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Books on the topic 'Word-for-word translations'

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Published: 25 June 2021
Last updated: 6 February 2022

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1

Schubert, Franz. Schubert's complete song texts: With international phonetic alphabet transcriptions, word for word translations and commentary. Geneseo, N.Y. (Box 384, Geneseo 14454): Leyerle Publications, 1996.

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2

Stenhammar, Wilhelm. Thirty songs of Wilhelm Stenhammar: With International Phonetic Alphabet transcriptions, word-for-word translations and commentary. Geneseo, N.Y: Leyerle Publications, 1999.

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3

They have a word for it: A lighthearted lexicon of untranslatable words and phrases. Los Angeles: J.P. Tarcher, 1988.

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4

A mechanical translation of the Book of Exodus: The Hebrew text literally translated word for word. College Station, TX: Virtualbookworm.com Pub., 2009.

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5

Moustafa, Elshafei, ed. Cross-word modeling for Arabic speech recognition. New York, NY: Springer, 2012.

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6

Irma, Schotsman, and Kendrīya-Tibbatī-Ucca-Śikṣā-Saṃsthānam, eds. Aśvaghoṣa's Buddhacarita: The life of Buddha : Sanskrit text with word-by-word translation, melodies for chanting and verses in English grammatical explanation. Saranath, Varanasi: Central Institute of Higher Tibetan Studies, 1995.

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7

Swami, Chinmayananda. Discourses on Muṇḍakopaniṣad: Original Upaniṣad text in Devanāgarī with transliteration in roman letters, word-for-word meaning in text order with translation and commentary. Mumbai: Central Chinmaya Mission Trust, 2012.

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8

Discourses on Aṣṭāvakra Gītā: Original Upaniṣad text in Devanāgrī with transliteration in roman letters, word-for-word meaning in text order with translation and commentary. Mumbai: Central Chinmaya Mission Trust, 1997.

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9

Swami, Chinmayananda. Discourses on Māṇḍukya Upaniṣad with Gauḍapāda's Kārikā: Original Upaniṣad text in Devanāgarī with transliteration in roman letters, word-for-word meaning in text order with translation and commentary. Mumbai: Central Chinmaya Mission Trust, 2011.

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10

Sankaracarya. Saundarya lahari of Śaṅkarācārya: Sanskrit text with English verse wise word to word translation and transliteration with the commentary of Lakshmi Dhara Sastry with Yantras for the individual hundred slokas with bijaksharas. Hyderabad: Sākhyāyana Vidyā Parishat, 1999.

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11

Elena, Mendes, and Natali Gabriele, eds. More and more, false friends, bugs and bugbears: Dizionario di ambigue affinità e tranelli nella traduzione fra inglese e italiano. 2nd ed. Bologna: Zanichelli, 1995.

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12

Browne, Virginia. More and more false friends, bugs & bugbears: Dizionario di ambigue affinità e tranelli nella traduzione fra inglese e italiano : con word games. 2nd ed. Bologna: Zanichelli, 1995.

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13

Ṛgveda for the layman: Śatasūktaparidarśanam : a critical survey of one humdred hymns of the R̥gveda, with Saṃhitā-pāṭha, pada-pāṭha, and word-meaning and English translation. New Delhi: Munshiram Manoharlal Publishers, 2002.

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14

(Translator), Ruth Mead, and Matthew Mead (Translator), eds. Word for Word: Selected Translations from German Poets. Anvil Press Poetry, 2008.

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15

Word for word: Essays on translation : in memory of Jagannath Chakravorty. Calcutta: Papyrus, 1994.

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16

D, Mounce William, ed. Interlinear for the rest of us: The reverse interlinear for New Testament word studies. Grand Rapids, Mich: Zondervan, 2005.

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17

1961-, LeVan Timothy, ed. Masters of the Italian art song: Word-by-word and poetic translations of the complete songs for voice and piano. Metuchen, N.J: Scarecrow Press, 1990.

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18

Nico, Castel, and Stapp Marcie, eds. German miscellaneous opera libretti: With International Phonetic Alphabet transcriptions, word for word translations, a guide to the IPA and notes on the German transcriptions. Geneseo, N.Y: Leyerle, 2005.

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19

Anton, Belov, Brash Ann, Konstantinovskaya Valeria, and Castel Nico, eds. Libretti of Russian operas: With International Phonetic Alphabet transcriptions and word-for-word translations, including a guide to the IPA and Russian lyric diction. Geneseo, N.Y: Leyerle, 2004.

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20

They Have a Word For It: A Lighthearted Lexicon of Untranslatable Words & Phrases. Sarabande Books, 2000.

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21

They Have a Word for It: A Lighthearted Lexicon of Untranslatable Words & Phrases (Writer's Studio). Sarabande Books, 2000.

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22

Stein, Gabriele. Word Studies in the Renaissance. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807377.001.0001.

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The rediscovery of the classical texts of Greek and Latin antiquity, the progress in the sciences, and the immense extension of the geographical knowledge of the world during the Renaissance created an unparalleled need for vocabulary expansion in the European languages. Latin was still the language of learning, but a growing nationalism called for a lexical development in the vernaculars. The printing press made possible the production of dictionaries and their wide dissemination. Sixteenth-century Europe is linguistically characterized by a high productivity in dictionary publications. These are pan-European in character: they are based on the same Greek and Latin source texts, the same recognized authorial texts of the leading contemporary experts, they are polyglot for tradespeople and travellers, and they are multilingual for an educated readership. The present book investigates the relationship between these polyglot and multilingual works, demonstrates the influence of European scholarship (e.g. Ambrogio Calepino, Conrad Gesner, Hadrianus Junius, Robertus Stephanus), describes the authorial stance in word explanations, morphological analyses, and translations, and provides the first account of how early printers used typography to present the compiler’s lexical information on the page.
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23

Willie, Rachel. Translation. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.9.

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Transnational exchange and intellectual networks in the early modern period relied upon translation—mainly into Latin—as a way to communicate across Europe. Translation was integral to humanist education where creative engagement with the source text was admired. Yet the exegetical and socio-political considerations that underpinned biblical translation meant that the rights and wrongs of translating the Bible into the vernacular in England was hotly debated. Whereas scriptural translation drew attention to the need to translate word for word to prevent heresy and to maintain accuracy in the presentation of the Word, psalm translation and translating from other vernacular languages posed different challenges for the translator; these challenges perhaps become most apparent when translating across confessional divides. This chapter considers the relationship between translation and religion in early modern English literature and the wider European perspectives that informed the ways in which narrative was recreated in English imaginative writing.
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24

Rama songs in Sanskrit witk word for word English translation. Bangalore: Sanskrit academy, 2008.

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25

Hope for Today Gods Word Translation. Baker Books, 2010.

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26

Stich, Stephen, Masaharu Mizumoto, and Eric McCready, eds. Epistemology for the Rest of the World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865085.001.0001.

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Anglophone epistemologists have devoted a great deal of attention to the English word “know” and to English sentences used to attribute knowledge. Many contemporary epistemologists, including contextualists and subject-sensitive invariantists, are concerned with the truth-conditions of “S knows that p,” or the proposition it expresses. However, there are over 6,000 languages in the world. Thus, it is not clear why we should think that subtle facts about the English verb “know” have important implications for epistemology. Are the properties of the English word “know” and sentences of the form “S knows that p” shared in their translations into most or all other languages? This, what has been termed the universality thesis, raises many novel questions in the field of epistemology, whether it turns out to be true or false. The essays collected in this volume discuss these questions and related issues, and aim to contribute to the important new field of cross-cultural epistemology, as well as to epistemology in general.
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27

Besant, Annie Wood. The Bhagavad Gita ; With Sanskrit Text, Free Translation into English a Word for Word Translation. Theosophical Publishing House, 1999.

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28

Fatima, Baig Zaheen, ed. Easy to read & understand the Holy Qurʼan: Word for word English translation. Karachi: Baitul Quran, 2002.

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29

1951-, Madhvacharya Prabhu, ed. Bhagavad Gītā revealed: Sanskrit text : English transliteration, word-for-word meaning, translation. [United States]: Lulu, 2008.

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30

Fatima, Baig Zaheen, ed. Easy to read & understand the Holy Qurʾan: Word for word English translation. Karachi: Baitul Quran, 2002.

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31

Borde, Constance, and Sheila Malovany-Chevallier. The Life of a Sentence. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190608811.003.0014.

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When translating The Second Sex—published in 2009 and 2010—the translators had to find the right translation for the word femme, a word with multiple meanings and connotations. For the iconic sentence, On ne nait pas femme: on le devient, a translation was chosen that omits the indefinite article “a” (used in the 1953 translation): One is not born, but becomes, woman. While the antecedent for the pronoun le in the French is femme, it refers to a state of being, the essence of woman. The dropping of the indefinite article “a” indicates generality and not specificity. Much engaging discussion has evolved over this choice, bringing up issues of grammar, philosophy and of course translation.
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32

(Editor), Gunilla M. Anderman, and Margaret Rogers (Editor), eds. Word, Text, Translation: Liber Amicorum for Peter Newmark. Multilingual Matters Limited, 1999.

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33

(Editor), Gunilla M. Anderman, Margaret Rogers (Editor), and Peter Newmark (Editor), eds. Word, Text, Translation: Liber Amicorum for Peter Newmark. Multilingual Matters Limited, 1999.

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34

M, Anderman Gunilla, Rogers, Margaret, 1949 May 27-, and Newmark Peter 1916-, eds. Word, text, translation: Liber amicorum for Peter Newmark. Clevedon [England]: Multilingual Matters, 1999.

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35

Srimad Bhagavad-Gita. With text, Word-for-Word Translation, English rendering, Comments and Index. Advaita Ashrama, 1996.

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36

1847-1933, Besant Annie Wood, and Das Bhagavan 1869-1958, eds. The Bhagavaḍ-gīṭā: With Samskr̥ṭ text, free translation into English, a word-for-word translation, an introduction to Samskr̥ṭ grammar, and a complete word-index. 2nd ed. Delhi, India: Anmol Publications, 1987.

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37

1847-1933, Besant Annie Wood, and Das Bhagavan 1869-1958, eds. The Bhagavaḍ-gīṭā: With Samskr̥ṭ text, free translation into English, a word-for-word translation, an introduction to Samskr̥ṭ grammar, and a complete word-index. 2nd ed. Delhi, India: Anmol Publications, 1986.

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38

Martha, Gerhart, ed. Italian song texts from the 17th century: With International Phonetic Alphabet transliteration, word-for-word translation, and ideomatic translation. Mt. Morris, N.Y: Leyerle Publications, 2002.

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39

Benner, Jeff A. A Mechanical Translation of the Book of Genesis: The Hebrew Text Literally Translated Word for Word. Virtualbookworm.com Publishing, 2007.

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40

A, Benner Jeff, ed. A mechanical translation of the book of Genesis: The Hebrew text literally translated word for word. College Station, TX: Virtualbookworm.com Pub., 2007.

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41

Holy Bible: God's Word for the World. Tyndale House Publishers, Inc., 2009.

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42

Brown, Samuel Morris. Joseph Smith's Translation. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190054236.001.0001.

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Among many remarkable claims, Mormon founder Joseph Smith reported that he had translated ancient scriptures. He dictated the Book of Mormon, an American Bible from metal plates associated with Native antiquity; directly rewrote the King James Bible; and produced a scripture, derived from Egyptian funerary papyri, that he called the Book of Abraham. Smith and his followers used the term “translation” to describe the genesis of these English texts, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Most commenters see these scriptures as merely linguistic objects; the central and controversial question has been whether Smith’s English texts are literal translations of extant source documents. On closer inspection, though, his translations are far more metaphysical than linguistic. These translations express a nonordinary power of language to connect people across barriers of space and time. Within these metaphysical scriptures, Smith expounded a theology of human deification that he also termed “translation.” This one word thus referred to a scripture capable of mediating between the living and the dead and to the transformation of humans into divine beings. Joseph Smith’s projects of metaphysical translation place Mormonism at a productive edge of tense transitions later associated with secular modernity, a modernity challenged by the very existence of the Latter-day Saints. Smith’s translations and the theology that supported them illuminate the power and vulnerability of his critique of American culture in transition as they set the stage for two more centuries of cultural change.
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43

Stein, Gabriele. Hadrianus Junius’ Nomenclator reconsidered. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807377.003.0005.

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The work by the Dutch physician and classical scholar Hadrianus Junius represents another type of Renaissance word study of a pan-European nature. Junius had compiled the Latin vocabulary core of more than fifty subject fields necessary for professional and scholarly discourse and presented this in a topical arrangement for his educated readers. The Latin headwords were followed by correspondences in Greek and translations in five vernaculars (German, Flemish, French, Italian, and Spanish). The great success of this multilingual topical dictionary prompted John Higgins to produce an edition for the English market: the 1585 edition includes Latin, Greek, French, and English. The chapter explores Higgins’ translation style and his sources for terms in areas of special knowledge, and shows that he introduced a substantial number of new coinages into the English language.
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44

Ryken, Leland, and C. John Collins. Word of God in English: Criteria for Excellence in Bible Translation. Crossway, 2002.

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45

(Contributor), C. John Collins, ed. The Word of God in English: Criteria for Excellence in Bible Translation. Crossway Books, 2002.

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46

Fuß, Eric. The OV/VO alternation in early German. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813545.003.0012.

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This chapter discusses a set of theoretical approaches to the OV/VO alternation in Early German (with an emphasis on OHG), focusing on the question of whether it is possible to identify a basic serialization pattern that underlies the ‘mixed’ word order properties found at the syntactic surface. Based on a review of a set of OV/VO diagnostics, including for example the placement of elements that resist extraposition, properties of verbal complexes, and the significance of deviations from the source text in translations, it is argued that—despite some notable exceptions—OHG exhibits a more consistent verb-final nature than other Early Germanic languages (OE, in particular). This conclusion is supported by the observation that OV qualifies as the unmarked surface word order, which is compatible with a larger set of pragmatic contexts.
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47

AbuZeina, Dia, and Moustafa Elshafei. Cross-Word Modeling for Arabic Speech Recognition. Springer, 2011.

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48

Conner, Steve. NT:Sport: The Word of God for the World of Sports (New Living Translation). Tyndale House Publishers, 2004.

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49

Stuart, Casey-Maslen, Clapham Andrew, Giacca Gilles, and Parker Sarah. Art.28 Authentic Texts. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198723523.003.0032.

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This chapter explores Article 28 of the ATT. The article defines all six official UN language versions of the text of the Convention as ‘equally’ authentic—Arabic, Chinese, English, French, Russian, and Spanish—despite the fact that most of the texts forming the basis of preparatory discussions and negotiations were in English. The particularities of English pose a problem with regard to the definition of some terms. For example, the word ‘overriding’, controversially included in Article 7(3), was clearly the basis for negotiations as the translations were amended so as to give equivalent effect to the term’s apparent balancing effect.
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50

Forster, Michael N. Theory of Translation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199588367.003.0004.

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Herder’s theory of translation not only ultimately inspired but is also superior to the most important current theories of translation, those of Berman and Venuti. It is superior to them largely because it continues a traditional conception that faithfully re-expressing the meaning of the source text is a central criterion of success in translation. Like his hermeneutics, Herder’s translation theory rests on his philosophy of language and his principle of radical mental difference. He develops a number of important principles here, including a principle that the way to achieve semantic faithfulness in the face of conceptual differences is to “bend” word-usages in the target language in order to reproduce those in the source language, and a principle that translation must also strive for musical faithfulness. His translation theory not only inspired Schleiermacher’s but also made possible the extraordinary improvements in translation practice that occurred in the generation after him.
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