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Journal articles on the topic 'World'

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1

Banks, Glenn, and John Overton. "Old World, New World, Third World? Reconceptualising the Worlds of Wine." Journal of Wine Research 21, no. 1 (March 2010): 57–75. http://dx.doi.org/10.1080/09571264.2010.495854.

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2

Du Plessis, Andries, and Bernhardett Theron. "Virtual World – Physical World: What is the Real World?" International Journal of Management Science and Business Administration 2, no. 6 (2015): 43–57. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.26.1004.

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The purpose of this paper is to investigate the potential growth and use of Virtual World Technology. It is also concerned with the prospects for the routine use of Virtual Worlds in the workplace, the key aspects being the areas in which businesses are using Virtual World. The research design of this paper is descriptive. This research employs the multi-method data collection approach using surveys, where participants answered questions executed through interviews and questionnaires. The study is built on the combination of quantitative and qualitative analysis. All the respondents were familiar with the term Virtual World; and some with long tenures at their organisations, varying from 5 months to more than 22 years in the same field, provided valuable information. Virtual Worlds have created a new social and creative environment where new product development and virtual brands may be created. This paper points out directions, trends and provides indications that would form a sound basis for the necessary future research in Virtual Worlds. The findings of the study affirm that educational systems need to further progress and advance. Further value is that technologies that facilitate resources can be used effectively to promote lifelong learning, and support learner-centred approaches by being vastly available.
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3

Gidal, Marc M. "Jazz Worlds/World Jazz." Jazz and Culture 3, no. 1 (January 1, 2020): 90–96. http://dx.doi.org/10.5406/jazzculture.3.1.0090.

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4

Romero, Sergio Ospina. "Jazz Worlds / World Jazz." Ethnomusicology 64, no. 3 (October 1, 2020): 532. http://dx.doi.org/10.5406/ethnomusicology.64.3.0532.

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5

Gagatsis, Alexander. "Jazz worlds/world jazz." Ethnomusicology Forum 26, no. 1 (January 2, 2017): 142–44. http://dx.doi.org/10.1080/17411912.2016.1274664.

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6

Keenes, Ernie, and R. B. J. Walker. "One World, Many Worlds: Struggles for a Just World Peace." International Journal 44, no. 4 (1989): 945. http://dx.doi.org/10.2307/40202647.

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7

Keel, Mat. "A World of Many Worlds." AAG Review of Books 9, no. 2 (April 3, 2021): 1–3. http://dx.doi.org/10.1080/2325548x.2021.1883332.

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8

Iversen, Rune. "In a World of Worlds." Acta Archaeologica 81, no. 1 (April 19, 2010): 5–43. http://dx.doi.org/10.1163/16000390-08101001.

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9

Temmerman, Marleen. "One world, but worlds apart..." Tropical Medicine and International Health 2, no. 3 (March 1997): 209–10. http://dx.doi.org/10.1046/j.1365-3156.1997.d01-272.x.

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10

Grew, Raymond. "Expanding Worlds of World History." Journal of Modern History 78, no. 4 (December 2006): 878–98. http://dx.doi.org/10.1086/511205.

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11

Bussey, Peter J. "The world of many worlds." Contemporary Physics 54, no. 2 (April 2013): 100–103. http://dx.doi.org/10.1080/00107514.2013.770071.

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12

Baer, Ulrich. "Photography and the World: The Total World and Many, Many Worlds." Yearbook of Comparative Literature 60 (January 2014): 274–95. http://dx.doi.org/10.3138/ycl.60.x.274.

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13

Silvia, Hilary, and Nanci Carr. "When Worlds Collide: Protecting Physical World Interests Against Virtual World Malfeasance." Michigan Technology Law Review, no. 26.2 (2020): 279. http://dx.doi.org/10.36645/mtlr.26.2.when.

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If a virtual-world-game character is cast upon real-world property without the consent of the landowner, inducing or encouraging players to trespass, is the virtual-world creator liable for damages? The United States Supreme Court has recognized that digital technology presents novel issues, the resolution of which must anticipate its further rapid development. It is beyond dispute that protective legislation will be unable to keep up with rapidly evolving technology. The burden of anticipating and addressing issues presented by emerging technologies will ultimately fall upon the businesses responsible for generating them. This duty was most notably adopted by the creators of Pokémon Go in settlement of nuisance and trespass claims brought by a nationwide class seeking injunctive relief from the placement of virtual Pokéstops and Pokémon Gyms (“Gyms”) on real property. This article is the first to address this landmark settlement and proposes that future developers and creators seeking to avoid similar liability exposure implement self-regulatory practices, such as Value Sensitive Design, to create human values-based frameworks within which they can create and advance technologies. The societal need and social impact of such self-regulation is clearly illustrated by emerging litigation seeking to hold virtual-world actors responsible for real-world consequences utilizing common law tort theories. In the absence of legislation, as case law develops, self-regulatory frameworks like Value Sensitive Design are essential to create constructs within which creators can develop technologies that consider human values, address civic concerns, and avoid lawsuits, while still achieving commercial and technological objectives.
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14

Trevors, J. T., and M. H. Saier Jr. "A Tale of Two Worlds: The Natural World and the Artificial World." Water, Air, and Soil Pollution 205, S1 (June 29, 2007): 37–38. http://dx.doi.org/10.1007/s11270-007-9444-7.

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15

Nye, Naomi Shihab. "How Would the World Be Different?" World Literature Today 88, no. 5 (2014): 72. http://dx.doi.org/10.1353/wlt.2014.0106.

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16

Golson, Benny. "What Would the World Have Done." boundary 2 22, no. 2 (1995): 94. http://dx.doi.org/10.2307/303821.

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Naomi Shihab Nye. "How Would the World Be Different?" World Literature Today 88, no. 5 (2014): 72. http://dx.doi.org/10.7588/worllitetoda.88.5.0072.

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18

Gross, David S. "The Many Worlds of World Literature." World Literature Today 77, no. 3/4 (2003): 74. http://dx.doi.org/10.2307/40158183.

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19

Seung Ug Park. "Family of Worlds and World-Genes." CHUL HAK SA SANG - Journal of Philosophical Ideas ll, no. 38 (November 2010): 173–95. http://dx.doi.org/10.15750/chss..38.201011.006.

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20

Russell, Jeffrey Sanford. "Possible Worlds and the Objective World." Philosophy and Phenomenological Research 90, no. 2 (July 19, 2013): 389–422. http://dx.doi.org/10.1111/phpr.12052.

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21

Glaser, Stan. "The real world and virtual worlds." Internet Research 7, no. 4 (December 1997): 246–51. http://dx.doi.org/10.1108/10662249710187240.

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22

Teamey, Kelly, and Udi Mandel. "A world where all worlds cohabit." Journal of Environmental Education 47, no. 2 (March 11, 2016): 151–62. http://dx.doi.org/10.1080/00958964.2015.1099512.

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23

Niblett, Michael. "World-Economy, World-Ecology, World Literature." Green Letters 16, no. 1 (January 2012): 15–30. http://dx.doi.org/10.1080/14688417.2012.10589097.

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24

McArthur, Tom. "World commerce, world politics, world English." English Today 20, no. 3 (July 2004): 2. http://dx.doi.org/10.1017/s0266078404003013.

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In 1995, Ballantine Books published in New York a book by Benjamin R. Barber. Its title was Jihad vs. McWorld, a phrase that would not have made much (any?) sense in 1895, or been easily unpacked even in 1975. It is often in word capsules like these that we see how much a language can change in a century, so as to put Arabic jihad alongside Latin versus while attaching Gaelic Mc (courtesy US fast food) to world, the only bit of original Anglo-Saxon. Barber also provided the subtitle ‘How globalism and tribalism are reshaping the world’, and it is the use of globalism that particularly interests me here. 1995 was a key year for globalization as a label for the worldwide spread of Western and especially US notions and practices relating to trade and technology. On page 23 of his book, Barber says: [bull ] ‘Welcome to McWorld. There is no activity more intrinsically globalizing than trade, no ideology less interested in nations than capitalism, no challenge to frontiers more audacious than the market.’
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25

Thomas, George M. "World Polity, World Culture, World Society." International Political Sociology 3, no. 1 (March 2009): 115–19. http://dx.doi.org/10.1111/j.1749-5687.2008.00066_4.x.

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26

Holden, Gerard. "World Politics, World Literature, World Cinema." Global Society 24, no. 3 (July 2010): 381–400. http://dx.doi.org/10.1080/13600826.2010.485558.

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27

Eeckhout, Bart, Lisa Goldfarb, and Gül Bilge Han. "“And the World Had Worlds”: Stevens’s Ways of Doing and Becoming World Literature." Wallace Stevens Journal 46, no. 1 (2022): 1–9. http://dx.doi.org/10.1353/wsj.2022.0000.

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28

DUSSEL, E. ""Being-in-the-World-Hispanically": A World on the "Border" of Many Worlds." Comparative Literature 61, no. 3 (January 1, 2009): 256–73. http://dx.doi.org/10.1215/00104124-2009-015.

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29

Jeníček, V. "World food problem." Agricultural Economics (Zemědělská ekonomika) 49, No. 1 (February 29, 2012): 40–50. http://dx.doi.org/10.17221/5263-agricecon.

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30

Bhogate, Vishal, Rohit Patil, Hardik Trivedi, and Sanjay Nandiwale. "Virtual World Security." Paripex - Indian Journal Of Research 3, no. 2 (January 15, 2012): 106–8. http://dx.doi.org/10.15373/22501991/feb2014/32.

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31

Howe, Stephen. "British Worlds, Settler Worlds, World Systems, and Killing Fields." Journal of Imperial and Commonwealth History 40, no. 4 (November 2012): 691–725. http://dx.doi.org/10.1080/03086534.2012.730716.

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32

Damrosch, David. "Worlds of World Literature and Worlds of Literary Scholarship." Journal of Foreign Languages and Cultures 7, no. 1 (June 28, 2023): 043–52. http://dx.doi.org/10.53397/hunnu.jflc.202301005.

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In this interview, David Damrosch ties the ends of his prolific and relevant contribution to literary studies. From the modern development of the concept of world literature to the organization of ambitious projects of World Literature anthologies; from the embracing of many worlds of world literary scholarship to the consideration of the emergence of A.I. and its possible consequences for the literary experience.
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33

Jamshidi, Maryam. "The World of Private Terrorism Litigation." Michigan Journal of Race & Law, no. 27.1 (2021): 203. http://dx.doi.org/10.36643/mjrl.27.1.world.

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Since 9/11, private litigants have been important players in the “fight” against terrorism. Using several federal tort statutes, these plaintiffs have sued foreign states as well as other parties, like non-governmental charities, financial institutions, and social media companies, for terrorism-related activities. While these private suits are meant to address injuries suffered by plaintiffs or their loved ones, they often reinforce and reflect the U.S. government’s terrorism-related policies, including the racial and religious discrimination endemic to them. Indeed, much like the U.S. government’s criminal prosecutions for terrorism-related activities, private terrorism suits disproportionately implicate Muslim and/or Arab individuals and entities while reinforcing the belief that those groups are predisposed to engage in or support terrorism. This short Article provides a brief overview of the world of private terrorism litigation. It begins by describing the various federal tort statutes on terrorism—including their fraught relationship with foundational tort law norms. It explains the connection between those laws and the U.S. government’s terrorism prosecutions, as well as its other terrorism-related priorities. It ends by demonstrating how private terrorism suits reinforce discrimination and prejudice against Arabs and Muslims that are reflected in criminal terrorism prosecutions. In focusing on private terrorism litigation, this Article highlights how private parties are furthering the government’s counterterrorism work, as well as how private terrorism suits reinforce the state’s endemic discrimination against Arabs and Muslims in the counterterrorism realm.
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34

Havlík, Martin. "How Far is the World to Achieve World Peace and Why?" Vojenské rozhledy 29, no. 2 (June 8, 2020): 076–91. http://dx.doi.org/10.3849/2336-2995.29.2020.02.076-091.

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35

Doolittle, W. F. "Sol's world, the RNA world, our world." FASEB Journal 7, no. 1 (January 1993): 1–2. http://dx.doi.org/10.1096/fasebj.7.1.7678557.

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36

Degregori, Thomas R., and Peter Worsley. "The Three Worlds: Culture and World Development." International Journal of African Historical Studies 18, no. 3 (1985): 526. http://dx.doi.org/10.2307/218658.

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37

Beaulieu, Michel S., and James W. Paxton. "Imagining New Worlds in the New World." Ontario History 102, no. 2 (2010): 151. http://dx.doi.org/10.7202/1065579ar.

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38

Ghani, Ashraf, and Peter Worsley. "The Three Worlds: Culture And World Development." Contemporary Sociology 16, no. 3 (May 1987): 445. http://dx.doi.org/10.2307/2070385.

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39

Tiwari, Bhavya. "World Poetry: Comparing Poetic Worlds in Translation." Comparative Literature Studies 59, no. 2 (May 1, 2022): 217–40. http://dx.doi.org/10.5325/complitstudies.59.2.0217.

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ABSTRACT In this article, the author analyzes the life between the text and the world by comparing the evolving translational history of the poems of the Chilean poet Gabriela Mistral (1889–1957) in English. She argues that comparing the Nobel laureate Mistral’s “translatability” synchronically and diachronically pluralizes (un) translatability in literary systems in terms of gender, race, genre, translation, and international movements. The essay examines the role of American poets-cum-translators such as Langston Hughes and Ursula Le Guin in creating and subverting Mistral’s poetics in the original and in the translation. She concludes the article by advocating that any discussion of world poetry, whether in English or otherwise, requires readers to be sensitive toward the language of translation as well as the language of the original, thereby opening avenues for a comparative poetics in world poetry.
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40

Fitz-Gibbon, Andrew, Danielle Poe, Sanjay Lal, William C. Gay, and Mechthild Nagel. "What Would Make For A Better World?" Acorn 21, no. 1 (2021): 51–69. http://dx.doi.org/10.5840/acorn2021122821.

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Andrew Fitz-Gibbon in Pragmatic Nonviolence: Working Toward a Better World argues that a principled form of pragmatism—pragmatism shaped by the theory of nonviolence—is the best hope for our world. He defines nonviolence as “a practice that, whenever possible seeks the well-being of the Other, by refusing to use violence to solve problems, and by having an intentional commitment to lovingkindness.” In the first part of the book, Fitz-Gibbon asks what a better world would look like. In the second part, he covers what is the greatest obstacle to that better world: violence. In the third part, he examines philosophical theories of nonviolence. The fourth part examines pragmatism as a philosophy of “what works” (William James) through the lens of the principle of maximizing well-being through nonviolent practice. In response to Fitz-Gibbon’s work, critic Danielle Poe asks what a nonviolence response looks like to the Other whom we have wronged and wonders how nonviolence responds to systemic violence. Sanjay Lal asks whether pragmatism and nonviolence can be synthesized given the popular conception that the pragmatic possible seems at odds with the ideal of absolute nonviolence. William C. Gay affirms much of the text and suggests its uses in teaching. Mechthild Nagel wonders if Fitz-Gibbon’s pragmatic nonviolence is too anthropocentric and questions the absence of a consideration of systemic violence in the criminal justice system. Fitz-Gibbon then responds to the critics.
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41

Kumar, Amar, and Vishal a. "INDIAN OCEAN 21 WORLDS WORLD POLITICS CENTER." International Journal of Advanced Research 9, no. 5 (May 31, 2021): 1118–26. http://dx.doi.org/10.21474/ijar01/12948.

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The life base of the South Asian states is the Indian Ocean. This ocean depends on the geographical security, sovereignty, development, destruction, life of these states on this natural heritage. The only ocean in the world whose name is named after a country (India, Hind). It has many resources by providing these states and the world. 1971 Menyhdomhanvicharokatkravdeknekomilaawrakaakyhkshetranykshetronsemhtwpuarnhogyaksandhion, Sanyabyas, Senakitanati, Ityadikiakaakjdilggiawrajayhkshetr 21 Visdimenvishwarajnitikakendrabngyahabiswkimahashktionamerika, China, France, Russia, China, Britain, Japanupsthitiyhdekijasktihakjisnemulhindmahasagrdeshonkewyprikhiton, sovereignty, Videshnitikelisnktutpnkrdiahakpunjiwadawrsamywadkahotatkravhindmahasagrkishantikobngkrrhaha.
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42

Oakley, Jane, and P. Knapp. "One World-Many Worlds: Contemporary Sociological Theory." Teaching Sociology 23, no. 1 (January 1995): 76. http://dx.doi.org/10.2307/1319385.

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43

Goldfrank, Walter L., and Peter Worsley. "The Three Worlds: Culture and World Development." Social Forces 65, no. 1 (September 1986): 262. http://dx.doi.org/10.2307/2578949.

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44

Al Sofij Han Ardabili, Marek. "A World in which Many Worlds Fit." Prace Naukowe Akademii im. Jana Długosza w Częstochowie. Filozofia 12 (2015): 167–76. http://dx.doi.org/10.16926/fil.2015.12.10.

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45

Callicott, J. Baird. "The Indigenous World or Many Indigenous Worlds?" Environmental Ethics 22, no. 3 (2000): 291–310. http://dx.doi.org/10.5840/enviroethics200022319.

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46

Drees, Willem B. "WORLDS OF IDEAS IN A SINGLE WORLD." Zygon® 46, no. 4 (November 24, 2011): 775–76. http://dx.doi.org/10.1111/j.1467-9744.2011.01229.x.

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47

Brontsky, Gordon. "COMMENTARY: From Tribal Worlds to World Markets." Anthropology News 42, no. 3 (March 2001): 6. http://dx.doi.org/10.1111/an.2001.42.3.6.

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48

Stewart, Gordon T. "Jute in the world, worlds of jute." International Journal of Management Concepts and Philosophy 8, no. 2/3 (2014): 92. http://dx.doi.org/10.1504/ijmcp.2014.063846.

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49

Pérez-Pérez, José Manuel. "Anchor Root Development: A World within Worlds." Molecular Plant 13, no. 8 (August 2020): 1105–7. http://dx.doi.org/10.1016/j.molp.2020.07.005.

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50

Dawson Varughese, Emma. "New departures, new worlds: World Englishes literature." English Today 28, no. 1 (March 2012): 15–19. http://dx.doi.org/10.1017/s0266078411000630.

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This article focuses on Anglophone writing of a British postcolonial legacy as opposed to writing of a Lusophone, Francophone, Belgian, Dutch, or German legacy. Moreover, this specific phrase of ‘Anglophone writing of a British postcolonial legacy’ is employed in recognition of a move away from the label ‘postcolonial writing’. The article will suggest that recently published texts are engaged in new departures which seemingly appear to be taking us away from the classic ‘postcolonial’ text. Thus, in recognition of these new departures, the terminology used in this article will attempt to better encapsulate the sense of the provenance of the writing and yet at the same time move the terminology ‘forward’, away from the label of the ‘postcolonial’.
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