Relevant bibliographies by topics / Womens liberation

Academic literature on the topic 'Womens liberation'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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Journal articles on the topic "Womens liberation"

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Lee, Choonib. "Burning Bras and Dangerous Women: Heroines Cry for Womens Liberation in Sixties America." Korean Journal of American History 45 (May 31, 2017): 67–100. http://dx.doi.org/10.37732/kjah.2017.45.067.

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Shahid, Izzah, Fakhira Riaz, and Akifa Imtiaz. "Elements of Feminism in Language of Childrens Animations." Global Social Sciences Review IV, no. IV (December 31, 2019): 217–23. http://dx.doi.org/10.31703/gssr.2019(iv-iv).28.

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In todays modern globalized world, the power and impact of media in different aspects of human life are universally acknowledged. The elements of feminism in media have been widely researched in the past, but, how feminist ideas are portrayed in childrens media largely remains unexplored. The aim of this research is to explore the presentation of feminist concepts, notions, and ideas in a specific genre of childrens media – animations – through verbal and non-verbal language including verbal discourse, expressions, and overall communicative symbolism. The sample of the study consists of fourteen famous animations which are selected through purposive sampling. The results reveal that the feminist ideas and concepts presented deal with the empowerment and liberation of women, and hinted towards real-life womens issues such as education, adolescence, abuse, oppression, gender equality in work and employment, personal choice and other political, social and economic issues rather than presenting stereotypical image of women.
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Cardona-Lozada, Danelia. "Women and Contraceptives. Women’s Liberation?" Persona y Bioética 18, no. 1 (June 1, 2014): 12–21. http://dx.doi.org/10.5294/pebi.2014.18.1.1.

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El surgimiento de nuevos derechos, en este caso los llamados "sexuales y reproductivos", ha reforzado la legítima conquista de la autonomía femenina, pero ha ocasionado su hipertrofia. Este fenómeno lleva a consecuencias como el uso de métodos anticonceptivos que intentan "liberar" a las mujeres de uno de los fines del ejercicio de la sexualidad: el embarazo. En este escrito se hace una reflexión sobre el origen de la emancipación de la mujer, que va desde la inadecuada interpretación de los textos veterotestamentarios; pasa por los cambios en el papel de la mujer en la vida de la sociedad; la reivindicación de algunos de sus derechos secularmente conculcados; hasta el surgimiento de la llamada liberación femenina. Este itinerario ha cristalizado en la ideología de género, como refinado producto de una liberación sexual, que ha ocasionado en la mujer una desnaturalización de su sexualidad y sus dimensiones biológicas, psicológicas y sociales. salud de la mujer, derechos sexuales y reproductivos, sexualidad, anticoncepción, género y salud, derechos de la mujer, bioética
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Gandolfo, Elizabeth O'Donnell. "Women and Martyrdom: Feminist Liberation Theology in Dialogue with a Latin American Paradigm." Horizons 34, no. 1 (2007): 26–53. http://dx.doi.org/10.1017/s0360966900003923.

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ABSTRACTIn recent decades, Latin American liberation theologians have sought to find meaning in the deaths of women and men throughout their continent who have been killed for their pursuit of God's kingdom by naming these individuals “martyrs” and correlating their lives and deaths to the life and death of Jesus. The concept of martyrdom presents special difficulties when viewed from a feminist perspective, especially since the subjugation of women has been perpetuated by Christianity's tendency to idealize women who embody “martyr-like” qualities. However, the use of this concept as a way to find meaning in the deaths of those who lose their lives in the struggle for liberation is not beyond retrieval. Feminist theologies should take into account the reality of martyrdom, which, especially in the so-called “Third World,” is a part of women's experiences in which God is present in liberating, female form.
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Sherstyukov, S. A. "The Narratives of Muslim Women of Central Asia about "Liberation": the Voice of the Subaltern? (1920s-1930s)." Izvestiya of Altai State University, no. 5(115) (November 30, 2020): 57–63. http://dx.doi.org/10.14258/izvasu(2020)5-08.

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This article examines the narratives of Muslim women in Central Asia about their experience of their emancipation. Gender issues occupy an important place in postcolonial studies which have progressed rapidly in recent decades. Can the analytical language and approaches develop within the framework of postcolonial studies be applied to the study of Soviet history? This issue continues to be the subject of discussion among Russian and Western authors. However, it is obvious that when studying some aspects of the life of Soviet society, it is impossible to ignore the experience of studying colonial and postcolonial societies. The author, repeating the question posed by postcolonial researchers about whether the Subaltern can speak, tries to answer it by focusing on the narratives of Muslim women in Central Asia about “liberation”. These narratives were an important part of the Soviet discourse on the emancipation of women. Muslim women's gaining a voice (individual and collective) was seen as an important indicator of the success of policies aimed at "liberating" women. Analysis of Muslim women's narratives about "liberation" provided an opportunity to see the similarity of their structure, as well as how the structure of narratives changed in the 1930s.
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Izzati, Fathimah Fildzah. "The Problem of “Women’s Work” and the Idea of Work Democratization for the Liberating Empowerment of Women." Jurnal Perempuan 24, no. 2 (May 31, 2019): 141. http://dx.doi.org/10.34309/jp.v24i2.319.

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<p class="p1">Women never make choices about their work democratically. In patriarchal society, “women’s work” is constructed as work that is in the area of social reproduction and is “natural” for women. Consequently, women are increasingly in a vulnerable position in the labor market. In addition, women also face obstacles to being actively involved in various democratic spaces such as unions and women’s movements, and wider social movements because they bear a double workload that is life-consuming. However, various women’s empowerment programs launched by a number of development institutions to overcome the problems faced by women turned out to be far from women’s interests. Empowerment, also known as “liberal empowerment”, actually depoliticized and atomized women. Feminist scholars also call for the importance of realizing “liberating empowerment”. Related to that, this paper sees that the process of democratization of work on women’s work is an effort that can be done to pave the way for women’s liberation.</p><p class="p1"> </p>
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Rehman, Laurene, and Wendy Frisby. "Is Self-Employment Liberating or Marginalizing? The Case of Women Consultants in the Fitness and Sport Industry." Journal of Sport Management 14, no. 1 (January 2000): 41–62. http://dx.doi.org/10.1123/jsm.14.1.41.

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Women are responsible for large growth rates in self-employment in many industrialized countries, yet little is known about how they interpret or experience the work they do. In the literature, two competing images of self-employment for women have emerged. With the liberation perspective, self-employment is associated with self-fulfillment, autonomy and control, substantial financial rewards, and increased flexibility in balancing work and family demands. In contrast, the marginality perspective portrays self-employment as a low paying, unstable form of home-based work that combines incompatible work and domestic roles while marginalizing women's work in the economy. The purpose of this study was to examine the work experiences of women consultants in the fitness and sport industry based on the liberation and marginality perspectives of self-employment. Observations of home-based work sites, interviews, and validation focus groups were conducted with 13 women who were currently working or had previously worked as fitness and sport consultants. The results revealed that social context, stages of business development, the personal situations of the women, gender relations and body image issues, and the nature of the work itself influenced whether the women described their experiences as liberating or marginalizing.
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Andalas, Mutiara. "Stigmatized Identity in The Myth of Dewi Ontrowulan." SALASIKA: Indonesian Journal of Gender, Women, Child, and Social Inclusion's Studies 2, no. 1 (January 31, 2019): 1–14. http://dx.doi.org/10.36625/sj.v2i1.22.

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The dissociation of Dewi Ontrowulan from the pilgrimage site of Mount Kemukus and the participation of women in the sex ritual excite me to explore her myths. Surveying the various myths about Dewi Ontrowulan, this paper seeks to sketch the possibly dominant characterization of her. Besides her absence in providing blessings to pilgrims, her presence at the pilgrimage ritual greatly contributes to the brokenness of women’s bodies there. I apply feminist phenomenology to unveil the hiddenness of crimes against women. Reconstructing a liberating myth of Dewi Ontrowulan necessitates the de-stigmatization of her stigmatized character. A feminist re-reading on her myths hopefully also contributes to the liberation of these women from stigmatization.
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Heo, Yoon. "The Distance Between Women’s reader and Women’s Liberation after Liberation of Joseon." Modern Bibiography Review Society 25 (June 30, 2022): 643–70. http://dx.doi.org/10.56640/mbr.2022.25.643.

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Lee Man-kyu, an educator and nationalist during the Japanese colonial period, was belatedly spotlighted in South Korea due to his defection to North Korea during the liberation period. Part of Lee Man-kyu’s educational aspects can be examined in two women’s readers he wrote, Home Reader (1941; 1946) and Women’s lesson in Family of New Era(1946) were published during the liberation period and used as books for women’s education. As can be seen from the title, these two books emphasize naming women as beings in the home and fulfilling their responsibilities as wise wives and mothers. Lee Man-kyu’s view of women is modern in that it imagines a husband-wife-centered family order, while it emphasizes expanded families such as parents, brothers, and sisters. This can also be confirmed by the fact that Lee Man-kyu accepted modern ideas as a Christian, but was conservative in love or marriage. This hybridity is evident when compared to the socialist Choi Hwa-sung’s Joseon Women’s Reader(1948), which was published at a similar time. Choi Hwa-sung emphasizes the need to transform the social system and achieve women’s liberation through the socialist revolution, placing the liberation of Joseon on the same track as women’s liberation. She presented knowledge related to women’s movement history around the world as a reader of women during the liberation period. While Lee Man-kyu assumed women as non-working subjects, Choi Hwa-sung emphasizes women as social beings in a way that women’s right to education also exists for the right to work. Despite the commonalities between the two Christian socialists in North Korea, the position on the theory of women’s liberation is completely changed by gender and generation differences.
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N, Umadevi. "Women Liberation Politics Explained in Kaalakkanavu – Modern Drama." International Research Journal of Tamil 4, S-14 (November 29, 2022): 101–6. http://dx.doi.org/10.34256/irjt224s1417.

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Ideas like Women’s Liberation, Women’s rights, Women’s Development, Feminism, Women’s Law, Equality for women, resistance against male chauvinism are sounding all over the world. Women are voicing everyday to attain her independent space. But her voices are chocked by male chauvinistic voices. Even after all her voices for liberation, her revolutionary history has been denied and dissembled. Women’s history of liberation has been constructed by men here. Periyarist and Feminist researcher V. Geetha has collected Women’s history and she has written this as a play under the title of “KAALAKKANAVU”. Professor A. Mangai direct this play and she published this text as a book. This research paper has been pertaining to women liberation thoughts highlighted in this kaalakkanavu modern Drama.
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Dissertations / Theses on the topic "Womens liberation"

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DeLair, Eva. "Spiritual Liberation or Religious Discipline: The Religious Right’s Effects on Incarcerated Women." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/scripps_theses/3.

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The history of the prison system in the US is inextricably linked to Christianity. Penitentiary shares its root word, penitence, with repentance. Quakers and Congregationalists started the very first prisons because they viewed the corporal punishment of that time to be cruel (Graber 20). Even today, prisons are required to hire chaplains to make sure incarcerated people have the freedom to practice religion inside of the prison. The largest volunteer group serving incarcerated people is Prison Fellowship, an arm of the Religious Right which began in the 1970s and is now the largest faith based group of its kind1 (Prison Fellowship “Benefits”). Under the umbrella of Prison Fellowship, a pre-release program called InnerChange Freedom Initiative was developed with the specific goal of transforming incarcerated men in order to lower recidivism rates. The Religious Right claims to have positive effects on incarcerated people beyond cultivating spirituality, such as better rehabilitation and lower recidivism. However, their claims have not withstood scientific scrutiny. This begs the question, what are the effects of the Religious Right’s programming inside of prisons? The US prison system, created with the intent of protecting society from criminals, was developed primarily by straight, white, Christian men who intended the system to be for men. Every aspect of a resident’s life is controlled by someone else;
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Broomfield, Kelcey Anyá. "The Liberation WILL be Televised: Performance as Liberatory Practice." Miami University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=miami156391494189893.

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Griffin, Lara. "The Chicago Women's Liberation Union: White Socialist Feminism and Women's Health Organizing in the 1970s." Oberlin College Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1438529943.

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Schaaf, Meggin L. "Women and the Men Who Oppress Them: Ideologies and Protests of Redstockings, New York Radical Feminists, and Cell 16." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2142.

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The American civil rights movement created a ready environment in which exploited people protested their social status and demanded change. Among the forefront, women contended against their male oppressors and demanded autonomy. Ultimately, however, women disagreed amongst themselves regarding the severity of their oppression and the ideal route to implement change. Thereafter, radical feminism became a strong force within the women's liberation movement. Group members denied that capitalism oppressed women, and countered that women's status as a sex-class remained the essential component in their subjugation. To obtain true freedom, women had to reject the deeply ingrained social expectations. As radical feminists, Redstockings, New York Radical Feminists, and Cell 16 shared the goal of female freedom, but the process of acquiring freedom remained unique to each group. Nevertheless, although they focused on distinct issues, they each identified men as the source of female oppression and offered legitimate alternatives to social expectations.
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Morgan, Joanne. "Social Change and Betty Friedan's The Feminine Mystique: A Study of the Charismatic Author-Leader." University of Sydney. Sociology, 2002. http://hdl.handle.net/2123/508.

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In this thesis I explore the significance of the publication of Betty Friedan�s The Feminine Mystique (1963) to the emergence of the second wave Women�s Liberation Movement in the US in the late 1960s. To this end, I deploy key concepts provided through social movement theory (eg collective identity, collective action frames, social problem construction). I also incorporate Max Weber and Antonio Gramsci�s insights on the indispensable role played by leaders who demonstrate a clear and effective political will. Weber�s three part model of pure charisma is used as a general template for understanding the impact of Friedan�s text. I critique aspects of Weber�s theory of charisma, in particular his failure to appreciate that the written word can mark the initial emergence phase of charisma rather than its routinisation. I augment Weber�s insights on charismatic leadership by attending to Gramsci�s emphasis on the necessity of winning the �war of ideas� that must be waged at the level of civil society within advanced capitalist societies. I examine Gramsci�s understanding of the power available to the organic intellectual who is aligned with the interests of subaltern groups and who succeeds in revealing the hegemonic commitments of accepted �common sense�. In the latter part of this thesis, I apply these many useful concepts to my case study analysis of Betty Friedan�s The Feminine Mystique. I argue that Friedan�s accessible, middlebrow text gave birth to a new discursive politics which was critically important not only for older women, but for a younger generation of more radicalised women. I emphasise how Friedan�s text mounted a concerted attack on the discursive construction of femininity under patriarchal capitalism. I question Friedan�s diagnostic claim that the problems American women faced were adequately captured by the terminology of the trapped housewife syndrome. I conclude by arguing that social movement researchers have to date failed to appreciate the leadership potential of the charismatic author-leader who succeeds in addressing and offering a solution to a pressing social problem through the medium of a best-selling, middlebrow text.
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Nuckels, Cuevas Ashley M. ""Loosey goosey" liberation: A critical feminist ethnographic study of the community created through the safe spaces of book clubs." Scholarly Commons, 2015. https://scholarlycommons.pacific.edu/uop_etds/202.

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In the twenty-fifth anniversary edition of Reading the Romance , Janice Radway offers a new introduction in which she states that women continue to be limited in their access to discursive spaces where they can participate and engage equally. This thesis argues that women have created their own discursive spaces, or safe spaces, to compensate for their restricted access to the public sphere through book clubs. By utilizing a critical ethnographic approach and feminist theory, this thesis analyzes the communal constructs and safe space of one book club in the Midwest U.S. This critical ethnography of this book club provides an important perspective because its members are both heterosexual and lesbian women, thus providing an intersectional perspective about this safe space. After six months of data collection, three themes emerged: current events, family and personal experiences. By analyzing these themes I was able to conclude that these women have constructed a safe space that protected and fostered them through difficult and challenging times and experiences while also giving them the place to safely be themselves by exploring nontraditional gender roles and sharing their identities.
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Wyker, Cyrana B. "Women in wargasm : the politics of women's liberation in the Weather Underground organization." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0002835.

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Wyker, Cyrana B. "Women in Wargasm: The Politics of Womenís Liberation in the Weather Underground Organization." Scholar Commons, 2009. https://scholarcommons.usf.edu/etd/93.

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In this thesis I examine women's participation in the violent revolutionary organization, Weatherman/Weather Underground. My attempt is to uncover Weatherman's view of women's liberation, their differences to the women's liberation movement and examine the practices implemented. I discuss Weatherman, more generally, in the context and circumstances of their emergence from the Students for a Democratic Society in the late sixties. Influenced by popular revolutionary thinkers Weatherman declared itself and its members revolutionaries dedicated to bringing about a socialist revolution in the United States through strategies of guerilla warfare. Weatherman's insistence on revolutionary violence situated masculinity and machismo within the center of their politics and practice. Weatherman promised its female members liberation through violence and machismo in the fight for a socialist revolution. I explore Weatherman's political position on women's liberation and the result of their politics evident in autonomous women's actions and sexual practices. In addition, I contend that Weatherman's politics more generally, and women's participation in Weatherman was shaped by the cultural hegemony of masculinity, termed by Connell as hegemonic masculinity. Exploration of women's participation in political violence is important to the acknowledgment of women as agents of aggression and the gender fluidity they represent. Weatherwomen's acceptance and adoption of masculinity provides an example of gender fluidity in contexts outside of common homosexual, transgendered, or queer representations. Furthermore, varying perceptions of women's liberation during the late sixties and early seventies has yet to be explored outside of the narrow scope of the autonomous feminist movement. Women who participated in the Weatherman/Weather Underground, their politics of women's liberation and methods in which to accomplish liberation have been ignored by historians of feminism and the New Left. This thesis uncovers the politics of women's liberation in the Weatherman/ Weather Underground, through which I examine the meaning of women's liberation, methods of liberation, and the empowered and limited position of women within the Weatherman/Weather Underground.
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Ramlawi, Rachel L. "Queen of the Hill." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1605097917011871.

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Jahn, J. "Martinican women's novels : oppression, resistance and liberation." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.605017.

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This doctoral thesis is the first comprehensive work on Martinican women’s literature. I demonstrate that Martinican women authors have been just as prolific as their male counterparts and have increasingly contributed significant social criticism from a specifically female perspective. The aim is to rectify the imbalance in the attention given to women writers from Guadeloupe and those from Martinique, and to remedy the disproportion of critical studies dedicated to male Martinican writers compared to those by their female counterparts. The thesis provides a general overview of Martinican women authors and focuses on Nicole Cage-Florentiny, Suzanne Dracius, Fabienne Kanor, Marie Flore-Pelage and Audrey Pulvar in particular. These five authors belong to a generation of writers who are less concerned with revolutionary and ideological manifestos, but with the specific problems with which women are confronted on a daily basis. What is thereby generated is a canon of Martinican women’s literature, or French Antillean literature more generally, that can be situated in its own context, rather than assimilated into African-American, Third-World or Francophone African literary canons. They break silences on taboo subjects, putting into the forefront rape, incest, madness, miscegenation, silencing, exile, dysfunctional relationships and lesbianism, and present distinctively female experiences of racism, sexism, and class elitism. My analysis shows these authors establish new forms of resistance against patriarch oppression, not only in their approaches to representing women’s subjugation, but also in how they appropriate, subvert, and reject available Western literary techniques. They situate the root of their society’s problems in the time of slavery and colonialism, and insist that changes need to be made today, thereby incorporating an awareness of their past yet maintaining a new and all-inclusive femi-humanism. Their female aesthetic and shift away from male-centred beliefs, portrayals and stereotypes and towards a new understanding of the position of women as mothers, sisters, wives, lovers, and as authors of their own subjectivities, is a much-needed component in a complete and critical literary representation of Martinican society.
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Books on the topic "Womens liberation"

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Women and socialism: Essays on women's liberation. Chicago, IL: Haymarket Books, 2005.

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Petty, Celia. Women's liberation & socialism. London: Bookmarks, 1987.

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Heywood, Jeanne. The cost of liberation. [South Africa]: National Council of Women of South Africa Conference, 1996.

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The women's liberation movement. Detroit: Greenhaven Press, 2012.

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Parker, Sue. Financial liberation for women. [Greenside, Johannesburg: Prescon Pub. Corp., 1987.

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Women: Models of liberation. Kansas City, MO: Sheed & Ward, 1988.

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Ahmad, Naseem. Liberation of Muslim women. Delhi: Kalpaz, 2001.

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Giardina, Carol. Freedom for women: Forging the women's liberation movement, 1953-1970. Gainesville: University Press of Florida, 2010.

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Freedom for women: Forging the women's liberation movement, 1953-1970. Gainesville: University Press of Florida, 2010.

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Ugwulebo, Emma Osonna Oguala. Obstacles to women liberation in Africa. Owerri: Chukwuemeka Printers & Publishers, 1998.

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Book chapters on the topic "Womens liberation"

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Pugh, Martin. "Women’s Liberation." In Women and the Women’s Movement in Britain, 1914–1999, 312–33. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-349-21850-9_11.

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Pugh, Martin. "Women’s Liberation." In Women and the Women’s Movement in Britain since 1914, 260–78. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-41491-5_10.

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Sandling, Molly, and Kimberley L. Chandler. "Women's Liberation." In Exploring America in the 1970s, 33–44. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003235088-4.

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Grundy, Pamela C., and Benjamin G. Rader. "Women’s Liberation." In American Sports, 247–60. Eighth edition. | New York : Routledge, 2018. | Benjamin G. Rader is listed as author of editions 1–6.: Routledge, 2018. http://dx.doi.org/10.4324/9781315146515-19.

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Evans, Sara M. "Women’s Liberation." In Feminist Theory Reader, 26–31. Fifth edition. | New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003001201-2.

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Thornham, Sue. "Women’s Liberation Cinema?" In What If I Had Been the Hero?, 35–64. London: British Film Institute, 2012. http://dx.doi.org/10.1007/978-1-349-92523-0_3.

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Slonecker, Blake. "The Ratio: Women’s Liberation." In A New Dawn for the New Left, 99–110. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137280831_8.

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Amin, Qasim. "The Liberation of Women." In Contemporary Debates in Islam, 163–81. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-61955-9_16.

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Amin, Qasim. "The Liberation of Women." In Modernist and Fundamentalist Debates in Islam, 163–81. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-09848-1_16.

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Brosh, Liora. "Violence, Liberation, and Desire." In Screening Novel Women, 109–41. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582415_6.

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Conference papers on the topic "Womens liberation"

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Shao, Linzhi. "Women's Liberation in The Color Purple." In 2017 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icesame-17.2017.17.

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Trein, Fernanda, and Taíse Neves Possani. "Literature As a Mean of Self-knowledge, Liberation, and Feminine Empowerment: The Legacy of Clarice Lispector." In 13th Women's Leadership and Empowerment Conference. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/wlec.2022.004.

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Abstract: Access to books and literature is, above all, a human right. The acts of reading, creating, and fictionalizing are in themselves, acts of power. Accordingly, literature is a well-respected necessity in society; therefore, a universal human need. Thus, denying women the right to literature is also a form of violation. In this presentation, the author aims to reflect not only on literature by female authors but also its importance in the process of constructing women's subjectivity and identity, whether in reading fiction or in its production. To reflect on women's right to read and write literature, as well as their way of expressing their perception, anxieties, and ways of understanding the world, this presentation proposes a literary analysis of texts by the Brazilian writer Clarice Lispector. Her works evidence the potential of bringing light to the processes of self-knowledge and freedom. These processes can be ignited because these texts can trigger the process of self-awareness and can then generate female empowerment. By reading Clarice Lispector's writing, it remains clear that she reveals human dramas specific to the female universe, as she opens up possibilities for readers to know themselves as women and to project themselves as producers of literature. It would seem that these realities are founded worlds and realities apart from those that dominated male perceptions during the 1950s to 1970s when she was writing; however, many of those predominant male perceptions prevail in today’s contemporary society. Keywords: Women's Writing; Reception; Self knowledge; Clarice Lispector; Empowerment.
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Ma, Tianyi, and Yueling Zou. "Representation of Women, Representation of Nation: Qipao, Liberation and Identity." In 2022 3rd International Conference on Language, Art and Cultural Exchange（ICLACE 2022). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220706.080.

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Long, Yan. "Study on the Deviation of Women’s Liberation Writing in Zhao Shuli’s Works." In 2020 International Conference on Language, Communication and Culture Studies (ICLCCS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210313.060.

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Tawiah, Sampson, and Simon Adjei Tachie. "LIBERATING RURAL WOMEN OF SOUTH AFRICA THROUGH SKILLS TRAINING FOR POVERTY ALLEVIATION." In 14th International Conference on Education and New Learning Technologies. IATED, 2022. http://dx.doi.org/10.21125/edulearn.2022.0875.

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Sun, Chang. "The Changes of Mao Zedong Thoughts on Women's Liberation after the Founding of People's Republic of China." In 2013 International Conference on Advances in Social Science, Humanities, and Management. Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/asshm-13.2013.171.

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Liu, Ning. "Back to China, Seek Truth from Facts——Cong Xiaoping's Academic Achievements and Characteristics of Chinese Women's Liberation Studies." In Proceedings of the 4th International Conference on Humanities Science, Management and Education Technology (HSMET 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/hsmet-19.2019.13.

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Zhang, Ting. "A Study on the Communist Party of China’s Expressions in Discourse on Women’s Liberation During the War of Resistance Against Japan: Taking the Xinhua Daily as an Example." In 2021 6th International Conference on Social Sciences and Economic Development (ICSSED 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210407.018.

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Lāma, Elza. "Unspoken Truths in Narratives of Contemporary Mothers Towards Their Mothers in Latvia." In 80th International Scientific Conference of the University of Latvia. University of Latvia Press, 2022. http://dx.doi.org/10.22364/htqe.2022.09.

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Abstract:
Soviet propaganda promised liberation of women from household shackles, glorifying them as ‘heroines’, who embody love for family, work and communist ideals. Behind ideology, the ‘second shift’ burdened mothers with tedious housework, childrearing, and professional workload. Nowadays their daughters, who were born in the turmoil of collapse of USSR, experience motherhood differently, with the aid of information and technologies, that seemingly ease childcare and everyday life in democratic Latvia. Although mothering is a subjective experience and each next generation questions decisions of the previous one, contemporary motherhood favours different childrearing methods, rooted in evidence-based sources, Western medicine practitioners, and democratized family models in contrast to Dr. Spock’s advice, home remedies or physical punishment. ‘Intensive mothering’ ideology adds to the pressures of modern motherhood, deeming the mother entirely responsible for social, psychological and cognitive well-being of her children. By employing the theoretical framework of Arlie Hochschild, this article explores the unspoken truths, doubts, and grievances of 21st century mothers towards their ‘mothers-heroines’ of USSR. The ‘deep story’ has been constructed, intertwining narratives, gained from eight phenomenological semi-structured interviews with new mothers. The ‘deep story’ has been supplemented by a case study of a viral post (Facebook, March 2021) by a contemporary mother, reflecting on advantages of modern motherhood in comparison to mothering in 1985, sparking a heated debate. The ‘deep story’ of contemporary mothers unfolds the layers of unarticulated feelings – from resentment to gratefulness, from anger to love. Inner conflict between respecting parents, and following an individual path is also present.
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Reports on the topic "Womens liberation"

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Coffey, Lenore. How women are made: a look at the issues of the women's liberation movement. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1449.

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Doepke, Matthias, and Michèle Tertilt. Women's Liberation: What's in It for Men? Cambridge, MA: National Bureau of Economic Research, April 2008. http://dx.doi.org/10.3386/w13919.

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Doeneka, Molly. The women's liberation movement and identity change : an urban pilot study. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.957.

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