Relevant bibliographies by topics / Yale Club of New York City

Academic literature on the topic 'Yale Club of New York City'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Yale Club of New York City.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Yale Club of New York City"

1

Speyer, Katherine E. "New York State Club Association v. City of New York: The Demise of the All-Male Club." Pace Law Review 10, no. 1 (January 1, 1990): 273. http://dx.doi.org/10.58948/2331-3528.1461.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Ompad, Danielle C., Sandro Galea, Crystal M. Fuller, Darcy Phelan, and David Vlahov. "Club Drug Use Among Minority Substance Users in New York City." Journal of Psychoactive Drugs 36, no. 3 (September 2004): 397–99. http://dx.doi.org/10.1080/02791072.2004.10400039.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Lee, Mitchell. "Self and The City: Social Identity and Ritual at New York City Football Club." Journal of Contemporary Ethnography 47, no. 3 (November 24, 2016): 367–95. http://dx.doi.org/10.1177/0891241616677581.

Full text
Abstract:
This article addresses the construction of a singing culture at New York City Football Club (NYCFC) over the course of its inaugural season in Major League Soccer (MLS). Although being a supporter can provide many of the feelings associated with the term “community,” in order to capture the fluid reality of twenty-first-century group formation, this article rejects that label, preferring to understand NYCFC fandom as an emerging “social identity.” Such an approach enables us to recognize the many layers of identification that form people’s self-concepts. I argue that NYCFC fandom, and perhaps social identities more broadly, are realized through ritual interaction in the form of normative group behavior. In this case, song is the meeting point of the converging worlds of soccer fandom and New York City, negotiating a shared musical culture that gives meaning to a new social identity.
APA, Harvard, Vancouver, ISO, and other styles
4

Joyce, H. Horatio. "Disharmony in the Clubhouse." Journal of the Society of Architectural Historians 78, no. 4 (December 1, 2019): 422–41. http://dx.doi.org/10.1525/jsah.2019.78.4.422.

Full text
Abstract:
In Disharmony in the Clubhouse: Exclusion, Identity, and the Making of McKim, Mead & White's Harmonie Club of New York City, H. Horatio Joyce offers the first sustained case study of one of McKim, Mead & White's New York clubhouses. The Harmonie Club was a Jewish club, and Joyce explores how and why a firm associated with powerful Protestant interests came to design its home. His reconstruction of that story provides an unusually intimate portrait of an instance when the categories of race, gender, and class intersected to shape American society in the Gilded Age.
APA, Harvard, Vancouver, ISO, and other styles
5

Kelly, Brian C., Jeffrey T. Parsons, and Brooke E. Wells. "Prevalence and Predictors of Club Drug Use among Club-Going Young Adults in New York City." Journal of Urban Health 83, no. 5 (May 16, 2006): 884–95. http://dx.doi.org/10.1007/s11524-006-9057-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Shubitz, Scott M. "LIBERAL INTELLECTUAL CULTURE AND RELIGIOUS FAITH: THE LIBERALISM OF THE NEW YORK LIBERAL CLUB, 1869–1877." Journal of the Gilded Age and Progressive Era 16, no. 2 (March 29, 2017): 183–205. http://dx.doi.org/10.1017/s1537781417000056.

Full text
Abstract:
This essay addresses the question of how the idea of liberalism and antireligious sentiment became associated during the Gilded Age. The subject of this essay—the New York Liberal Club, a debate and lecture group in New York City (1869–1877)—sheds light on the process in which liberalism, as an idea, outgrew its religious origins in early nineteenth-century America and more than ever became linked with antireligious sentiment. In the case of the New York Liberal Club, this development owed to the club's connection to social science and members' participation in the contentious debate over science and religion during the 1870s. In addition, it partly owed to club members' conception of liberalism as tolerance, open-mindedness, and a commitment to the free exchange of ideas. Because of this conception of liberalism, many club members saw liberalism and social science as a common cause, since both reflected a dedication to improving the world through free inquiry. Ultimately, these conceptions, as well as discourse at the club, led many observers in the public to incorrectly view all Liberal Club members (and liberalism itself) as in opposition to faith and religious belief.
APA, Harvard, Vancouver, ISO, and other styles
7

Buszek, Maria Elena. "Ladies’ Auxiliary of the Lower East Side: Post-punk feminist art and New York’s Club 57." Punk & Post-Punk 9, no. 3 (November 1, 2020): 425–42. http://dx.doi.org/10.1386/punk_00037_1.

Full text
Abstract:
This article analyses the feminist art that emerged from New York City’s short-lived, post-punk venue Club 57 (1978–83), where music mixed with visual art, experimental film, performance and politics. A hub of New York’s ‘downtown scene’, Club 57 exemplified ways in which artists’ increasingly promiscuous experiments across media led them to abandon galleries and museums in favour of nightclubs, discos and bars. This tendency dovetailed with the practices of an emergent generation of feminist artists eager to both break out of the sexist art world and engage with popular culture and audiences. A look at the work of Club 57’s manager Ann Magnuson, the performances and collectives she organized there and at other downtown clubs and other significant women whose work Club 57 supported provides a snapshot of the feminist artists in post-punk New York City, many of whose art and activism continue into the present.
APA, Harvard, Vancouver, ISO, and other styles
8

Luvaas, Brent. "Post No Bill: The Transience of New York City Street Style." Fashion Studies 1, no. 1 (2018): 1–20. http://dx.doi.org/10.38055/fs010101.

Full text
Abstract:
The sidewalks outside New York Fashion Week are lined with makeshift plywood walls. They are designed to keep pedestrians out of construction zones, but they have become the backdrops of innumerable “street style” photographs, portraits taken on city streets of self-appointed fashion “influencers” and other stylish “regular” people. Photographers, working to build a reputation within the fashion industry, take photos of editors, bloggers, club kids, and models, looking to do the same thing. The makeshift walls have become a site for the staging and performance of urban style. This photo essay documents the production of style in urban space, a transient process made semi-permanent through photography.
APA, Harvard, Vancouver, ISO, and other styles
9

Bird, Jess. "Fire in the Bronx: Austerity, Quality of Life, and Nightlife Regulation in New York City Post-1975." Journal of Urban History 46, no. 4 (March 22, 2019): 836–53. http://dx.doi.org/10.1177/0096144219836930.

Full text
Abstract:
America’s underground economy has grown strikingly since the 1970s, reflecting consumer demand for cheap prices, workers’ search for alternative sources of income, and government intervention. Far from unregulated, this economy has been managed in crucial ways, revealing a fundamental paradox in free market rhetoric. This was particularly striking in New York City in the latter decades of the twentieth century, where a set of uneven responses to the underground economy expanded its boundaries through new licensing, zoning, and permitting requirements that many businesses could not conform to. A tragic fire at an immigrant social club in March 1990 revealed the problematic turns in municipal policy taken in the aftermath of the city’s fiscal crisis. The lead up and response to the Happy Land Social Club fire by city officials demonstrated a rise in punitive regulation aimed at New York’s marginalized residents in an era of alleged deregulation and small government fetish.
APA, Harvard, Vancouver, ISO, and other styles
10

Nanín, José E., and Jeffrey T. Parsons. "Club Drug Use and Risky Sex Among Gay and Bisexual Men in New York City." Journal of Gay & Lesbian Psychotherapy 10, no. 3-4 (August 14, 2006): 111–22. http://dx.doi.org/10.1300/j236v10n03_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Yale Club of New York City"

1

Hadjistoyanova, Iliyana. "“Under the glorious inter-American flag of New York” : Club Cubano Interamericano and the process of Cuban American community formation in New York City in the early 20th century." Thesis, 2013. http://hdl.handle.net/2152/24331.

Full text
Abstract:
This report explores Club Cubano Inter-Americano’s history in order to show how it helped situate Cuban immigrants within the Anglo and Latino communities in New York City in the early 20th century, and it examines the ways in which immigrants balanced their island heritage with community building in the United States. The different parts of the report focus on the organization’s foundation, leadership, activities, events, and treatment of race. A historiography of similar social groups provides a necessary background of the overall structure and goals of Cuban mutual-aid societies. Although the question of race was never officially present in Club-related rhetoric, a number of similarities link its makeup and functions to an existing tradition of Afro-Cuban mutual-aid societies on the island and abroad. The analysis of the New York Club Cubano Inter-Americano provides a glimpse into a part of the Cuban migration in the United States that simply does not fit with the rest.
text
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Yale Club of New York City"

1

author, Shockley Jay, ed. (Former) Yale Club of New York City Building (now Penn Club of New York): 30-32 West 44th Street, Manhattan : built 1900-01 : [Evarts] Tracy & [Egerton] Swartwout, architect; upper stories 1992-94, [David P.] Helpern Architects. New York, N.Y.]: Landmarks Preservation Commission, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

American Friends of James Joyce (Society), ed. Bloomsday centennial kick off event: Wednesday, May 5, 2004, the Yale Club, Mew York City. [New York, NY]: American Friends of James Joyce, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Waterman, Bryan Elliot. The Friendly Club of New York city: Industries of knowledge in the Early Republic. Ann Arbor: UMI Dissertation Services, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Legutko, Emily. The first 85 years: A history of the City Gardens Club of New York City 1918 to 2003. New York, N.Y: City Gardens Club, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Simmons, Martin. Union Club of the City of New York: The history of the club from the year of its founding to the year of its sesquicentennial, 1836 to 1986. New York: The Club, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Club, Grolier, ed. American painter etchings, 1853-1908: February 21 to April 1, 1989, The Grolier Club, New York City. New York City: The Club, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Agni, Vlavianos-Arvanitis, Biopolitics International Organisation, and Symposium on Business Strategy for the Bio-Environment (3rd : 1995 : Harvard Club of New York City), eds. Business strategy for the bio-environment II: A corporate symposium, the Harvard Club of New York City, February 7, 1995. Athens, Greece: Biopolitics International Organisation/B.I.O., 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Bertuccioli, Bruno. The Level Club: A New York City story of the twenties : splendor, decadence, and resurgence of a monument to human ambition. Owings Mills, Md: Watermark Press, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Club, Grolier. One hundred books famous in medicine: Notes for the exhibition at the Grolier Club, New York City, September 20-November 23, 1994. New York: Grolier Club, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

M, Martin Ann. Stacey's Mistake (The Baby-Sitters Club #18). New York: Scholastic Inc., 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Yale Club of New York City"

1

Tamte, Roger R. "The End of Student Rule Making." In Walter Camp and the Creation of American Football, 166–70. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041617.003.0029.

Full text
Abstract:
With the Intercollegiate Football Association disrupted by the resignation of Pennsylvania and Wesleyan, a new category of rules committee is created under the auspices of the University Athletic Club in New York City. The new rules committee comprises five older, more experienced men representing Harvard, Pennsylvania, Princeton, Yale, and the U.S. Navy with Paul Dashiell; all are graduates with responsible jobs. The IFA is left inactive, thus effectively ending student rule making. Rules are passed to limit momentum plays by allowing only three players to be in motion forward before the ball is snapped. A “linesman” is added as a third game official.
APA, Harvard, Vancouver, ISO, and other styles
2

Ohl, Vicki. "Highbrow/Lowbrow in New York City." In Fine and Dandy, 39–63. Yale University Press, 2004. http://dx.doi.org/10.12987/yale/9780300102611.003.0003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Emblidge, David. "New York." In The Appalachian Trail Reader, 260–73. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195100914.003.0015.

Full text
Abstract:
Abstract New York Ramblers hiking club on Black Mt., Harriman State Park, New York. Trail miles: 95 Trail maintenance: New York-New Jersey Trail Conference Highest point: Prospect Rock, 1,433 ft., on Prospect Mt., near Greenwood Lake Lowest point on the AT: 124 ft., near Bear Mt. Bridge Broadest river: Hudson, crossable on Bear Mt. Bridge Features: Surprisingly wild areas, with sharp climbs and descents, yet so close to New York City (views of Manhattan, 50 miles distant, at several points). First section of the AT was built in Bear Mt. State Park, 1922-23.
APA, Harvard, Vancouver, ISO, and other styles
4

Kemeny, P. C. "Introduction." In Princeton in the Nation's Service. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195120714.003.0004.

Full text
Abstract:
Princeton versus Harvard: this 1886 “battle of the Titans,” as one reporter described it, was not an athletic contest, and more was at stake than college pride. At a wintry February meeting of the Nineteenth Century Club at the American Art Gallery in New York City, a “large and fashionable” audience gathered to hear two combatants debate the question, “What place should religion have in a college?” Specifically, the question concerned the role of religious instruction and worship in collegiate education. Princeton College President James McCosh represented the denominational college and his counterpart at Harvard College, Charles W. Eliot, the neutral or nondenominational institution. Each president read his paper with a politeness befitting the Victorian sensibilities of the audience, yet beneath the decorum lay two very different understandings of the nature and role of religion in American collegiate education. McCosh had history on his side, but Eliot had the future on his. “Nearly all the older colleges, such as Harvard, Yale, and Princeton,” McCosh explained, “were founded in the fear of God, with the blessing of heaven invoked; they gave religious instruction to the students, and had weekly and daily exercises of praise and prayer to Almighty God.” Compulsory religious instruction and worship, McCosh insisted, were essential to the intellectual and moral well-being of students—America’s future leaders—and so, ultimately, to the welfare of the nation. Princeton, as with many other institutions established before the Civil War, was officially a nondenominational college chartered in 1746 to serve the general public. In reality, however, Princeton, was a de facto denominational college that met the educational needs and upheld the intellectual ideas of Presbyterians and the larger Protestant community. Because the older American colleges promoted a nonsectarian Protestantism, which would not give offense to any evangelical denomination, McCosh reasoned, they upheld the faith of most Americans and performed a public service. At Princeton, this traditional approach was still readily evident in the late nineteenth century.
APA, Harvard, Vancouver, ISO, and other styles
5

"New York City Club Kids: A Contextual Understanding of Club Drug Use." In Drugs, Clubs and Young People, 40–63. Routledge, 2016. http://dx.doi.org/10.4324/9781315578217-7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Bernstein, Iver. "Merchants Divided." In The New York City Draft Riots, 125–61. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195071306.003.0005.

Full text
Abstract:
Abstract Merchants were the most identifiable social group in New York City during and after the draft riots and, indeed, through the Civil War epoch. Roland Barthes’s aphorism regarding the bourgeoisie-”the social class which docs not want to be named”-did not apply to New York’s lords of commerce. During the riot week they met on Wall Street to devise a “merchants’” response to the violence and form “merchants’ “ brigades. After the uprising some of these men created a “Committee of Merchants for the Relief of Colored People Suffering from the Late Riots.” They sent “merchants’ committees” to Washington to advise presidents and supervise legislation. They formed the “Society for the Diffusion of Political Knowledge” and “The Union League Club of New York” to publicize merchants’ positions on the issues of the war. In all these instances, merchants made themselves and their programs plain to view.
APA, Harvard, Vancouver, ISO, and other styles
7

Bernstein, Iver. "Industrialists." In The New York City Draft Riots, 162–92. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195071306.003.0006.

Full text
Abstract:
Abstract More than any other group of New Yorkers, industrialists made the Republican Party controversial in July 1863. While the Union League Club mer chants helped to give the Republican Party of New York City its aristocratic, nativist, and coercive style, it was the industrialists and their aggressive brand of Republicanism that the draft rioters knew best. Industrialists were often the employers of the midweek rioters. They were the Republicans the rioters encountered six days a week at the shop and perhaps on the Sabbath in the person of a visitor from the charity society. It stands to reason that the industrialists did much to shape the rioters’ image of Republicanism as un-just and intrusive authority. How the industrialists came to be so aggressive-and how they made the Republican Party a magnet for political and social dispute-provide the final ingredients in the history of the origins of the July crisis.
APA, Harvard, Vancouver, ISO, and other styles
8

Ellickson, Robert C. "Zoning in Greater New Haven, Land of Large Lots." In America's Frozen Neighborhoods, 61–88. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300249880.003.0004.

Full text
Abstract:
This chapter focuses on the zoning practices of New Haven suburbs, including a discussion of the supply of water and of sanitary sewers, critical facilities in any developing area. It addresses efforts to protect open space and a Connecticut statute intended to open the suburbs to denser development. New Haven is a port city on Long Island Sound and lies sixty-five miles northeast of New York City, at the far reach of a conceivable commute. The chapter highlights the reality that the demographics of Greater New Haven mimic those of the median U.S. metro. It confirms how Greater New Haven proves to be a fine setting for introducing two topics that inevitably affect housing supply: the provision of utility services and the setting aside of land for open space.
APA, Harvard, Vancouver, ISO, and other styles
9

Polisi, Joseph W. "The Expansion of an Idea." In Beacon to the World, 6–20. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300249965.003.0002.

Full text
Abstract:
This chapter reveals that the initial thrust in developing what was to become the Lincoln Center for the Performing Arts had less to do with the arts and more with the redevelopment of so-called blighted sections of New York City through “slum clearance.” The greatest strategist behind this was Robert Moses. Moses viewed the development of Lincoln Center as a project befitting the ambitions of a great city like New York; one that would make it a world-class center for the arts. He believed that the prestige of a new cultural center would overcome any objections to the project. Some civic leaders expressed qualms about condemning private property, but the destruction of a city neighborhood and the resulting diaspora of residents moved ahead with a single-mindedness that left the affected individuals and families in its wake.
APA, Harvard, Vancouver, ISO, and other styles
10

Crandall, Russell. "Law Enforcement and Incarceration." In Drugs and Thugs, 331–45. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300240344.003.0023.

Full text
Abstract:
This chapter looks at a report by Joseph Goldstein in the New York Times that revealed many of the competing goals and attitudes in the post-1980s era of aggressive drug enforcement. It mentions fifty-five-year-old crack addict, Reginald J., who was arrested on felony drug-dealing charges after purchasing drugs from an undercover narcotics officer. It details how Brian McCarthy, the assistant chief in charge of the Narcotics Division of the New York Police Department, defended buy-and-bust tactics as a necessary response to community complaints. The chapter explores the frequent criminal charges in New York City that involve small amounts of heroin and crack during the 2010s. It describes the buy-and-bust policy as a significant flashpoint in the nascent war over the war on drugs.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Yale Club of New York City' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography