Books on the topic 'Women politicians – France'

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1

Histoire des 16: Les premières femmes parlementaires en France. Paris]: Fayard, 2017.

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2

Faye, Olivier. La conseillère: Marie-France Garaud, la femme la plus puissante de la Ve République. Paris: Fayard, 2021.

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3

Marie, Visot, ed. Christine Lagarde: Enquête sur la femme la plus puissante de France. Neuilly-sur-Seine: Michel Lafon, 2010.

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4

Les femmes politiques: En France, de 1945 à nos jours. [Paris]: Éditions Complexe, 2008.

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5

Hidalgo, Anne. Une femme dans l'arène. Monaco: Rocher, 2006.

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6

Horowitz, Sarah. Friendship and Politics in Post-Revolutionary France. University Park, PA: Penn State University Press, 2014.

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7

Comment l'égalité vient aux femmes: Politique, droits et syndicalisme en Grande-Bretagne, aux Etats-Unis et en France. Paris: Harmattan, 2012.

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8

Dittmar, Gérald. George Pau-Langevin, une candidature de la différence. Paris: Dittmar, 2007.

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9

The horror of love. New York, N.Y: Pegasus Books, 2012.

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10

Hilton, Lisa. The horror of love. Rearsby: Clipper Large Print, 2012.

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11

The horror of love. London: Weidenfeld & Nicolson, 2011.

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12

A life: A memoir. London: Haus Pub., 2009.

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13

Marine Le Pen, un nouveau front national. Lausanne: Favre, 2010.

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14

Représenter le peuple français. Paris]: Dittmar, 2011.

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15

Jean, Kouchner, ed. Maire courage: Les vérités d'Hélène Mandroux. Vauvert: Au diable Vauvert, 2010.

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16

Fiammetta, Venner, ed. Marine Le Pen. Paris: Grasset, 2011.

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17

Otokoré, Safia. Safia: Un conte de fées républicain, récit. Paris: R. Laffont, 2005.

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18

Dans la peau de Marine Le Pen. Paris: Seuil, 2012.

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19

French women in politics: Writing power, paternal legitimization, and maternal legacies. New York: Berghahn Books, 2003.

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20

Ramsay, Raylene L. French women in politics: Writing power, paternal legitimization, and maternal legacies. New York, NY: Berghahn Books, 2002.

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21

Farenthold, Frances. Oral history interview with Frances Farenthold, December 14, 1974: Interview A-0186, Southern Oral History Program Collection (#4007). [Chapel Hill, N.C.]: University Library, UNC-Chapel Hill, 2006.

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22

Friendship And Politics In Postrevolutionary France. Pennsylvania State University Press, 2013.

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23

Horowitz, Sarah. Friendship and Politics in Post-Revolutionary France. Pennsylvania State University Press, 2014.

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24

Horowitz, Sarah. Friendship and Politics in Post-Revolutionary France. Pennsylvania State University Press, 2013.

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25

Praud, Jocelyne, and Sandrine Dauphin. Parity Democracy: Women's Political Representation in Fifth Republic France. University of British Columbia Press, 2011.

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26

Parity Democracy: Women's Political Representation in Fifth Republic France. UBC Press, 2010.

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27

Veil, Simone, and Tamsin Black. Life. Arabia Books, 2017.

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28

Clark, J. C. D. Thomas Paine. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816997.001.0001.

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Thomas Paine (1737–1809) was England’s greatest revolutionary: no other reformer was as actively involved in events of the scale of the American and French Revolutions, and none wrote such best-selling texts with the impact of Common Sense and Rights of Man. None combined his roles as activist and theorist, or did so in the ‘age of revolutions’, fundamental as it was to the emergence of the ‘modern world’. But his fame meant that he was taken up and reinterpreted for current use by successive later commentators and politicians, so that the ‘historic Paine’ was too often obscured by the ‘usable Paine’. This book attempts to explain Paine against a revised background of early and mid-eighteenth-century England. It argues that he knew and learned less about events in America and France than was once thought. It de-attributes a number of publications, and passages, hitherto assumed to have been his own, and detaches him from a number of causes (including anti-slavery, women’s emancipation, and class action) with which he was once associated. And it argues that his formerly obvious association with the early origin and long-term triumph of natural rights, republicanism, and democracy needs to be rethought. As a result, it offers a picture of radical and reforming movements as more indebted to the initiatives of large numbers of men and women in fast-evolving situations than to the writings of a few individuals who framed lasting, and eventually triumphant, political discourses. Delivering ideological change was much harder than used to be supposed.
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