Dissertations / Theses on the topic 'Work ethic'

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1

Lee, Jennifer E. "Work Ethic in Rats." Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1264716770.

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Thesis (M.A.)--University of Toledo, 2009.
Typescript. "Submitted as partial fulfillment of the requirements for The Master of Arts in Psychology." "A thesis entitled"--at head of title. Bibliography: leaves 19-20.
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2

Gorman, Charles Allen, and John P. Meriac. "Examining the Work Ethic of Correctional Officers Using a Short Form of the Multidimensional Work Ethic Profile." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/539.

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The work ethic construct has seen increased research attention in recent years and has been applied to a host of different settings. In this study, the work ethic of correctional officers (COs) was examined. Compared with other occupational samples, COs generally endorsed higher levels of work ethic across several of the dimensions. Also, we found that the measurement properties of the Multidimensional Work Ethic Scale–Short Form (MWEP-SF) were comparable to those presented in previous studies. Implications for future research and the relevance of work ethic in a corrections context are discussed. In addition, study limitations and future directions are addressed.
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Meriac, John P., and C. Allen Gorman. "Work Ethic and Work Outcomes in an Expanded Criterion Domain." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/538.

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Purpose: The purpose of this study was to investigate relationships between dimensions of work ethic and dimensions of organizational citizenship behavior (OCB) and counterproductive work behavior (CWB). Design/Methodology/Approach: Data were collected from employed individuals in MBA and undergraduate management courses and their work supervisors (N = 233). Participants represented diverse occupations with respect to job levels and industries. Participants completed the work ethic inventory, and participants’ managers completed ratings of OCB and CWB. Findings: The work ethic dimension of centrality of work was positively related to both dimensions of OCB (i.e., OCB-I and OCB-O), and the work ethic dimension of morality/ethics was negatively related to one of the dimensions of CWB (i.e., CWB-I). Implications: Modern perspectives on job performance recognize the multidimensional nature of the domain (i.e., the expanded criterion domain). In addition, noncognitive predictors such as work ethic have value as individual differences that are associated with performance outcomes. The assessment of such constructs can help inform selection and placement activities where a focus on OCB and CWB is important to managers. Originality/Value: This study provides additional evidence on the relationship between work ethic and performance outcomes. Previous research has provided limited information on the relationship between dimensions of work ethic and dimensions of OCB, and no information existed on the relationship between work ethic dimensions and CWB.
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Gorman, C. Allen. "Engaging Work: When Does Work Ethic Lead to Proactive Performance?" Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/409.

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Work ethic has been offered as a predictor explaining key work outcomes for over a century. However, key questions remain about the antecedents and outcomes of work ethic, as well as its distinction from other variables. This symposium includes 4 empirical studies addressing these issues, advancing work ethic research in organizations.
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Gorman, C. Allen, and C. P. Meriac. "Work Ethic and Work Outcomes in an Expanded Criterion Domain." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/418.

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6

Makiriyado, Peter C. "Prevailing Attitudes Toward Work and The Relationship Between Religious Orientation and Work Ethic Dimensions." OpenSIUC, 2012. https://opensiuc.lib.siu.edu/dissertations/655.

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The problem addressed in this study pertained to the prevailing attitudes toward work and the relationship between religious orientation and work ethic dimensions. The study probed the most frequent or very common attitudes toward work among students in the Teacher Education Program at Southern Illinois University, Carbondale, and explored whether religion affected the work ethic characteristics. Work ethic dimensions were referred to as Self-Reliance, Morality/Ethics, Hard Work, Leisure, Centrality to Work, Wasted time and Delay of Gratification. Religiosity was presented from the point of view of its expressions relating to human society and its members' practical life including occupation, economy and work rather than the essence of the religion. Results indicated that Teacher Education Program students who participated in this study portrayed a strong work ethic in dimensions of Morality/Ethics, Hard Work, Delay of gratification, and Centrality of work. Students reflected a weaker work ethic in regards to Wasted Time, Self-Reliance and Leisure (Anti-Leisure). In regards to religious relations to work ethic dimensions, the results piloted a proposal that religious orientation had an inconsequential relationship to the work ethic dimensions measured in this study. These associations remained stronger for the religious oriented rather than the non-religious oriented. This study was extremely descriptive and exploratory. As such, the prevailing work ethic dimensions and the relationship between religiosity and work ethic dimensions were extremely tentative and applicable only to the subjects involved in this study and revealed the need for further research.
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7

Heintz, Monica. "Changes in work ethic in post-socialist Romania." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288813.

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8

Kegans, Loyd. "A study of the relationship between work experience and occupational work ethic characteristics of baccalaureate nursing students." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5265/.

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The primary purpose of this study was to test the theory of experiential learning by measuring to what extent work experience predicts the work ethic characteristics of students in baccalaureate nursing programs at three regional universities in Texas, including Midwestern State University in Wichita Falls, Tarleton State University in Stephenville, and West Texas A&M University in Canyon. Work experience is the amount full-time or part-time on-the-job experience. Work ethic attributes are referred to as considerate, ambitious, dependable, and cooperative. Results generated in this study failed to reject the null hypotheses, which means that work experience, does not provide evidence of the ability to predict the development of work ethic characteristics in baccalaureate nursing students who participated in this research study. Knowledge generated in this study provided alternative directions for future research with respect to the relationship between work experiences and work ethic characteristics in nursing students. Such research may be useful to nursing educators and trainers in the design and delivery phases of the educational process for nurses.
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9

Darcy, Michael P. "Work / Ethic: A Systemic Approach to Sustainable Urban Renewal." University of Cincinnati / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1427899699.

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10

Schindley, Wanda Beatrice Higbee. "Work in the calling in Max Weber's Protestant ethic thesis." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2668/.

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Objectives. Scholars have debated Max Weber's theory of the relationship between religion and capitalism for almost 100 years. Still, the debate is clouded by confusion over Weber's claims about religious doctrine and over the supporting evidence. The purpose of this study is to clarify Max Weber's claims regarding the concept of the calling and the related "anti-mammon" injunction and concept of "good works" and substantiate with historical evidence the religious doctrine Weber describes. Methods. Comparative analysis of early Protestant Lutheran and Calvinist documents from the sixteenth and seventeenth centuries was used to flesh out a history of ideas to determine whether evidence exists to support Weber's claims related to religious doctrine. Results. Historical analyses revealed that the concept of the calling pre-dated Luther in the Bible. Luther's innovation was not in his use of the word beruf but in his application of the concept of the calling to the common people and his teaching of that idea. The idea of sanctified work was key in both Lutheran and Calvinist documents. There was an increased emphasis on work and encouragement to accumulate wealth in Calvinist documents. Conclusion. Weber's etymological evidence surrounding Martin Luther's use of the word beruf in his German translation of the bible is idiosyncratic and not important to the transmission of the concept of the calling. Luther's application of the concept of the calling to the laity and idea of sanctified work, however, is the foundation on which the Protestant ethic rests, as Weber claims. Weber's other claims regarding the concept of work in early Protestantism are also supported here. Weber did not overstate the implications for societal transformation in early Protestant theology.
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11

Whetstone, John Thomas. "A revisit of Calvin's work ethic light for modern business /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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12

Martin, Janece M. "Work ethics of twelfth grade students /." free to MU campus, to others for purchase, 2002. http://wwwlib.umi.com/cr/mo/fullcit?p3052199.

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13

Khorshid, Amir Mahdi. "Development, validation and testing of an Islamic work ethic scale." Thesis, University of Huddersfield, 2016. http://eprints.hud.ac.uk/id/eprint/32631/.

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Despite the varying levels of religiosity held by employees, in many cases representing deeply held beliefs, religiosity is usually overlooked and ignored in research in organizational behaviour and human resource management. In light of this paradox, the aim of this study is to further develop Ali’s (1988) Islamic work ethic (IWE) scale using conventional psychometric methods (Hinkin, 1995). Following theoretical development, item generation and testing of an item pool with 643 lecturers at a university in Kurdistan, the item pool was reduced to 24 items to produce a balanced multidimensional scale. The four dimensions are Work and Society, Justice, Self-Motivation and Work Principles capture the IWE scale which fits with the two resources of IWE construct (Quran and teachings of the Prophet (PBUH)). To provide evidence for scale validity, and drawing on social exchange and reciprocity theory, the relationships between the Islamic ethics scale, job satisfaction, affective, normative and continuance commitment and organisational citizenship behaviour were hypothesised and tested. Findings suggest that the Islamic work ethic plays a significant role in Islamic work settings and that the Islamic work ethic may change some widely reported relationships between variables observed in Western contexts. Findings reveal that the Islamic work ethic is a stronger predictor of citizenship behaviour than affective commitment and job satisfaction and is consistent with a strong influence of Islam on all aspects of Muslim life.
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14

Christopher, Yvonne M. "Welfare Dependency and Work Ethic: A Quantitative and Qualitative Assessment." Wright State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=wright1495994092190171.

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15

Tayshete, Neha. "Gandhian perspective on "work ethic" for substantive distributive justice/equality." Doctoral thesis, Universite Libre de Bruxelles, 2020. https://dipot.ulb.ac.be/dspace/bitstream/2013/315987/3/ulti.pdf.

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Mohandas Gandhi had an interesting conception called “work ethic”. It propounded that one ought to focus on the process of work rather than the result of the work. “Full effort is thus full victory” in Gandhi’s conception. This is because the result can be corrupted with self interest maximization of the productive sector of society. I translated this concept into the rigour of analytical philosophy with original thought experiments, Kantian contractarianism etc.I submitted that Gandhi reached a different conclusion despite unintentionally sharing the same methodology of western/analytical philosophers such as John Rawls, Gerald Cohen, T M Scanlon and others. I reiterate that the methodology pertained to Kantian contractarianism and intuitive ethics. Precisely, the different conclusion was that Gandhi espoused much lesser desert, incentives, social appraisal. (“Desert” is considered "deserving compensation of work or deserving the product of one's labour.) In contrast, Rawls, Cohen, Ronald Dworkin, Scanlon et al allowed comparatively more desert, incentives and social appraisal. Lesser desert, incentives, social appraisal for the productive individuals creates higher taxes for these privileged individuals and this benefits the least advantaged. This is individual ethic but it can be the groundwork or an emerging ethos for future institutional implementations i.e. higher taxes levied on the privileged.As an example, the relevance is that Gandhi’s “work ethic” submitted that luxury consumption is regrettable and one ought to conscientiously and personally struggle to reduce this without external or governmental coercion. Contrarily, Dworkin, Rawls, Scanlon, Cohen and others respect luxury consumption as personal pursuits, especially with Cohen's latest statements and Rawls' “rational plan” concept. There are several illustrations in the thesis to demonstrate the main contribution of the thesis i.e. Gandhi’s conception espoused much lesser desert, incentives, social appraisal compared to the research of Dworkin, Rawls, Scanlon, Cohen and others. It, additionally, in the seventh chapter, submitted that humility is vital because it can provide a response in a world saturated by undeserved suffering. Humility is connected to “work ethic”. Gandhi's definition of humility is novel. It is different from the existing definitions in political theory, different from Kellenberger’s and Cooper’s account on humility, for example. The juxtaposition of Gandhi’s and Dostoevsky’s oeuvre engenders a nuanced understanding of humility. Crucially, it has significant benefits in the field of distributive justice/solidarity. It addresses many of the challenges traditionally associated with humility. Ralph Ellison, drawing from his perspective as a Black American in segregation times, propounded that humility is susceptible to be used to further oppress the already oppressed. This thesis asserts that Gandhi’s earlier writings indeed embody the dangers delineated by Ellison. However, Gandhi’s later writings not only respond to this cogent argument but also enhances it. Both Ellison and Gandhi reinvent humility as the ability of the marginalised to perform service without self promotion while not being obsequious to those in power.
Doctorat en Sciences politiques et sociales
info:eu-repo/semantics/nonPublished
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16

Chen, Danxia. "Eastern Work Ethic: Structural Validity, Measurement Invariance, and Generational Differences." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc500082/.

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This present study examined the structural validity of a Chinese version of Multidimensional Work Ethic Profile (MWEP-C), using a large sample of Chinese parents and their young adult children (N = 1047). Confirmatory factor analysis (CFA) was applied to evaluate the model fit of sample data on three competing models using two randomly split stratified subsamples. Measurement invariance for these two generational respondents was checked using differential item functioning (DIF) analysis. The results indicated that MWEP-C provided a reasonable fit for the sample data and the majority of survey items produced similar item-level responses for individuals that do not differ on the attributes of work ethic across these two generations. DIF items were detected based on advanced and successive iterations. Monte Carlo simulations were also conducted for creating threshold values and for chi-square probabilities based on 1,000 replications. After identifying the DIF items, model fit improved and generational differences and similarities in work ethic between parents and their young adult children were also identified. The results suggested that the younger Chinese generations have higher work ethic mean scores on the dimensions of work centrality and morality/ethics while they have similarities on time concept, self-reliance, delay of gratification, and hard work as their parents.
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Meriac, John P., and C. Allen Gorman. "Work Ethic and Counterproductive Behavior: Relationships Depend on Leadership Styles." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/2618.

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Recognizing the significant influence leaders have in shaping employee work experiences and behaviors, this session highlights research identifying leadership as a significant predictor of counterproductive work behaviors. Specifically, this symposium empirically examines the most recent efforts in understanding the role of leaders in both reducing and even driving CWBs within organizations
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18

Harris, Elisa. "Self-Efficacy, Decision Latitude, and Work Ethic Among Educated Women." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6332.

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Although women are more likely to seek advanced degrees, there are substantial gaps between men and women in terms of employment rates, wages, and positions of power. This cross-sectional study aligned with the social cognitive career theory and investigated how specific demographic variables (age and education level) interacted and influenced work-related characteristics (decision latitude, self-efficacy, and work ethic) to address issues women experience in the workplace. Females who identified as working a minimum of 15 hours per week and over the age of 18 were contacted via social media or in person. A snowball effect occurred when participants invited peers to participate. Two-hundred and eighty-six females completed an online survey including demographic questions and items from 3 instruments: Job Content Questionnaire, Short Occupational Self-Efficacy Scale, and Multidimensional Work Ethic Profile-Short Form. The research questions helped evaluate the differences and interactions between the independent variables age and education level on the dependent variables decision latitude, self-efficacy, and work ethic. Six one-way analyses of variance were used to assess for differences, and 3 two-way analyses of variance were used to assess for interactions between 5 age groups and 4 education levels. The analyses showed only 1 significant difference between education level and decision latitude. The current research may influence social change at an individual level within career or therapeutic counseling and policies and procedures at the organizational level. The information can create positive change for women within current work environments as they increase responsibilities or advance to positions of power.
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Hudspeth, Natasha Antoinette. "Examining the MWEP further validation of the multidimensional work ethic profile /." Thesis, Texas A&M University, 2003. http://hdl.handle.net/1969/130.

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20

Herring, Jenny Lorna. "Media influence on the work ethic among the baby boom generation." [Ames, Iowa : Iowa State University], 2007.

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21

Boneva, Diana Lazarova. "Effects of work ethic and social identification on motivation in groups /." Available to subscribers only, 2008. http://proquest.umi.com/pqdweb?did=1650505041&sid=4&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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22

Atkinson, Tyler Scott. "Singing at the winepress : Ecclesiastes and the ethics of work." Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=202081.

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This thesis seeks to locate an ethic of work in the thought world presented by the book of Ecclesiastes. It proceeds first by exposing the lack in extended theological-ethical considerations of Ecclesiastes in both biblical studies and theological ethics, proposing modestly to make a start in filling this lack by exploring Qoheleth’s work ethic. In the first chapter, six topics pertinent for a theological-ethical consideration of Ecclesiastes are introduced: the significance of the figure of Solomon; the meaning of hevel (traditionally rendered, ‘vanity’); perception and epistemology; cult, economy and politics; time; and the socalled carpe diem refrain. The chapter closes by enlisting two figures, St. Bonaventure and Martin Luther, for assistance in further exploring these topics. In Chapter 2, Bonaventure’s Commentary on Ecclesiastes is encountered. Reading Ecclesiastes within a penitential framework, Bonaventure offers a version of the contemptus mundi tradition rooted in his metaphysics of emanation, exemplarity and consummation. Bonaventure’s commentary is ethically significant in that he detects the vice of curiositas as precipitating the fall from the vanitas mutabilitatis to the vanity of sin and guilt. Chapter 3 considers Luther’s ‘Notes on Ecclesiastes.’ Luther interprets Solomon as a wise economic-political administrator who preaches the good news of God’s involvement in the quotidian. This positive understanding of the character of Solomon enables Luther to read Ecclesiastes eschatologically, with labour being seen as a locus of divine activity. The upshot is that one may read Solomon’s refrain as an invitation to labour with the expectation of receiving God’s gifts in the present. The fourth and final chapter is the constructive portion of this thesis. It draws upon the previous chapters in order to make positive claims about Qoheleth’s work ethic. In sum, Ecclesiastes enhances conversations surrounding the theology and ethics of work by working protology and eschatology through christology.
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Skalbeck, Paul A. "Key components to an effective ethics training program." Menomonie, WI : University of Wisconsin--Stout, 2007. http://www.uwstout.edu/lib/thesis/2007/2007skalbeckp.pdf.

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24

Price, Robert Lesley. "Enabling people of Cornerstone Baptist Church to apply Christian values in the marketplace." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Harmeyer, David Andrew. "A biblical perspective of vocation." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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26

Kwizera, Alice Stella. "Quality of work and work life: understanding the work ethic of medical professionals in selected hospitals in the Eastern Cape region of South Africa." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1003111.

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This thesis reports a study of work ethic values, beliefs and attitudes held by medical professionals in selected hospitals in the Eastern Cape, South Africa. The study was in response to the public outcry about the declining work ethic and poor service delivery in South Africa’s healthcare sector. Scholarly interest in the work ethic and its role in economic development dates back to Max Weber’s classical work, which was the starting point for my study. The German economic sociologist published his seminal essay on The Protestant Ethic and the Spirit of Capitalism in 1904/1905. Since that time, Weber’s ideas on the Protestant work ethic continue to inform and influence studies of the contemporary work ethic, which is thought to have become secularised. My study was informed by data collected in 2009 through a questionnaire survey and personal interviews. A total of 174 doctors and nurses, working in four urban, periurban and rural hospitals near East London, completed a self-administered questionnaire. The questionnaire replicated the Multi-Dimensional Work Ethic Profile (MWEP) developed by Miller, Woehr and Hudspeth in 2001/2002. The instrument examines seven critical dimensions of the work ethic, namely self-reliance, morality, (foregoing) leisure, hard work, centrality of work in life, not wasting time, and delay of gratification. In addition, I conducted personal interviews in the same four hospitals with 41 hospital managers, doctors, nurses, and patients to discuss their understanding of the work ethic and its practical application. The study found that both doctors’ and nurses’ overall work ethic scores on the MWEP scale were above average. Although there was no significant difference between the overall work ethic scores of the two professions, doctors scored significantly higher than nurses on the ‘hard work’ and ‘self reliance’ dimensions of the work ethic scale. In the qualitative study, the doctors’ work ethic was rated much more highly than the nurses’ by their superiors and patients; and the work ethic of nurses in the urban hospitals was rated much lower than that of their rural colleagues. In contradiction to the idea of the secularization of the contemporary work ethic, religiosity and religious beliefs were influential in the endorsement of work ethic principles. In line with the notion that ‘happy’ workers are more productive, job and life satisfaction were found to be strong correlates of the work ethic of medical professionals.
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Fitzpatrick, Christina Beth. "MODELS OF WORK ETHIC: IMPROVING PERCEPTIONS OF LOWER-CLASS STUDENTS IN HIGHER EDUCATION." Miami University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=miami1503577375171567.

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Uygur, Selcuk. "The influence of religion over work ethic values : the case of Islam and Turkish SME owner-managers." Thesis, Brunel University, 2009. http://bura.brunel.ac.uk/handle/2438/4396.

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The aim of this thesis is to explore the influence of religion on the work ethic values of small and medium-sized enterprise (SME) owner-managers in Turkey. The emergence of religious/pious business people in Turkey has been regarded as a phenomenon. This research pays special attention to the religious transformation and secularism in Turkey. It is based on semi-structured qualitative interviews with 32 Turkish SME owner-managers. The sample of the study has been divided into two groups: The practicing Muslim Turkish managers (the religious group), and non/less practicing Muslim Turkish managers (the secular group). Discourse analysis of the qualitative data, first, clarifies where to seek the religious influence on business activities. It indicates that the influence of religion should be sought within individuals‘ conduct/manner of living leading the moral values and the mentalities of the business people, rather than seeking cause and affect relationship. The contemporary Islamic interpretation in Turkey, as it is called Turkish/Anatolian interpretation of Islam, is found to re-shape the existing teachings of the religion and reproduce the religious structure through the practices. In this respect, five distinguishing characteristics emerged as signs of the religious influence behind the pious business people‘s actions: Hard work as an Islamic duty, good will (intention), responsibility, bounty/benevolence and the balance/equilibrium in one‘s life. It is also observed that the new Islamic discourse in Turkey provides moral energy exclusively for the religious business people in terms of influencing and encouraging entrepreneurial activities. Meanwhile, the study demonstrates that the work ethic values of the religious Turkish SME owner-managers have been evolving to be more rational and professional, especially after the 1980s liberal economy. This transformation has been evaluated within the concept of secularisation.
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Bull, Austin Moses. "Factors associated with work attitudes and work behaviors of secondary agricultural education students in selected counties in Virginia." Diss., This resource online, 1993. http://scholar.lib.vt.edu/theses/available/etd-12232009-020754/.

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Shalka, Janine. "Self-Control, Self-Efficacy, and Work Ethic as Potential Factors in Entitlement in Adolescents." ScholarWorks, 2015. http://scholarworks.waldenu.edu/dissertations/1509.

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Narcissism has increased in the past 3 decades. Entitlement is a component of narcissism, and substantial research indicates that entitlement is associated with negative behaviors such as aggression, relationship conflict, incivility, and unreasonable expectations in the workplace, learning environments, and relationships. Despite such findings, factors such as self-control, work ethic, and self-efficacy that might explain the variance in entitlement in adolescents has received little investigation. Social cognitive theory indicates that continuous reciprocal relationships exist between personal, behavioral, and environmental factors. The study employed cross-sectional survey research to gather data from 118 students in Grades 10, 11, and 12 in the United States. A multiple regression was used to investigate whether each of self-control, as measured by the Self-Control Scale; work ethic, as measured by the Multidimensional Work Ethic Profileâ??Short Form; and self-efficacy, as measured by the General Self-Efficacy Scale, explained unique variance in the criterion variable entitlement, as measured by the Psychological Entitlement Scale, and a correlational analysis was used to examine the relationships between the variables. Self-control and work ethic displayed statistically significant negative correlations with entitlement, and each explained unique variance in entitlement. Self-efficacy was not a predictor of entitlement. The findings indicate that parents, teachers, and practitioners should design interventions aimed to increase work ethic and increase self-control to curb entitlement and its negative effects.
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Arnold, Christopher B. "Implicit Beliefs About the Stability of Work Ethic: Relation With Attitudes About Conscientiousness Tests." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1459767260.

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32

Ross, Dyann W. L. "Enacting my Theory and Politics of an Ethic of Love in Social Work Education." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2002. https://ro.ecu.edu.au/theses/1641.

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This inquiry is a poststructuralist, feminist critique of my academic self practices as premised in enacting my theory and politics of an ethic of love (hooks, 1994b, 2000) in social work education. As such it is a very personal and professional story about my understandings and practices in a particular time, place, context and set of relationships (Flyvbjerg, 2001). At the same time it is a very political activity because of my inherent subjectivity and inter-subjectivity which means I am specifically located within and shaped by the very forces and practices I am seeking to understand and influence (Lather, 1991a, 1991 b) an active moral agent (Leonard, 1997) but not in circumstances of my own choosing (Griffiths, 1995).
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Black, Rufus. "Towards an ecumenical ethic : reconciling the work of Germain Grisez, Stanley Hauerwas and Oliver O'Donovan." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:54c9f2bd-c748-4142-be39-e75a8b2acb43.

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This thesis is concerned to further the renewal of moral theology in an age of ecumenism by drawing three of its important contemporary protagonists - Germain Grisez, Stanley Hauerwas and Oliver O'Donovan - into an ecumenical dialogue in the hope of reconciling their different approaches. This dialogue occurs in five stages. First, the question, what makes Christian ethics Christian? is considered using O'Donovan's and Hauerwas' emphasis on the distinct epistemological foundations and content of a Christian ethic as a benchmark. An interpretation of Grisez's natural law ethic is then offered which satisfies these conditions. Secondly, the relationship between O'Donovan's and Grisez's essentially realist theories is considered. The difference between them emerges as being primarily one of emphasis, with O'Donovan giving priority to the need for a Christian ethic to be unequivocally realist, while Grisez focuses on the need for sound philosophical argument. A reconciliation of their approaches which seeks to do justice to both sets of concerns is then suggested in the form of a Christian realist theory. Thirdly, a careful interpretation of Hauerwas' narrative ethic, which suggests that it is less subjectivist than is usually thought to be the case, provides the basis for its reconciliation with a Christian realist theory as a complementary form of ethics. An exploration of the possibilities and limitations of narrative for moral deliberation suggests that such a complementary relationship is necessary. Fourthly, the possibility of such a relationship is secured when an analysis of Grisez's theory reveals that it is capable of meeting Hauerwas' concerns about the centrality of character, the particularity of the person in shaping moral obligations and the place of the emotions in the moral life. Finally, it is concluded that the ecumenical ethic towards which the thesis moves will be one which describes this complementary operation of a Christian realist theory and a narrative ethic from the perspective of Christian worship.
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Lomotey, Jemima Naa Adoley Ankamah. "A comparison of Ghanaian work ethic in American Multinational Companies and Ghanaian Companies in Ghana." Thesis, University of Phoenix, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10172747.

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A mixed methods sequential explanatory design was used to conduct research to help fill the gap in the literature on cross-cultural differences between Ghanaian workers in American Multinational Companies and Ghanaian Companies in Ghana. The purpose of this research was to identify, compare, and make understandable to multinational companies the work ethic of Ghanaian workers in issues related to centrality of work, leisure, and morality/ethics. In the quantitative phase, using a stratified random sampling approach, 300 participants completed surveys on work ethic. The results were analyzed using SPSS software package. The qualitative phase followed with interview of 30 purposively sampled participants on work ethics. The results were coded, organized, and categorized using NVivo. The findings did not support the perceptions held by American Multinational Companies that Ghanaians have a poor work ethic, are lazy, and love pleasure. In contrast, the study results indicated that Ghanaian worker ethics included working hard to achieve a goal, doing voluntary work, meeting deadlines; having good relationships with peers, subordinates, and superiors. The results also indicated Ghanaian workers in USA companies exhibit a set of work ethics different from the Ghanaians working in Ghanaian companies, self-employed, and not employed. The results of this research were significant at 98% confidence level and are generalizable to settings that have similar cultural exposé as Ghana, considering the differences noted which were mainly cultural based.

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Jones, Ruth Patricia. "Breakdown of the work ethic? : an analysis of labour force attachment in a marginalised community." Thesis, University of South Wales, 1999. https://pure.southwales.ac.uk/en/studentthesis/breakdown-of-the-work-ethic(71f16258-cdb4-4bd7-8dd6-d6d62b0bfebf).html.

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This research proposed to scrutinise and test the 'underclass' theory by examining a prime indicator of underclass' membership - youth unemployment, in specific relation to a possible breakdown in the work ethic of socially excluded young people. Research examined the concept of a 'weak labour force attachment' (Wilson 1990) which suggests that in localities characterised by key features of social exclusion, exhibiting structural poverty, chronic joblessness and benefit dependency, residents will be exposed to an environment that 'reinforces' the unemployed condition, primarily through a weakening of the attachment to work for its residents. This phenomena is seen as transmittable through the socialisation process, shaping the work aspirations of future generations. Such localities are often conceptualised by popularised ideology as being socially, economically and morally in decline, typified in terms of the run down council estate, and closely associated with the concept of an 'emerging underclass'. Research focussed on a sample of 'unemployed' 16-18 age group from a south Wales valley region. Comparisons were made between young people residing in localities designated as 'marginalised' - defined in terms of declining local authority housing estates, with those young people residing in geographically neighbouring localities, which exhibited similarities in socio-economic profile. The gendered distribution of the sample cohort supported current labour market trends that youth unemployment is disproportionately affecting young males. Analysis of research data strongly challenges the 'underclass' thesis on the grounds that 'marginalised' youths are exhibiting dysfunctional work attitudes. No comparative evidence was found in relation to a weakening of the work ethic of young people residing in 'marginalised' communities, with their contemporaries residing in the main valley region. However, key research findings indicated that 'marginalised' youth face accumulative, and additional difficulties when entering the youth labour market which are distinctive from their peers who live in the mainstream valley region. The 'marginalised' sample was disproportionately represented in the 'long term unemployed' (unemployed accumulatively for 5 months) and the 'disaffected in school' cohorts (characterized by high levels of truancy, early leaving, suspension and educational underachievement). 'Disaffection' in school manifested itself in terms of motivational and behavioural dysfunction but these features could not be generalized to the world of work and were not indicative of an erosion of work aspirations of socially excluded youth. However, a tangible relationship was found between those young people detached from spheres of education, with labour market exclusion.
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Olsen, Eric Charles 1955. "Measurement of work commitment in a part-time military organization." Thesis, The University of Arizona, 1987. http://hdl.handle.net/10150/276610.

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The purpose of this thesis was to determine if culture was a significant determinate of commitment to one's work organization. The second objective was to develop a work commitment index that was not only comprehensive but minimized redundancy. This work commitment index contained items measuring values and traits associated with the Protestant Work Ethic, Job Involvement, and Organizational Commitment. A T-Test analysis indicated no significant differences in the levels of protestant work ethic or job involvement possessed by hispanic and white soldiers. Only in organizational commitment were levels significantly different, but multiple regression analysis did not support this difference after controlling for other variables. Some progress was made in the development of a comprehensive work commitment index that minimized redundancy. The theories used in this index are capturing three different facets of work commitment. There still exists some redundancy and overlap within and between measures, but at less excessive levels.
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Maake, Popela Coffat. "Stopping thieves at work : some reflections on entrapment and derivative misconduct." Thesis, University of Limpopo (Turfloop Campus), 2011. http://hdl.handle.net/10386/963.

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Speight, Michell. "Why People Work as Hard as They Do| The Role of Work Ethic as a Legitimizing Myth in the Work Lives of New York City's Fast Food Workers." Thesis, The George Washington University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10638062.

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Intimately interwoven in American culture is the unquestioned notion of paid labor as a personally gratifying moral and civic responsibility. Yet, of the 46 million Americans living in poverty in 2010, 23% held jobs (U.S. Bureau of Labor Statistics, 2012). The U.S. fast food industry employs 4 million workers (Statista, 2014) and “pays the minimum wage to a higher portion of its workers than any other American industry” (Schlosser, 2001).

The research methodology for this study was critical ethnography, which explores a cultural phenomenon and attempts to provoke social change by giving voice to marginalized communities (Thomas, 1993). A New York City–based nonprofit organization working to organize fast food workers was the field site for the study. The mining of empirical material involved multiple qualitative research methods, including observation, document and artifact analysis, and interviews with 25 fast food workers who participated at one or more strikes. This study addressed a single research question: What role does work ethic as a legitimizing myth play in the work lives of New York City fast food workers who live and work in New York City and who have participated in work actions or demonstrations? Sidanius (1999) defined legitimizing myths—an element of his social dominance theory—as “values, attitudes, beliefs, causal attributions, and ideologies providing moral and intellectual justifications for social practices that either increase, maintain, or decrease levels of social inequality among social groups” (p. 104).

The study found that the role of work ethic as a hierarchy-enhancing legitimizing myth appeared to depend upon what the individual was fighting to achieve when she or he joined the Fight for $15, i.e., emancipation, reciprocity, worker solidarity, or personal development. Stigma and stigmatization appeared to act as a mechanism to maintain group-based social hierarchy and thereby reinforce the legitimization of the work ethic myth. In addition, the research participants had low expectations of escaping poverty in the future and experienced anxiety about the temporal nature of a future positive financial situation, further legitimizing the work ethic narrative. Recommendations based on these findings are offered for theory and research, and policy and practice.

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Noll, Cheryl Lynn. "The maquiladora industry : an analysis of the attitude toward working by Mexican workers /." The Ohio State University, 1990. http://catalog.hathitrust.org/api/volumes/oclc/29862946.html.

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Naude, Ingrid. "Factors impacting on ethical behaviour in organisations." Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-06202005-115533.

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41

Mailler, Emma Cornelia. "For love or money : perceptions and conceptions of the work ethic held by a group of preservice teachers in Queensland." Queensland University of Technology, 2006. http://eprints.qut.edu.au/16221/.

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The work ethic has been a popular topic for public comment and for research in the social sciences. The work ethic is usually understood to embody the values, beliefs and principles an individual has in relation to work. Work is an important dimension of human experience. Governments and employers are particularly interested in increasing productivity and competitiveness in connection with work and the work ethic is perceived as an important catalyst in achieving these goals. The main point of reference for discussion about the work ethic in the past century has been Max Weber's Protestant ethic thesis. Weber's thesis has attracted much criticism over the years and contemporary writers have suggested that alternative conceptions of the work ethic do exist. Despite widespread agreement that this is the case, consensus has not yet been reached on how such conceptions should be defined or how they may manifest in an individual. The majority of research on the work ethic has been limited to the collection of quantitative data using one of several survey instruments that are available. Fewer studies have collected data on the work ethic using a qualitative approach and yet, this is exactly what is required to achieve progress in identifying the range of conceptions that may exist. This study occurs in the context of teacher education and the work ethic has relevance to teachers and teacher educators for several reasons. Teachers, through the explicit and hidden curriculum they provide, have some responsibility for inculcating a work ethic in their students. It follows that it is important to understand the work ethic of teachers on this basis alone. A most logical starting place for accomplishing this task is during their career preparation. This study advocates explicit examination of preservice teachers' conceptions of the work ethic and exploration of how this might affect their career and curriculum decision making processes. This research is primarily intended to inform teacher educators who wish to pay attention to these things in their programs, along with researchers from other disciplines who are interested in the work ethic. Inspired by a pragmatic philosophy, this study utilised a mixed method research design to investigate the conceptions of the work ethic held by a group of preservice teachers studying in Brisbane, the capital city of the state of Queensland, Australia. Priority was given to the first phase of the research, which was to identify the qualitative conceptions of the work ethic held by the preservice teachers. The second quantitative phase was intended to complement and expand those findings by demonstrating that an established instrument in the measurement of work ethic could be used to profile conceptions of the work ethic held by an individual. The first phase of the research adopted a phenomenographic approach to identify nine conceptions of the work ethic held by a group of 22 preservice teachers. A courtship metaphor was used to characterise each of the nine conceptions which were labelled as Honeymoon, Monogamist, Serial Monogamist, Arranged Marriage, Celibate, Obsession, One-night Stand, Hedonist and Polyamorist. The second phase of the research used quantitative techniques involving factor analysis and linear modelling to link anonymous responses from 411 preservice teachers to the Occupational Work Ethic Inventory (OWEI) with the nine conceptions identified in the first phase of the research. It was found that the OWEI could be used to profile an individual's orientation to the work ethic conceptions that were defined. This research responded to calls in the literature for a better understanding of the characteristics of the people who choose to become teachers. It also suggested ways in which teacher education could be improved to prepare preservice teachers better through socialisation practices and the university curriculum. This study confirms that there are qualitatively different conceptions of the work ethic that may provide an alternative to the traditional Weberian conception. A technique is proposed to associate OWEI responses with the model of nine work ethic conceptions. Suggestions are also made with respect to potential improvement of the OWEI.
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Balog, Barbara Jean. "Work images and clozentropy : a communication study of engineers at three levels of professional development /." The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487265555439774.

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43

Hilpirt, Rod E. "An Analysis as to the Causation of Leadership Style Based Upon Value System Determinants." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc332356/.

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Leadership behavior has been a popular research topic for many years. Much of this research has focused upon the identification of leader behavior that is interactional or determined by the situation which influences leadership style. Current leadership theories raise the question of the relationships between leadership behavior and personal work values. The problem of this research is to investigate the relationship of leadership style with an individual's values for working. The purpose of this study is to examine the relationship between variables which characterize leadership styles and variables related to working values. The hypotheses hold that work values will correlate positively with leadership style. Data were collected through the administration of three research instruments to ninety-two managers of five business firms. The instruments were the participant cover letter providing demographic characteristics, Leader Behavior Analysis II identifying style of leadership, and Values for Working identifying personal work values. Coefficients of determination were calculated to identify possible relationships between leadership style and personal work values. No significant statistical correlation was found. The conclusion is that leadership style appears to be a function of something other than an individual's work values.
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Corek, Cigdem. "Is Jewelry Still A Craft? The Role Of Trust And Work Ethic In Jewelry6 Sector: The Case Of Istanbul Grand Bazaar." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613034/index.pdf.

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In this master study, the sustainability of local craftsmanship as affected by trust and work ethic will be discussed in the specific case of the jewelry sector in the Grand Bazaar. The case study is presented relying on interviews. The research theme is evaluated in sub-categories which contain socio-demographic structure, work ethic of masters and apprentices, Grand Bazaar and the jewelry sector. The effects of trust, work ethic, and obedience on craftsmanship are discussed. Basically, informal relations form the foundation for the work and trade relations especially in craft based jewelry sector. The Grand Bazaar in Istanbul was chosen because it is the most important place for the craft-based jewelry sector in Turkey. This study first poses a general question by asking whether or not the jewelry sector in Istanbul (the Grand Bazaar) is still a craft. The analysis of the concepts of trust, work ethic, obedience, and social networks are operationalized and provide the frame for the main examination. The investigation of this topic will give clues about the organizational structure, working conditions of sector members and the production process of the sector. In the first part of this study, the concept of craftsmanship is described. This is done by giving special reference to the concepts of artisanal knowledge and work ethic. The discussion is settled in a short analysis of globalization processes. The past and future of the jewelry sector in the Grand Bazaar and guild system is discussed. In the second part, the case study is presented, relying on interviews with craftsmen in the jewelry sector in the Grand Bazaar.
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Brady, Christopher C. "Gender, Attitudes, and Perceptions of Workplace Incivility." TopSCHOLAR®, 2007. http://digitalcommons.wku.edu/theses/79.

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The purpose of the present study was to examine perceptions of workplace incivility as a function of observers’ gender, observers’ gender-related attitudes, and the gender of the instigator and target of the mistreatment. The study included data from 102 (65% female, 90% white) participants from various occupations and backgrounds across the United States. Participants completed a web-based survey that consisted of scenarios of uncivil interactions, gender-attitudes, and various demographic information. Results suggest that observers’ gender and gender-related attitudes are important factors in how they perceive workplace incivility. Results also suggest that the gender of those involved in uncivil interactions is less influential. vii
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46

Van, Wyk Milandre Heidi. "IBM Incorporated : an exploration of an Egyptian work ethic as constructed by South African expatriates working in Cairo." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20353.

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Thesis (MA)--Stellenbosch University, 2012.
ENGLISH ABSTRACT: Sociologists concern themselves with exploring, describing and explaining that which is different, unknown or misunderstood. I will endeavour to focus on the latter. International migration and the emergence of a global village have compelled one to embrace the “other” with insight and vigour. This thesis explores the experiences of South African expatriates living in Cairo, Egypt. The primary objective of this study is to explore and describe the constructed experiences of South African expatriates working in Cairo. The purpose of my study, however, is not to delineate an Egyptian work ethic as a typology or an ideal type, but rather to reflect on the experiences of tension and divergencies as constructed by South African. The methodological framework underlying this thesis is that of interpretivism. A qualitative study, which included semi-structured interviews and observations, provided the researcher with rich and nuanced data. Theoretical approaches of Max Weber, particularly The Protestant Ethic and the Spirit of Capitalism and Weber’s incomplete works on Islam, are used. In agreement with Weber’s works, the main argument of this thesis is that an Egyptian work ethic is not solely fashioned through Islamic tenets per se, but that social, political and economic factors in Egypt are significant contributors.
AFRIKAANSE OPSOMMING: Dit is die moeilike taak van Sosioloë om die vreemde beide te verstaan en te beskryf ten einde sin te maak van ‘dit wat anders is’. Die fokus van hierdie tesis is juis ‘n poging tot die laasgenoemde. Die toenemende belangrikheid van internasionale migrasie vereis ‘n betekenisvolle interaksie met mense van ander kulture, geloof en waardestelsels. Hierdie tesis sal die ervaringe van Suid-Afrikaanse ekspatriote in ‘n Egiptiese werksomgewing ondersoek en die moontlike bronne van konflik identifiseer. Die primêre rol van die studie is om die subjektiewe konstruksies van ‘n Egiptiesewerksetiek, soos ervaar deur Suid-Afrikaners in Kairo, te identifiseer. Die doel is egter nie om ‘n spesifieke en akkurate werksetiek te beskryf as ‘n ‘ideale tipe’ nie, maar eerder om te besin oor die struwelinge wat Suid-Afrikaners in ‘n vreemde milieu ervaar in terme van hul Egiptiese kollegas en hoe hul hierdie struwelinge en verskille interpreteer. Eindelik word hierdie tesis geplaas in die globale wedywering tussen die Euro-Amerikaanse Weste en Islamietiese Ooste. ‘n Interpretatiewe metodologiese raamwerk word gebruik om data-insameling en -analise te benader. ‘n Kwalitatiewe studie, met behulp van semi-gestruktureerde onderhoude en gepaardgaande observasies is gebruik om data te versamel. Die teoretiese werke van Max Weber, meer spesifiek, The Protestant Ethic and the Spirit of Capitalism, asook sy onvoltooide werke oor Islam, is gebruik om die navorsingsvrae te beantwoord. Samehangend met Weber se werke, is die deurlopende argument van die studie dat ‘n Egiptiese werksetiek nie alleenlik deur Islam en geloofswette gevorm word nie, maar dat die sosiale-, politiese- en ekonomiese realiteite van Egipte geweldig invloedryk is.
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47

Wood, John E. "The Evaluation of the Outcomes of Work Ethic Curriculum| A Report on the Perceptions from Faculty and Students." Thesis, Lindenwood University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10129044.

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The purpose of this study was to compare the work ethic attitudes and behaviors of entering Ethos freshmen to students who were about to graduate. Data was collected by two means, first by using the Multidimensional Work Ethic Profile (MWEP) instrument and the second by analyzing existing work ethic grades issued by faculty. The dependent variables were the seven dimensions of work ethic in the MWEP and the five Ethos work ethic traits. The population for this study consisted of members of the freshman and graduating classes from the 2013-2014 and 2014-2015 school years. A purposive sample was taken from work ethic surveys and the work ethic grades of the selected college students, comprising a sample believed to be representative of the total population. Data analysis involved descriptive statistics. Descriptive statistics were used to summarize the results and to determine whether there was a significant difference between the means of freshmen and graduates’ self-assessments. Similar methods were used to analyze and report any differences in the means of freshman and graduate work ethic grades awarded by faculty.

Results should be considered baseline information for Ethos College leadership to consider and to improve upon. Recommendations for future study include replicating this study for present and future classes, to look for trends in work ethic as curriculum develops and evolves. The overarching research question was, does the teaching and methodology at Ethos improve the work ethic of its students? Student survey data and the faculty-awarded work ethic grades were used to determine if there was value added from the training provided by Ethos leadership and faculty. The Ethos Board of Trustees, President, Office of Education, Academic Dean, and the Vice President of Education, the college’s chief academic officer, were accountable for providing quality educational processes in all areas of education at the college. There were mixed results in the evidence that the college was successful in this important discipline impacting student-learning outcomes.

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48

Morgan, Patricia Ann. "The Meaning of the Motherhood Experience to the Work of the Internal Organizational Development Consultant/Manager: Three Case Studies." Diss., Virginia Tech, 2003. http://hdl.handle.net/10919/27202.

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The dissertation focuses on understanding the mothering experience of three internal organizational development consultant/managers who perceive that their experience informed their professional functioning. The questions that guided the study were: (a) What is the mothering experience of the internal organizational development consultant/manager who perceives that her experience informed her professional functioning? and (b) How does the mothering experience inform the professional functioning of the internal organizational development consultant/manager? A case study method using the grounded theory method of data analysis produced three narratives that suggested how the mothering experience influenced consulting and managerial functioning. Three themes emerged; namely: â being fully present,â â protecting by fighting for trust and safetyâ , and â bringing a caring stance.â In two of the cases, however, some contradictions were embedded in the data, suggesting a possible â idealized perception.â The ideology of the good mother is suggested as one explanation for the potential discrepancy between the co-researchersâ beliefs and self-reports of actual functioning in the three roles of mother, consultant, and manager. A larger construct of â careâ emerged, however, and related to the â ethic of careâ in organizational practice.
Ph. D.
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Kawaauhau, Donala Kahealani. "A Quantitative Study of the Relationship of Work Ethic, Worker Retention, and Job Satisfaction in the Native Hawaiian Population." ScholarWorks, 2015. https://scholarworks.waldenu.edu/dissertations/1445.

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A number of publications on the well-being of Native Hawaiians report high unemployment levels, high poverty levels, and minimal educational achievement in the population with theoretical origins attributed to the advent of a Western market economy. However, there are no studies that analyze the relationship between work ethic and retention, or satisfaction and retention in the Native Hawaiians working in this economy. Understanding the aforementioned relationships could help state and federal agencies focus spending on interventions that lead to productive employment solutions for Native Hawaiians. This quantitative study tested Weber's protestant work ethic theory to compare the work ethic of an individual to his or her retention at work, and Herzberg et al.'s motivation-hygiene theory to compare the job satisfaction levels of an individual to his or her retention at work. Data were collected from individuals 18 years and older who self-identified as Native Hawaiian. Six hundred survey responses were successfully collected from various members of the Native Hawaiian Civic Clubs, of which 419 were complete. Correlation analyses were conducted between the independent variable of work ethic and the dependent variable of worker retention, the independent variable of work ethic and the dependent variable of job satisfaction, and the independent variable of job satisfaction and the dependent variable of worker retention. While no significant relationships were found, this study successfully eliminated variables previously theorized as contributors to the population's low employment rate, thus encouraging future exploration of applicable theories that can lead to more relevant and appropriate employment interventions for Native Hawaiians.
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Breytenbach, Nadia. "The influence of employees's perceptions of organisational ethics and perceived relative self-ethicality on their levels of organisational identification and overall well-being." Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/d1020072.

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This study investigated whether an employees’ perception of the ethical culture in the organisation and their perception of their own ethicality influenced their level of organisational identification and additionally, whether this relationship between perceived ethical culture and organisational identification had an influence on workplace wellbeing. The aim of this research study was to measure employees’ perceptions of organisational ethics, their relative self-ethicality, organisational identification, and wellbeing, in order to develop a model pertaining to the relationship between these three constructs. Research showed that employees’ perceptions of the ethical culture in their organisation can influence how they identify with that particular organisation. Research also indicated that the differences between perceived organisational ethicality and relative self-ethicality exist. Additionally, research showed the influence of perceived ethical culture and relative self-ethicality has indicated a relationship between organisational identification and wellbeing respectively. However, to date and to the researcher’s knowledge there has been no investigation of the relationship between these four constructs. This research study was quantitative in nature in which a questionnaire was utilised as a research method. A sample of 111 respondent from three organisations in the automation industry in the Eastern Cape, Port Elizabeth was utilised for this research study. The main findings indicated that an alternative model resulted to be a good fit through structural equation modelling. The results illustrated that organisational ethicality has an influence on how employees identify with their organisations and how this relationship influences wellbeing. Therefore, it is worthwhile to invest in an ethical organisational culture for the sustainability of the organisation and its employees’ livelihoods. This study contributes to the literature based on perceived ethical culture, organisational identification, and workplace wellbeing. Additionally, the study provides readers with a model on how these concepts influence each other.
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