Academic literature on the topic 'Women social reformers Australia'

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Journal articles on the topic "Women social reformers Australia"

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Grimshaw, Patricia. "Colonising motherhood: evangelical social reformers and Koorie women in Victoria, Australia, 1880s to the early 1900s." Women's History Review 8, no. 2 (June 1999): 329–46. http://dx.doi.org/10.1080/09612029900200203.

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Macarthur, John. "Colonies at Home: Loudon's Encyclopaedia, and the architecture of forming the self." Architectural Research Quarterly 3, no. 3 (September 1999): 245–58. http://dx.doi.org/10.1017/s1359135500002074.

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In the early nineteenth century, the small house in its own garden formed a crucial image of agricultural reform in Britain and in the aspirations of those leaving for North America and Australasia. The material and social technologies of the ‘cottage’ became not only equipment for the colonial enterprise, but a kind of colonization of the home by a new kind of family. These issues are apparent in J. C. Loudon's Encyclopaedia where the whole gamut of architecture is re-examined as a subject of interest to agricultural reformers, colonists, democrats and homemakers, especially women.
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Doyal, Lesley. "Keynote Addresses: What Makes Women Sick? Promoting Women's Health: The Changing Agenda for Health Promotion." Australian Journal of Primary Health 4, no. 3 (1998): 8. http://dx.doi.org/10.1071/py98027.

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The creation of a National Women's Health Policy in 1989 put Australia at the forefront of developments in women's health. By contrast, in the United Kingdom there is still no clear strategy for improving gender equity in the health service, and many of the principles taken for granted in Australia are not even on the National Health Service agenda. The current reforms of our health service do reflect a backing away from the 'quasi markets' of the Conservative era. However, little attention has been paid during this process to the specific needs of women. So Australia is still ahead, with Victoria in particular playing a key role in disseminating examples of good practice, both at home and internationally. The Australian Women's Health Policy and Program provides a fertile environment for innovation in good practice, but this does not mean that there is nothing left to achieve. Indeed, it may well require considerable effort just to maintain what has already been put in place. To move forward will mean continuing to confront those challenges in trying to improve women's health around the world. These are addressed by looking at three key themes: reconfiguring medicine; dealing with diversity; and gendering the social model of health. In each case these themes are placed in a global context.
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Whitehead, Kay. "Kindergarten teachers as leaders of children, makers of society." History of Education Review 43, no. 1 (May 27, 2014): 2–18. http://dx.doi.org/10.1108/her-09-2012-0030.

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Purpose – In Australia as elsewhere, kindergarten or pre-school teachers’ work has almost escaped historians’ attention. The purpose of this paper is to investigate the lives and work of approximately 60 women who graduated from the Adelaide Kindergarten Training College (KTC) between 1908 and 1917, which is during the leadership of its foundation principal, Lillian de Lissa. Design/methodology/approach – The paper is a feminist analysis and uses conventional archival sources. Findings – The KTC was a site of higher education that offered middle class women an intellectual as well as practical education, focusing on liberal arts, progressive pedagogies and social reform. More than half of the graduates initially worked as teachers, their destinations reflecting the fragmented field of early childhood education. Whether married or single, many remained connected with progressive education and social reform, exercising their pedagogical and administrative skills in their workplaces, homes and civic activities. In so doing, they were not only leaders of children but also makers of society. Originality/value – The paper highlights the links between the kindergarten movement and reforms in girls’ secondary and higher education, and repositions the KTC as site of intellectual education for women. In turn, KTC graduates committed to progressive education and social reform in the interwar years.
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sinha, Dr Poonam. "WOMEN AND SOCIAL REFORMS." GENESIS 7, no. 3 (September 10, 2020): 92–96. http://dx.doi.org/10.47211/tg.2020.v07i03.020.

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Social Reformers faced so many legal problems for women welfare in our society. They want to reform the condition of women in our society. There are so many bad traditions enforced on women who force them to follow rules which are against their development in our society, society never wants reforms to their condition which is against women but some social reformers fight against the law which is made by society for women. It is very clear they never want to change the Law against women which was fabricated by them but some social reformers fight against those Law which was made by the society. They also knew that all these laws which were imposed on women, that are the cruelty of society under which women can never develop in our society. Gradually, the awareness in women increased and she felt that all these laws were against her.
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Adhikari, Anasuya, and Birbal Saha. "Lesser Known Indian Women Educators and Reformers." International Journal of Research and Review 8, no. 9 (September 29, 2021): 442–47. http://dx.doi.org/10.52403/ijrr.20210956.

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India can presently be called a leading nation while considering the field of women education. But the scenario was not always the same. Women had to struggle to reach this summit. The path was not easy and smooth. Interestingly enough, eminent women themselves played a crucial role in not only establishing themselves, but also in promoting women’s education, health, shelter homes, care for the orphans etc. They established schools and other institutes to promote education to not only the women but also to the weaker section of the society and fight against the injustice. This paper is an attempt to remember few of these eminent women, like Tarabai Modak, Durgabai Deshmukh, Anutai Wagh, Pandita Ramabai, Pandita Brahmacharini Chandbai, Nawab Begum Sultan Kaikhusrau Jahan, who were path breakers in their attempt to transcend the homely domain and set a new milestone. This paper also attempts to credit these noteworthy women for their extraordinary contribution to social services. Keywords: Women Educators, Women Reformers, Female Education, Indian Women.
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MACPHERSON, ANNE S. "Citizens v. Clients: Working Women and Colonial Reform in Puerto Rico and Belize, 1932–45." Journal of Latin American Studies 35, no. 2 (May 2003): 279–310. http://dx.doi.org/10.1017/s0022216x0300676x.

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Marked differences in mid-twentieth-century reformers' approaches to politically active working women in Belize and Puerto Rico help to explain the emergence of colonial hegemony in the latter, and the rise of mass nationalism in the former. Reformers in both colonies were concerned with working women, but whereas British and Belizean reformers treated them as sexually and politically disordered, and aimed to transform them from militant wage-earners to clients of state social services, US and Puerto Rican reformers treated them as voting citizens with legitimate roles in the economy and labour movement. Although racialised moralism was not absent in Puerto Rico, the populism of colonial reform there helped cement a renegotiated colonial compact, while the non-populist character of reform in Belize – and the wider British Caribbean – alienated working women from the colonial state.
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Fishback, Price V., and Shawn Everett Kantor. "“Square Deal” or Raw Deal? Market Compensation for Workplace Disamenities, 1884–1903." Journal of Economic History 52, no. 4 (December 1992): 826–48. http://dx.doi.org/10.1017/s002205070001192x.

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Early twentieth-century social reformers claimed that public insurance was necessary because employers ignored the financial needs of their unemployed, injured, or ill workers. Reformers dismissed the idea that competition in the labor market would boost the wages of workers who faced greater chances of job-related financial distress. This article reports a test of the compensating-wage-difference hypothesis on wage samples of men, women, and children from 1884 to 1903. We found mixed support for the reformers' claims: unemployment risk tended to be fully compensated; accident risk was only partially compensated; and occupational illness went unremunerated.
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Carlton-LaNey, Iris, and Vanessa Hodges. "African American Reformers’ Mission: Caring for Our Girls and Women." Affilia 19, no. 3 (August 2004): 257–72. http://dx.doi.org/10.1177/0886109904265853.

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O’Neill, Deirdre, Valarie Sands, and Graeme Hodge. "P3s and Social Infrastructure: Three Decades of Prison Reform in Victoria, Australia." Public Works Management & Policy 25, no. 3 (January 15, 2020): 214–30. http://dx.doi.org/10.1177/1087724x19899103.

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Once regarded as core public sector business, Australia’s prisons were reformed during the 1990s and Australia now has the highest proportion of prisoners in privately managed prisons in the world. How could this have happened? This article presents a case study of the State of Victoria and explains how public–private partnerships (P3s) were used to create a mixed public–private prison system. Despite the difficulty of determining clear and rigorous evaluation results, we argue that lessons from the Victorian experience are possible. First, neither the extreme fears of policy critics nor the grandiose policy and technical promises of reformers were fully met. Second, short-term success was achieved in political and policy terms by the delivery of badly needed new prisons. Third, the exact degree to which the state has achieved cheaper, better, and more accountable prison services remains contested. As a consequence, there is a need to continue experimentation but with greater transparency.
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Dissertations / Theses on the topic "Women social reformers Australia"

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Satter, Lori. "Susan B. Anthony : a visionary of the nineteenth-century United States suffrage movement /." Connect to online version, 2007. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2007/242.pdf.

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Day, R. A. "The idea of "a progressive generation" : the case of American women social reformers." Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598437.

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This thesis aims to test the assumption that Progressive Era social reform was a product of "a generation" of reformers. It applies theoretical formulations advanced by socialists and historians, to a specific group of women progressive social reformers who have been characterised as a generation in a fashion common to the treatment of generations in the historiography on progressivism in general. The working hypothesis is that the concept of generation has no meaningful application to the period and has simply been used for rhetorical and literary effect by commentators within and following the Progressive Era. The methodology adopted consists of the following: the selection of a "prime generation candidate" i.e. a tight homogeneous grouping of reformers, of the same sex, roughly the same age, bound together by a dense interlocking network of agencies and institutions, and portrayed as members of a "progressive generation" by historians; the application to this group of generational criteria established by theorists: the subsequent examination of the limitations of the generational criteria to explain important aspects of the individual members' motivation, similarities, differences, decisions, preferences and actions. Chapter one surveys the use of the concept of "generation" by historians of the Progressive Era, and examines theoretical formulations of the concept of "generation" that have been advanced by social scientists and historians; the object being to establish that a "generational question" does indeed loom over Progressive Era social reform and over women's social reform in particular. In chapter two the sample of women social reformers to whom these theoretical formulations are to be applied is selected and the criteria on which the selection is made is justified.
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Higgins, Jennifer R. 1952. "Vanguards of postmodernity : rethinking midlife women." Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/8896.

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Andrews, Amanda. "The great ornamentals : new vice-regal women and their imperial work 1884-1914 /." View thesis, 2004. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20050927.102707/index.html.

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Lawston, Jodie M. "Legitimation struggles : credibility claims in the radical women's prison movement /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC IP addresses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3241817.

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Andrews, Amanda R., University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "The great ornamentals : new vice-regal women and their imperial work 1884-1914." THESIS_CAESS_HUM_Andrews_A.xml, 2004. http://handle.uws.edu.au:8081/1959.7/487.

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This thesis traces the evolution and emergence of the new-vice regal woman during a high point of the British Empire. The social, political and economic forces of the age, which transformed British society, presented different challenges and responsibilities for all women, not least those of the upper-class. Aristocratic women responded to these challenges in a distinctive manner when accompanying their husbands to the colonies and dominions as vice-regal consorts. In the last years of Queen Victoria’s reign a unique link was established between the monarchy and her female representatives throughout the Empire. The concept of the new vice-regal woman during the period 1884-1914 was explored through three case studies. The imperial stores of Lady Hariot Dufferin (1843-1936), Lady Ishbel Aberdeen (1857-1939), and Lady Rachel Dudley (c.1867-1920), establishes both the existence and importance of a new breed of vice-regal woman, one who was a modern, dynamic and pro-active imperialist. From 1884-1914 these three new vice-regal women pushed established boundaries and broke new ground. As a result, during their vice-regal lives, Ladies Dufferin, Aberdeen and Dudley initiated far reaching organisations in India, Ireland, Canada and
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Wilson, Alan. "Extending the Boundaries : Portraits of Activism in Perth, Western Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1998. https://ro.ecu.edu.au/theses/1698.

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For some analysts, post-industrial capitalist societies have pathological deficiencies which manifest themselves locally and further afield, in marginalisation and oppression of people and despoliation of the environment. For those who are passionately driven to challenge those consequences of the dominant paradigm, activism is deemed to be a potent force for effecting social and political change. The aim of this study was to establish how activists integrate issues, context, strategies, personal factors and other influences into a strategy for action.
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Lock, Sarah Jo. "The people in the neighborhood samaritans and saviors in middle-class women's social settlement writings, 1895-1914 /." [Fort Worth, Tex.] : Texas Christian University, 2008. http://etd.tcu.edu/etdfiles/available/etd-10152008-181145/unrestricted/Lock.pdf.

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De, Simone Deborah Maria. "Charlotte Perkins Gilman on society, women, and education : readings and commentary /." Access Digital Full Text version, 1991. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11178528.

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Thesis (Ed.D)--Teachers College, Columbia University, 1991.
Typescript; issued also on microfilm. Sponsor: Ellen Condliffe Lagcmann. Dissertation Committee: Douglas Sloan. Includes bibliographical references (¡. 208-220).
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Holubowycz, Oksana T. "An Australian study of alcohol dependence in women : the significance of sex role identity, life event stress, social support, and other factors." Title page, contents and summary only, 1988. http://web4.library.adelaide.edu.au/theses/09PH/09phh7585.pdf.

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Books on the topic "Women social reformers Australia"

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Samsom, Diana. The influence of Catherine Helen Spence on social and political reform in South Australia, 1860-1910. [Medford, MA] (147 High St., Medford 02155): Unitarian Universalist Women's Heritage Society, 1996.

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Bomford, Janette M. That dangerous and persuasive woman: Vida Goldstein. Carlton, Victoria: Melbourne University Press, 1993.

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Allen, Judith A. Rose Scott: Vision and revision in feminism. Melbourne: Oxford University Press, 1994.

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Handley, Richard. That mad Louisa: The life story of Louisa Lawson, an outstanding character in Australian history. Edited by Harris Orme. Docklands, Vic: JoJo Publishing, 2011.

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White mother to a dark race: Settler colonialism, maternalism, and the removal of indigenous children in the American West and Australia, 1880-1940. Lincoln: University of Nebraska Press, 2009.

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Preece, Jocelyn. Adelaide woman: A 20th century story : the life and times of Barbara Shorney Heaslip. Northcote, Vic: Ghost Words, 2007.

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Jean Devanny: Romantic revolutionary. Victoria, Australia: Melbourne University Press, 1999.

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Country women and the colour bar: Grassroots activism and the Country Women's Association. Canberra, ACT: Aboriginal Studies Press, 2015.

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Matthews, Brian. Louisa. Melbourne: McPhee Gribble Publishers, 1987.

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Matthews, Brian. Louisa. St. Lucia, Qld: University of Queensland Press, 1998.

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Book chapters on the topic "Women social reformers Australia"

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Liamputtong, Pranee, Kyja Noack-Lundberg, Tinashe Dune, Jane Ussher, Alex Hawkey, Brahm Marjadi, Janette Perz, Virginia Schmied, Jessica Sekar, and Eloise Brook. "Researching Sexual Violence with Trans Women of Color in Australia." In Handbook of Social Inclusion, 1–18. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-48277-0_69-1.

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Liamputtong, Pranee, Kyja Noack-Lundberg, Tinashe Dune, Jane Ussher, Alex Hawkey, Brahm Marjadi, Janette Perz, Virginia Schmied, Jessica Sekar, and Eloise Brook. "Researching Sexual Violence with Trans Women of Color in Australia." In Handbook of Social Inclusion, 1–18. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-48277-0_69-2.

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Liamputtong, Pranee, Kyja Noack-Lundberg, Tinashe Dune, Jane M. Ussher, Alex Hawkey, Brahmaputra Marjadi, Janette Perz, Virginia Schmied, Jessica Sekar, and Eloise Brook. "Researching Sexual Violence with Trans Women of Color in Australia." In Handbook of Social Inclusion, 1295–312. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-89594-5_69.

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Afrouz, Rojan, and Beth R. Crisp. "Anti-oppressive Practice in Social Work with Women Wearing Hijab." In Exploring Islamic Social Work, 203–18. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95880-0_12.

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AbstractReligious beliefs are central to the identity of many people, often signalled by their physical appearance, for example, clothing, hair or jewellery. If prevented from such a form of self-expression, some take action against what they consider a contravention of their human rights. The predominance of this discourse can obscure the possibility that there are others who are forced to signal a religious viewpoint which they may not subscribe to. This chapter explores the wearing of hijab by Afghan women who have lived in Australia less than 10 years. While some choose to wear hijab, there were others who spoke of being forced to wear hijab as a form of domestic violence. Furthermore, whereas for some, not wearing hijab represents a freedom to dress in accordance with their understandings of Australia as a secular society, a few felt that wearing clothes which marked them as Islamic increased the likelihood of attracting xenophobia and discrimination. Hence, for many women, decisions around hijab represented compromise between the demands of their family, the Afghan community and the wider Australian society, rather than a free choice. Consequently, if social workers assume women’s religious beliefs and identity are congruent with their appearance they may inadvertently be contributing to women’s oppression. As such, this chapter explores notions of anti-oppressive practice when working with Muslim women living in non-Muslim majority countries, particularly in respect of dress codes which are associated with Islam.
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Adler, Viktoria. "Shifting privileges: An ethnographic study of White and upper-class Colombian migrant women living in Melbourne, Australia." In Rethinking Privilege and Social Mobility in Middle-Class Migration, 48–66. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003087588-4.

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Macgregor, Paul. "Alice Lim Kee: Journalist, Actor, Broadcaster, and Goodwill Ambassador." In Locating Chinese Women, 175–203. Hong Kong University Press, 2021. http://dx.doi.org/10.5790/hongkong/9789888528615.003.0008.

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Alice Lim Kee, born 1900 in Rutherglen in rural Victoria, Australia, emigrated to China as a young adult and became a film actress, journalist, and pioneer broadcaster in Shanghai between the wars. She wrote on Chinese women – as Wu Ai-lien (伍愛蓮‎) – principally for the English-language Shanghai North-China Daily News. During the Sino-Japanese War, she returned to Australia as Mrs Fabian Chow, a goodwill ambassador to promote China's struggle against Japan. Feminist, modernist, social reformer, and Christian, she spent more than two years on a speaking tour of Australia. Her powerful, emotional, and personable style of speaking may well have had a pivotal role in changing White Australians' attitudes to China as a nation and the Chinese as a people.
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Bush, Julia. "Maternal Reformers and Social Duty." In Women Against the Vote, 47–74. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199248773.003.0003.

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G., Gayathri, and Beulah M. "Women as Social Reformers: An Overview." In Gender Parity and Women Empowerment–Challenges and Way Forward, 10–12. BONFRING, 2018. http://dx.doi.org/10.9756/bp2018.1012/02.

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Stewart, Miranda, Sarah Voitchovsky, and Roger Wilkins. "Women and top incomes in Australia." In Tax, Social Policy and Gender: Rethinking equality and efficiency, 257–91. ANU Press, 2017. http://dx.doi.org/10.22459/tspg.11.2017.09.

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"Justice and community for women in transition in Victoria, Australia." In Women, Punishment and Social Justice, 131–45. Routledge, 2013. http://dx.doi.org/10.4324/9780203084755-19.

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Conference papers on the topic "Women social reformers Australia"

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Gardiner, Fiona. "Yes, You Can Be an Architect and a Woman!’ Women in Architecture: Queensland 1982-1989." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4001phps8.

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From the 1970s social and political changes in Australia and the burgeoning feminist movement were challenging established power relationships and hierarchies. This paper explores how in the 1980s groups of women architects actively took positions that were outside the established professional mainstream. A 1982 seminar at the University of Queensland galvanised women in Brisbane to form the Association of Women Architects, Town Planners and Landscape Architects. Formally founded the association was multi-disciplinary and not affiliated with the established bodies. Its aims included promoting women and working to reform the practice of these professions. While predominately made up of architects, the group never became part of the Royal Australian Institutes of Architects, it did inject itself into its activities, spectacularly sponsoring the Indian architect Revathi Kamath to speak at the 1984 RAIA. For five years the group was active organising talks, speakers, a newsletter and participating in Architecture Week. In 1984 an exhibition ‘Profile: Women in Architecture’ featured the work of 40 past and present women architects and students, including a profile of Queensland’s then oldest practitioner Beatrice Hutton. Sydney architect Eve Laron, the convenor of Constructive Women in Sydney opened the exhibition. There was an active interchange between Women in Architecture in Melbourne, Constructive Women, and the Queensland group, with architects such as Ann Keddie, Suzanne Dance and Barbara van den Broek speaking in Brisbane. While the focus of the group centred around women’s issues such as traditional prejudice, conflicting commitments and retraining, its architectural interests were not those of conventional practice. It explored and promoted the design of cities and buildings that were sensitive to users including women and children, design using natural materials and sustainability. While the group only existed for a short period, it advanced positions and perspectives that were outside the mainstream of architectural discourse and practice. Nearly 40 years on a new generation of women is leading the debate into the structural inequities in the architectural profession which are very similar to those tackled by women architects in the 1980s.
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Vrabič Brodnjak, Urška, and Iva Jestratijević. "Solutions of sustainable packaging in footwear and apparel industry." In 11th International Symposium on Graphic Engineering and Design. University of Novi Sad, Faculty of technical sciences, Department of graphic engineering and design, 2022. http://dx.doi.org/10.24867/grid-2022-p59.

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Footwear and apparel industry creates large amounts of waste, which cause environmental concerns through all value chain. Therefore, the aim of our research, as systematic review, was to identify, summarize, and evaluate existing sustainable packaging solutions in the apparel and footwear industry. The study followed the principles of a systematic review,research methodology, using a website search; Phyton programming language libraries were used to develop a web scraper. A sample included apparel and footwear brands that operate internationally around the World. The qualitative analysis method of thematic content clustering was then used to identify, summarize, and evaluate the results. The results have shown that less than half of the brands announced their long-term commitment to switching to sustainable packaging. Less, 84 brand have certificates for all or certain types of their packaging. There are 60 brands that offer reusable packaging services through collaboration with packaging providers. Only 52 of 400 brands have invested in eco-friendly packaging solutions and 32 joined to Responsible Packaging Movement and Ellen McArthur foundation. We found out that most of the brands with the sustainable statements and packaging solutions are from Europe (54.50 %). Others are from North America (28.25 %), Australia (10.10 %) and Asia (3 %). As expected, the clothing categories with the most sustainable packaging solutions are clothing for women and men, less footwear and accessories. The results of our study suggest that sustainable packaging is highly dependent on the social and environmental impacts, as well as the business and supply chain circumstances associated with each product packaging system. Apparel and footwear brands are generally committed to finding better packaging solutions for their products, although innovation in this area is still reluctantly shared.
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Ourives, Eliete Auxiliadora, Attilio Bolivar Ourives de Figueiredo, Luiz Fernando Gonçalves de Figueiredo, Milton Luiz Horn Vieira, Isabel Cristina Victoria Moreira, and Francisco Gómez Castro. "A IMPORTÂNCIA DA ABORDAGEM SISTÊMICA NA ERGONOMIA PARA UM DESIGN FUNCIONAL." In Systems & Design 2017. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/sd2017.2017.6648.

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RESUMO A abordagem sistêmica é um processo interdisciplinar, cujo princípio primordial é compreender a interdependência recíproca e relações de todas as áreas e da necessidade de sua integração, permitindo maior aproximação entre os seus limites de estudo. Nesse contexto o olhar sistêmico, da ergonomia, sobretudo no que se refere à segurança, ao conforto e à eficácia de uso, de funcionalidade e de operacionalidade dos objetos, considerando todos os produtos ou sistemas de produtos, como sistema de uso, desde os mais simples aos mais complexos ou sistêmicos, tem como objetivo adequá-los aos seres humanos, tendo em vista as atividades e tarefas exercidas por eles. No que se refere ao design funcional, os conhecimentos da ergonomia, nessa visão sistêmica, relativos à sua metodologia de projeto, são absolutamente necessários, e a sua aplicação aponta a melhor adequação dos produtos aos seus usuários. Como é o caso do vestuário feminino funcional, sobretudo no que se refere a proteção das mamas, que são peças convencionais que necessitam de um correto dimensionamento e especificação dos tecidos e de outros materiais. É um tipo de vestuário que apresenta funcionalidade diversa, como para a proteção física, o aumento do volume da mama, enchimento no bojo de pano, de água, de óleo, estruturado com arame, etc.; para amamentação (sutiã que se abre na frente, em parte ou totalmente); para o design inclusivo (pessoas com deficiência e mobilidade reduzida, no caso de mamas com prótese ou órtese) facilitando com fechamentos e aberturas colocadas em peças de roupas difíceis de manusear, roupas confortáveis e fáceis de vestir. São peças usadas por pessoas com biótipos e percentis antropométricos variáveis e com características corporais que mudam significativamente nas passagens para a adolescência, idade adulta e idosa. As mudanças corporais apresentam diferenças significativas em termos de volume das mamas, nas quais as soluções ergonômicas por uma abordagem sistêmicas que se evidencia mais para a complexidade de uso, são as mais necessárias em termos de atributos como, segurança, conforto, comodidade corporal, facilidade do vestir, funcionalidade, além da estética. Esta pesquisa, embora exploratória e descritiva, não isenta de desafios, tem por objetivo, por meio de dados e informações ergonômicas sistêmicas contribuir com o design funcional, de modo a oferecer subsídios para a confecção de roupas funcionais ou tecnologia vestível, com os atributos citados, respeitando a diversidade e inclusão das pessoas em todas as fases de sua vida, atendendo assim os princípios formais do design. Palavra-chave: Abordagem sistêmica, Ergonomia, Design funcional. REFERENCIAS AROS, Kammiri Corinaldesi. 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