Journal articles on the topic 'Xi (Chinese people)'
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1
Tian, Robert Guang, and Li Yangkuo. "From Mao Zedong to Xi Jinping: China towards a New Era." Advances in Social Sciences Research Journal 8, no. 12 (December 27, 2021): 232–44. http://dx.doi.org/10.14738/assrj.812.11424.
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China is a large socialist developing country, and the CPC is the core force chosen by the Chinese people to lead it. Mao Zedong was the creator of the Communist Party of China and the People's Republic of China. He led the Chinese people to complete the cause of liberation, carried out socialist construction and began to march toward modernization, forming the great Mao Zedong Thought. Xi Jinping inherited Mao Zedong Thought. He put forward the strategic vision of realizing the Chinese Dream, the great rejuvenation of the Chinese nation. In the new international environment and under the new historical conditions, Xi Jinping has formed a series of highly relevant and continuous theoretical thoughts. His theoretical thoughts have become the guiding ideology for China to become prosperous and strong and make greater global contributions. This paper Outlines the historical process of China from Mao Zedong to Xi Jinping and discusses Xi Jinping's main theoretical ideas.
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Babar, Summar Iqbal, and Abdul Moiz Khan. "CHINESE MILITARY MODERNIZATION UNDER XI: HARBINGER OF A NEW GREAT POWERS RIVALRY." Asia-Pacific - Annual Research Journal of Far East & South East Asia 40 (December 26, 2022): 43–63. http://dx.doi.org/10.47781/asia-pacific.vol40.iss0.5863.
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Chinese rapid growth in the economy is compelling its investment in enhancing and expanding military modernization. Defensive compulsions amplify Chinese gradual tilt towards complementing technological advancements in the military sphere. For this purpose, China is undergoing a process of robust military modernization. This paper aims to dissect China’s military modernization under the leadership of President Xi. It comprises of three portions. The first part theorizes the process of Chinese Military Modernization. Structural Anarchy in International Politics and Security Dilemma helps us in understanding the process of Chinese Military Modernization. The second part of this study explains the process of military modernization of China under the leadership of President Xi. This part explains three dimensions of Chinese military modernization under President Xi; Evolution of Chinese Military Doctrine, Reorganization of People Liberation Army (PLA), and technological advancements in Chinese weaponry. The final part of this study explains the rising challenges to the existing international order in face of the Chinese rise.
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Quan, Jiayue. "Five Dimensions on Xi Jinping's New Age of Socialism with Chinese Characteristics." Public Administration Research 7, no. 2 (October 30, 2018): 58. http://dx.doi.org/10.5539/par.v7n2p58.
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Xi Jinping's New Age of Socialism With Chinese Characteristics systematically answers this basic question: “In the new era what kind of upholding and developing socialism with Chinese characteristics, how to adhere to and develop socialism with Chinese characteristics". It fully reflects the unity of The Times and people's wishes; Reflects the unity of theory innovation and practice innovation; Embodies the stick to comprehensively deepen reform and comprehensively promote the political determination and confidence of the construction of the Communist Party of China. It is guide action that leads the Chinese people of all ethnic groups to obtain a new great victory with an unyielding and overcome difficult under new historical conditions.
Xi Jinping's New Age of Socialism With Chinese Characteristics highlight four characteristics: The theory of character of inheritance and innovation, Centering on people's value concept, rock-solid political concentration, the essence of realistic and practical, the concept of Community of human destiny.
4
Xinwu, Zhou. "«Network» imagery in Chinese political discourse (based on speeches of Chinese President Xi Jinping)." World of Russian-speaking countries 1, no. 7 (2021): 5–16. http://dx.doi.org/10.20323/2658-7866-2021-1-7-5-16.
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Political discourse is a multidimensional linguistic phenomenon. With the constant expansion of political communication, it is becoming more and more important to analyse it. As China's international position is strengthening, political scientists and linguists pay more attention to the speeches of Chinese leaders, especially President Xi Jinping. Accurate and expressive language ensures the effectiveness of a political initiative. An interesting resource of verbal eloquence in a politician's speeches is the use of images popular in the networks communication practices. Alongside the development of Internet technologies, politicians often use certain words and images from Internet discourse, as the scope of using such expressions is constantly expanding, entering economy, diplomacy and culture. This article attempts to analyse the use of the most frequent 'network' words in President Xi Jinping's speeches and to identify the underlying social and political connotations associated with these words. The conclusion is that Xi Jinping makes skilful use of various types of 'network' imagery, adjusting it to the expression of political ideas. This article presents a typology of «network phraseology» in Xi Jinping's speeches, based on the subject matter of the speeches and outlines political, economic, diplomatic and everyday types of «network discourse». The target group for the Chinese President's speeches is extremely numerous and diverse (in terms of ethnic-cultural, age and intellectual characteristics), but it is the «network» imagery resources that help convey important social and political information to a wide variety of people.
5
Tian, Robert Guang. "The World Needs to Better Understand China." Advances in Social Sciences Research Journal 9, no. 12 (January 5, 2023): 536–49. http://dx.doi.org/10.14738/assrj.912.13650.
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Chinese people are working together to build the Chinese path to modernization in the new era. In their book China in Xi Jinping Era, some Chinese scholars convey the lessons learned from China’s peaceful development to the world. To build a human community with a shared future, Chinese scholars must continue introducing China to the world by shaping a reliable, admirable and respectable image of China. Thus, the world can better understand China.
6
Hu, Wenjing. "Adhering to the People-centered Approach Is the Value Pursuit of Marxism." International Journal of Education and Humanities 9, no. 1 (June 15, 2023): 17–20. http://dx.doi.org/10.54097/ijeh.v9i1.9029.
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Adhering to the people-centered development thought is an important part and one of the important strategies of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era. Adhering to the people-centered approach reflects the distinct political stance of Marxism, the values of the CPC putting the people first, the concept of governing for the people, and the concept of free and all-round development.
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Guan, Pinxiao, Yingqin Pan, Yuanrong Li, Yutian Zhang, Dongzhe Jiang, and Ziao Wang. "Research on the Current Situation and Optimization Strategies of Youth Volunteers Engaging in Law-Popularization Activities under the Construction of the Rule of Law in China." Journal of Education, Humanities and Social Sciences 1 (July 6, 2022): 77–81. http://dx.doi.org/10.54097/ehss.v1i.641.
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Under the guidance of Xi Jinping's thought on the rule of law, this paper takes the "Youth Law Popularization Volunteers' Grassroots Tour of Rule of Law Culture" as a carrier to promote Xi Jinping's thought on the rule of law in youth volunteer law popularization activities. Thus, the theory and practice of socialist rule of law with Chinese characteristics has gained much popularity among Chinese residents, as seen in the improvement of the authority of the Constitution and law, more people respecting, learning, observing, and using the law in social governance. All of these play an important role in comprehensively promoting the rule of law in China and building a law-based China.
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Lomanov, A. V. "Human rights in modern ideology of the Communist Party of China." Orientalistica 5, no. 4 (December 20, 2022): 882–97. http://dx.doi.org/10.31696/2618-7043-2022-5-4-882-897.
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Over the decade of Xi Jinping’s leadership the Chinese interpretation of human rights emphasized practical and legal aspects of the issue. At the same time, the elevation to normative status of “Xi Jinping’s ideas of a new era of socialism with Chinese characteristics” stimulated the process of theoretical systematization of the views of the party leader on the development of human rights. The notion that “happy life of the people is the greatest human right” gained key prominence. Chinese researchers underline the change of “generations” in the understanding of human rights, according to which the primary Western commitment to civil and political rights has been replaced by the priority of social and economic rights. China claims the authorship of modern comprehensive interpretation of human rights that facilitates better life for all population and all-embracing human development. Official interpretation of “China’s path of developing human rights” insists on connecting together the Marxist concept of human rights, Chinese reality, traditional Chinese culture and the achievements of human civilization. The key modern Chinese foreign policy concept of the “community of destiny of mankind” acts as a rationale for China’s human rights actions in the outside world.
9
Xing, Guotong. "Three-dimensional Reflection on Xi Jinping Thought on Culture: The Theoretical Origin, Historical Vein and Realistic Basis." Yixin Publisher 2, no. 3 (March 30, 2024): 15–25. http://dx.doi.org/10.59825/jcs.2024.2.3.15.
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Abstract: Xi Jinping Thought on Culture is the latest achievement of the development of Marxism in the cultural field and the action guide of China's cultural construction in the new era. In order to deeply study Xi Jinping Thought on Culture, we must correctly understand the theoretical source, historical vein and realistic foundation of Xi Jinping Thought on Culture. As far as the source of its theory is concerned, Xi Jinping Thought on Culture takes Marxist cultural theory as the “soul”, Chinese excellent traditional culture as the “root”, and the excellent achievements of human civilization as the mirror. In terms of its historical vein, Xi Jinping Thought on Culture comes down in a continuous line from the CPC’s cultural thought in the period of the new-democratic revolution, inherits and develops the CPC’s cultural thought in the period of socialist revolution and construction, continues to extend the CPC’s cultural thought in the new period of reform, opening up, and socialist modernization, and succinctly sublimates the CPC’s cultural thought since the new era. As far as the basis of its reality is concerned, the formation of Xi Jinping Thought on Culture is inseparable from the significant improvement of the comprehensive quality of Chinese people, the continuous improvement of social civilization and the steady growth of national cultural soft power.
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Cummings Neville, Robert. "Wisdom in Chinese Confucian Philosophy." Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112, no. 3 (August 1, 2020): 341–56. http://dx.doi.org/10.5117/antw2020.3.007.cumm.
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Abstract This article introduces the Chinese conception of wisdom by a focus mainly on the famous discussion in Mencius. It emphasizes that everything is a change, that changes toward wisdom are natural (or in the case of Xunzi, humane), and that people are always changing toward or away from what is wise. In contrast to much Western thought, wisdom is a response to external things, not to an internal marker. Moreover, it is nearly always a commentary on conjoint actions as in a game, or ritual. The essay continues some strands of Chinese thinking about wisdom through Xunzi and up to Zhu Xi. My position as a Westerner is commented on at the end.
11
Parkes, Graham. "Open Letter to President Xi Jinping on the Climate Crisis." Asian Studies 11, no. 2 (May 16, 2023): 233–43. http://dx.doi.org/10.4312/as.2023.11.2.233-243.
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Although climate models predict that global heating will prove more devastating for China than for many other countries, and economic models have shown that a transition to a low-carbon economy would strengthen China in the long run, the Chinese leadership has failed to reduce fossil fuel consumption enough to avoid extremes of weather that are devastating the country. Not long after becoming president, Xi Jinping announced a project to ground “socialism with Chinese characteristics” in selected ideas from ancient Chinese philosophy and culture, promoting the agenda through quotations in his speeches from the Chinese classics, and especially Confucian and Daoist thought. These ideas turn out to be perfectly suited for a ‘reframing’ of worldviews that is required for thinking more productively about the climate crisis and developing political measures for dealing with it effectively. However, the Chinese leadership has failed to live up to its inspiring words, and has instead reverted to aggressive and repressive policies that are more in line with Chinese Legalism and Stalinism than with the Confucian, Daoist, and Marxist ideas that Xi Jinping has advocated. This has dealt a severe blow to China’s standing in the world and caused a huge loss of ‘soft power’ accumulated by previous regimes. With the United States in a shambles, the way is open for China to follow through on its promotion of traditional Chinese philosophy and take the lead, for the sake of the long-term well-being of its own people, in tackling the climate crisis—and thereby gain the greatest soft power triumph in history.
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Melnichuk, Olga A., and Hongwei Qi. "Ancient Chinese precedent texts in contemporary Chinese political discourse (based on congratulatory speeches of president Xi Jinping)." Philological Sciences. Scientific Essays of Higher Education, no. 3 (May 2022): 58–65. http://dx.doi.org/10.20339/phs.3-22.058.
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Since its inception, modern Chinese political discourse has been heavily influenced by traditional cultural thought, Confucianism’s idea of a people-oriented and benevolent government; the Taoist idea of atheism and the Taoist law of nature; the legist idea of governance by law, etc. These concepts have a very profound influence on the language of political discourse in the new period. The political discourses of various periods and dynasties in antiquity had an equally important influence on the political language of the new period leader Xi Jinping. Ancient Chinese precedent texts are an important object of study in Chinese modern linguistics, because they are related to the system of Chinese civilization and reflect the specifics of the interaction of language, thought and traditional culture. The presence of ancient Chinese precedent texts characterizes Chinese traditional linguocultures, representing different perceptions of existing values and ways of perceiving the picture of the world. The presence of ancient Chinese precedent texts is a prerequisite for successful speech in Chinese political discourse. The semantic and contextual analysis of congratulatory speeches in the structure of Xi Jinping’s discourse shows the role of precedent texts from 礼记 (“Book of Rituals”), 周易 (“Zhou Yi”), 道德经 (“Dao De Jing”), which not only function as tools of persuasion and motivation for the recipients to rally, but also development of traditional Chinese culture.
13
Ahmed Kaleemi, Irshad. "Crisis Communication on One Belt and One Road Initiative of China: A Geo-Political Change." International Journal of Crisis Communication 3, no. 1 (September 17, 2019): 22–29. http://dx.doi.org/10.31907/2617-121x.2019.03.01.4.
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In the ancient past, much of East Asia and China was connected to different trading regions of the world through Silk Road. It got its name on the main export item of the then China: Silk. Now China has taken the initiative to rebuild the Silk Road through its OBOR initiative. OBOR has two components in the shape of two projects: over land SREB and a 21st century MSR. Later, merging these two projects under one canopy, OBOR has been termed as BRI of China. This study attempts to answer the research question: One Belt One Road Initiative (OBOR) of China as the primer to a new geo-strategic hegemony for building the competitive Chinese world order would stabilize? A content analysis was performed on pivotal media coverage about OBOR. Since the ever first speech of the President of China, Mr. Xi Jinping in 2013, a media debate is there, on this Chinese initiative. OBOR is an effort to increase the regional connectivity to embrace a China oriented future. For them, this brighter future in the shape of an economic move for Chinese domination in the global affairs, while being the centre of global trade network. China would be celebrating its hundredth anniversary in 2049 and this is exactly the target date of completing the OBOR. A keyword analysis yielded through the speeches of Chinese President Mr. Xi Jinping on the global media networks alongwith the messages conveying Chinese aspirations of its coming out as the global economic lynch pin by the new Chinese geo-strategic hegemony under the canopy of connectivity and cooperation is the pivot of these well telecasted speeches. Keywords: Geo-strategy, Chinese geo-strategic hegemony, competitive Chinese world order, foreign policy, economic pivot, maritime, overland, port projects, infrastructure, connectivity, people to people contact.
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Khabarov, A. A. "Axiological determinants of the self-consciousness of the Chinese people in conditions of the construction of socialism in the new era." Orientalistica 5, no. 4 (December 20, 2022): 980–90. http://dx.doi.org/10.31696/2618-7043-2022-5-4-980-990.
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The article is devoted to the linguistic and philosophical analysis of the value system of modern Chinese society implementing the political course of the Communist Party of China to build a socialism system in the realities of digital globalization. The paper postulates a hypothesis that the basic values of Chinese society predetermine its national and cultural specifics of the managerial principles, goals and objectives formulated in the program speeches of the President of the People's Republic of China Xi Jinping and the texts of doctrinal documents. Among the key factors determining the sustainability of the development of Chinese society, the author highlights the combination of norms of family relations and mechanisms of public administration, principles of harmonious development of political and spiritual culture based on traditional philosophical and religious values, adaptability of Chinese “soft power” in relation to the changing international situation.
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Wang, Jiayi. "The Domestication and Foreignization of Socialist Culture with Chinese Characteristics in the Process of Translating." Communications in Humanities Research 3, no. 1 (May 17, 2023): 1111–15. http://dx.doi.org/10.54254/2753-7064/3/2022919.
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With the globalization of the world economy and the continuous development of political multi-polarization, translators are playing an irreplaceable role. As an advocate and builder of a community with a shared future for mankind, China's communication with other political entities on the international stage is particularly important. General Secretary Xi Jinping advocated that contemporary young people should learn Chinese stories and tell Chinese stories well. Telling Chinese stories well is a huge responsibility and challenge for translators. This study bases on domestication and foreignization theory, analyses socialist texts with Chinese characteristics, and summarises translation strategies for telling the Chinese story through examples. Then the author concludes that when telling Chinese stories to the outside world, on the basis of understanding the cultural background and traditional customs of other countries, it should let the outside world understand the beauty of Chinese stories and idioms. At the same time, retain the expression of characteristic Chinese culture, so that people can feel the charm of foreign culture. Moreover, mastering the strategy of domestication and foreignization in translation is of great importance to promoting the development of socialist culture with Chinese characteristics on the world stage and the development of a community with a shared future for mankind.
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Baltgalve, Agita. "Jēdziens sjao sji 消息 (samazināšanās un pieaugšana) ķīniešu klasiskajā filozofijā un tradicionālajā literatūrā." Vārds un tā pētīšanas aspekti: rakstu krājums = The Word: Aspects of Research: conference proceedings, no. 26 (November 23, 2022): 182–98. http://dx.doi.org/10.37384/vtpa.2022.26.182.
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The semantic diversity and versatility of Chinese lexis are well-known in the world. It is determined both by historical territorial factors (the long history of the cultural development, the vast territory of the country, and the large population) and by specific factors of the language development (the relatively constant form of the Chinese writing system, the monosyllabic and isolating language structure, etc.). Many Chinese characters, which previously existed as separate semantic units, are no longer used independently; they have merged into polysyllabic words. The article’s main aim is to discover multi-layered meanings and the historical development of the Chinese philosophical concept xiao xi 消息. The article traces origins and changes in the meaning of the word and is based on an etymological and semantic approach from a historical perspective. The development of the concept in classical writings, philosophical treatises, traditional prose and poetry in historical terms clearly illustrates the peculiarities of the etymology and semantics of Chinese lexis and reveals the formation of the Chinese mentality. Conclusions show that in the Chinese language, the concept of xiao xi is associated with quite different aspects and symbols than in Latvian and other Indo-European languages. It does not indicate something completely new, does not relate to knowledge or statements, nor is it a reproduced foreign word associated with the meaning of ‘information’ (from the Latin informatio). The concept was originally very symbolic, pointing to the movement of opposite forces in nature and human life. In modern Chinese, the word xiao xi is generally known by only one meaning ‘news’. It is no longer used as a verb and has no philosophical or cosmological connotations. This fact shows that the language has changed a lot, but it also allows us to make an assumption that nowadays, the way people think has become more pragmatic, and the language expression has lost its former imagery and depth.
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Liu, Pinghua, and Na Liu. "The rites and music education in Zhu Zi's Xiao Xue." Advances in Education, Humanities and Social Science Research 2, no. 1 (September 20, 2022): 154. http://dx.doi.org/10.56028/aehssr.2.1.154.
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Chinese civilization has always been called "rites and music civilization"(li-yue-wen-ming ). It is also the due meaning of sacred education to educate the people and change customs with rites and music. Chinese sage education aims to cultivate benevolent gentlemen with five constant virtues, which are based on benevolence, and this benevolence is embodied in the civilization of rites and music in Chinese society. It is precisely because of "the substance and function relationship"(ti-yong-guan-xi ) between benevolence and "the system of rites and music"(li-yue-zhi-du ) that Zhu Zi's Xiao Xue education pays particular attention to cultivating gentlemen with ideal personality through rites and music education.
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Liu, Pinghua, and Na Liu. "The rites and music education in Zhu Zi's Xiao Xue." Advances in Education, Humanities and Social Science Research 1, no. 2 (September 20, 2022): 154. http://dx.doi.org/10.56028/aehssr.1.2.154.
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Chinese civilization has always been called "rites and music civilization"(li-yue-wen-ming ). It is also the due meaning of sacred education to educate the people and change customs with rites and music. Chinese sage education aims to cultivate benevolent gentlemen with five constant virtues, which are based on benevolence, and this benevolence is embodied in the civilization of rites and music in Chinese society. It is precisely because of "the substance and function relationship"(ti-yong-guan-xi ) between benevolence and "the system of rites and music"(li-yue-zhi-du ) that Zhu Zi's Xiao Xue education pays particular attention to cultivating gentlemen with ideal personality through rites and music education.
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Guo, Yanhong. "Study on Conceptual Metaphor in Chinese Anti-epidemic Discourse from the Cultural Context Perspective." Frontiers in Humanities and Social Sciences 2, no. 10 (October 23, 2022): 96–102. http://dx.doi.org/10.54691/fhss.v2i10.2383.
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Metaphor widely exists in daily discourse and shines people’s extremely intelligent thinking. With the development of cognitive science, metaphor has become an indispensable cognitive tool. The awards ceremony for fighting against COVID-19 was held in Beijing Great Hall of the people and the speech of general secretary Present Xi at the conference was heartening. The speech contains a large number of metaphorical expressions, carrying the Chinese cultural information that was contained in the process of China’s anti-epidemic. Under the guidance of conceptual metaphor theory and combined with cultural context, interpreting the metaphorical expression in the speech will help to understand the great anti-epidemic spirit of the Chinese nation and the profound connotation of Chinese civilization. Research results showed that war metaphors were widely used in the speech, which carried forward the Chinese people’s brave and aggressive spirit in the process of fighting against COVID-19. The use of travel metaphors showed the confidence of the Chinese people to move forward bravely. The use of examination metaphors reflected the serious attitude and extraordinary wisdom of the Communist Party of China and the Chinese government towards the epidemic.
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Su, Yue. "Enlightenment of Tao Te Ching to the Ideal and Conviction Education of College Students in the New Era." Journal of Research in Social Science and Humanities 2, no. 9 (September 2023): 12–15. http://dx.doi.org/10.56397/jrssh.2023.09.03.
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Ideals and convictions are the beacon. General Secretary Xi Jinping delivered an important speech at the fifth group study session held by the Political Bureau of the Communist Party of China (CPC) Central Committee, stressing that “it is necessary to use the thought on socialism with Chinese characteristics for a new era to cultivate soul and educate people, strengthen education about core socialist values, as well as guide students to develop firm ideals and convictions, follow the instructions and path of the Party, and devote themselves to the nation and the people” (Li Haitao, 2013). Persistent hard work of new generations is required to realize the Chinese dream of the great rejuvenation of the Chinese nation. Only when the young generation has ideals and a sense of responsibility can the Chinese nation be promising. Based on the cultural wisdom from Tao Te Ching, the paper discusses the guiding significance of the philosophy in Tao Te Ching to college ideological and political work in the new era in terms of the cognitive education, emotional education and will education of ideals and convictions.
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Miao, Lei, and Qiuping Wang. "A Study on the Spread of Chaozhou Opera in Thailand under the Strategy of Maritime Silk Road." Journal of Language Teaching and Research 9, no. 3 (May 1, 2018): 520. http://dx.doi.org/10.17507/jltr.0903.10.
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Chaozhou Opera, selected in the first batch of national intangible cultural heritage protection list, is an ancient Chinese opera. It has been spread overseas with Chaozhou people and has become one of the most influential local opera in China, also homesickness sustenance for many overseas Chinese people. In 2013, the General Secretary Xi Jinping proposed the strategy on the construction of the “21st Century Maritime Silk Road”, which has clearly pointed out to strengthen the cultural communication and cooperation in the “Maritime Silk Road” regions. Thailand is an important country on the Silk Road. Therefore, this article takes the development of Chaozhou Opera in Thailand as the research object, analyzes the present situation of Chaozhou Opera in Thailand, points out its bottleneck and puts forward the development strategy.
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Asyl, Moldir B., Petr M. Koltsov, Nabizhan Muhametkhanuly, and Dinara B. Dauyen. "От общества «сяокан» к обществу «всеобщей зажиточности»: развитие политики Китайской Народной Республики по искоренению бедности." Oriental studies 15, no. 4 (November 15, 2022): 636–48. http://dx.doi.org/10.22162/2619-0990-2022-61-4-636-648.
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Introduction. Thу article analyzes key socioeconomic undertakings of the PRC at the present stage. In China, the year 2021 has marked a completion of Xiaokang — ‘moderately prosperous’ — society construction. Through the years of reform and opening up, the traditional concept of Xiaokang society has become a strategic goal of China’s socialist modernization and a core of socialism’s theory with Chinese features. Goals. The article primarily aims at analyzing relationship between the concept of Xiaokang society and Xi Jinping’s newly proclaimed doctrine of ‘common prosperity’, compliance of socialist modernization strategies with Chinese specifics. Since the concept of ‘common prosperity’ implies not only economic but also political contexts, it requires extensive and deep sociopolitical insights into ways and mechanisms to be involved thereto, and it is as urgent to identify potential impacts on Chinese society. Materials and methods. The paper examines Chinese periodicals of the specified era, studies contemporary historiographic sources relating to the issue. The study of public policy focuses on policy articles and documents, fundamental works by Mao Zedong, Deng Xiaoping, Xi Jinping, and the economist Li Yining. Results. Over the 40 years, the strategic goal of Chinese modernization has evolved from ‘Xiaokang level’ to ‘Xiaokang society’, and from ‘comprehensive Xiaokang society construction’ to ‘completeness of Xiaokang society in all aspects’. In addition, subtexts of the strategy has also made a significant leap — from equal emphases on material and spiritual components of civilization to strengthening of all five components, namely: material, spiritual, political, social, and environmental ones. The living standards have experienced fundamental changes: the problem of food and clothing (wenbao) has finally been solved, common well-being of the people increased, and absolute poverty of rural population eliminated. However, there are still some social issues to have remained unresolved throughout the construction of ‘moderately prosperous society’. Conclusions. The fulfillment of the ‘first century goal’ has required that the Government articulate a new goal for China’s economic and social development to deal with still existing problems, such as income inequality and social imbalance, which in turn may cause political instability and threaten the legitimacy of the ruling party’s power. In response to the growing need of the people for a better life and further economic growth of society, the PRC Government has introduced a new concept of social development — ‘common prosperity’ (gongtong fuyu). President Xi Jinping points out that ‘common prosperity is a necessary condition for socialism and an important feature of Chinese-style modernization’.
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Asyl, Moldir B., Petr M. Koltsov, Nabizhan Muhametkhanuly, and Dinara B. Dauyen. "От общества «сяокан» к обществу «всеобщей зажиточности»: развитие политики Китайской Народной Республики по искоренению бедности." Oriental studies 15, no. 4 (November 15, 2022): 636–48. http://dx.doi.org/10.22162/2619-0990-2022-62-4-636-648.
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Introduction. Thу article analyzes key socioeconomic undertakings of the PRC at the present stage. In China, the year 2021 has marked a completion of Xiaokang — ‘moderately prosperous’ — society construction. Through the years of reform and opening up, the traditional concept of Xiaokang society has become a strategic goal of China’s socialist modernization and a core of socialism’s theory with Chinese features. Goals. The article primarily aims at analyzing relationship between the concept of Xiaokang society and Xi Jinping’s newly proclaimed doctrine of ‘common prosperity’, compliance of socialist modernization strategies with Chinese specifics. Since the concept of ‘common prosperity’ implies not only economic but also political contexts, it requires extensive and deep sociopolitical insights into ways and mechanisms to be involved thereto, and it is as urgent to identify potential impacts on Chinese society. Materials and methods. The paper examines Chinese periodicals of the specified era, studies contemporary historiographic sources relating to the issue. The study of public policy focuses on policy articles and documents, fundamental works by Mao Zedong, Deng Xiaoping, Xi Jinping, and the economist Li Yining. Results. Over the 40 years, the strategic goal of Chinese modernization has evolved from ‘Xiaokang level’ to ‘Xiaokang society’, and from ‘comprehensive Xiaokang society construction’ to ‘completeness of Xiaokang society in all aspects’. In addition, subtexts of the strategy has also made a significant leap — from equal emphases on material and spiritual components of civilization to strengthening of all five components, namely: material, spiritual, political, social, and environmental ones. The living standards have experienced fundamental changes: the problem of food and clothing (wenbao) has finally been solved, common well-being of the people increased, and absolute poverty of rural population eliminated. However, there are still some social issues to have remained unresolved throughout the construction of ‘moderately prosperous society’. Conclusions. The fulfillment of the ‘first century goal’ has required that the Government articulate a new goal for China’s economic and social development to deal with still existing problems, such as income inequality and social imbalance, which in turn may cause political instability and threaten the legitimacy of the ruling party’s power. In response to the growing need of the people for a better life and further economic growth of society, the PRC Government has introduced a new concept of social development — ‘common prosperity’ (gongtong fuyu). President Xi Jinping points out that ‘common prosperity is a necessary condition for socialism and an important feature of Chinese-style modernization’.
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Holbig, Heike. "Inside “Chinese Democracy”: The Official Career of a Contested Concept under Xi Jinping." Journal of Politics and Law 15, no. 2 (March 4, 2022): 21. http://dx.doi.org/10.5539/jpl.v15n2p21.
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When the People’s Republic of China was excluded from US president Biden’s guest list for the virtual Summit for Democracy in December 2021, it reacted with a detailed self-depiction of the Chinese political system as a “Democracy That Works” to rebut US claims to be the world’s leading democracy. While the international media saw this as a surprise narrative, China’s “democratic” self-image has a long trajectory going back to the days of Mao Zedong and now elaborated more systematically under Xi Jinping. Based on a close reading of Chinese party-state documents, white papers, state media coverage, etc., this article analyzes the official career of the concept of “democracy” in Chinese Communist Party jargon and dissects the messages targeted at domestic and international audiences. It finds that the official self-depiction of “Chinese democracy” does not contradict, but rather complements the legitimation of Communist Party rule at home, buffering nationalist sentiments there. Despite its lack of persuasiveness vis-à-vis Western audiences, its underlying criticism of US democracy, and its subtle claims regarding China’s global leadership, the official vision might gain traction among other emerging powers and developing countries.
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Wang, Miaomiao. "The Leading Role of Chinese Discourse in Global Context: The Variation Theory of Comparative Literature." English Language and Literature Studies 10, no. 2 (May 27, 2020): 66. http://dx.doi.org/10.5539/ells.v10n2p66.
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Chinese scholar Cao Shunqing devoted himself to the construction of Chinese Comparative Literature discourse system and successfully established a new discourse of the variation theory of comparative literature in the eponymous book. This is the latest practice of President of the People’s Republic of China Xi Jinping’s advocation to construct Chinese discourse theories. The variation theory of comparative literature is a significant concept that has been accepted and applied by the international society, in which its effects have conducted major contributions to the development of discourse system and literature theory with Chinese characteristics. And it has positively pushed the construction of Chinese soft power in the global context. As a new concept, a new field, and a new statement, the emergence of the variation theory of comparative literature has led to heated discussions and researches at the international academic level and received great feedbacks from various scholars, both national and international.
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Cheng, Le, and Cheng Chen. "The construction of relational frame model in Chinese President Xi Jinping’s foreign visit speeches." Text & Talk 39, no. 2 (March 26, 2019): 149–70. http://dx.doi.org/10.1515/text-2019-2022.
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AbstractThis study analyzes the relational frames constructed in Chinese President Xi Jinping’s foreign visit speeches at three levels – the metaphorical surface frame; the non-metaphorical surface frame; and the deep frame – with the help of corpus-based mechanisms, e.g. semantic annotation and classification, semantic network retrieval, etc. In analyzing 11 foreign visit speeches between 2012 and 2017 (amounting to 20,213 words), the study reports three major findings. First, the metaphorical relational surface frames were constructed by intimate interpersonal concepts, war concepts and physical concepts, which are commonly shared by human beings. Second, the non-metaphorical relational surface frames were constructed by highlighting audiences’ beneficiary positions. Third, the deep frames were constructed by underscoring common benefits, cultural communication, people to people communication and the concerns about war and peace. The relational frames identified are compared with the cognition of the international audiences and it shows that the two conform significantly, which improves the acceptability of the speeches. Three strategies can be summarized for diplomatic speech design. First, the presentations based on universally shared experiences and knowledge can minimize perceptive difficulties in audiences. Second, presentations highlighting the audiences’ benefits are more easily accepted. Third, the cognition conceived in the presentations should conform to the audiences’ needs and preferences. The general communication features of Xi’s foreign visit speeches illustrated in the present study may offer a discourse model for diplomatic speeches.
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Xiang, Xingjuan. "A Study on the Implications of Integrating the Great Party Building Spirit into Youth Ideal Belief Education in the New Era." Journal of Education and Culture Studies 6, no. 4 (September 26, 2022): p30. http://dx.doi.org/10.22158/jecs.v6n4p30.
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In the new era, cultivating young scholars to establish lofty ideals and beliefs is the core task of the current ideological and political education work and workers. Water is not stirred up, people are not stirred up. In the new journey, General Secretary Xi Jinping emphasized that “Chinese youth in the new era should set up correct ideals and firm beliefs as the foundation of their career, and strive to grow into the aspiring youth expected by the Party, the country and the people.” Vigorously inheriting and carrying forward the spirit of the great Party can not only purify some bad values in the new era of youth, help them to establish and firmly believe in the scientific and correct ideals, is very important to inherit the national culture and the spirit of the times, and also has a significant leading role in promoting the progress and development of Chinese society.
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Wang, Zhihe, Meijun Fan, and John Cobb, Jr. "Chinese Environmental Ethics and Whitehead’s Philosophy." Environmental Ethics 42, no. 1 (2020): 73–91. http://dx.doi.org/10.5840/enviroethics20204217.
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Environmental ethics is a major topic of discussion and enactment in China. The government is committed to work toward an “ecological civilization,” a society in which concerns for a healthy natural environment are interwoven with concerns for a healthy human society and healthy human relations with nature. Whereas in the United States concern for the environment is rarely consciously philosophical, Chinese history has made people aware that philosophy underlies and shapes public policy. Whitehead’s thought has been welcomed as a way of clarifying and supporting the commitment to ecological civilization, which has been strongly reemphasized by President Xi. It also helps in reviving and incorporating classical Chinese thought without threatening the great advances China has made in science. This organic thinking has expressed itself in government policy in shifting from the industrialization of agriculture to support for eco-villages and in dethroning GDP as the measure of progress. The interest in Whitehead is expressed by thirty-six universities setting up Centers for Process Studies, extensive discussion of a process book—Organic Marxism—and numerous other publications.
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Kuznetsova, Valentina Vilevna, and Olga Anatolevna Mashkina. "The development of the education system in China: problems and solutions." Moscow University Pedagogical Education Bulletin, no. 4 (December 29, 2018): 14–30. http://dx.doi.org/10.51314/2073-2635-2018-4-14-30.
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China recently has made great strides in the education system development, expanding the young people access to different educational programs and educational services. The Chinese government latest official documents set ambitious goals for building a «harmonious» society, that is possible only by overcoming serious problems and contradictions in the national education system. Speaking at the 19-th Congress of the CPC (2017), Chinese President Xi Jinping set a goal to turn China into the country with the most educated citizens in the world. But to achieve it, the country will first have to find how to overcome the educational inequalities that have become particularly noticeable in recent years.The article raises the problems of inequality of the Chinese young citizens access to various levels of education; factors affecting the possibilities to receive education; the Chinese government measures aimed at overcoming the unfair distribution of educational resources. These problems are universal and are inherent to many countries of the world, including Russia.
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Boyarkina, Anna V. "COMPREHENSION OF “GREAT POWER DIPLOMACY WITH CHINESE CHARACTERISTICS”. SIMILARITIES AND DIFFERENCES." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 3 (2021): 79–97. http://dx.doi.org/10.28995/2073-6339-2021-3-79-97.
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The article is devoted to the development of the modern foreign policy course of the Chinese leader Xi Jinping – Diplomacy of the Great Power with Chinese characteristics. The fifth generation of Chinese lead- ers made a concept shift in foreign policy of the People’s Republic of China. The author studies main and most remarkable Chinese diplomatic concepts investigated in the new era: concepts Diplomacy of the Great Power with Chinese characteristics, New type of great powers relations, One Belt One Road initiative, Community of shared future for mankind. The purpose of our study is to understand, to comprehend which of the key concepts under study, which is the financial support for the practical implementation of in- frastructure projects; how Chinese political leadership implements them for global governance and promoting their interests in Eurasia, Latin America, Africa, and others continents. The leading approach to the study of the is- sue is determined by the ideology of “Non-West”, or non-Western theories of international relations, the National Chinese School in particular. The comparative method allows establishing the general and specific in the main theories of Chinese foreign policy from the beginning of the 21 st century till up to the present. The article identifies and defines the basic features and differences in the content of those theories. As an example, the issue of the content of the term New type of relationship in the modern Chinese foreign policy discourse is considered. It becomes obvious that Xi Jinping, by realizing the diplomacy of the great power and calling his people to the great rejuvenation of the Chinese nation ( 中华民族伟大复兴 ), expands its influence throughout the world. That is not just a foreign policy discourse. China is becoming more active in building a dialogue with its closest neighbors in Asia, as well as establishing new institutions as an alternative to the Western-led global architecture, to assert its ascendancy and political, economic, cultural power.
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Frenkiel, Emilie, and Anna Shpakovskaya. "The Evolution of Representative Claim-Making by the Chinese Communist Party: From Mao to Xi (1949–2019)." Politics and Governance 7, no. 3 (September 24, 2019): 208–19. http://dx.doi.org/10.17645/pag.v7i3.2151.
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This article traces the evolution of representative claim-making by the Chinese Communist Party (CCP) since the proclamation of the People’s Republic of China in 1949 up to the present day. Based on the analysis of official political discourses on the mass line, the Three Represents and more recent ongoing discourses on digitalization, we demonstrate the change and continuity of claim-making by the CCP. We show that while representative claim-making has undergone a significant transformation from the CCP as the representative of the working class to the sole representative of the Chinese people and nation, the CCP has been consistent throughout decades in maintaining its hegemony over representative claim-making.
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Rusnandi, Rusnandi. "Restrictions on Freedom of Expression Under Chinese President Xi Jinping in the Globalization Era." Papua Journal of Diplomacy and International Relations 2, no. 1 (May 30, 2022): 81–94. http://dx.doi.org/10.31957/pjdir.v2i1.2031.
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Much literature has highlighted the current Chinese government’s restriction on freedom of expression on the internet and religious freedom. However, very little research has examined the nexus between freedom of expression in China and globalization. This article aims to offer a view on President Xi Jinping’s increasing autocracy over the freedom of expression and its implications on China’s performance in this globalizing world. A qualitative approach was utilized in this study and data were collected via library research. It was found that China’s increasing autocracy under Xi Jinping, as shown in its tightening controls on online freedom of expression and rules on religious freedom, has created a setback for China’s participation in globalization. This argument lies in two basic assumptions. Firstly, the spirit of globalization enables people to interact around the globe more freely in any way, while China’s government restricts such interaction. Secondly, as a significant global player, China shows little respect for the freedom of religion. Accordingly, it violates the globalization of religious liberty, which is considered a universal human right in the 21st century. KEYWORDSChina; freedom of expression; globalization; religious freedom
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Чанмэй, Ч. "A study of the key path for universities to implement Xi Jinping's important discourse on the study of party history and education." Management of Education, no. 12(58) (December 15, 2022): 59–66. http://dx.doi.org/10.25726/r1618-6158-9735-u.
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Важные изложения Генерального секретаря Си Цзиньпина об образовании богаты смыслом и глубоки. Это продукт сочетания марксистской теории и фактического развития китайского образования. Это важная часть социалистической мысли Си Цзиньпина с китайской спецификой в новую эпоху. Он указывает направление и обеспечивает фундаментальную основу для реформы и развития образования страны в новую эпоху. После 18-го Всекитайского съезда Коммунистической партии Китая генеральный секретарь Си Цзиньпин выступил с важными докладами о повышении качества образования и наращивании образовательного потенциала. Пятый пленум ЦК партии девятнадцатого созыва четко заявил, что «построение качественной системы образования» в период «14-й пятилетки» построит сильную образовательную страну в 2035 году; это важная мера по содействию всестороннему развитию людей и построению сильной образовательной страны. Это свидетельствует о том, что китайское образование вступило в новый этап всестороннего повышения качества и инновационного развития. Secretary General Xi Jinping's important statements on education are rich in meaning and profound. It is a product of a combination of Marxist theory and the actual development of Chinese education. This is an important part of Xi Jinping's socialist thought with Chinese specifics in the new era. It indicates the direction and provides a fundamental basis for the reform and development of the country's education in a new era. After the 18th National Congress of the Communist Party of China, General Secretary Xi Jinping made important reports on improving the quality of education and building educational potential. The fifth plenum of the Party Central Committee of the nineteenth convocation clearly stated that "building a quality education system" during the "14th five-year plan" will build a strong educational country in 2035; this is an important measure to promote the comprehensive development of people and build a strong educational country. This indicates that Chinese education has entered a new stage of comprehensive quality improvement and innovative development.
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Troshchinskiy, P. "Fighting Corruption in China Under Xi Jinping." World Economy and International Relations 67, no. 12 (2023): 49–59. http://dx.doi.org/10.20542/0131-2227-2023-67-12-49-59.
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Corruption has been a part of Chinese society throughout its existence. The fight against corruption is one of the most important work directions of the Chinese Communist Party and the law enforcement system. After the 18th National Congress of the CPC (November 2012) and the election of Xi Jinping as General Secretary of the CPC Central Committee, the anti-corruption efforts have reached a new and higher level. Xi Jinping initiated constitutional reform by establishing a single constitutional anti-corruption body, the National Control Committee, with extensive law enforcement powers; it was formed from the Ministry of Control (a State Council’s organ), the National Bureau of Corruption Prevention (a State Council’s organ) and the departments of the People’s Procuratorates for combating corruption, bribery, and malfeasance. A reformatting of the entire anti-corruption system has taken place. The Central Commission for Discipline Inspection is no longer empowered to perform anti-corruption law enforcement functions, but rather should concentrate on controlling party discipline. At the same time, the overall control of the anticorruption fight still remains in the hands of the CPC. In addition to creating a new constitutional control authority, Xi Jinping intensified ideological education and launched a campaign for the total digitalization of the judiciary, law enforcement, finance, and banking, etc. In this way, the efficiency of control over the revenues and expenses of officials and businesses is increased. Under Xi Jinping, anti-corruption educational efforts have been enhanced by the number of documentaries and feature films about the government’s success in combating corruption. The series “In the Name of the People” (2017) was especially popular among the citizens. In Russia, unlike modern China, there is no unified body in the field of combating corruption. The fight against corruption in Russia is the responsibility of the prosecutor’s office and its own security services. From this point, low efficiency of the anti-corruption system is obvious. The experience of China in the investigated area is extremely relevant and significant both in practical and theoretical terms for domestic science and practice.
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Värk, Juhan. "China's Dilemmas on the Road to Reforms Under Xi Jinping." Baltic Journal of European Studies 5, no. 1 (February 1, 2015): 133–49. http://dx.doi.org/10.1515/bjes-2015-0009.
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AbstractOn 15 November 2012, at the plenary session of the Central Committee of the Communist Party of China, Xi Jinping was elected the Party' general secretary, whereas he also became the chairman of the influential Central Military Commission. Too eager to wait to be inaugurated as President of the People' Republic of China in March 2013, the new national leader announced that in the following decade he is guided by the main objective of his predecessor Hu Jintao to double the prosperity of the people by the year 2020 and to keep the country' economy stable and growing fast. Unfortunately, it will be difficult for the new leader of China to implement his intentions, since, presumably, the country' new leadership will be from the older generation, hardliners, and, most importantly, politically conservative. But the difficulties lie in carrying out economic reforms because of rampant corruption and shadow banking in the central apparatus and in regions.According to the World Bank' analysis, China has become the world' largest economy. But the large expenditures to military reform and environmental protection are not sufficient for Xi Jinping to accomplish the goal to raise significantly the poor living standards of Chinese people. China has also faced difficulties in complying with the basic principles of its foreign policy, especially after the annexation of Crimea and its incorporation into the Russian Federation by China' strategic partner, Russia. In the past, China has carried out campaigns against “Americanization”, although with no tangible results. Thus, the leaders of today' China are faced with a number of dilemmas.
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Kamenets, Alexander V., and Liu Weidi. "The Relationship between Musical Art and Traditional Chinese Culture." Общество: философия, история, культура, no. 3 (March 20, 2024): 136–40. http://dx.doi.org/10.24158/fik.2024.3.17.
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General Secretary Xi Jinping, in a report at the XIX Party Congress, clearly stated that “culture is the soul of the country and the nation. When culture flourishes, the country flourishes; when culture is strong, the nation is strong.” Currently, an important period has come for strengthening the cultural consciousness of the people of China and the active development of Chinese music as its element. Under the influence of foreign and West-ern culture, the study and inheritance of traditions in this area can allow the modern younger generation of Chi-nese to better understand the meaning of national musical culture, which is of great importance for its devel-opment and further search for the place of Chinese traditional musical art in the world as a source of national spirit and strength. It is very important to inherit Chinese traditional musical culture in order to strengthen patriot-ism, national identity and ensure the pride of the younger generation of their ancestors. This article defines tra-ditional Chinese musical culture, examines its connotation, cultural value, principles of inheritance and devel-opment.
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Lokita Pramesti Dewi, Rd Dancu. "Konstruksi Perayaan Imlek Pada Film Animasi Upin Dan Ipin Dalam Episode “ Gong Xi Fa Cai “ Di MNCTV." LUGAS Jurnal Komunikasi 3, no. 2 (December 31, 2019): 89–97. http://dx.doi.org/10.31334/lugas.v3i2.709.
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Animation Film of Upin and Ipin is a LES COPAQOE production of Malaysian animation movie science and education movie for children. In Indonesia, 'Upin and Ipin' is broadcast in SCTV. This movie is not only suitable for children, but also for all ages. There are a lot of messages that we can absorb from this movie, such as family matter, friendship, and culture. This movie provides good lessons about social issues for its audience. The purpose of this research is to find out more about the characterizations of every cast, and the meaning of Imlek celebration in Upin and Ipin film. The film shows heterogeneous characters in every cast. This research takes an episode of Gong Xi Fa Cai in Upin and Ipin series. The film is attractive because it talks about the relationship of diversity. The meaning of Imlek Celebration in Upin and Ipin film is a spiritual celebration and the life core of Chinese people. The spiritual meaning of Imlek celebrations is not merely celebrated by Chinese people, but it is also celebrated by other tribes in this film. The film shows about sharing happiness in line with the meaning of Imlek namely the spirit and ability to share with others, help each other, and live in peace.
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Goncharov, Sergey. ""Jumping Out of the Historical Cycle" and Building a New Ideology at the Twentieth Congress of CCP." Problemy dalnego vostoka, no. 6 (2022): 153. http://dx.doi.org/10.31857/s013128120023467-4.
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The contents of CPC General Secretary Xi Jinping report to the CPC XXth Party congress is analyzed in the article. The conclusion is made that the core thesis around which the report and the strategy that are reflected in it, are organized around the idea of the possibility and the necessity of “jumping out of the history circle that leads toward decline of the state“ by undertaking the “revolution toward to oneself” by the Communist Party. During the the construction of new system of power the conscious effort of Xi Jinping is made that has three main goals: first of all, to fine-tune the system of control over party — state apparatus from below, from the “masses of people”, second, to execute the course for “governing of the Party with utmost rigidity”, according to which a severe struggle has to be waged against corruption and decay of the ruling elite and the third one — creation of the comprehensive ideological system that has to legitimize the right of the existing party — bureaucratic elite to rule over the country. When building of this system Xi Jinping is attempting to utilize the core elements of the old Chinese ideology of governing, as well as the ideas if Mao Zedong, theoretical legacy of Deng Xiaoping, “important ideas of “three represents” of Jiang Zemin and “the scientific concept of development” of Hu Jintao. By doing this Xi Jinping is striving to create new governing elite, armed with relatively complicated theory and specific language of government, that has to legitimize their right to rule in the eyes of the “broad masse of the people”.
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Andrianov, Vladimir. "The Theory of "Socialism with Chinese Specifics" And the Features of Building a Model of A Socially-Oriented Market Economy in China." Obshchestvo i ekonomika, no. 9 (2023): 84. http://dx.doi.org/10.31857/s020736760027684-1.
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The article examines the theoretical foundations of socialism with Chinese characteristics and the peculiarities of building a modern social market model in China. The main stages of the process are analyzed, from the initial stage at which a socialist society was created to the comprehensive modernization of socialism, the formation of a modern social market economy, and the building of Moderately prosperous society (Xiaokang). The role and contribution of Deng Xiaoping, one of the leaders of China and the main ideologist of socialist theory, in building a socialist system with Chinese characteristics is shown. The main provisions of Xi Jinping's concept of common prosperity and the course of its practical implementation are considered. The capability of the Chinese leaders to transform China into a "rich and powerful, democratic and civilized, harmonious and modern socialist state" by 2049 – the centenary of the founding of the People's Republic of China (PRC) – is evaluated.
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Bertulessi, Chiara. "China’s narrative of the fight against COVID-19: a case study of the representation of social actors in China Keywords." Altre Modernità, no. 28 (November 30, 2022): 1–18. http://dx.doi.org/10.54103/2035-7680/19181.
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Since the outbreak of the coronavirus pandemic, the Chinese political leadership has devoted substantial efforts to shape, through media and institutional discourses, a specific narrative of its response to the crisis, framing it as a fight in which the Chinese people, under the leadership of Xi Jinping and the Chinese Communist Party, promptly came together to defeat the virus.
The present paper examines this dominant narrative focusing on the Chinese language section on the fight against COVID-19 of the multilingual online platform China Keywords, a project run by State and Party-affiliated institutions. Drawing on the theoretical background and analytical tools from Critical Discourse Studies, the paper provides an analysis of the discursive representation of social actors constructed by this tool. The analysis shows how different discursive strategies employed to represent specific social actors contribute to reinforce the constitutive elements of the Chinese leadership’s dominant narrative of the events of early 2020. Moreover, the paper argues that the section of China Keywords on the topic should be understood as one of the products of the multifaceted institutional efforts to “tell China’s Covid-19 story well,” both domestically and internationally.
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Bertulessi, Chiara. "China’s narrative of the fight against COVID-19: a case study of the representation of social actors in China Keywords." Altre Modernità, no. 28 (November 30, 2022): 1–18. http://dx.doi.org/10.54103/2035-7680/19193.
Full textAbstract:
Since the outbreak of the coronavirus pandemic, the Chinese political leadership has devoted substantial efforts to shape, through media and institutional discourses, a specific narrative of its response to the crisis, framing it as a fight in which the Chinese people, under the leadership of Xi Jinping and the Chinese Communist Party, promptly came together to defeat the virus.
The present paper examines this dominant narrative focusing on the Chinese language section on the fight against COVID-19 of the multilingual online platform China Keywords, a project run by State and Party-affiliated institutions. Drawing on the theoretical background and analytical tools from Critical Discourse Studies, the paper provides an analysis of the discursive representation of social actors constructed by this tool. The analysis shows how different discursive strategies employed to represent specific social actors contribute to reinforce the constitutive elements of the Chinese leadership’s dominant narrative of the events of early 2020. Moreover, the paper argues that the section of China Keywords on the topic should be understood as one of the products of the multifaceted institutional efforts to “tell China’s Covid-19 story well,” both domestically and internationally.
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Hao, Zhang. "Carry out the party's mass line educational campaign to promote the employment work of college graduates ---Taking China West Normal University as an example." International Journal for Innovation Education and Research 4, no. 2 (February 29, 2016): 60–63. http://dx.doi.org/10.31686/ijier.vol4.iss2.517.
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It is a major decision for the party to carry out mass line educational campaign with "for the people, pragmatic, honest" as the main content, which agree with the CPC Central Committee with Xi Jinping as general secretary’s managing the party strictly and strengthening the party's self-construction. As the main carrier of cultivating the builders and successors of the socialism with Chinese characteristics, how the college can do a good job on the mass concerned employment of graduates, and focus on the problem solving is of vital importance to the party's mass line educational campaign in Colleges and universities.
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Chiaretto Yan, Kin Sheung. "When the Gospel meets the China Dream: Religious Freedom and the Golden Rule." International Bulletin of Mission Research 42, no. 3 (December 7, 2017): 212–19. http://dx.doi.org/10.1177/2396939317747149.
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The issue of religious freedom affects Sino-Vatican relations, but the Roman Catholic Church shares values with Confucianism, which provides common ground for dialogue. Pope Francis is focusing the church outward by promoting a culture of encounter and by working unceasingly for a fraternal dialogue of peace. Chinese president Xi Jinping urges his people to fulfill the China dream, emphasizing the core values of harmony, friendship, and civilization. Many have believed that the Gospel can contribute to China’s spiritual civilization; normalization of relations between China and the Holy See would benefit China and the Catholic Church and contribute to world peace and harmony.
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Wu, Caixia. "Analysis of the Characteristics of Narrative Types in Contemporary Chinese Political Discourses: Taking Xi Jinping’s Discourses on the History of the CPC as an Example." International Journal of Linguistics, Literature and Translation 6, no. 12 (December 31, 2023): 198–206. http://dx.doi.org/10.32996/ijllt.2023.6.12.23.
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Based on the different contents, topics, and characteristics of the history of the Communist Party of China (CPC), Xi Jinping’s important discourses on the history of the CPC integrate three narrative types: philosophical narrative, historical narrative, and literary narrative. The integration of the three typical narrative types enables the important discourses on the history of the CPC to contain profound philosophical speculation, heavy historical connotation, and aesthetic and literary conception. The value and significance of exploring the narrative types of Xi Jinping’s important discourses on the history of the CPC lie in continuously strengthening the study of Marxist classic works and promoting the Sinicization of Marxism, improving the Party history narrators’ theoretical attainment and excellent traditional Chinese cultural literacy, actively participating in various forms of social practice activities, accumulating socialized discourse materials through close contact with people from different social classes, and enriching the “corpus” of discourses of the history of the CPC, thus making the narratives deeper and more concrete.
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Turiel, Jesse, Edward Cunningham, and Anthony Saich. "To Serve the People: Income, Region and Citizen Attitudes towards Governance in China (2003–2016)." China Quarterly 240 (April 11, 2019): 906–35. http://dx.doi.org/10.1017/s0305741019000377.
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AbstractThrough use of a unique, multi-year public opinion survey, this paper seeks to measure changes in self-reported governmental satisfaction among Chinese citizens between 2003 and 2016. Despite the persistence of vast socio-economic and regional inequalities, we find evidence that low-income citizens and residents living in China's less-developed inland provinces have actually reported comparatively greater increases in satisfaction since 2003. These results, which we term the “income effect” and “region effect” respectively, are more pronounced at the county and township levels of government, which are most responsible for public service provision. Our findings also show that the satisfaction gap between privileged and more marginalized populations in China is beginning to close, in large part owing to efforts by the Hu Jintao and Xi Jinping administrations to rebalance the gains of economic growth and shift resources towards the populations most overlooked during China's first few decades of reform.
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Yong, Qinggang. "The Logical Thread of the Political Economy of Socialism with Chinese Characteristics." Frontiers in Business, Economics and Management 7, no. 1 (December 20, 2022): 42–46. http://dx.doi.org/10.54097/fbem.v7i1.3693.
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The theoretical system of the political economy of socialism with Chinese characteristics is composed of multiple parts, and the logical thread runs through it as a crucial element, but the determination of the logical thread has been controversial. This article lists the relevant scholars about the main points of view of logic, and points out the shortcomings of some of the representative views, on this basis, according to the previous research and establish logic general principle, combined with the practice of China's economic construction and the work report of President Xi Jinping at the 20th National Congress of the Communist Party of China, summarized "based on practice, problem oriented, change production relations make it better combined with productivity to promote the" people-centered " socialist economic development, and finally achieve common prosperity”, which is a more reasonable logical thread.
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Seesaghur, Hans Nibshan. "Good Governance with Chinese characteristics: A perspective of China's Socialist Model." Journal of Public Administration and Governance 5, no. 3 (August 30, 2015): 36. http://dx.doi.org/10.5296/jpag.v5i3.8028.
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Since the 1990s, scholars around the world have focused on the complexities of governance reforms. The vicissitudes of the 21st century witnessed global waves for public administration reforms. China, a fast developing socialist country, has been building a strong, robust and modern public governance system. The Socialist Governance of China with Chinese characteristics brought considerable changes in the political, economic and social spheres, transforming the lives of people for betterment. By bringing about economic development through state intervention, introducing rule of law upholding the significance of its people, fostering new ideas, and ushering the ideology of nationalism through “China Dream”, President Xi Jinping and his socialist governance policies have created an excellent example in the world, particularly the capitalist society, demonstrating how society can be developed through socialist ways. Yet, the dynamics of Chinese governance has always been part science and part mystery to other governments that have earned legitimacy through elections, while China’s leaders earned its legitimacy through selection of the most able and their performance in delivering sustained improvements in the quality of life of the Chinese citizens and China's international standing. This paper deals with assessing the relevance of China’s Socialist governance evolution into a science of managing public affairs and the pursuit to optimizing its impact on the state’s economic, political and social spheres.
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Deng, Mengjie, Wenming Ye, and Xiaoxiao Zhang. "Study on the Application of Excellent Family culture Education in High School Civics Classes." International Journal of Education and Humanities 13, no. 1 (March 14, 2024): 23–26. http://dx.doi.org/10.54097/sqjm1g41.
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As an important part of the excellent traditional Chinese culture, good family culture is a powerful spiritual pillar for realizing a prosperous and strong country, a stable and orderly society, and people living and working in peace and contentment. Since the 18th CPC National Congress, the leadership of the CPC Central Committee, with General Secretary Xi Jinping at its core, has attached great importance to family and family education, and General Secretary Xi Jinping has emphasized on many occasions that it "pays attention to the family, family education and family customs, advocates the extensive participation of people from all walks of life in the construction of socialist family civilization, and actively creates a good atmosphere of social harmony and family concord. " The purpose of this study is to investigate the problems of good family culture education in high school Civics class through questionnaires and interviews, specifically including the students themselves, family education, school education, and insufficient social support. Finally, it explores the path to enhance the effect of good family culture education in high school civics class from multiple levels and dimensions, such as individual, family, school and society, so as to realize the quality and efficiency of high school civics class.
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SHPAKOVSKAYA, Marina A., and Maria N. LEVCHENKO. "PLACE OF INDOCHINA COUNTRIES IN CHINA'S BELT AND ROAD INITIATIVE." Southeast Asia: Actual Problems of Development, no. 1 (54) (2022): 44–52. http://dx.doi.org/10.31696/2072-8271-2022-1-1-54-044-052.
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The successful implementation of the policy of reform and openness in China, which was initiated by Deng Xiaoping and his like-minded people at the end of 1988, made it possible to create their own model of economic development. With the coming to power of the new government of China, led by Xi Jinping, the implementation of the project "Economic Belt of the Silk Road", "Maritime Silk Road of the 21st century" began, which gave impetus to the development of other programs. Thus, a global geopolitical strategy was formed, adopted by the Chinese government in 2013 for investment in almost 70 countries and international organizations.
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Cho, Jung Won. "Characteristics and Changes of China's Publication Policy: Focusing on the 13th and 14th Five-Year Plans Period." Korean Publishing Science Society 107 (August 30, 2022): 107–46. http://dx.doi.org/10.21732/skps.2022.107.107.
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This study attempted to explain the promotion system and changes in China's publishing policy during the 13th 5-year rule period (2016-2020) and the 14th 5-year rule period (2021-2025) through literature analysis of Chinese publishing policy documents, academic research, and reporting. First of all, China's publishing-related ministries continue to support the publishing industry and public libraries during the 12th five-year period, expanding reading infrastructure in rural areas, and support overseas publications. In addition, the reading rate of Chinese people is also increasing along with the increase in the publication of paper and e-books by domestic Chinese publishers. In addition, since the Central Propaganda Department of the Communist Party of China became the responsible department of China's publishing policy from March 2018, China's publishing policy promotion system has strengthened its connection with the Communist Party and Xi Jinping's ideas and policy promotion and education. However, despite the ongoing difficulties of offline bookstores in China due to the discount competition of Chinese e-commerce companies, Chinese publishing ministries do not implement a book sales price system and only local governments in some administrative districts provide subsidies for offline bookstores. In addition, copyright infringement of overseas video content by some Chinese companies and the prohibition of publications criticizing China's political and social problems continue.