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Journal articles on the topic 'Yale Club of New York City'

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Published: 25 July 2024

Last updated: 31 July 2024

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1

Speyer, Katherine E. "New York State Club Association v. City of New York: The Demise of the All-Male Club." Pace Law Review 10, no. 1 (January 1, 1990): 273. http://dx.doi.org/10.58948/2331-3528.1461.

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2

Ompad, Danielle C., Sandro Galea, Crystal M. Fuller, Darcy Phelan, and David Vlahov. "Club Drug Use Among Minority Substance Users in New York City." Journal of Psychoactive Drugs 36, no. 3 (September 2004): 397–99. http://dx.doi.org/10.1080/02791072.2004.10400039.

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3

Lee, Mitchell. "Self and The City: Social Identity and Ritual at New York City Football Club." Journal of Contemporary Ethnography 47, no. 3 (November 24, 2016): 367–95. http://dx.doi.org/10.1177/0891241616677581.

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This article addresses the construction of a singing culture at New York City Football Club (NYCFC) over the course of its inaugural season in Major League Soccer (MLS). Although being a supporter can provide many of the feelings associated with the term “community,” in order to capture the fluid reality of twenty-first-century group formation, this article rejects that label, preferring to understand NYCFC fandom as an emerging “social identity.” Such an approach enables us to recognize the many layers of identification that form people’s self-concepts. I argue that NYCFC fandom, and perhaps social identities more broadly, are realized through ritual interaction in the form of normative group behavior. In this case, song is the meeting point of the converging worlds of soccer fandom and New York City, negotiating a shared musical culture that gives meaning to a new social identity.

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4

Joyce, H. Horatio. "Disharmony in the Clubhouse." Journal of the Society of Architectural Historians 78, no. 4 (December 1, 2019): 422–41. http://dx.doi.org/10.1525/jsah.2019.78.4.422.

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In Disharmony in the Clubhouse: Exclusion, Identity, and the Making of McKim, Mead & White's Harmonie Club of New York City, H. Horatio Joyce offers the first sustained case study of one of McKim, Mead & White's New York clubhouses. The Harmonie Club was a Jewish club, and Joyce explores how and why a firm associated with powerful Protestant interests came to design its home. His reconstruction of that story provides an unusually intimate portrait of an instance when the categories of race, gender, and class intersected to shape American society in the Gilded Age.

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Kelly, Brian C., Jeffrey T. Parsons, and Brooke E. Wells. "Prevalence and Predictors of Club Drug Use among Club-Going Young Adults in New York City." Journal of Urban Health 83, no. 5 (May 16, 2006): 884–95. http://dx.doi.org/10.1007/s11524-006-9057-2.

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6

Shubitz, Scott M. "LIBERAL INTELLECTUAL CULTURE AND RELIGIOUS FAITH: THE LIBERALISM OF THE NEW YORK LIBERAL CLUB, 1869–1877." Journal of the Gilded Age and Progressive Era 16, no. 2 (March 29, 2017): 183–205. http://dx.doi.org/10.1017/s1537781417000056.

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This essay addresses the question of how the idea of liberalism and antireligious sentiment became associated during the Gilded Age. The subject of this essay—the New York Liberal Club, a debate and lecture group in New York City (1869–1877)—sheds light on the process in which liberalism, as an idea, outgrew its religious origins in early nineteenth-century America and more than ever became linked with antireligious sentiment. In the case of the New York Liberal Club, this development owed to the club's connection to social science and members' participation in the contentious debate over science and religion during the 1870s. In addition, it partly owed to club members' conception of liberalism as tolerance, open-mindedness, and a commitment to the free exchange of ideas. Because of this conception of liberalism, many club members saw liberalism and social science as a common cause, since both reflected a dedication to improving the world through free inquiry. Ultimately, these conceptions, as well as discourse at the club, led many observers in the public to incorrectly view all Liberal Club members (and liberalism itself) as in opposition to faith and religious belief.

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Buszek, Maria Elena. "Ladies’ Auxiliary of the Lower East Side: Post-punk feminist art and New York’s Club 57." Punk & Post-Punk 9, no. 3 (November 1, 2020): 425–42. http://dx.doi.org/10.1386/punk_00037_1.

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This article analyses the feminist art that emerged from New York City’s short-lived, post-punk venue Club 57 (1978–83), where music mixed with visual art, experimental film, performance and politics. A hub of New York’s ‘downtown scene’, Club 57 exemplified ways in which artists’ increasingly promiscuous experiments across media led them to abandon galleries and museums in favour of nightclubs, discos and bars. This tendency dovetailed with the practices of an emergent generation of feminist artists eager to both break out of the sexist art world and engage with popular culture and audiences. A look at the work of Club 57’s manager Ann Magnuson, the performances and collectives she organized there and at other downtown clubs and other significant women whose work Club 57 supported provides a snapshot of the feminist artists in post-punk New York City, many of whose art and activism continue into the present.

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8

Luvaas, Brent. "Post No Bill: The Transience of New York City Street Style." Fashion Studies 1, no. 1 (2018): 1–20. http://dx.doi.org/10.38055/fs010101.

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The sidewalks outside New York Fashion Week are lined with makeshift plywood walls. They are designed to keep pedestrians out of construction zones, but they have become the backdrops of innumerable “street style” photographs, portraits taken on city streets of self-appointed fashion “influencers” and other stylish “regular” people. Photographers, working to build a reputation within the fashion industry, take photos of editors, bloggers, club kids, and models, looking to do the same thing. The makeshift walls have become a site for the staging and performance of urban style. This photo essay documents the production of style in urban space, a transient process made semi-permanent through photography.

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9

Bird, Jess. "Fire in the Bronx: Austerity, Quality of Life, and Nightlife Regulation in New York City Post-1975." Journal of Urban History 46, no. 4 (March 22, 2019): 836–53. http://dx.doi.org/10.1177/0096144219836930.

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America’s underground economy has grown strikingly since the 1970s, reflecting consumer demand for cheap prices, workers’ search for alternative sources of income, and government intervention. Far from unregulated, this economy has been managed in crucial ways, revealing a fundamental paradox in free market rhetoric. This was particularly striking in New York City in the latter decades of the twentieth century, where a set of uneven responses to the underground economy expanded its boundaries through new licensing, zoning, and permitting requirements that many businesses could not conform to. A tragic fire at an immigrant social club in March 1990 revealed the problematic turns in municipal policy taken in the aftermath of the city’s fiscal crisis. The lead up and response to the Happy Land Social Club fire by city officials demonstrated a rise in punitive regulation aimed at New York’s marginalized residents in an era of alleged deregulation and small government fetish.

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10

Nanín, José E., and Jeffrey T. Parsons. "Club Drug Use and Risky Sex Among Gay and Bisexual Men in New York City." Journal of Gay & Lesbian Psychotherapy 10, no. 3-4 (August 14, 2006): 111–22. http://dx.doi.org/10.1300/j236v10n03_10.

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11

Nanin, Jose, and Jeffrey Parsons. "Club drug use and risky sex among gay and bisexual men in New York city." Journal of Gay & Lesbian Mental Health 10, no. 3 (2006): 111–22. http://dx.doi.org/10.1080/19359705.2006.9962457.

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12

Habich, Robert D., and Bryan Watermar. "Republic of Intellect: The Friendly Club of New York City and the Making of American Literature." Journal of American History 96, no. 1 (June 1, 2009): 197. http://dx.doi.org/10.2307/27694765.

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13

Longaker, Mark Garrett. "Bryan Waterman.Republic of Intellect: The Friendly Club of New York City and the Making of American Literature.:Republic of Intellect: The Friendly Club of New York City and the Making of American Literature.(New Studies in American Intellectual and Cultural History.)." American Historical Review 113, no. 2 (April 2008): 499–500. http://dx.doi.org/10.1086/ahr.113.2.499.

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14

Parsons, Jeffrey T., Perry N. Halkitis, and David S. Bimbi. "Club Drug Use Among Young Adults Frequenting Dance Clubs and Other Social Venues in New York City." Journal of Child & Adolescent Substance Abuse 15, no. 3 (February 27, 2006): 1–14. http://dx.doi.org/10.1300/j029v15n03_01.

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15

Rayl, Susan. "“Holding Court”: The Real Renaissance Contribution of John Isaacs." Journal of Sport History 38, no. 1 (April 1, 2011): 5–17. http://dx.doi.org/10.5406/jsporthistory.38.1.5.

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Abstract John Isaacs learned to play basketball while growing up in Harlem, New York. He gained top honors on his high school team and played professionally for the famed New York Renaissance, assisting in their 1939 “World” title. During World War II, Isaacs played for several professional basketball teams, including the 1943 champion Washington Bears. Following his basketball career, Isaacs worked full time as a clerk for New York Life Insurance during the day and at the Boys and Girls Club in the evening in the Bronx. Isaacs dedicated his life to the youth of New York City over the next fifty years, serving as a mentor and counselor, endorsing education through basketball, and teaching the history of the professional game. This brief biography of John Isaacs’ life highlights his early fight against racism while on the road with the Rens, his work with youth, and his quest for the retirement of Nathaniel “Sweetwater” Clifton’s jersey.

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16

Kauffman, S. Blair. "Opening Remarks." International Journal of Legal Information 31, no. 2 (2003): 163–67. http://dx.doi.org/10.1017/s0731126500010532.

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The papers in this issue were presented at the IALL's 21st Annual Course on International Law Librarianship, held at Yale Law School, October 20 through October 23, 2002. The program featured several of America's great scholars in international law and drew on the rich resources of Yale University and its environs. It also introduced participants to the history of legal education in America and included excursions to America's first national law school, in Litchfield, Connecticut, and to the United Nations headquarters, in New York City. A pre-conference reception was held at the nearby Quinnipiac University School of Law Library, on Sunday afternoon, October 20th, in Hamden, Connecticut, and a post-conference institute on Islamic Law, was held on October 24th, at Harvard Law School, in Cambridge, Massachusetts.

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17

Pantalone, David W., David S. Bimbi, Catherine A. Holder, Sarit A. Golub, and Jeffrey T. Parsons. "Consistency and Change in Club Drug Use by Sexual Minority Men in New York City, 2002 to 2007." American Journal of Public Health 100, no. 10 (October 2010): 1892–95. http://dx.doi.org/10.2105/ajph.2009.175232.

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18

Kempe, Deborah. "The Encyclopedia of New York City edited by Kenneth T. Jackson. New Haven and London: Yale University Press; New York: The New York Historical Society, 1995. xxi, 1350p. ISBN 0-300-05536-6. $60.00." Art Libraries Journal 21, no. 3 (1996): 56–58. http://dx.doi.org/10.1017/s0307472200009998.

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19

ZELENSKY, NATALIE K. "Club Petroushka, Émigré Performance, and New York's Russian Nightclubs of the Roaring Twenties." Journal of the Society for American Music 14, no. 4 (November 2020): 480–509. http://dx.doi.org/10.1017/s1752196320000346.

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AbstractIn the midst of the Prohibition era, New York City proliferated with nightclubs that presented patrons with imagined worlds of music and entertainment. This essay explores the role of music in creating such imagined worlds, looking specifically at the Russian-themed nightclubs founded by and employing émigrés recently exiled from Bolshevik Russia. Examining Midtown's Club Petroushka as a prime example of such a space, this essay focuses on the so-called “Russian Gypsy” entertainment that caught the eye and ear of the club's patrons, whose ranks included Charlie Chaplin, Harpo Marx, and the Gershwin brothers. Based on an examination of archival material—including memoirs, compositions, and extant recordings of Club Petroushka's musicians and photographs detailing its interior—as well as on advertisements and reviews from Russian American and other newspapers and magazines, this essay contends that the “Russian Gypsy” music presented at Club Petroushka enabled a transformative experience for patrons while providing a performative space for its recently exiled musicians. I argue that two aspects of this music in particular enabled the transformative process as it was delineated in contemporary discourses: 1) heightened emotionality; and 2) playing with a sense of time (a musical attribute I call “achronality”). Examining the complex cultural entanglements at work in the performance of “Russian Gypsy” music and situating my analysis within a theoretical framework of night cultures proposed by Brian D. Palmer and mimesis proposed by Michael Taussig, this essay illuminates the multivalent role of this musical trope for the different constituencies comprising Club Petroushka, while it also documents the largely overlooked Russian-Romani musical tradition as it took shape in the anti-Bolshevik, first wave Russian diaspora.

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20

Berg, Manfred. "Carla L. Peterson, Black Gotham. A Family History of African Americans in Nineteenth–Century New York City. New Haven/London, Yale University Press 2011 Peterson Carla L. Black Gotham. A Family History of African Americans in Nineteenth–Century New York City. 2011 Yale University Press New Haven/London £ 25,–." Historische Zeitschrift 295, no. 1 (September 2012): 219. http://dx.doi.org/10.1524/hzhz.2012.0420.

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21

Cocciolo, Anthony. "Community Archives in the Digital Era: A Case from the LGBT Community." Preservation, Digital Technology & Culture 45, no. 4 (February 3, 2017): 157–65. http://dx.doi.org/10.1515/pdtc-2016-0018.

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Abstract:This project looks at the challenges of establishing a digital community archives. The case that will be explored is that of Front Runners New York, an LGBT running club. The archive documents this small slice of the New York City LGBT community, capturing the impact of the AIDS epidemic and the community's struggle for wide acceptance in the 1980s and 1990s, and more recent triumphs in the 2010s such as the success of the marriage equality movement. This project finds that establishing and maintaining a community digital archive necessitates navigating a complex set of technological and social issues, including ownership and copyright, methods for capturing records, digitization and born-digital record keeping, social media and web archiving, and digital preservation. Using an action-research approach, this paper discusses the solutions developed to address these issues, as well as those that remain unresolved.

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22

Philip Barnard. "Republic of Intellect: The Friendly Club of New York City and the Making of American Literature (review)." American Studies 48, no. 3 (2007): 150–51. http://dx.doi.org/10.1353/ams.0.0064.

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23

Russ Castronovo. "Republic of Intellect: The Friendly Club of New York City and the Making of American Literature (review)." Early American Literature 43, no. 2 (2008): 508–11. http://dx.doi.org/10.1353/eal.0.0000.

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24

Allen, Thomas. "Republic of Intellect: The Friendly Club of New York City and the Making of American Literature (review)." Eighteenth Century Fiction 20, no. 4 (2008): 581–83. http://dx.doi.org/10.1353/ecf.0.0012.

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25

Goldsamt, Lloyd A., Julie O'Brien, Michael C. Clatts, and Laura Silver McGuire. "The Relationship Between Club Drug Use and Other Drug Use: A Survey of New York City Middle School Students." Substance Use & Misuse 40, no. 9-10 (January 1, 2005): 1539–55. http://dx.doi.org/10.1081/ja-200066886.

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26

Parrish, Susan Scott. "BryanWaterman, Republic of Intellect: The Friendly Club of New York City and the Making of American LiteratureRepublic of Intellect: The Friendly Club of New York City and the Making of American Literature. BryanWaterman. Baltimore: Johns Hopkins University Press, 2007. Pp. xiii+318." Modern Philology 109, no. 1 (August 2011): E40—E43. http://dx.doi.org/10.1086/660777.

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27

Quirke, Carol. "Imagining Racial Equality." Radical History Review 2018, no. 132 (October 1, 2018): 96–125. http://dx.doi.org/10.1215/01636545-6942440.

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Abstract Local 65 United Warehouse Workers Union (1933–1987), which became District 65 United Auto Workers, promoted photography with a camera club, and a member-edited newspaper New Voices, featuring photographs taken by members. This left-led, New York City distributive industry union began in 1933 on the Lower East Side, and it became the city’s second largest local. The union utilized photography to normalize the role of African American members within the union and to advance a civil rights and anti-racism agenda. This article includes photographs taken by member-photographers, and photo-reproductions of New Voices. New Voices’ photographs included African Americans in the everyday life of the union, challenged race-based labor segmentation, supported community struggles, and defied racial norms in midcentury America.

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28

Bellitto, Christopher M. "Historical Thinking in Revolutionary New Jersey: Ancient and Medieval History at Liberty Hall." New Jersey Studies: An Interdisciplinary Journal 2, no. 1 (January 13, 2016): 23. http://dx.doi.org/10.14713/njs.v2i1.26.

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<span>By exploring the newly-accessible Liberty Hall Archives affiliated with Kean University in Union NJ, this micro-study of the historical references in the writings of John Kean, first cashier of the Bank of the United States, and William Livingston, New Jersey’s first governor, reveals how two colonial and revolutionary gentlemen—one tutored at home in South Carolina and the other trained at Yale with a law practice in New York City—employed historical analogies in their pursuit of revolution and government-building. Specifically, how both the Kean paterfamilias and the builder of Liberty Hall used allusions to Greco-Roman history (and, in Kean’s case, to medieval Britain) provides insight into the manner that one time period of history adopted and adapted prior periods. Such a study reveals how Kean and Livingston, with diverse backgrounds and from different parts of early America, used history as they made their own.</span>

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29

Aaron, Henry J. "Remembering Joseph A. Pechman, 1918–1989." Journal of Economic Perspectives 4, no. 4 (November 1, 1990): 121–24. http://dx.doi.org/10.1257/jep.4.4.121.

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Joe Pechman joined the staff of the Brookings Institution in 1960. He graduated from the City College of New York in 1937 and the University of Wisconsin in 1942. During World War II, he worked in the war time Office of Price Administration and later served in the U.S. Army. After the war he worked in the Treasury Department, the staff of the Council of Economic Advisers, and the Committee for Economic Development, a policy-oriented organization sponsored by major businesses. Before and after coming to Brookings he taught at M.I.T., Yale, Stanford (twice), Georgetown, Dartmouth, and Williams College. He was a fellow at the Center for Advanced Studies in the Behavioral Sciences and at the Hoover Institution, both at Stanford University.

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30

Kulkarni, Kavita. "“Like a Cosmic, Invisible Umbilical Cord”." Journal of Popular Music Studies 33, no. 4 (December 1, 2021): 171–202. http://dx.doi.org/10.1525/jpms.2021.33.4.171.

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In summer 2002, New York City-based DJ Sadiq Bellamy and his two partners, DJs Tabu and Jeff Mendoza, organized the first Soul Summit Music Festival: a free, open-air, and open-to-the-public weekly series of house music dance parties set in Fort Greene Park, Brooklyn, during the summer season. The party ran every summer without incident for many years, and twenty years later, continues to receive global recognition among house heads for its success in bringing house music culture—and its legacy of liberation as a sensorial practice—to a broader and more intergenerational crowd than one would find in a club. Keeping in mind its rich genealogies, this article considers the social significance of open-air house music culture, and how various forms of participation within these house music topographies rearticulate the social in a way that refuses the spatiality of peripheralization and the temporality of extinction imposed on Black, brown, and queer of color life in New York City and beyond. In the case of Soul Summit, however, it is not just who participates, but also when and where that matter—in public space and in a historically Black neighborhood situated in a post-9/11, post-Bloomberg New York City—particularly as gentrification devastates the material and symbolic conditions that made possible house culture’s multi-faceted expression in the first place. This article proposes that in resistance to the “revanchist” urbanism of gentrification, the affects and arrangements cultivated on the open-air house music dance floor offer an alternate epistemology of, or way to re-imagine, the social. This lens of “house epistemology” illuminates how the gentrification of Fort Greene brought not only a shift in residential demographics, but also the displacement of a certain modality of public culture by foreclosing the social infrastructures that serve to remediate cultural memory and mobilize Black life.

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31

Kendall, John. "The Encyclopedia of New York City (2nd edition)201248Edited by Kenneth T. Jackson. The Encyclopedia of New York City (2nd edition). New Haven, CT and London: Yale University Press 2010. xix + 1,561 pp., ISBN: 978 0 300 11465 2 £45 $65." Reference Reviews 26, no. 1 (January 13, 2012): 60–61. http://dx.doi.org/10.1108/09504121211195522.

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32

Stillwell, John. "Book Review: THE ENCYCLOPEDIA OF NEW YORK CITY edited by K. T. Jackson. Yale University Press, New Haven and London, and the New York Historical Society, New York, 1995. No. of pages: xxi+1350. Price: £40.00 (hardback). ISBN 0300 05536 6." International Journal of Population Geography 2, no. 4 (December 1996): 379–80. http://dx.doi.org/10.1002/(sici)1099-1220(199612)2:4<379::aid-ijpg32>3.0.co;2-s.

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33

Merelman, Richard M. "Bitter Fruit: The Politics of Black–Korean Conflict in New York City. By Claire Jean Kim. New Haven, CT: Yale University Press, 2000. 300p. $37.50." American Political Science Review 96, no. 02 (June 2002): 424–25. http://dx.doi.org/10.1017/s0003055402500241.

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34

Simonson, Harold P. "Jonathan Edwards and his Scottish Connections." Journal of American Studies 21, no. 3 (December 1987): 353–76. http://dx.doi.org/10.1017/s0021875800022878.

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It is customary to associate Jonathan Edwards with the town of Northampton. That he was born in East Windsor (Conn.), was graduated from Yale College in New Haven, served a Presbyterian church in New York City, wrote his great treatises – A Careful and Strict Enquiry into … Freedom of Will (1754) and The Great Christian Doctrine of Original Sin (1758) – in Stockbridge (Mass.), and died as president of the College of New Jersey in Princeton does not mitigate the local association. For it was in Northampton where Edwards came of age theologically. He served as its minister from 1729 to 1750, following his grandfather Solomon Stoddard, who had served the same parish for the preceding sixty years. As with the one, so with the other: Northampton was Stoddard and it was also Edwards, a dynasty holding sway for over eighty years and commanding the religious spirit up and down the length of the Connecticut Valley.

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35

Meunier, Étienne, and Karolynn Siegel. "Sex club/party attendance and STI among men who have sex with men: results from an online survey in New York City." Sexually Transmitted Infections 95, no. 8 (March 13, 2019): 584–87. http://dx.doi.org/10.1136/sextrans-2018-053816.

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ObjectivePrior studies have shown that men who have sex with men (MSM) who attend sex clubs or parties are at higher risk for HIV and other STIs than those who do not. We sought to provide data about MSM who attend sex clubs/parties in New York City (NYC) in the era of biomedical HIV prevention.Methods: We conducted an online survey among MSM in NYC (n=766) in 2016–2017 and investigated differences between those who reported never attending a sex club/party (non-attendees 50.1%), those who had attended over a year ago (past attendees 18.0%) and those who attended in the prior year (recent attendees 30.1%). We also conducted multivariable analyses to explore associations with past-year STI diagnosis.Results: Recent attendees were not more likely to be HIV positive than non-attendees. Among participants never diagnosed with HIV, recent attendees were more likely to use pre-exposure prophylaxis (PrEP, 32.6%) than non-attendees (14.5%) and past attendees (18.8%; p<0.001). Recent attendees reported the highest numbers of recent sex partners, including partners with whom they had condomless anal sex. Significantly more recent attendees reported an STI diagnosis in the prior year (27.9%) compared with non-attendees (14.0%) and past attendees (16.5%; p<0.001). However, 13.8% of non-attendees and 11.5% of past attendees reported having never tested for STIs, significantly more than recent attendees (6.0%, p=0.010). Multivariable analysis showed recent attendees to have 2.42 times the odds (compared with non-attendees) of reporting past-year STI diagnosis (95% CI 1.52 to 3.87, p<0.001).ConclusionsCompared with those who had not done so, MSM who attended sex clubs/parties in NYC in the prior year were not only more likely to report past-year STI diagnoses but also more likely to report PrEP use or recent HIV/STI testing. Sexual health promotion among MSM who attend sex clubs/parties should address STI risk and prevention.

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36

Pappas, Molly K., and Perry N. Halkitis. "Sexual risk taking and club drug use across three age cohorts of HIV-positive gay and bisexual men in New York City." AIDS Care 23, no. 11 (June 20, 2011): 1410–16. http://dx.doi.org/10.1080/09540121.2011.565027.

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37

Gee, David. "A Comparison of Four Premier Academic Law Libraries in the United States and the United Kingdom: The Findings of a Valuable International Placement." International Journal of Legal Information 31, no. 3 (2003): 520–34. http://dx.doi.org/10.1017/s0731126500003760.

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Every night for ten nights last May, I returned to room 128 in the Westside YMCA (West 63rd Street, New York City — just off Central Park) armed with more behind the scenes insights, professional secrets and first hand accounts of US law library operation and management than one slim A5 notebook could hope to hold. I was fortunate to be in the United States on a two-week placement at Columbia University, visiting some of America's great law libraries — the law school libraries of Columbia itself, New York University and Yale University. Each morning after an orange juice, toasted cream cheese bagel and cappuccino, I would head out with the commuters to join the subway at Columbus Circle — uptown for Columbia or downtown for NYU. Every evening I would admire the energy of the mostly silver-haired athletes in brightly colored lycra returning to the Westside “Y” after numerous circuits of the Jackie “O” reservoir on the upper east side of Central Park. The park is 843 acres of creative space bound by impressive hotels, apartment blocks and the streets of Harlem. In May it is in perpetual motion from dawn to dusk with joggers, roller-bladers and cyclists weaving their way around the trees, fountains and numerous statues. Indeed it appears to be a huge magic garden, complete with beautiful street lamps that seem to come from C.S. Lewis's Narnia — another world, like the City itself, at once familiar and fascinatingly different.

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38

Gee, David. "“Over There and Over Here”: Some Observations on Recent Reader Services Developments at four Academic Legal Researh Libraries." Legal Information Management 3, no. 2 (2003): 99–106. http://dx.doi.org/10.1017/s1472669600001870.

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Every night for ten nights last May, I returned to room 128 in the Westside YMCA (West 63rd Street, New York City – just off Central Park) armed with more behind the scenes insights, professional secrets and first hand accounts of US law library operation and management than one slim A5 notebook could hope to hold. I was fortunate to be in the United States on a two-week placement at Columbia University, visiting some of America's great law libraries – the law school libraries of Columbia itself, New York University and Yale University. Each morning, after orange juice, coffee and a toasted cream cheese bagel, I would head out with the commuters to join the subway at Columbus Circle – uptown for Columbia or downtown for NYU. Every evening I would admire the energy of the mostly silver-haired athletes in brightly coloured lycra returning to the Westside “Y” after numerous circuits of the Jackie “O” reservoir on the upper east side of Central Park. The park is 843 acres of creative space bounded by impressive hotels, apartment blocks and the streets of Harlem. In May it is in perpetual motion from dawn to dusk with joggers, roller-bladers and cyclists weaving their way around the trees, fountains and numerous statues. Indeed it appears to be a huge magic garden, complete with beautiful street lamps that seem to come from C.S. Lewis's Narnia – another world, like the City itself, at once familiar and fascinatingly different.

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Graebner, William. "Norman Rockwell and American Mass Culture: The Crisis of Representation in the Great Depression." Prospects 22 (October 1997): 323–56. http://dx.doi.org/10.1017/s0361233300000156.

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By the summer of 1929, Norman Rockwell was a full-fledged success. At age thirty-five, he had been creating covers for the Saturday Evening Post for thirteen years. A generation of American youth had grown up beguiled by his illustrations for Boys' Life, St. Nicholas, and the Boy Scouts' calendar. For more than a decade, Rockwell's artistry had helped sell Adams Black Jack gum, American Mutual insurance, Sun Maid raisins, and Coca-Cola. As this commercial success modulated into social success, Rockwell, whose father had risen to middle-class respectability in the offices of a New York City textile firm, found himself living the good life in the artists' colony of suburban New Rochelle. The drab apartments and boardinghouses of his youth and adolescence had been left behind. He joined the Larchmont Yacht Club, golfed in clothes from Brooks Brothers, and hosted elaborate parties worthy of Jay Gatsby.

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Zummo, Janice, Rosalina Díaz, and Rupam Saran. "Using ePortfolio to Improve Retention of Hispanic Students at a Predominantly Black College." HETS Online Journal 1, no. 2 (November 8, 2022): 59–80. http://dx.doi.org/10.55420/2693.9193.v1.n2.90.

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This study investigates how technology is being used to improve the engagement of at- risk Hispanic students at a predominantly Black institution through the use of ePortfolio in a co-curricular context. Historically, attrition rates for Hispanic students at Medgar Evers College of The City University of New York have been high. In 2009, 5.6% of incoming freshman students were Hispanic. By Spring 2010 that number had dropped to 2.5%. Recently, concerned faculty have concentrated on improving Hispanic student engagement. In Fall 2010, the Education Department and the Association for Latino Studies Student Club (ALAS) were among a small group who participated in an ePortfolio pilot project focused on improving engagement, fostering integrative learning, and encouraging personal development through reflective writing. Preliminary findings indicate that Hispanic students’ connectedness to the College increased after participation in this project.

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Kennedy, Michael A. "The Evolution of a Melting PotUnearthing Gotham: The Archaeology of New York City. By AnneMarie Cantwell and Diana diZeregaWall. New Haven: Yale University Press, 2001. 374 pp." Current Anthropology 44, no. 1 (February 2003): 142–43. http://dx.doi.org/10.1086/345696.

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Polletta, Francesca. "Bitter Fruit: The Politics of Black‐Korean Conflict in New York City. By Claire Jean Kim. New Haven, Conn.: Yale University Press, 2000. Pp. xiv+300. $37.50." American Journal of Sociology 106, no. 6 (May 2001): 1811–13. http://dx.doi.org/10.1086/338173.

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Wheeler, Deborah L. "MARY ANN TÉTREAULT, Stories of Democracy: Politics and Society in Contemporary Kuwait (New York: Columbia University Press, 2000). Pp. 318. $18.50 paper." International Journal of Middle East Studies 33, no. 4 (November 2001): 661–63. http://dx.doi.org/10.1017/s0020743801474071.

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In her pivotal work on Kuwaiti politics, Mary Ann Tétreault provides an “insider's guide” to the private and public spaces in which struggles over communal power are pursued by the government, the Parliament, and the people of Kuwait. Tétreault is careful to call her text “Stories of Democracy,” as she realizes the reflexive nature of what democracy means at different periods in history (before oil, after oil, under Iraqi occupation, in post-Liberation Kuwait); for different people in Kuwait (women, the merchants, government officials, tribal leaders, service politicians, opposition leaders); and in different contexts (the mosque, the diwaniyya or men's social club, the civic association, Parliament, the government). With this in mind, she argues that “democracy” is a “concept that ‘moves' depending on one's assumptions” (p. 3). Her basic message is that Kuwaiti politics resembles the politics of the Greek city-state, and she relies on various forms of Aristotelian comparison to explore this concept. Moreover, Tétreault illustrates that much of Kuwaiti politics resembles a high-stakes soap opera. For example, she calls the bad debt crisis “one of the longest running soap operas in Kuwaiti politics” (p. 164). In Chapter 4, she labels Kuwaiti politics “a family romance, whose grip on political actors constrains their choices” (p. 67). Toward the end of her text in chapter 8, Tétreault combines these metaphors when she observes that in the city-state that is Kuwait, politics are “the product of a domestic public life that seems all too often like life in a large and contentious family” (p. 206).

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Cohen, Nevin, Katherine Tomaino Fraser, Chloe Arnow, Michelle Mulcahy, and Christophe Hille. "Online Grocery Shopping by NYC Public Housing Residents Using Supplemental Nutrition Assistance Program (SNAP) Benefits: A Service Ecosystems Perspective." Sustainability 12, no. 11 (June 9, 2020): 4694. http://dx.doi.org/10.3390/su12114694.

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This paper examines adoption of online grocery shopping, and potential cost and time savings compared to brick and mortar food retailers, by New York City public housing residents using Supplemental Nutrition Assistance Program (SNAP) benefits. A mixed methods action research project involving the co-creation of an online shopping club, the Farragut Food Club (FFC), recruited 300 members who registered to shop online using SNAP, and received waivers on delivery minimums and provided technical assistance and centralized food delivery. We conducted a survey (n = 206) and focus groups to understand shopping practices; FFC members collected receipts of groceries over two weeks before and after the pilot to measure foods purchased, stores patronized, and prices. We interviewed FFC members to elicit experiences with the pilot, and estimated cost differences between products purchased in brick and mortar stores and equivalent products online, and transportation time and cost differences. Online shopping represented a small (2.4%) percentage of grocery spending. Unit prices for products purchased on Amazon ($0.28) were significantly higher than for equivalent products purchased in brick and mortar stores ($0.23) (p < 0.001.) Compatibility with existing routines, low relative advantage, and cost of online products limited the adoption of online shopping among SNAP users.

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Fox, Cybelle. "BEYOND BLACK AND WHITE: Racial Conflict in the New Multi-ethnic City." Du Bois Review: Social Science Research on Race 1, no. 1 (March 2004): 181–88. http://dx.doi.org/10.1017/s1742058x04000098.

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Claire Jean Kim, Bitter Fruit: The Politics of Black-Korean Conflict in New York City. New Haven: Yale University Press, 2000, 300 pages, ISBN 0-300-07406-9, $45.00.Jennifer Lee, Civility in the City: Blacks, Jews, and Koreans in Urban America. Cambridge: Harvard University Press, 2002, 270 pages, ISBN 0-674-00897-9, $35.00.In-Jin Yoon, On My Own: Korean Businesses and Race Relations in America. Chicago: Chicago University Press, 1997, 274 pages, ISBN 0-226-959279-9, $45.00.During the past decade, scholars of ethno-racial relations have increasingly grappled with the thorny issue of Black-Korean conflict. This attention is no doubt the result of a number of high profile, sometimes violent, and often prolonged clashes between Blacks and Koreans in large urban settings. On January 18, 1990, an incident between a Black customer and a Korean storeowner at the Family Red Apple Inc. grocery store touched off a yearlong boycott of two Korean businesses in the Flatbush section of Brooklyn, NY. The 1992 Los Angeles Rebellion, which was originally sparked by the acquittal of four White police officers accused of beating Black motorist, Rodney King, led to three days of looting, arson, and violence. The event quickly became framed in terms of a conflict between Blacks and Koreans, however, as Koreans owned more than half of the stores that were burned or looted. While the evidence of real and often acute tensions between these groups is irrefutable, in many instances the media has tended to distort the nature, scale, and significance of the clashes by over-dramatizing Black-Korean conflict (Lee 2002), obfuscating Korean-Latino conflict (Bobo et al., 1994; Oliver et al., 1993), and ignoring and therefore silencing Korean voices (Abelmann and Lie, 1995). Thankfully, careful, scholarly analyses of these incidents and the tensions that precipitate them are starting to emerge. Civility in the City, Bitter Fruit, and On My Own are some of the best recent examples of this new literature and are each valuable attempts to increase understanding about the nature of merchant-customer relations in predominantly Black urban neighborhoods.

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John, Steven A., Jeffrey T. Parsons, H. Jonathon Rendina, and Christian Grov. "Club drug users had higher odds of reporting a bacterial STI compared with non-club drug users: results from a cross-sectional analysis of gay and bisexual men on HIV pre-exposure prophylaxis." Sexually Transmitted Infections 95, no. 8 (August 20, 2018): 626–28. http://dx.doi.org/10.1136/sextrans-2018-053591.

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ObjectivesPre-exposure prophylaxis (PrEP) can reduce HIV transmission risk for many gay, bisexual and other men who have sex with men. However, bacterial STI (BSTI) associated with decreasing condom use among HIV PrEP users is a growing concern. Determining the characteristics of current PrEP users at highest BSTI risk fills a critical gap in the literature.MethodsGay and bisexual men (GBM) in New York City on HIV PrEP for 6 or more months (n=65) were asked about chlamydia, gonorrhoea and syphilis diagnoses in the past 6 months. By design, half (51%) of the sample were club drug users. We examined the associations of length of time on PrEP, type of PrEP care provider, PrEP adherence, number of sexual partners, number of condomless anal sex acts and club drug use on self-reported BSTI using multivariable, binary logistic regressions, adjusting for age, race/ethnicity, education and income.ResultsTwenty-six per cent of GBM on HIV PrEP reported a diagnosis of BSTI in the past 6 months. Men who reported club drug use (adjusted OR (AOR)=6.60, p<0.05) and more frequent condomless anal sex in the past 30 days (AOR=1.13, p<0.05) had higher odds of reporting a BSTI. No other variables were significantly associated with self-reported BSTI in the multivariable models.ConclusionsClub drug users could be at a unique BSTI risk, perhaps because of higher risk sexual networks. Findings should be considered preliminary, but suggest the importance of ongoing BSTI screening and risk-reduction counselling for GBM on HIV PrEP.

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Lie, John. "Bitter Fruit: The Politics of Black-Korean Conflict in New York City. By Clare Jean Kim. New Haven, Conn.: Yale University Press, 2000. xii, 300 pp. $37.50 (cloth)." Journal of Asian Studies 60, no. 4 (November 2001): 1126–27. http://dx.doi.org/10.2307/2700029.

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Carnes, Mark C. "Eric Homberger, Scenes from the Life of a City: Corruption and Conscience in Old New York (New Haven: Yale University Press, 1994). Pp. 358. ISBN 0 300 06041 6." Journal of American Studies 29, no. 3 (December 1995): 500–501. http://dx.doi.org/10.1017/s0021875800022805.

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Parsons, Jeffrey T., Christian Grov, and Brian C. Kelly. "Comparing the Effectiveness of Two Forms of Time-Space Sampling to Identify Club Drug-Using Young Adults." Journal of Drug Issues 38, no. 4 (October 2008): 1061–81. http://dx.doi.org/10.1177/002204260803800407.

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Time-space sampling has been used to generate representative samples of both hard-to-reach and location-based populations. Because of its emphasis on multi-tiered randomization (i.e., time, space, and individual), some have questioned the feasibility of time-space sampling as a cost-effective strategy. In an effort to better understand issues related to drug use among club-going young adults (ages 18 to 29) in the New York City nightlife scene, two variations of time-space sampling methods were utilized and compared (Version 1: randomized venue, day, and individuals within venues: Version 2: randomized venue and day). A list of nightlife venues were randomized and survey teams approached potential participants as they entered or exited venues to conduct brief anonymous surveys. Over the course of 24 months, 18,169 approaches were conducted and 10,678 consented to complete the brief questionnaire (V1 response rate = 46.0%, V2 response rate = 62.5%). Drug use was fairly common, with nearly two-thirds of the sample reporting having ever tried an illegal drug and more than half of drug users specifically tried either MDMA/ecstasy and/or cocaine. There were few differences between young adults surveyed during Version 1 and Version 2. Time-space sampling is an effective strategy to quickly detect and screen club drug users. Although caution is urged, elimination of the third tier of randomization (i.e., individual level counting) from time-space sampling may significantly improve response rates while only minimally impacting sample characteristics.

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Lattanzi, Gregory D. "Unearthing Gotham: The Archaeology of New York City. Anne-Marie Cantwell and Diane Di Zerga Wall. 2001. Yale University Press, New Haven, x + 374 pp. $39.95 (hardcover), ISBN 0-300-08415-3." American Antiquity 68, no. 3 (July 2003): 596–97. http://dx.doi.org/10.2307/3557121.

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