 degrees latitude, from the Gobi desert on the west across Manchuria to the northern shores of Hokkaido, the main island of northern Japan. The southern boundary is over 6,000 kilometres away: the chain of islands from Java to New Guinea, approximately 10 degrees south of the Equator. From west to east across South-East Asia, from the western tip of Sumatra at 95 degrees longitude to the eastern end of New Guinea at 150 degrees longitude, is also some 6,000 kilometres. Transitions to farming within this huge area are discussed in this chapter in the context of four major sub-regions: China; the Korean peninsula and Japan; mainland South-East Asia (Vietnam, Laos, Cambodia, Thailand, the Malay peninsula); and island South-East Asia (principally Taiwan, the Philippines, Sumatra, Java, Borneo, Sulawesi, and New Guinea). The chapter also discusses the development of agricultural systems across the Pacific islands to the east, both in island Melanesia (the Bismarck Archipelago and the Solomon Islands east of New Guinea) and in what Pacific archaeologists are terming ‘Remote Oceania’, the islands dotted across the central Pacific as far as Hawaii 6,000 kilometres east of Taiwan and Easter Island some 9,000 kilometres east of New Guinea—a region as big as East Asia and South-East Asia put together. The phytogeographic zones of China reflect the gradual transition from boreal to temperate to tropical conditions, as temperatures and rainfall increase moving southwards (Shi et al., 1993; Fig. 6.2 upper map): coniferous forest in the far north; mixed coniferous and deciduous forest in north-east China (Manchuria) extending into Korea; temperate deciduous and broadleaved forest in the middle and lower valley of the Huanghe (or Yellow) River and the Huai River to the south; sub-tropical evergreen broad-leaved forest in the middle and lower valley of the Yangzi (Yangtze) River; and tropical monsoonal rainforest on the southern coasts, which then extends southwards across mainland and island South-East Asia. Climate and vegetation also differ with altitude and distance from the coast.
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