Journal articles on the topic 'World War, 1914-1918 – Social aspects – Scotland'

From ancient times till nowadays information plays a key role in the political processes. The beginning of XXI century demonstrated the transformation of global security from military to information, social etc. aspects. The widening of pandemic demonstrated the weaknesses of contemporary authoritarian states and the power of human-oriented states. During the World War I the theoretical and practical interest toward political manipulation and political propaganda grew definitely. After 1918 the situation developed very fast and political propaganda became the part of political influence. XX century entered into the political history as the millennium of propaganda. The collapse of the USSR and socialist system brought power to new political actors. The global architecture of the world has changed. Former Soviet republic got independence and tried to separate from Russia. And Ukraine was between them. The Revolution of Dignity in Ukraine was the start point for a number of processes in world politics. But the most important was the fact that the role and the place of information as the challenge to world security was reevaluated. The further annexation of Crimea, the attempt to legitimize it by the comparing with the referendums in Scotland and Catalonia demonstrated the willingness of Russian Federation to keep its domination in the world. The main difference between the referendums in Scotland and in Catalonia was the way of Russian interference. In 2014 (Scotland) tried to delegitimised the results of Scottish referendum because they were unacceptable for it. But in 2017 we witness the huge interference of Russian powers in Spain internal affairs, first of all in spreading the independence moods in Catalonia. The main conclusion is that the world has to learn some lessons from Scottish and Catalonia cases and to be ready to new challenges in world politics in a format of information threats.

The following contribution, which focuses on Ljubljana and its inhabitants during World War I, shows how everyday life was influenced by the military and political as well as economic and social aspects. It underlines the food shortage, which did not only result in an increased incidence of diseases and deaths but also adjusted nutrition as well as modified daily rhythms and mental and psychological processes. The present contribution, which focuses on the interpersonal relationship changes in the extraordinary wartime circumstances or during the period of shortage and hunger, reveals that the code of behaviour as well as the established societal and social norms of the pre-war period often became a thing of the past.

This study examines the interplay between state and public involvement in financing social support for the affected population during World War I (1914-1918). The research focuses on the income components of the budgets of the Supreme Council for the Care of Families of Enlisted Persons and the Moscow Committee of Grand Duchess Elizabeth Feodorovna for providing charitable assistance to families of enlisted individuals. Quantitative data on charitable donations and government subsidies serve as sources. The total amount of collected charitable donations is disclosed for the first time, with a conclusion drawn regarding their stable dynamics. It is demonstrated that the volume of charitable donations was incomparable to the need for assistance. Despite measures to stimulate donation inflow (such as lotteries and rewards for donors), charitable contributions could not establish a reliable financial foundation for the social support system. The author concludes on the increasing significance of state funding. The institutionalization of social assistance required formalization and regulation of support measures, recipient tracking, and the establishment of uniform organizational structures, among others. Thus, the pre-revolutionary period of World War I marks an important stage in the genesis of state social policy.

Written on the basis of archival sources drawn for the first time, the article is devoted to the problem of changing the sanitary and ecological conditions of the theatre of military operations at the Russian front during the First World War. The aim of the article is to analyze the sanitary and hygienic state of the theatre of military operations on the western outskirts of Russia during the First World War and the factors of its deterioration; to evaluate the effectiveness of combating the negative aspects of the sanitary state of the front-line territory; to identify the actual environmental practices of the front-line territory and their interrelation with the social aspects of the struggle for the improvement of the territory in conditions of total war. The focus is on the pre-war sanitary situation in the western region of Russia, reflecting its cultural and socio-political peculiarities, its exacerbation during the war and mobilization, as well as sanitary and hygienic measures taken both in eliminating epidemics of contagious diseases and in "sanitating" the front-line territory. The issue is considered in the light of total war, which formed a unified, front and rear, landscape of sanitary hazards. Attention is paid to the activities of society, bureaucracy and military commanders, who generally succeeded in transforming the belligerent landscape and localizing the spread of disease. The technical activities of the engineering and sanitary services of the front and rear are described in detail. The author concludes that the Great War was an important impulse and frontier in solving the problem of improving the ecological condition of Russia's western outskirts. During the war, the belligerent landscape was transformed into an anthropogenic landscape, becoming the basis for the area's future infrastructure in terms of sanitation and hygiene

In the article, the World War First it examined from the perspective of a global cataclysm that essentially determined the further development of human civilization not only in the twentieth, but also in the early twenty-first century. It is indicated that the tragedy of war especially manifested in the total character, which it has acquired, and the rapid fall in the value of human life. In its universal scope and demographic losses, this war greatly surpassed everything that happened thereto during the largest international military conflicts in human history. The influence of the global confrontation 1914-1918 on the Ukrainian ethnic land is shown. Being divided between the Russian Empire and Austria-Hungary they have been the object of geopolitical encroachments of the warring parties and for four years became the theater of fierce fighting, and their population found itself on opposite sides of the front line. Considerable attention is paid to elucidating the main «Ukrainian aspects» of the war in the political, ideological, military, economic and social planes. It is shown both negative and positive consequences of the World War First for the formation of modern nation and the establishment of statehood.

We consider the formation and development features of the nurseries as a special social institution in the Tambov Governorate in the early of 20th century. The governorate and county levels of declared scientific problem consideration allows to conduct the successful reconstruction of the formation and activities of infant nurseries for foundlings, orphans in both urban and rural areas, which reflected the practice of social care and charity of “trouble children”. We reveal the implementation features of county initiatives for the social protection of foundlings and orphans, as well as the levels and forms of such support for such categories of Russian society by local authorities. We clarify the possibilities of organizing nurseries for foundlings at the governorate and county hospitals and maternity wards. We note the role of particular medical workers in the development of civic initiatives and public service in the rescue of foundlings. We identify the historiographic traditions of both domestic and foreign historians in the study of the orphans charity in the context of the social work organization and the social institutions development, including nurseries. Based on the analysis of a wide range of historical sources, it was possible to identify the most successful and effective practices of organizing nurseries both in the peaceful years and in the periods of Russian-Japanese War of 1904–1905 and World War I 1914–1918, which allowed us to consider various little-studied aspects of the stated scientific problem. We reveal the regional features of the social protection system for orphans through the prism of nursery care. We clarify the position and role of the Orthodox Church on the organization of orphan charity in monasteries during the war years of 1914–1918. We reveal the main posing issues of the prospects for studying a wide range of problems in the history of orphanhood in the Tambov Governorate in the early 20th century. We pay attention to the importance of taking into account regional specifics and specific historical manifestations of social policy when conducting a study of charitable support and private public initiatives of the considered period.

We systematically study the practice of social protection of children with hearing and vision disabilities, as well as other categories of “physically defective” children and adolescents in the Tambov Governorate in the first third of the 20th century. On the basis of a wide range of primary materials, first of all, periodicals, archival sources, memories, statistical data, various little-known aspects of the claimed scientific problem were studied. We summarize the domestic and foreign experience of studying the social security system of “special” children in provincial Russia. The variants of social care for children with disabilities, including in the context of charitable activities, have been clarified. The legal aspects of the regulation of physical and social defectiveness during the Soviet period are specially considered. The main stages of the charitable and public initiative to support children with disabilities are identified. Attention is drawn to the impact of the First World War of 1914–1918, revolutionary upheavals, Civil War, regional specificity and the specific historical manifestations of the care of these “special” children at the level of a particular region – Tambov Governorate. The influence of regional trends on education and training, as well as the subsequent socialization of children with hearing and vision disabilities is clarified. It is proved that the new economic policy has had a powerful negative impact on the entire system of social security of orphans, children’s homes, in fact eliminating all the positive developments and experience that has developed in the Tambov Governorate.

With regard to the “long” nineteenth-century history of the Habsburg monarchy, the new generation of post-1989 historians have strengthened research into social history, the history of previously unstudied social classes, the church, nobility, bourgeoisie, and environmental history, as well as the politics of memory.The Czechoslovak centenary increased historians’ interest in the year 1918 and the constitutional changes in the Central European region. It involved the culmination of previous revisitations of the World War I years, which also benefited from gaining a 100-year perspective. The Habsburg monarchy, whose agony and downfall accompanied the entire period of war (1914–1918), was not left behind because the year 1918 marked a significant milestone in Slovak history. Exceptional media attention and the completion of numerous research projects have recently helped make the final years of the monarchy and the related topics essential ones.Remarkably, with regard to the demise of the monarchy, Slovak historiography has focused not on “great” and international history, but primarily on regional history and its elites; on the fates of “ordinary” people living on the periphery, on life stories, and socio-historical aspects. The recognition of regional events that occurred in the final months of the monarchy and the first months of the republic is the greatest contribution of recent historical research. Another contribution of the extensive research related to the year 1918 is a number of editions of sources compiled primarily from the resources of regional archives. The result of such partial approaches is the knowledge that the year 1918 did not represent the discontinuity that was formerly assumed. On the contrary, there is evidence of surprising continuity in the positions of professionals such as generals, officers, professors, judges, and even senior old regime officers within the new establishment. In recent years, Slovak historiography has also managed to produce several pieces of work concerned with historical memory in relation to the final years of the monarchy.

The civic-political activity of Sydor Golubovych during the World War I was analyzed in the article based on the complex study of archive sources, periodicals and scientific literature. His role in the political organizations in Vienna during his emigration period in 1914-1915-s and after his return to L’viv in 1915-1918-s was determined. Namely, the prerequisites of reorganization of the Main Ukrainian Council into the Common Ukrainian Council, problem of political struggle among different party groups within the political circles in Galicia and Bukovina were highlighted. The main aspects of Golubovych’s activity in the Common Ukrainian Council (CUC) were revealed, within the council his main attention was drawn to the issues of the “Military bank” creation, issues related to the Ukrainian refugees, migrant workers, internees from Galicia and Bukovina, who according to the official data were 90 thou in different parts of Austria, Germany and Czech Republic. Moreover, it is mentioned that S. Golubovych was a participant of the political actions for autonomy of Ukrainian schooling, separate Ukrainian university opening in L’viv, transformation of the STC into the Ukrainian academy of science, etc. It was found that after his return to L’viv in August 1915, S. Golubovych as a member of the L’viv’s delegation of the CUC and member of the Regional Credit Union (RCU) was predominantly responsible for the problems of region’s restoration after the military actions. Simultaneously, the main attention was drawn to the busy social activity, namely he was included into the senior council at Stavropigijskyi institute – former Moscow-oriented institution transferred to the Ukrainians by the Austrian governor general Kollard, and was a founder and editor of the newspaper “Ukrayinsʹke slovo” that was the main media source in Galicia. Furthermore, during 1917-1918-s the politician frequently visited Ternopol’s region where he endeavored to keep close contacts with his electorate.A role of S. Golubovych was described before the November events of 1918, where he as a figure of the Ukrainian National Democratic Party (UNDP) and member of the Ukrainian Parliamentary Representation (UPR) participated in meetings and demonstrations’ organization devoted to the independence proclamation of the Ukrainian National Republic (UNR), peace treaty agreement in Brest-Lytovsk, was actively involved in implementation of so called “viche week” organized to support the autonomy demands of the Eastern Galicia as a separate Ukrainian territory within the Austrian monarchy, etc.

Tasks of public administration in the field of providing help to homeless people in the Second Polish RepublicThe article describes the legal aspects of providing help to homeless people by public administration in the Second Polish Republic. Homelessness in the interwar period in Poland had taken on particularly worrying dimensions and was not only the result of war damages from the years 1914‒1918, but also of many social problems which had been accumulating throughout the whole interwar period. Despite all these difficulties, the Polish state made a great effort in order to establish the legal system of social assistance which focused on helping the homeless. However, the Social Assistance Act of August 16, 1923, differentiated homeless people into two categories. In the first category were homeless who deserved help from the state and its administration. In the second group were those named “beggars” and “vagrants” who, as it was thought, didn’t deserve help and in respect of whom repressive measures were taken. Despite many shortcomings of the social assistance system of that time, it was based on the principle of subsidiarity which is worth mentioning here. The basic subject obliged to provide help to the homeless in the Second Republic of Poland was a commune. It was also noticed then that poor housing conditions result in homelessness. The continuity of the system of social assistance from the interwar period was interrupted when World War II broke out. It was then thwarted in the People’s Republic of Poland which was a time when the problem of homeless was hidden and state administration was not concerned with it.

Modernity alongside with new technologies development, fundamental changes in the printing industry and informatization of society presented the mankind with such an invention as propaganda. It became an integral part of authoritarian and totalitarian political regimes of the XXth century. However, as a tool of consciousness manipulation, it was actively used by the empires during the "long" XIXth century. In the conditions of the First World War propaganda played a significant role in the mobilization processes and in the formation of the enemy's image. The article attempts to assess the effectiveness of the propaganda during the First World War. The article examines the researches that analyze the events of the war from the point of view of Soviet, modern Ukrainian and foreign historiography and contain descriptions of the propaganda campaign on the front line and in the rear. The state of modern historical research is highlighted and the prospects of further research are indicated. The study of the experience of the First World War and the information component of the fighting can be useful, given the fact that the Russian Federation today uses ideological stamps of that period.The analysis of existing studies on the issues of the First World War in general and its propaganda component in particular proves an increasing interest in the investigation of information warfare topic. Since 2014, the number of studies devoted to the First World War has increased in domestic and foreign research. The Ukrainian regions were a part of Austria-Hungary and Russia, so the usage of the Ukrainian national question in the propaganda of those states was significant. However, the issue of the propaganda war between the two empires is not covered comprehensively.The first study on this subject was of general practical character. The first foreign scholars who examined propaganda were mass communication specialists. For Soviet historical science, the priority task was to study the revolutionary events of 1917 and the period of the civil war. The events of 1914-1918 were interpreted only as an imperialist war, their study was conducted tendentiously. Modern historiography on the First World War reflects the main directions of the European historical school at the beginning of the XXIst century with a focus on social and socio-cultural history. Foreign historiography is represented by Russian, European and American authors. In their research considerable attention is paid to the topic of military psychology and cultural-anthropological aspects of war. The analysis of the extent of the given problem research in the studies of foreign historians suggests a sufficient level of its investigation. Modern historians pay much attention to the ideological aspect, the analysis of visual propaganda. The interest in considering the mechanisms for the formation of images of the enemy, its state and allies increased. A promising object of historical research is the study of the verbal and nonverbal aspects of the propaganda production of both empires.

O presente artigo trabalha a questão do fenômeno religioso no início do século XX, mostrando sua realidade e apontando-lhe caminhos para os dias atuais. O século XX, logo em seu início, levantou questionamentos no campo antropológico devido a fatos, que, como o da Primeira Guerra Mundial (1914-1918), modificaram a humanidade como um todo. O fenômeno religioso também sofreu questionamentos, pois, apesar de ser, naquele contexto, uma realidade essencialmente cristã, não conseguiu livrar o Continente europeu do caos. Karl Barth (1886-1968), teólogo alemão, foi um daqueles que ajudou a pensar a questão religiosa neste período histórico, possibilitando que uma de suas obras, a Carta aos romanos (1918), além de abordar aspectos culturais, políticos e sociais, centrasse sua atenção em aspectos religiosos. A manifestação religiosa do homem aparece mesmo como característica essencial, e, contando com a graça divina, o reestabelecimento da ordem e da ligação entre criatura e criador seria então novamente possível. Martin Heidegger (1889-1976) também oferece contribuições para esta análise. Ele estrutura uma preleção – Introdução à fenomenologia da religião – em que lança mão do conceito de experiência fática da vida. Ora, tudo isso contribui para a autenticidade do fenômeno religioso e para justificar a existência humana, mesmo porque ele é parte integrante dela.Abstract: The present article deals with the issue of the religious phenomenon in the early twentieth century, showing its reality and pointing to the paths it should follow in the present day. From its early days, the twentieth century raised questions in the anthropological field because of facts, such as the First World War (1914-1918) that brought changes to the whole of humankind. It also questioned the religious phenomenon because, although it was, in that context, an essentially Christian reality, it had not been able to save the European continent from chaos. Karl Barth, (1886-1968), a German theologian, was one of those who helped to think out the religious issue in this historical period since, in one of his works, Letter to the Romans (1918) besides addressing cultural, political and social aspects, he also focused his attention on religious issues. He presents the human being’s religious manifestation as an essential trait, and with the help of the divine grace, the reestablishment of the order and of the connection between creature and Creator would be possible once more. Martin Heidegger (1889-1976) also contributes towards this analysis. He structures a lecture – Introduction to the Phenomenology of Religion – in which he makes use of the concept of the factual experience of life. Now, all this contributes towards the authenticity of the religious phenomenon and to justify human existence, not least because that phenomenon is an integral part of this existence.Keywords: Religious phenomenon. Letter to the Romans. Factual experience. Karl Barth. Martin Heidegger.

The practice of social protection of orphans in the Tambov Governorate of the 19th – early 20th century through the prism of Orthodox charity and monastic charity is studied comprehensively and systematically. On the basis of a wide range of primary materials, primarily periodicals, various little-known aspects of the claimed scientific problem were studied representatively. We summarize the domestic experience of studying the system of charitable initiatives of the Orthodox clergy in provincial Russia, which had significant differences from the realities of the capital. The peculiarity of the care organizations of orphans of the spiritual estate at the regional and district level, which allows to assess the realities of social protection in the Tambov Eparchy of the chronological period, is studied. The possibilities of monastic charity and its significance in the context of charitable activities are clarified. Special consideration is given to the rules of care for orphans in monasteries in the years of peace and during the Russian-Japanese War in 1904–1905 and the First World War in 1914–1918. The main motives and incentives for charitable activities of large regional monasteries were identified, which reflected the general trends in the development of provincial society in the Russian Empire of the examined period. Conclusions are drawn about the results and experience, traditions and features of the activities of parish caregivers to support orphans at the level of the province and county, which allowed to successfully reconstruct this part of the social protection system of pre-revolutionary Russia. Attention is drawn to the importance of taking into account regional specifics and specific historical manifestations of charitable support of the Orthodox clergy, as well as the assessment of socio-cultural and ethno-religious positions of the regional society. The influence of the practice of orphans care in the monastery shelters in the period of education and training, as well as subsequent socialization is clarified. It is proved that the Orthodox clergy very rarely showed their own initiative to care for orphans in the region, but the orders of the eparchial authorities determined the ideology and practice of provincial charity through the prism of spiritual bonds and values of mercy.

“Education is the basic tool for the development of consciousness and the reconstitution of society” -Mahatma Gandhi. In Kerala formal and higher education started much earlier than rest of the Indian states. Educational initiatives made the state the most literate one and placed it as well ahead in gender and spatial equity. During the initial phase of educational expansion, education got its prominence for its intrinsic worthiness and played the role of enlightenment and empowerment. Kerala has occupied a prominent place on the educational map of the country from its ancient time. Though there is no clear picture of the educational system that prevailed in the early centuries of the Christian Era, the Tamil works of the Sangam age enable us to get interesting glimpses of the educational scene in Tamilakam including the present Kerala[i]. The standards of literacy and education seem to have been high. The universal education was the main feature of sangam period. 196-201 Evolution and Growth of Cyber Crimes: An Analys on the Kerala Scenario S S KARTHIK KUMAR Crime is a common word that we always hereof in this era of globalization. Crimes refer to any violation of law or the commission of an act forbidden by law. Crime and criminality have been associated with man since time immemorial. Cyber crime is a new type of crime that occurs in these years of Science and Technology. There are a lot of definitions for cyber crime. It is defined as crimes committed on the internet using the computer as either a tool or a targeted victim. In addition, cyber crime also includes traditional crimes that been conducted with the access of Internet. For example hate crimes, telemarketing Internet fraud, identity theft, and credit card account thefts. In simple word, cyber crime can be defined as any violence action that been conducted by using computer or other devices with the access of internet. 202-206 Myriad Aspects of Secular Thinking on Malayali Cuisine SAJITHA M Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body. The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases. The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[i] 207-212 Re-Appraising Taxation in Travancore and It's Caste Interference REVATHY V S Travancore , one of the Princely States in British India and later became the Model State in British India carried a significant role in history when analysing its system of taxation. Tax is one of the chief means for acquiring revenue and wealth. In the modern sense, tax means an amount of money imposed by a government on its citizens to run a state or government. But the system of taxation in the Native States of Travancore had an unequal character or discriminatory character and which was bound up with the caste system. In the case of Travancore and its society, the so called caste system brings artificial boundaries in the society.[i] 213-221 Second World War and Its Repercussions: Impetus on Poverty in Travancore SAFEED R In the first half of the twentieth century the world witnessed two deadliest wars and it directly or indirectly affected the countries all over the world. The First World War from 1914-1918 and the Second World War from 1939-1945 shooked the base of the socio-economic and political structure of the entire world. When compared to the Second World War, the First World War confined only within the boundaries of Europe and has a minimal effect on the other parts of the world. The Second World War was most destructive in nature and it changed the existing socio-economic and political setup of the world countries. 222-

This study is based on the fact that all people have a basic need for protection from other people (and animals) as well as from the elements (the exterior climate). People need a space in which they can withdraw from the rest of the world. The two states, inside and outside, public and private, contact with, or isolation from, the outside world, are relevant in fulfilling this basic need. People also want their home to have a certain appearance or status which they can identify with and which they can present to the outside world. This can also often be derived from the façade. The façade which is on a side which can be seen by the general public can be seen by the most people. Protection and appearance/status are two important characteristics of the façade. The term social filtering is used in this study to mean protection and face or mask to mean appearance/status. The means which can be used for protection embrace a broad spectrum, of which a fence, the doorstep (threshold), the door and shutters are just some initial examples. The means which can be used to lend status to a house are just as diverse. It is impossible to make a strict distinction between the means of social filtering and those of the face or mask and they often fulfil both functions. The façade as social filter and as face or mask of the residential building is the starting point of this study. Both the roles, as social filter and face of the home, have undergone great change as a consequence of the accommodation of several homes in the one building. The history of homes in the Netherlands shows that the individual house has only been one of many dwelling possibilities since the nineteenth century ; the ‘stacking’ of homes on top of each other in larger buildings, described as residential building, became a necessity in the cities. This is why this study is focussed on the residential building and its façade in the city in the Netherlands. Two questions formed the starting point for this study: 1. How can information about the need for contact or isolation, and the need for status, be read from the exterior of a house? 2. What happens to the face and the social filter of a building when we no longer look at it as a house for just one social unit but as a residential building which accommodates several homes? The two questions resulted in an investigation into the aspects by which the social filter and the face of a façade can be read. Residential buildings designed as such to meet the demand in cities began to appear more often in the second half of the nineteenth century. Initially, they were cheap and hardly innovative. By the start of the twentieth century, the entrance to homes in the residential building, an important element of the social filter, had become a subject of study for architects and various solutions were developed. The appearance of the residential building showed, on the one hand, pragmatic approaches, but on the other, architects tried to develop a face or mask for this relatively new type of building. Throughout the twentieth century, the period covered by this study, the residential building and its façade have undergone great change. This change reflects the cultural, social, technical and economic factors which have had an effect on the design of the residential building and the significance of the façade with its social filter and its face or mask. Today, the façade of the residential building has reached a freedom which reflects the possibilities, the architect’s creative expression and the client’s commercial needs. The façade hardly contributes to the communication between life outside and the resident and his or her home inside. Social filtering, which often takes place in a dynamic way between the exterior and the interior, is still important, but now takes place to a large degree behind the façade. The face shown is neutral, if not anonymous, and hides the number of homes behind the screen. In order to follow the changes in the residential building and its façade through the twentieth century and to understand with what means architects have developed the façade in particular, the research question has been formulated as: What factors and architectonic means have been decisive in the Netherlands in the twentieth century for the façade of the residential building as an intermediary element (as face/mask and social filter) between the exterior and the interior? The aim of this study is to learn more about the factors which lead to the decisions about the design of a façade and to understand the architectonic means which are applied to make a façade readable. This study also has the aim of providing an analytical approach to looking at a façade and making a contribution to the design of buildings and a broader study of the relationship between buildings and their façades. The study is organised in a theoretical framework and the analysis of ten projects. The theoretical framework in respect of façade, face and mask (chapter 4), a historical context of residential construction (chapter 5), a context of the development of public, exterior living (chapter 6), and private, interior living (chapter 7) are included in the theoretical framework. The analysis of the ten projects is presented in chapter 8. The framework and the analysis form one whole. The analysis of the case studies demanded a method which would illustrate the façade as social filter and face or mask. In order to make the role of social filter more comprehensible, the transition from the public space in front of the main entrance to the entrance to the home has been illustrated by means of two isometric drawings. The public space of the steps from the doorstep or pavement to the private home is also documented in a diagram, and the architectonic resources which make up this transition are recorded with photos. For the analysis of the façade as a face, the parts of the human face which are easily included visually are used metaphorically. The eyes are openings, the mouth is an entrance or door, the nose is a vertical feature, the head shape of the face is the most easily read form of the building and the profile supports the information because it shows depth. Visually striking aspects of the face which protrude, recede, frame or divide can be translated in the façade as, for example, bay windows, balconies, beams, framing lintels or windowsills. Visually distinguishing lines of profiles can be seen in the form of balconies or, for instance, a switch in material. In order to use the metaphor of the human face as the foundation for an analysis in architecture, an analytical framework has been assembled. The Gestalt laws, applied to buildings by Niels Prak, demonstrate how we visually perceive the built environment. The head shape and horizontal and vertical parts and sections are perceived faster than free forms or a complex picture with a lot of different information. These laws justify the choice of the subjects for analysis which have been drawn in a reduced form. The subjects for analysis for the façade as face are: the head shape, the profile, the openings for light and for the entrance (door), visible constructional elements in the façade (horizontal and vertical), decorative parts, protruding and receding parts, material and colour. In the analysis, the sociocultural background of the project will be described, summarised as building assignment, and all the architectonic aspects will be shown which make up the social filter and appearance, summarised as building form. Façade definitions (chapter 4) The term façade means the vertical exterior of the building, just as the face practically vertical is. The roof is governed by its own principles and is not always a part of the façade unless it can be seen. The horizontal roof, like the crown of a head, cannot easily be seen. The term façade carries several meanings. The façade is something that is presented to its surroundings and that is why it is often associated with the face. The term façade (Latin facies = face) makes the connection with the metaphor of the face clear: the façade of the building is meant to be the presentable side which is shown to the public. The human face communicates non-verbally by means of expression. The façade does not have this movement and can only be called a face metaphorically. The façade can still show what happens behind it to a degree, however, what the building is for, for example. The façade can also exhibit an idea or represent an illusion; the façade is then a mask. The term garment is used for both the protective and aesthetic role of the façade. A garment keeps you warm and protects, but it can also be decorative and the status of the person wearing it can be clear if the code included in the decoration is understood. The façade therefore also fulfils this role as the conveyor of information. The degree to which the façade has a filter role is determined by the degree to which it allows things to pass though it: light, air and temperature but also people and animals. This ability to allow things to pass through it is dynamically regulated depending on the means used. Depending on the building’s spatial configuration, there may also be a front façade, rear façade or side façade. The historic context of the residential building (chapter 5) The urban house changed almost imperceptibly until the nineteenth century into a building which accommodated several homes. The construction of the residential building designed as such intensified in the second half of the century, however, when the increasing demand for housing meant that it was necessary to provide more options. The ‘stacking’ of homes in such a building meant another means of entering the building. The immediate entrance to the home increasingly withdrew from the street and communal entrances and stairwells appeared. The most important change from the individual house to the shared building was the entrance. Architects often lent expression the communal entrance, perhaps to help the resident and visitor become more familiar with its new communal aspect. Various changes to the residential building and its façade can be seen throughout the twentieth century. While architects like Hendrik P. Berlage and his followers in the first two decades enriched the façade with details and news ideas for communal entrances arose, functionalists like Willem van Tijen designed residential buildings in the thirties and during the post-war reconstruction which showed what their function was without any embellishment. Architects reacted to social, economic and technical factors. Where the first residential buildings consisted of six to eight homes per staircase per floor, the introduction of galleries and then, in the fifties, the lift, meant that many more homes could be accommodated. This was particularly the case in the sixties after the first wave of post-war reconstruction. The residential buildings were so big that it was barely possible to see the whole form. They were also a product of mass production. The seventies, with the focus on individuality and consultation, saw the production of homes shift towards small-scale neighbourhoods with façades which made small groups of homes readable. The last two decades of the twentieth century were characterised by more sober façades and larger residential buildings. The façades project neutrality and the anonymity of living in the town or city. The diversity of the façades and the choice of material have increased dramatically and are also used to express the luxury of living in the city. The façade and the public (chapter 6) The gradual transition from street to house in the town or city in the Netherlands has been present for centuries. The border between the two was vague, people worked both in front of, and in the house. An important change for living in the town or city was the disappearance of city walls and gates after 1874 as a consequence of the vestigingswet [‘Settlement Act’], which allowed non-residents into the city or town without checks, and when the front door was established as the border between the public and the private. The façade became a necessary border between the public and the private. The street lost its importance as public space for those living on it as traffic increased. The introduction of the residential building only increased the distance to the street. The anonymization of the street also played a large role throughout the whole of the twentieth century. The functionalists rejected the street and wanted to connect homes with recreation and green spaces. Urban blocks of buildings were opened up as was the layout of residential buildings. This resulted in residential buildings which had several façades which were visible to the public. In the seventies, some architects, like Herman Hertzberger, returned the street to the resident and a pedestrian friendly zone in front of homes (the woonerf) was created. The house façades on the residential areas allowed openness and space to be seen, fusing the public and the private. This approach was quickly followed by a reintroduction of a distance to the street. The last two decades of the twentieth century were characterised by a withdrawal of the social filter role to behind the façade. The street’s role as part of the home can only be found in very protected environments. The façade and private living (chapter 7) Private living was initially led by an increasing embarrassment and hygiene. The need to retreat further into the house gave rise to a more differentiated layout even in the traditional house and this can be read from the façade. In the second half of the nineteenth century, the privacy of the home was lost when it was housed with several others in the one building and by the internal entrance in a relatively open landing on the upper floors. The first two decades of the twentieth century saw various entrances which made privacy possible such as the entrance stairwell and the gallery. The homes received their own front doors with a hall behind them. At subsistence level, privacy was reduced to a very small space and this would only change after the Second World War; regulations for minimum surface areas in the fifties contributed to this. Economic growth in the sixties and seventies allowed a need for individual development and private space within the family. Increasing preferences for homes resulted in a greater diversity but also in neutral houses which could be adapted. The façade reflects this. Privacy at the end of the twentieth century meant freedom of choice. The residential building showed the consideration for this freedom in a neutral façade. The case studies (chapter 8) The case studies reflect the various phases of the changes in the residential building and its façade. The ten projects chosen can be found in the Dutch town or city and have all been designed as homes. The projects chosen are: 1914 – The Hague portico Copernicuslaan, Den Haag, architect unknown 1911-15 – Dwellings in the Indische Buurt, Amsterdam, architect H.P. Berlage 1918-22 – Justus van Effen Complex, Rotterdam, architect M. Brinkman 1925–26 – Residential building Oldenhoeck, Amsterdam, architect P.A. Warners 1932–34 – Bergpolder Flat, Rotterdam, architect W. van Tijen 1955-58 – Dwellings Pendrecht IV, Rotterdam, architects J. en L. de Jonge 1962-68 – Dwellings Het Breed, Amsterdam, architect F. van Gool 1969–76 – Dwellings Molenvliet, Papendrecht, architect F. van der Werff 1978–82 – Dwellings Haarlemmer Houttuinen, Amsterdam, architect H. Hertzberger 1994–98 – City block De Landtong, Rotterdam, architect CIE, F. van Dongen The first two cases just have six to eight homes per staircase per floor and their entrances are richly decorated while the Justus van Effencomplex and, in the sixties, Het Breed project with a gallery bring many more homes together and their entrances are less expressively designed. At the end of the twentieth century, the Landtong connects the homes visually with each other by means of an internal corridor with a void allowing the other floors to be seen. The expression of the collective and the individual through the century is very different; the home cannot always be read from the façade. Conclusion The most important conclusion from this research is that the social filter between the public and the private today often lies behind the screens, so that the transition between the public space and the façade is less gradual and the expressiveness of the façade is different and achieved by other means. The façade is more of a mask to protect the anonymous home than a face that exhibits it. The line between a façade as a face or a mask is not always clear, however, because the perspective of the person looking at it can change. A façade can create an illusion in the distance, but show the home from close by.This study demonstrates the development of the residential building and its façade in the Netherlands with the focus on their development in the twentieth century. The relationship of the façade with the immediate public space surrounding the home and the relationship of the façade with the private home have been important starting points for this study. It places the façade as an important element in protecting the home and as well as an expression of it. The study demonstrates a way of looking at the façade which is very important for design decisions for new construction but also for maintenance and conservation.

This study is based on the fact that all people have a basic need for protection from other people (and animals) as well as from the elements (the exterior climate). People need a space in which they can withdraw from the rest of the world. The two states, inside and outside, public and private, contact with, or isolation from, the outside world, are relevant in fulfilling this basic need. People also want their home to have a certain appearance or status which they can identify with and which they can present to the outside world. This can also often be derived from the façade. The façade which is on a side which can be seen by the general public can be seen by the most people. Protection and appearance/status are two important characteristics of the façade. The term social filtering is used in this study to mean protection and face or mask to mean appearance/status. The means which can be used for protection embrace a broad spectrum, of which a fence, the doorstep (threshold), the door and shutters are just some initial examples. The means which can be used to lend status to a house are just as diverse. It is impossible to make a strict distinction between the means of social filtering and those of the face or mask and they often fulfil both functions. The façade as social filter and as face or mask of the residential building is the starting point of this study. Both the roles, as social filter and face of the home, have undergone great change as a consequence of the accommodation of several homes in the one building. The history of homes in the Netherlands shows that the individual house has only been one of many dwelling possibilities since the nineteenth century ; the ‘stacking’ of homes on top of each other in larger buildings, described as residential building, became a necessity in the cities. This is why this study is focussed on the residential building and its façade in the city in the Netherlands. Two questions formed the starting point for this study: 1. How can information about the need for contact or isolation, and the need for status, be read from the exterior of a house? 2. What happens to the face and the social filter of a building when we no longer look at it as a house for just one social unit but as a residential building which accommodates several homes? The two questions resulted in an investigation into the aspects by which the social filter and the face of a façade can be read. Residential buildings designed as such to meet the demand in cities began to appear more often in the second half of the nineteenth century. Initially, they were cheap and hardly innovative. By the start of the twentieth century, the entrance to homes in the residential building, an important element of the social filter, had become a subject of study for architects and various solutions were developed. The appearance of the residential building showed, on the one hand, pragmatic approaches, but on the other, architects tried to develop a face or mask for this relatively new type of building. Throughout the twentieth century, the period covered by this study, the residential building and its façade have undergone great change. This change reflects the cultural, social, technical and economic factors which have had an effect on the design of the residential building and the significance of the façade with its social filter and its face or mask. Today, the façade of the residential building has reached a freedom which reflects the possibilities, the architect’s creative expression and the client’s commercial needs. The façade hardly contributes to the communication between life outside and the resident and his or her home inside. Social filtering, which often takes place in a dynamic way between the exterior and the interior, is still important, but now takes place to a large degree behind the façade. The face shown is neutral, if not anonymous, and hides the number of homes behind the screen. In order to follow the changes in the residential building and its façade through the twentieth century and to understand with what means architects have developed the façade in particular, the research question has been formulated as: What factors and architectonic means have been decisive in the Netherlands in the twentieth century for the façade of the residential building as an intermediary element (as face/mask and social filter) between the exterior and the interior? The aim of this study is to learn more about the factors which lead to the decisions about the design of a façade and to understand the architectonic means which are applied to make a façade readable. This study also has the aim of providing an analytical approach to looking at a façade and making a contribution to the design of buildings and a broader study of the relationship between buildings and their façades. The study is organised in a theoretical framework and the analysis of ten projects. The theoretical framework in respect of façade, face and mask (chapter 4), a historical context of residential construction (chapter 5), a context of the development of public, exterior living (chapter 6), and private, interior living (chapter 7) are included in the theoretical framework. The analysis of the ten projects is presented in chapter 8. The framework and the analysis form one whole. The analysis of the case studies demanded a method which would illustrate the façade as social filter and face or mask. In order to make the role of social filter more comprehensible, the transition from the public space in front of the main entrance to the entrance to the home has been illustrated by means of two isometric drawings. The public space of the steps from the doorstep or pavement to the private home is also documented in a diagram, and the architectonic resources which make up this transition are recorded with photos. For the analysis of the façade as a face, the parts of the human face which are easily included visually are used metaphorically. The eyes are openings, the mouth is an entrance or door, the nose is a vertical feature, the head shape of the face is the most easily read form of the building and the profile supports the information because it shows depth. Visually striking aspects of the face which protrude, recede, frame or divide can be translated in the façade as, for example, bay windows, balconies, beams, framing lintels or windowsills. Visually distinguishing lines of profiles can be seen in the form of balconies or, for instance, a switch in material. In order to use the metaphor of the human face as the foundation for an analysis in architecture, an analytical framework has been assembled. The Gestalt laws, applied to buildings by Niels Prak, demonstrate how we visually perceive the built environment. The head shape and horizontal and vertical parts and sections are perceived faster than free forms or a complex picture with a lot of different information. These laws justify the choice of the subjects for analysis which have been drawn in a reduced form. The subjects for analysis for the façade as face are: the head shape, the profile, the openings for light and for the entrance (door), visible constructional elements in the façade (horizontal and vertical), decorative parts, protruding and receding parts, material and colour. In the analysis, the sociocultural background of the project will be described, summarised as building assignment, and all the architectonic aspects will be shown which make up the social filter and appearance, summarised as building form. Façade definitions (chapter 4) The term façade means the vertical exterior of the building, just as the face practically vertical is. The roof is governed by its own principles and is not always a part of the façade unless it can be seen. The horizontal roof, like the crown of a head, cannot easily be seen. The term façade carries several meanings. The façade is something that is presented to its surroundings and that is why it is often associated with the face. The term façade (Latin facies = face) makes the connection with the metaphor of the face clear: the façade of the building is meant to be the presentable side which is shown to the public. The human face communicates non-verbally by means of expression. The façade does not have this movement and can only be called a face metaphorically. The façade can still show what happens behind it to a degree, however, what the building is for, for example. The façade can also exhibit an idea or represent an illusion; the façade is then a mask. The term garment is used for both the protective and aesthetic role of the façade. A garment keeps you warm and protects, but it can also be decorative and the status of the person wearing it can be clear if the code included in the decoration is understood. The façade therefore also fulfils this role as the conveyor of information. The degree to which the façade has a filter role is determined by the degree to which it allows things to pass though it: light, air and temperature but also people and animals. This ability to allow things to pass through it is dynamically regulated depending on the means used. Depending on the building’s spatial configuration, there may also be a front façade, rear façade or side façade. The historic context of the residential building (chapter 5) The urban house changed almost imperceptibly until the nineteenth century into a building which accommodated several homes. The construction of the residential building designed as such intensified in the second half of the century, however, when the increasing demand for housing meant that it was necessary to provide more options. The ‘stacking’ of homes in such a building meant another means of entering the building. The immediate entrance to the home increasingly withdrew from the street and communal entrances and stairwells appeared. The most important change from the individual house to the shared building was the entrance. Architects often lent expression the communal entrance, perhaps to help the resident and visitor become more familiar with its new communal aspect. Various changes to the residential building and its façade can be seen throughout the twentieth century. While architects like Hendrik P. Berlage and his followers in the first two decades enriched the façade with details and news ideas for communal entrances arose, functionalists like Willem van Tijen designed residential buildings in the thirties and during the post-war reconstruction which showed what their function was without any embellishment. Architects reacted to social, economic and technical factors. Where the first residential buildings consisted of six to eight homes per staircase per floor, the introduction of galleries and then, in the fifties, the lift, meant that many more homes could be accommodated. This was particularly the case in the sixties after the first wave of post-war reconstruction. The residential buildings were so big that it was barely possible to see the whole form. They were also a product of mass production. The seventies, with the focus on individuality and consultation, saw the production of homes shift towards small-scale neighbourhoods with façades which made small groups of homes readable. The last two decades of the twentieth century were characterised by more sober façades and larger residential buildings. The façades project neutrality and the anonymity of living in the town or city. The diversity of the façades and the choice of material have increased dramatically and are also used to express the luxury of living in the city. The façade and the public (chapter 6) The gradual transition from street to house in the town or city in the Netherlands has been present for centuries. The border between the two was vague, people worked both in front of, and in the house. An important change for living in the town or city was the disappearance of city walls and gates after 1874 as a consequence of the vestigingswet [‘Settlement Act’], which allowed non-residents into the city or town without checks, and when the front door was established as the border between the public and the private. The façade became a necessary border between the public and the private. The street lost its importance as public space for those living on it as traffic increased. The introduction of the residential building only increased the distance to the street. The anonymization of the street also played a large role throughout the whole of the twentieth century. The functionalists rejected the street and wanted to connect homes with recreation and green spaces. Urban blocks of buildings were opened up as was the layout of residential buildings. This resulted in residential buildings which had several façades which were visible to the public. In the seventies, some architects, like Herman Hertzberger, returned the street to the resident and a pedestrian friendly zone in front of homes (the woonerf) was created. The house façades on the residential areas allowed openness and space to be seen, fusing the public and the private. This approach was quickly followed by a reintroduction of a distance to the street. The last two decades of the twentieth century were characterised by a withdrawal of the social filter role to behind the façade. The street’s role as part of the home can only be found in very protected environments. The façade and private living (chapter 7) Private living was initially led by an increasing embarrassment and hygiene. The need to retreat further into the house gave rise to a more differentiated layout even in the traditional house and this can be read from the façade. In the second half of the nineteenth century, the privacy of the home was lost when it was housed with several others in the one building and by the internal entrance in a relatively open landing on the upper floors. The first two decades of the twentieth century saw various entrances which made privacy possible such as the entrance stairwell and the gallery. The homes received their own front doors with a hall behind them. At subsistence level, privacy was reduced to a very small space and this would only change after the Second World War; regulations for minimum surface areas in the fifties contributed to this. Economic growth in the sixties and seventies allowed a need for individual development and private space within the family. Increasing preferences for homes resulted in a greater diversity but also in neutral houses which could be adapted. The façade reflects this. Privacy at the end of the twentieth century meant freedom of choice. The residential building showed the consideration for this freedom in a neutral façade. The case studies (chapter 8) The case studies reflect the various phases of the changes in the residential building and its façade. The ten projects chosen can be found in the Dutch town or city and have all been designed as homes. The projects chosen are: • 1914 – The Hague portico Copernicuslaan, Den Haag, architect unknown • 1911-15 – Dwellings in the Indische Buurt, Amsterdam, architect H.P. Berlage • 1918-22 – Justus van Effen Complex, Rotterdam, architect M. Brinkman • 1925–26 – Residential building Oldenhoeck, Amsterdam, architect P.A. Warners • 1932–34 – Bergpolder Flat, Rotterdam, architect W. van Tijen • 1955-58 – Dwellings Pendrecht IV, Rotterdam, architects J. en L. de Jonge • 1962-68 – Dwellings Het Breed, Amsterdam, architect F. van Gool • 1969–76 – Dwellings Molenvliet, Papendrecht, architect F. van der Werff • 1978–82 – Dwellings Haarlemmer Houttuinen, Amsterdam, architect H. Hertzberger • 1994–98 – City block De Landtong, Rotterdam, architect CIE, F. van Dongen The first two cases just have six to eight homes per staircase per floor and their entrances are richly decorated while the Justus van Effencomplex and, in the sixties, Het Breed project with a gallery bring many more homes together and their entrances are less expressively designed. At the end of the twentieth century, the Landtong connects the homes visually with each other by means of an internal corridor with a void allowing the other floors to be seen. The expression of the collective and the individual through the century is very different; the home cannot always be read from the façade. Conclusion The most important conclusion from this research is that the social filter between the public and the private today often lies behind the screens, so that the transition between the public space and the façade is less gradual and the expressiveness of the façade is different and achieved by other means. The façade is more of a mask to protect the anonymous home than a face that exhibits it. The line between a façade as a face or a mask is not always clear, however, because the perspective of the person looking at it can change. A façade can create an illusion in the distance, but show the home from close by. This study demonstrates the development of the residential building and its façade in the Netherlands with the focus on their development in the twentieth century. The relationship of the façade with the immediate public space surrounding the home and the relationship of the façade with the private home have been important starting points for this study. It places the façade as an important element in protecting the home and as well as an expression of it. The study demonstrates a way of looking at the façade which is very important for design decisions for new construction but also for maintenance and conservation.