Journal articles on the topic 'Women Indonesia Social conditions'
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1
Rahakbauw, Nancy, and David Marthen Salakory. "Perlindungan Sosial Bagi Perempuan Disabilitas (Studi di Himpunan Wanita Disabilitas Indonesia (HWDI) Maluku)." ARISTO 6, no. 1 (January 1, 2017): 145. http://dx.doi.org/10.24269/ars.v6i1.789.
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Social protection is a means of important to relieve the impact of poverty and afflictions faced by vulnerable groups such as women .It cannot be denied that women were treated in a discriminatory manner and has gotten the stigma in specific conditions. Women often victims, both with the sacred printing domestic and public domain, this condition more complicated again, if the woman has with disability. Limited and inability as a female either physically and psychologically cause women with disability not able to meet a need maximally. Research aims to understand social protection forms received and constraints experienced by women with disability in get access to range of services available or provided by the government. Research will be implemented in an institution the set of women with disability Indonesia (HWDI) Kota Ambon, Provinsi Maluku .This research used the qualitative method which describes about the forms of social protection as well as constraints experienced by the Women Disability. The object of this research is focused on the members of the HWDI organization. Results of the research show that the received protection form, though Women Disability is social insurance, social assistance and Social Empowerment and obstacles faced in accessing services is uneven dissemination of information as well as physical limitations and treatment diskirminasi of the community and the public is not aksesibiti for persons with Disability.
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Gani, Irwan. "Poverty of Women and the Covid-19 Pandemic in Indonesia." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 1 (February 9, 2021): 1034–41. http://dx.doi.org/10.33258/birci.v4i1.1710.
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Poverty for women is a picture where women experience limitations, the inability to fulfill their basic needs properly. Pandemic conditions that cause changes in behavior to limit all social activities to prevent transmission. By using a reference study supported by secondary data, this research aims to describe, explain and analyze poverty among women during the pandemic, then produce ideas on how to solve the problem of poverty in women. The results of this reference study found that poverty that occurs in women is caused by restrictions on social activity behavior in the community, resulting in a decrease in income in the family which impacts on women's poverty. Women are a vulnerable group to survive the Covid-19 pandemic without the support of adequate facilities and skills in mastering information technology, so women find it difficult to build and produce a creative economy. Even though during the Covid-19 pandemic, creative economy players were able to survive the downturn in economic conditions. Women are more susceptible to being poor. Conscious efforts are needed in these women to get up and add skills in mastering technology in building a creative economy.
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Nikmah, Roykhatun. "Dialektika Status Wanita dalam Pembaharuan Hukum Keluarga di Indonesia." BUANA GENDER : Jurnal Studi Gender dan Anak 5, no. 1 (December 10, 2020): 38–54. http://dx.doi.org/10.22515/bg.v5i1.3081.
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the status of women in family law became the main focus in legal reform. The reforms made must be dynamic and flexible in the face of changes in the socio-cultural context of society. The purpose of reform in addition to raising the status of women in the relationship between husband and wife also aims to provide legal certainty. Marriage Law and the Compilation of Islamic Law as the basis for resolving matters within the Court must continue to adapt to the social shift of society and the demands of social change so as not to lose its function as a social operator. To see the change in the status of women before the existence of Law Number 1 of 1974 and also KHI then the approach used is a historical approach. The juridical approach is used to see how the rules in Law No. 1/1974 and KHI apply to adapt to the demands of society change. The focus of juridical studies on the age limit of marriage, polygamy and divorce. Determination of the age limit of marriage has changed from 16 years of age for girls to 19 years. There is a change in article 7 paragraph (1) so that women and men have a passion for the right to education, health and constitutional rights. While the rules of Indonesian polygamy are not completely prohibited but the court provides strict conditions to do, while the rules of divorce for women have the right to file for divorce if the husband violates talaq ta’liq and commits the causes of divorce.
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Kurniawan, Andi, Syamsul Maarif, and Catur Susilo Rahardi. "The Role of Women in Community Development after Earthquake, Tsunami, and Liquefaction in Central Sulawesi, Indonesia." Ganaya : Jurnal Ilmu Sosial dan Humaniora 4, no. 2 (September 25, 2021): 722–42. http://dx.doi.org/10.37329/ganaya.v4i2.1420.
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This study aims at identifying how women respond to uncertain situations after a disaster. Women and children are frequently in a vulnerable position due to their domestic roles. The research took place in Central Sulawesi, where the massive earthquake, tsunami, and liquefaction engulfed thousands of lives and dwellings. Despite their limitation, women have become a social catalyst in enhancing optimism among the survivors. The socio-cultural background of Central Sulawesi women is an essential factor in recovering socio-economic conditions after the disaster in Central Sulawesi. Their toughness and high social care have also facilitated extensive social and economic activities, along with women activists in civil society organizations. Several non-governmental organizations under government coordination have provided rehabilitation assistance programs. The research employed qualitative approaches encompassing in-depth interviews, focus group discussions, and field observations. The research indicates that women's greater participation in disaster recovery programs could be essential. Women also brought up people's optimism to bounce back faster from suffering a disaster.
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Lockley, Anne, Lies Marcoes, Kharisma Nugroho, and Abby Gina Boang-Manalu. "Women's Collective Action for Empowerment in Indonesia." Jurnal Perempuan 24, no. 1 (March 7, 2019): 13. http://dx.doi.org/10.34309/jp.v24i1.309.
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<p>Women’s collective action has been used by women’s group in Indonesia since early 20<sup>th</sup> century. The collective action of women in this study is defined as the formal or informal formation and activity of goups or networks of predominantly women that aim to bring about positive changes in women’s lives. Eight case studies of women’s collective actions discussed in this study reveal variety of backgrounds, motives and agencies in those collective actions. This variety exist due to the different and specific conditions and needs of each of the women’s groups. The object of the study in this research were eight collective actions, namely: Balai Sakinah ‘Aisyiyah (BSA), Serikat Perempuan Kepala Keluarga (PEKKA), Sekolah Perempuan, Koalisi Perempuan Indonesia Parepare branch, MUIWO, Kelompok Bunda Kreatif, Community Center, and Posko Lestari and Posko Mentari. The data of the research were collected through document review, surveys, and in-depth interviews. This research finds that the involvement of women in collective actions stem from gender inequality that they experience in their daily lives. Through the collective actions the women were empowered to strengthen their access to social services and legal protection. This research also finds there were growing understanding about the concept of gender inequality among the women who involved in the collective actions.</p><p> </p>
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HARDEE, KAREN, ELIZABETH EGGLESTON, EMELITA L. WONG, IRWANTO, and TERENCE H. HULL. "UNINTENDED PREGNANCY AND WOMEN’S PSYCHOLOGICAL WELL-BEING IN INDONESIA." Journal of Biosocial Science 36, no. 5 (August 13, 2004): 617–26. http://dx.doi.org/10.1017/s0021932003006321.
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Few studies have examined the impact of unintended pregnancy on women in developing countries. This paper examines the impact of unintended pregnancy on Indonesian women’s psychological well-being. It is hypothesized that experiencing unintended pregnancy is associated with lower psychological well-being and that use of family planning and small family size are associated with higher levels of psychological well-being. Data are drawn from a 1996 survey of 796 women aged 15–49 from two Indonesian provinces, Lampung and South Sumatra. This article focuses on the 71% of women (n=562) who answered all 41 survey items related to psychological well-being. In cluster analysis, women grouped into three clusters, differentiated by their scores on four scales of well-being established through factor analysis (general negative feelings, satisfaction with relationships, satisfaction with economic/family/personal conditions, and negative feelings regarding domestic issues). Women in cluster 3 were characterized mainly by their high level of psychological well-being. Women in cluster 1 had the lowest level of well-being, and women in cluster 2 were in the middle. Multinomial logistic regression was used to assess jointly the effect of unintended pregnancy, contraceptive use, number of children and other factors on a woman’s level of psychological well-being. Unintended pregnancy was associated with lower levels of psychological well-being and contraceptive use was associated with higher levels of psychological well-being, while number of children was not associated with level of well-being. Women who had experienced an unintended pregnancy were less likely to be in the high psychosocial well-being cluster versus both the medium and low clusters. In addition, women using contraception were more likely to be classified in the high than in the low or medium well-being clusters.
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Subardhini, Meiti. "Psychosocial Therapy Intervention Using Group Work for Women Experiencing Domestic Violence in Indonesia." Asian Social Work Journal 2, no. 2 (January 3, 2018): 42–54. http://dx.doi.org/10.47405/aswj.v2i2.22.
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Issues of Violence are increasing in some recent years, especially in Indonesia, including domestic violence. Victims of this violence will experience psychosocial problems ranging from mild to severe. Therefore, the Social Work profession is relevant to this issue. Previous research had been done to study the practice of Social group work through psychosocial therapy for women experiencing domestic violence, especially at the city of Bandung in West Java, Indonesia. Six (6) study subjects were used as target research through purposive technique. This study used a qualitative approach with action research methods through twelve (12) sessions by using a psychosocial therapy intervention group. Psychosocial problems experienced by members of the group (research subjects) were as follows: behavioral conditions of anxiety, stress and trauma as a result of the violence they experienced resolved through various stages in Social Work with Groups through psychosocial therapy intervention, so the practice of various techniques / psychosocial therapy as part of this study were revealed and described. The results showed that psychosocial therapy interventions group is effective to overcome the domestic violence problem.
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Purba, Nelvitia, Reynaldi Putra Rosihan, Ali Mukti Tanjung, Rudy Pramono, Agus Purwanto, and Mukidi Mukidi. "Efforts to Protect Violence in the Households during Covid-19 in Indonesia." International Journal of Criminology and Sociology 10 (April 30, 2021): 548–53. http://dx.doi.org/10.6000/1929-4409.2021.10.63.
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The social distancing appeal that the government encourages is not matched by the state's efforts to provide economic security to the community. PSBB will directly or indirectly limit the movement of the community. The teaching and learning process at schools and residents who work will be limited to working or studying at home. This limitation of activities in public spaces will have an impact on people's income, especially those in the middle to lower economy. The implementation of social distancing during the Covid-19 outbreak has increased the risk of violence against women, complicates women's economic conditions, and affirms women's social status as subordinate, or women are in a lower position than men. The formulation of the problem in this research is what is the cause of domestic violence during the covid-19 period in Indonesia, what are the prevention efforts against domestic violence during the covid-19 period. Causes of Domestic Violence During the Covid-19 Period, namely the government's appeal to the community 'at home alone', causing a separate polemic for women and children, especially those who experience economic and psychological pressure at home from extraordinary isolation measures, has prompted increasing instances of reports of domestic violence, especially women who are forced to live for months in abusive relationships. causes and consequences of violence and to prevent the occurrence of violence through primary prevention programs, policy intervention and advocacy as well as information programs and supporting initiatives through all mass media TV, social networks, cell phones.
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Dewi Ningrum, Siti Utami. "Perempuan Bicara dalam Majalah Dunia Wanita: Kesetaraan Gender dalam Rumah Tangga di Indonesia, 1950-an." Lembaran Sejarah 14, no. 2 (May 7, 2019): 194. http://dx.doi.org/10.22146/lembaran-sejarah.45439.
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Women’s voices have emerged since the colonial era through writing. Kartini became the most heard through her radical letters at the time, published with the title Door Duisternis tot Licht, voicing the fulfillment of women’s education. Women’s writings were increasingly seen in women’s magazines from colonial times to independence of Indonesia, which published by women’s organizations although commercial magazines. Each of them has a very unique and diverse idea.Dunia Wanita has become one of the popular women’s magazines after Indonesian independence. Presenting various women’s issues from the social, political and economic fields to provide information and progress for women. Under the leadership of Ani Idrus, this magazine also voiced the importance of the involvement of men in the household, a theme that was faintly heard among the frenzied Indonesian political conditions at the beginning of its independence.What is equality in the household voiced by women in Indonesia through the 1950s in Dunia Wanita? This will be discussed in historical writings with gender perspective analysis. In addition to using articles in Dunia Wanita, this paper also uses other magazines as a comparison. In addition, books and papers that are relevant to the theme of the writing are also used.
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Ramadan, Muhammad. "THE EFFECT OF SOCIAL COMMUNITY CONTROLS ON INCREASING SEXUAL VIOLENCE AGAINST WOMEN." IJCLS (Indonesian Journal of Criminal Law Studies) 3, no. 2 (November 30, 2018): 157–65. http://dx.doi.org/10.15294/ijcls.v3i2.17292.
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Women are creatures of God Almighty who must be protected, even though gender equality has been done with men. Therefore women must be protected from all forms of intimidation, harassment, exploitation, violence both physically and psychologically. Because the nature of women in the eyes of the social and religious eyes have differences with men, as the nature of women is the weakest god creature. Even in law, women have different protections compared to men. This writing is in the form of descriptive narrative which means describing using available legal materials which are then processed based on the theories obtained and using normative methods based on library studies, namely by collecting various kinds of literature consisting of books, journals, and documents others relating to violence and sexual harassment and social control of these crimes. Sexual crime experienced by women in Indonesia is caused by the weak social control in the community that makes the bond of social ties not well established, causing women to be lower in the eyes of the perpetrators who commit violence against women. report the actions that occur, thus there will be omission of these conditions so as to make the perpetrators freely commit sexual violence against women. Therefore the role of community social control is very necessary to protect women.
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Islamy, Athoillah. "OPPORTUNITIES FOR WOMEN AS GUARDIANS OF MARRIAGE IN INDONESIA: AN OVERVIEW IN THE SOCIOLOGY OF ISLAMIC LAW." ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM 5, no. 1 (June 30, 2020): 1–20. http://dx.doi.org/10.32923/asy.v5i1.1367.
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Whether we realize it or not, gender inequality is one of the social problems that we can easily find in people's lives. The problem of gender bias can occur in various aspects of life, including the aspect of legal rights, such as the right as guardian of marriage in Indonesia. This study aims to find a discourse analysis of the opportunities for women as marriage guardians in Indonesia. This study employs empirical normative legal method. The primary data sources are the Compilation of Islamic Law (KHI) and social observation. The secondary data sources used were various other relevant studies. Meanwhile, the theory used as a tool of analysis is the sociological theory of Islamic law from Ibn Qayyim al-Jauzi regarding changes in Islamic law. This study concludes that based on the pattern of equality of gender relations in Indonesian society, granting the right of authority as guardian of marriage to female relatives is a form of istihsan bi al-'urf, the change of law from general law (kulii) to special or casuistic law (juz'i) based on existing culture or custom. This is parallel with Ibn Qayyim's theory of change in Islamic law which makes conditions (ahwal) and culture ('adat) part of the factors of changing Islamic law.
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Pascawati, Nadia Putri. "Perspektif Perempuan Terhadap Prostitusi." SAPIENTIA ET VIRTUS 4, no. 1 (March 31, 2019): 46–65. http://dx.doi.org/10.37477/sev.v4i1.187.
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Women in the world of prostitution are unwittingly becoming things that are rife. The world of prostitution is divided into several social classes. Talking about prostitution must also talk about social class. The law guarantees a decent livelihood, and is equally in the eyes of the law for each of its citizens. As mandated by Article 27 of the 1945 Constitution of the Republic of Indonesia concerning Human Rights. Besides that women are considered as weak creatures that can be traded is a perspective that we must all fight. Many history books say that being a woman means being a jewelry for men. Such thoughts weaken women's mentality. Though many laws in Indonesia protect women's rights. As a result, many women are desperate and choose a shortcut to survive by entering the world of prostitution. Positive law in Indonesia only regulates people who trade other people. While trafficked persons are not subject to any punishment. In fact, many people in the community that occur are trafficked people actively ask pimps to trade. The change in Law Number 21 of 2007 to impose sanctions on prostitutes is expected to be a form of strong warning to eradicate prostitution itself. It should be realized that in prostitution women not only act as victims but also as perpetrators. If there are no perpetrators, the act of prostitution will also not exist. So that not only pimps and service users are the legal targets while women who offer themselves are protected by law and are considered victims, while the fact is that these women do not qualify as victims who are under duress or threats of violence. In reality, prostitution exists and will continue to exist even though we make regulations to prohibit its existence, even prostitution has involved underage children whose rights should be protected by the surrounding adults. In such conditions, it is best for us to make regulations to regulate it. So, prostitution can still be done but the conditions of its implementation must be clearly defined in the law. In this scientific work using the method of library data collection techniques from primary and secondary data with descriptive data analysis.
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Rodin, Rhoni, and Miftahul Huda. "The Rahmah El-Yunusiyah's Dedication in Islamic Education for Women in Indonesia." International Journal on Advanced Science, Education, and Religion 3, no. 3 (November 15, 2020): 96–106. http://dx.doi.org/10.33648/ijoaser.v3i3.82.
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The history of Islamic education in Indonesia, apart from having a traditional character, not all women have had the opportunity to pursue education. The society paradigm considers that women are only weak creatures who do not need higher education. This has an impact on the role of women only in the domestic sphere, which does not have a broad role in the public sphere in society. Such social conditions moved the heart of a reformer figure in Islamic education from West Sumatra, named Rahmah el-Yunusiyah. The purpose of this study was to determine the sacrifice and struggle of Rahmah el-Yunusiah in the field of education and Rahmah el-Yunusiyah's views on the essence of Islamic religious education. She is the first female Islamic education figure to pay attention to the importance of education for women. She realizes that education is the main means to improve the position of women in the global life order. In this study using a qualitative approach. The method used is a research library. The data analysis technique used is content analysis. The result of this research shows that Rahmah el-Yunusiyah's dedication in Islamic education for women is that she founded the Diniyah school Puteri. According to him, religious education (Islam) according to him is the basis for the formation of human character, and becomes the essence for other activities.
Keywords: Rahmah el-yunusiyah, Islamic education, Dedication a Good Women
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Fitri Damayanti, Mohammad Hakim, Mochamad Anwar, and Diah Ayu Puspandari. "CHARACTERISTICS OF PEOPLE WITH INFERTILITY IN INDONESIA REFLECTED IN FERTIQOL SCORES." Malaysian Journal of Public Health Medicine 22, no. 1 (April 30, 2022): 100–108. http://dx.doi.org/10.37268/mjphm/vol.22/no.suppl.1/art.1089.
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ABSTRACT
This study aimed to assess the early psychometric condition of people with infertility in Indonesia using the Indonesian online Fertility Quality of Life (FertiQoL). The online FertiQoL was developed with the PT. Integra Inovasi Indonesia and aimed at women/men over 18 years of age who have problems with infertility, and have or have not undergone treatment and can be accessed on https://integra.web.id/fertiqol-int/ and is open to the public and is easily accessed via a personal computer/Smartphone. R project version 3.6.3 was used for data merging and statistical analyses, i.e. two sample t-test or ANOVA). There were 214 participants from all over Indonesia. There were three Sociodemographic factors that gave significant differences. The first was age on the Mind/Body, Social, Core FertiQoL and Total FertiQoL subscales; the second was education, on the Environment and Tolerability subscales; and the third was medical conditions on the Environment subscale. In group 4 there were participants who have undergone consultations, diagnostic tests, and infertility treatment. The results of the Indonesian version of the online FertiQoL showed that 32.72% of people with infertility experience mental disorders, namely depression (16.36%) and anxiety (16.36%).
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Zulfikar, Eko, Aftonur Rosyad, and Nur Afiyah. "Women’s Aurat in the Qur’an Surah Al-Ahzab Verse 59: Discourse Relevance of the Veil in the Indonesian Context." Jurnal Studi Al-Qur'an 18, no. 2 (July 22, 2022): 283–98. http://dx.doi.org/10.21009/jsq.018.2.06.
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This paper explores women's genitalia as far as QS sees it. al-Ahzab [33] verse 59. The specific explanation is related to the use of the veil, which is widespread in the Indonesian context. This study uses a thematic analysis method of the verses of the Qur'an, and it is concluded that there are differences of opinion regarding women's genitalia, especially regarding the face and palms, whether they are classified as aurat or not. This difference then developed in the legal issue of wearing the veil for women. Regarding the use of the veil, scholars consider social conditions so that there are scholars who require women to wear the veil since there has been a lot of slander spread in the community. Some scholars do not require women to wear the veil because the veil is considered a culture that grows from the local culture. However, wearing the veil for women remains relevant in Indonesia because, in addition to the veil protecting women from naughty views of the opposite sex, it will also affect their subconscious to improve religious practices in their lives.
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Siregar, Puad Muzakkar. "Relevance of The Fatwa of The Indonesian Ulema Council to The Renewal of Islamic Family Law in Indonesia (Study of MUI Fatwa Number: 4/Munas VII/MUI/8/2005 on Marriage of Different Religions)." JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan 8, no. 1 (October 1, 2021): 85. http://dx.doi.org/10.29300/mzn.v8i1.4865.
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Fatwa is a practical law similar to fiqh (al-ahkām al-'amaliyah). Therefore, the fatwa must be context-bound; context of time (tempus), place (locus), context of natural conditions, social context, demographic context, and other contexts. In the Indonesian context, the Indonesian Ulema Council (MUI) is the official state-recognized institution to issue fatwas as guidelines for Indonesian Muslims. This paper answers two questions: how is the MUI fatwa related to the legal status of interfaith marriages? Furthermore, is the MUI fatwa on interfaith marriage relevant to the reform of Islamic family law in Indonesia? As a result, although many scholars allow interfaith marriages because Muslim men and women are experts of the book, the MUI fatwa forbids interfaith marriages based on sadd al-dzari'ah to prevent negative impacts. This is a family law product with a renewal side, because it is responsive to social dynamics and changing times, by prioritizing the benefit based on maqasid shari'ah
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Siregar, Puad Muzakkar. "Relevance of The Fatwa of The Indonesian Ulema Council to The Renewal of Islamic Family Law in Indonesia (Study of MUI Fatwa Number: 4/Munas VII/MUI/8/2005 on Marriage of Different Religions)." JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan 8, no. 1 (October 1, 2021): 85. http://dx.doi.org/10.29300/mzn.v8i1.4865.
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Fatwa is a practical law similar to fiqh (al-ahkām al-'amaliyah). Therefore, the fatwa must be context-bound; context of time (tempus), place (locus), context of natural conditions, social context, demographic context, and other contexts. In the Indonesian context, the Indonesian Ulema Council (MUI) is the official state-recognized institution to issue fatwas as guidelines for Indonesian Muslims. This paper answers two questions: how is the MUI fatwa related to the legal status of interfaith marriages? Furthermore, is the MUI fatwa on interfaith marriage relevant to the reform of Islamic family law in Indonesia? As a result, although many scholars allow interfaith marriages because Muslim men and women are experts of the book, the MUI fatwa forbids interfaith marriages based on sadd al-dzari'ah to prevent negative impacts. This is a family law product with a renewal side, because it is responsive to social dynamics and changing times, by prioritizing the benefit based on maqasid shari'ah
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Zulkarnaini, Zulfikri. "Feminist Exegesis in Hamka’s Tafsir Al-Azhar." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 22, no. 2 (July 30, 2021): 409. http://dx.doi.org/10.14421/qh.2021.2202-07.
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This research aims to understand the typology of contemporary interpretation in Indonesia, especially concerning the issue of women based on the interpretation narrative in Hamka's Tafsir Al-Azhar. This interpretation arose in modern thought and was born from Indonesian society that the Dutch were colonizing. Therefore, this interpretation represents an idea with a modern background and colonial issues. One of the interesting issues in Al-Azhar's notion is the interpretation of verses related to women. This study uses a qualitative approach by collecting interpretations related to women in Tafsir Al-Azhar. This research used Hans-George Gadamer's philosophical hermeneutic method. The study results prove that the context of the colonial era made Hamka choose to reinterpret the verses of the Qur'an related to women's creation. The purpose of the interpretation is to harmonize between religious values and social conditions. According to Hamka, he interpreted the female verse that said women created from Adam’s ribs. Also, he explained controversially that the interpretation of women's creation from Adam’s ribs is merely a metaphor. He explained that both men and women could build a fair social system. As well as the issue of women's education rights, Hamka tries to explain that men and women have the opportunity to obtain information and education in an equal position. The latter issue is women's social activities in public areas. In this context, it is not only men who can rule women; on the contrary, women can regulate men's domestic affairs. Therefore, it is the inevitability of the existing potential.
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Arifin, Ridwan, Rodiyah Rodiyah, and Fadhilah Rizky Afriani Putri. "The Legal and Social Aspect for Underage Marriage Women's Education Rights in the Perspective of Human Rights: Contemporary Issues and Problems." Sawwa: Jurnal Studi Gender 15, no. 2 (October 31, 2020): 219–40. http://dx.doi.org/10.21580/sa.v15i2.5165.
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The right to education is a fundamental human right and must be fulfilled by the state. However, the right to education, especially for women with underage marriages (child marriages), has not yet had adequate education. This paper aims to analyze the legal and social aspects of children's educational rights, especially women with conditions of underage marriage (child marriage) in Indonesia. This study examines the formal juridical aspects of the protection and guarantee of education rights for women and social aspects related to the constraints of fulfilling women's education. This research is a normative juridical study in which this study looks at the community's various facts based on the applicable legal rules. This research's social aspects are seen based on various social theories related to this research study; the data and facts obtained in this study are data sourced from previous research, both print and online media. This research confirms that child marriage is motivated by many factors, one of which is economic conditions so that women cannot achieve the rights to education. However, according to the 1945 Constitution Article 31 paragraph (1) that every citizen has the right to get an education. However, there are no strict criminal sanctions for families who leave their children out of school in terms of law enforcement.
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Ramadhani, Putri, and Burhanuddin Abd. Gani. "Pedoman Hakim Dalam Mengadili Permohonan Perkara Dispensasi Kawin Menurut PERMA No. 5 Tahun 2019." El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law 1, no. 2 (December 13, 2021): 184–204. http://dx.doi.org/10.22373/hadhanah.v1i2.1624.
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In the Regulation of the Supreme Court of the Republic of Indonesia No. 5 of 2019 concerning Guidelines for Adjudicating Applications for Marriage Dispensation, article 15 letter (d) states that examining a child for whom a marriage dispensation is requested may seek a recommendation from a psychologist or professional Social Worker Doctor/Midwife, Social Welfare Personnel, Integrated Service Center for the Protection of Women and Children (P2TP2A). , Indonesian/Regional Child Protection Commission (KPAI/KPAD). However, in reality the implementation of the Banda Aceh Syar'iyah Court's decision with Case number 5/Pdt.P/2021/Ms.Bna, the Judge granted the petition for a marriage dispensation by the applicant without fulfilling the conditions stated in article 15 in letter (d). In addition, in the community, parents who marry off their children have not reached the age stipulated by law, and without a recommendation letter from a doctor, even though it is very important for the reproductive health of the prospective bride. The question in this thesis research is the first dispensation for marriage according to PERMA No. 5 of 2019 concerning guidelines for adjudicating applications for dispensation for marriage against underage women, and the second consideration of the judges of the Banda Aceh syar'iyah court in granting requests for dispensation for marriage to underage women. This study uses a qualitative method. The results of the study found that the marriage dispensation according to PERMA No. 5 of 2019 regarding guidelines for adjudicating applications for dispensation for marriage is that the application can be submitted for those who are not of the age in accordance with statutory regulations no. 16 of 2019 regarding amendments to law no. 1 of 1974. And the judge's consideration in granting the application for dispensation for marriage without fulfilling the conditions stipulated in PERMA No. 5 of 2019 in article 15 letter d because these conditions are supporting conditions, this can be seen from the age of the applicant because of concerns that occur in the reproduction of the woman because she is still a minor.
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Ardiansyah, Ari, and Effy Zalfiana Rusfian. "Eksplorasi Aspek – aspek Penghambat Penerimaan User Telemedicine pada Daerah Tertinggal di Indonesia." Journal of Education, Humaniora and Social Sciences (JEHSS) 3, no. 2 (December 2, 2020): 671–81. http://dx.doi.org/10.34007/jehss.v3i2.393.
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Utilization of Information and Communication Technology (ICT) has touched various areas of life including the health sector. Telemedicine as a result of the progress of ICT is very much used by midwives (users) as the spearhead of health services, especially for disadvantaged / remote areas. Midwives in remote areas as beneficiaries and use of ICT. So the aim of this study was to identify behavioral factors of Telemedicine users. The research strategy used was a case study in an underdeveloped area of Kupang Regency, East Nusa Tenggara where the mortality rate for pregnant women born was high compared to the mortality rate for pregnant women in other regions in Indonesia. This qualitative research uses in-depth interviews. The results showed that the factors of performance expectancy, effort expectancy, social influence, and facilitating conditions varied greatly. Apart from these factors, it was also found in this study that the diversity of the midwives' level of understanding on telemedicine was highly dependent on the socialization process carried out by the local government.
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Pradipta, Lengga. "DEALING WITH DISCRIMINATION: Women Labor and Oil Palm Plantation Expansion in Indonesia." Journal of Indonesian Social Sciences and Humanities 7, no. 1 (July 31, 2017): 19–28. http://dx.doi.org/10.14203/jissh.v7i1.70.
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Oil palm plantations have expanded massively in the isolated areas of Indonesia in the last decades. They cover more than 13.5 million hectares across Indonesia and spread into more than 10 provinces. Riau and West Sumatra are the two provinces that have been targeted for oil palm plantation expansion. When oil palm companies entered Riau and West Sumatra, they started to expand their operations and promised to provide the employment for local people, especially women. At first, thiswent smoothly. However, along with many other social, economic and environmental issues, oil palm companies are no longer giving adequate protection for the women in the labor force. Women operate in unsafe working conditions and always get an unfair share of income. The health of women who work for oil palm companies suffers greatly. They have to handle pesticides and fertilizers without protection such as masks and gloves. Although women put much effort in working for the oil palm companies, they always get lower financial compensation than the men. This situation demonstratesthe tremendous discrimination in the oil palm industry. This is violates many regulations, especially the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) article 11, which mentions that all parties shall take all appropriate measures to eliminate discrimination against women in the field of employment to protect health and safety in the workplace and to ensure equal wages between men and women. This situation not only contravenes CEDAW, but also Act Number 13/2003 about Manpower (article22) which is concerned with the safe working environment and equal wages among employees. The aim of this study is to investigate the current situation in the oil palm industry in Indonesia and how companies discriminate against women without considering the international and national regulations. This study is not only focuses on the oil palm industry itself, but also on women, and how they survive as employees of oil palm companies. This study used qualitative methods, which have been conducted through observation, key informant interviews and secondary data. The study also reveals that in order to solve the case about women labor in oil palm plantations, critical changes are urgently needed, not only from government as the policy makers, but also from many other stakeholders.
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Pratami, Evi, Sukesi Sukesi, and Suparji Suparji. "Model of Maternal Behavior in Pregnancy-Based Care Transcultural Care Theory (Sunrise Model) and Precede-Based." Open Access Macedonian Journal of Medical Sciences 10, G (April 19, 2022): 619–24. http://dx.doi.org/10.3889/oamjms.2022.8871.
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INTRODUCTION: Maternal mortality is still a problem in Indonesia. The current maternal mortality rate is 305 per 100.000 live births and is still far from the SDGs target, which is 70 per 100.000 live births in 2030. The direct causes of maternal death are related to maternal health conditions since pregnancy, while the indirect causes are related to social, economic conditions, behavior, community culture, and lifestyle. The purpose of this study was to develop a behavioral model based on transcultural care (sunrise model) and precede in caring for pregnant women. MATERIALS AND METHODS: It is an observational study, cross-sectional approach. The study was conducted from March to October 2021. The population in this study were all pregnant women who visited with a sample of several pregnant women in the working area of the Public Health Center of the Surabaya Health Service, Indonesia. The sample was determined using the rule of thumb formula, the sample size was 288 respondents and was selected by simple random sampling. The independent variables are Transcultural Care (technological factors, religion and philosophy of life, social and family attachments, cultural values and lifestyle, regulations and policies, economy, and education) and Precede (predisposing factors, supporting factors, and reinforcing factors). Inferential analysis was performed using the Partial Least Square (PLS) method. Path analysis model was performed on all latent variables, external model and internal model. RESULTS: Showed that the regularity of antenatal care was influenced by the factors of technology, religion and philosophy of life, social and family attachments, regulations and policies, education and the reinforcing factors. The accuracy of taking medication or vitamins in pregnant women was influenced by social and family attachments, cultural values and lifestyles, regulations and policies, economics, and the predisposing factors, enabling factors and reinfording factors. Diet in pregnant women was influenced by the factors of technology, social and family attachments, regulations and policies, predisposing factors, enabling factors and reinforcing factors. Monitoring of fetal movement in pregnant women was influenced by technological factors, predisposing factors and enabling factors. Activity patterns in pregnant women were influenced by the factors of religion and philosophy of life, cultural values and lifestyles, regulations and policies, education, enabling factors and reinforcing factors. Conclusion: Based on the results of this study, it can be concluded that the Transcultur Care and Preced Methods are proven to be effective in improving maternal health behavior in caring for pregnancy.
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Pengpid, Supa, and Karl Peltzer. "Hand Grip Strength and Its Sociodemographic and Health Correlates among Older Adult Men and Women (50 Years and Older) in Indonesia." Current Gerontology and Geriatrics Research 2018 (December 3, 2018): 1–8. http://dx.doi.org/10.1155/2018/3265041.
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Objective. There is lack of knowledge about the patterns and correlates of hand grip strength (HGS) of older adults in Indonesia. This study aims to assess sociodemographic and health determinants of HGS among older adult men and women in Indonesia. Methods. Participants were 7097 individuals of 50 years and older (mean age 61.2 years, SD=9.4) that participated in the cross-sectional Indonesia Family Life Survey (IFLS-5) in 2014-15. The assessment measures included a questionnaire on sociodemographic characteristics and health variables and anthropometric and HGS measurements. Linear multivariable regression analysis was conducted to estimate the association of social and health variables and HGS. Results. The mean HGS was 28.2 kgs for men and 17.2 kgs for women. In adjusted linear regression analysis among both men and women, height, being overweight or obese, and having a good self-rated health status were positively associated with HGS, while age, having underweight, low cognitive functioning, and functional disability were negatively associated with HGS. In addition, among men, higher education and medium economic background were positive and having two or more chronic conditions, having severe depressive symptoms, and having moderate sleep impairment were negatively associated with HGS. Conclusion. The study contributed to a better understanding of patterns and correlates of HGS among older adults in Indonesia. Gender-specific and health related interventions may be needed so as to improve the physical functioning of the growing older populace in Indonesia.
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Kusumah, Haidan Angga, Eriska Ginalita Dwi Putri, and Andi Mulyadi. "PENINGKATAN PEMAHAMAN MASYARAKAT TENTANG PERLINDUNGAN HUKUM TERHADAP KORBAN TINDAK PIDANA KEKERASAN DALAM RUMAH TANGGA." Jurnal Ilmiah Hukum LEGALITY 24, no. 2 (February 28, 2017): 236. http://dx.doi.org/10.22219/jihl.v24i2.4274.
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Domestic violence is a social phenomenon that has lasted a long time in most households in Indonesia. Domestic violence cases dominating against women in Sukabumi. The number of domestic violence cases that occurred in Indonesia is a reflection of the failure of a family to build and maintain a household conditions conducive and comfortable for each family member who took refuge in it. People still think that domestic violence is not a form of crime, is still considered taboo, and is a private matter that should not be to tell. the role performed by the College in providing education to rural communities Padaasih Cisaat about domestic violence and also how the socialization of the Law of the Republic of Indonesia No. 23 Year 2004 concerning the Elimination of Domestic Violence.
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Nuranisa, Ezzah, and Asep Saepudin. "KERJASAMA “KEMITRAAN INDONESIA - AUSTRALIA UNTUK KESETARAAN GENDER DAN PEMBERDAYAAN PEREMPUAN” (MAMPU) DALAM MENGATASI PERMASALAHAN PEREMPUAN PEKERJA RUMAHAN DI DAERAH ISTIMEWA YOGYAKARTA." Buletin Ekonomi: Manajemen, Ekonomi Pembangunan, Akuntansi 17, no. 1 (April 30, 2019): 117. http://dx.doi.org/10.31315/be.v17i1.5556.
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This paper describes the existence and condition of women homeworkers (PPR/Perempuan Pekerja Rumahan) in the Special Region of Yogyakarta (DIY). Based on the data and analysis results show that the conditions of the PPR in the Special Region of Yogyakarta in particular and Indonesia in general have not received their proper rights as workers, as stated in the ILO Convention Number 177 of 1996. This is indicated by the existing laws and regulations in Indonesia, commitments and the support of the regional government has not guaranteed PPR rights. Therefore, through the MAMPU Program, in this case YASANTI strives for rights and protection for PPR is guaranteed social protection and rights as workers, such as other formal or informal workers. The MAMPU program carried out for this purpose is to increase the access of homeworkers to social protection programs and improve the conditions of women homeworkers and eliminate discrimination in the workplace. The program has succeeded in placing PPR as a group of workers who need to get social protection and be treated equally in their rights as workers, like other workers. Makalah ini menjelaskan keberadaan dan kondisi pekerja rumahan perempuan (PPR / Perempuan Pekerja Rumahan) di Daerah Istimewa Yogyakarta (DIY). Berdasarkan data dan hasil analisis menunjukkan bahwa kondisi PPR di Daerah Istimewa Yogyakarta khususnya dan Indonesia pada umumnya belum menerima hak yang layak sebagai pekerja, sebagaimana dinyatakan dalam Konvensi ILO No. 177 tahun 1996. Hal ini ditunjukkan oleh hukum dan peraturan yang ada di Indonesia, komitmen dan dukungan pemerintah daerah belum menjamin hak PPR. Oleh karena itu, melalui Program MAMPU, dalam hal ini YASANTI mengupayakan hak dan perlindungan bagi PPR dijamin perlindungan sosial dan hak-hak sebagai pekerja, seperti pekerja formal atau informal lainnya. Program MAMPU yang dilakukan untuk tujuan ini adalah untuk meningkatkan akses pekerja rumahan ke program perlindungan sosial dan meningkatkan kondisi pekerja rumahan perempuan dan menghilangkan diskriminasi di tempat kerja. Program ini telah berhasil menempatkan PPR sebagai kelompok pekerja yang perlu mendapatkan perlindungan sosial dan diperlakukan sama dalam hak-hak mereka sebagai pekerja, seperti pekerja lainnya.
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Aminuddin, M. Faishal, Saseendran Pallikadavath, Amie Kamanda, Keppi Sukesi, Henny Rosalinda, and Kieron Hatton. "The social and economic impact of international female migration on left-behind parents in East Java, Indonesia." Asian and Pacific Migration Journal 28, no. 1 (December 4, 2018): 97–114. http://dx.doi.org/10.1177/0117196818815512.
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The objective of this article is to examine the impact of international female labor migration on left-behind parents by taking into consideration the daughters' marital status. Data were taken from in-depth interviews with 37 left-behind parents of migrant women in East Java Province. The study showed that left-behind parents had limited access to the remittances sent by married daughters, except when they carried out childcare responsibilities. Parents of unmarried daughters had some access to remittances, but this varied according to the economic conditions of the family. Left-behind parents were concerned about the safety of their daughters overseas, the marriage prospects of unmarried daughters, the stability of their daughters' marriages and the welfare of left-behind grandchildren. Because the migration of married and unmarried daughters has diverse impacts on left-behind parents, this should be considered in programs that aim to mitigate potential negative impacts of women's migration.
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Achidsti, Ashilly, and Cinintya Audori Fathin. "Home-Based Women Workers Vulnerability during the COVID-19: A Gendered Perspective of Political Economy." JKAP (Jurnal Kebijakan dan Administrasi Publik) 26, no. 1 (May 30, 2022): 59. http://dx.doi.org/10.22146/jkap.67984.
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This research uses a gender perspective to explore the condition of home-based women workers during the COVID-19 pandemic and analyze coping mechanisms adopted to mitigate the social and economic vulnerability. By applying the feminist political economy framework, the research focused on the vulnerability of home-based women workers in the Special Region of Yogyakarta (DIY), Indonesia. Home-based women's enterprises constitute a major component of the local businesses. This research used a qualitative research design. Results showed that home-based women workers (PPR) are exposed to six traits of vulnerability, namely: Workers' exploitation and low wage standard; lack of social security; nonexistence of job guarantee and weak law protection; bearing the work risk that should be the employers' obligation; low bargaining position; and unregulated working hours. In addition, compounded by inadequate education and high domestic responsibilities, these women are vulnerable to political and economic conditions that are in part attributable to the societal context they find themselves in. However, amid these vulnerabilities, home-based women workers in DIY have developed resilience through community networks supported by a local NGO called YASANTI. Thus, local NGOs have played a significant role in strengthening PPR resilience in DIY.
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Kendek, Meti, Hadi Setiawan, Subehana Rachman, and Adi Suriadi. "The Legal Protection of Indonesian Female Seafarer." PROSIDING POLITEKNIK ILMU PELAYARAN MAKASSAR 1, no. 4 (March 4, 2021): 202–8. http://dx.doi.org/10.48192/prc.v1i4.340.
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Analysis of legal protection for Indonesian female seafarer. Based on these central issues, this study aims to determine what regulations protect Indonesian female seafarers and how to implement Indonesian female seafarer's protection based on existing ordinances. The method of data collection was a literature study, observation sheet, and interviews guide. The collected data were analyzed using qualitative descriptive analysis techniques. This study's population was representatives of the Directorate General of Sea Transportation and members of the Indonesian Women Seafarers' Organization, namely: Indonesia Female Marine (IFMA) and Indonesian Lady Seafarers (ILS).The research results showed that national and international law had guaranteed legal protection to Indonesian female mariner of various rules and regulations. This guarantee was used in obtaining decent and productive work into independent, equal, and safe conditions with dignity so that if they do not get discriminatory treatment. Implementation of legal protection for women seafarers has not been accommodated by legal subjects, both in the legal structure, legal substance or legal culture.It is based on conditions where there are still minimum opportunities for decent work and lack of social protection for female seafarer when doing their job. This is evidenced by the Circular Letter of the DirectorGeneral of Hubla of the Ministry of Transportation No.Um.003 / 80/9 / DJPL-1 concerning the Fulfillment / Granting of the Rights of Female Seafarer, and the Circular of the Ministry of Transportation's Directorate General of Transportation Hubla No.UM.002 /89/3 / DK -17 concerning the Fulfillment / Granting of the Rights of Female Seafarer.which was philosophically issued at the insistence of the Indonesian Female Marine(IFMA) which received many reports from the female seafarer.
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Athaya, Raihanah, Danang Dwijo Kangko, and Elfitri Kurnia Erza. "PERBEDAAN MOTIF PENGGUNAAN BUKU LANGKA TERCETAK DI PERPUSTAKAAN NASIONAL REPUBLIK INDONESIA BERDASARKAN GENDER." VISI PUSTAKA: Buletin Jaringan Informasi Antar Perpustakaan 23, no. 1 (July 6, 2021): 57–66. http://dx.doi.org/10.37014/visipustaka.v23i1.1121.
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The motives for the use of media are different, one of the factors is gender. This study aims to see the motives for using printed rare books in the National Library of Indonesia and whether there is a different motive for using printed rare books between men and women. The population of this research is active e-mail users, registered members of the National Library of Indonesia, and who have read printed rare books. This type of research is quantitative using the Uses and Gratification method. The sample size is 75 respondents. The sampling technique used was proportional stratified random sampling. Based on the results of the analysis, there are 4 motives for using printed rare books, namely Information Motive, Personal Identity Motive, Integrity Motive and Social Interaction, and Entertainment Motive. The total results show that the most dominant motive for using rare books printed in the National Library of Indonesia is information on motives, with a proportion of 87% and 83% to satisfy their curiosity and to learn about events and environmental conditions after reading printed rare books. The lowest motive is the personal identity motive with a proportion of 70% and 67% to adapt the behavior and behavior values obtained when reading rare books printed in everyday life and ready to see information about events or environmental conditions in the past, latest or rare. The results of hypothesis testing show that H1 is rejected and H0 is accepted with a sig 0.05, namely 0.869 0.05, so it can be said that there is no difference in motives for using rare books in the National Library of Indonesia between men and women.
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Tari, Ezra, and Jeni Isak Lele. "Gereja dalam Realitas Sosial Indonesia Masa Kini." JURNAL TERUNA BHAKTI 3, no. 1 (September 11, 2020): 25. http://dx.doi.org/10.47131/jtb.v3i1.53.
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This study aims to discover the function of the church in present-day reality. The church is confronted with self-actualization in today's complex context. The writer wants to show off the principle of the church which is constantly being renewed. The church as an organism is willing and able to transform social conditions. The method used in this research is qualitative research with a literature review approach. The approach emphasizes the research for theoretical studies and values that develop based on scientific studies. The writer concluded that the church must be involved in nation-building; renewal in all aspects of human life; the church contributes to upholding the law, human rights, and the role of women; the church becomes a place to uphold honesty, justice, and truth.
Abstrak
Kajian tulisan ini bertujuan menemukan fungsi gereja dalam realitas masa kini. Gereja diperhadapkan kepada reaktualisasi diri dalam konteks masa kini yang kompleks. Penulis hendak menyuarakan lagi prinsip gereja yakni terus-menerus diperbaharui. Gereja sebagai organisme mau dan mampu mentransformasi kondisi sosial. Cara yang digunakan dalam penelitian adalah prinsip kualitatif dengan pendekatan telaah literatur. Pendekatan menekankan penelusuran kajian teoritis dan nilai yang berkembang berdasarkan kajian ilmiah. Penulis memberi kesimpulan bahwa, gereja harus terlibat dalam pembangunan bangsa; pembaruan dalam seluruh aspek kehidupan manusia; gereja turut andil dalam menegakkan hukum, Hak Asasi Manusia, dan peran perempuan; gereja menjadi wadah menjunjung tinggi kejujuran, keadilan, dan kebenaran.
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Mantiri, Meilani Dewinta Kristina, and Rizky Eriandani. "CORPORATE GOVERNANCE CHARACTERISTICS AND CORPORATE SOCIAL RESPONSIBILITY." Jurnal Akuntansi 12, no. 2 (June 27, 2022): 78–89. http://dx.doi.org/10.33369/j.akuntansi.12.2.78-89.
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This study aims to analyze the characteristics of corporate governance influencing CSR disclosure in banking. Implementing good corporate governance allows the company's stakeholders to receive accurate and transparent information about the company's internal conditions through CSR disclosure. Thus, good corporate governance can affect the company's relationship with its stakeholders to maintain long-term sustainability. The research sample obtained was 180 companies from banking sector companies listed on the Indonesia Stock Exchange for the 2016-2020 period. A multiple linear regression test was used to test the research model. The study results found that foreign ownership, state ownership, size of the board of commissioners, and the proportion of women on the board of commissioners significantly positively affected CSR.Meanwhile, the proportion of foreign members on the board of commissioners is known to have a significant adverse effect on CSR. In addition, the results showed that diffusion ownership, the size of the board of directors, the proportion of women on the board of directors, chairman of the board of directors, chairman of the board of commissioners, and the proportion of foreign members on the board of directors did not affect CSR. However, there are differences in the level of information disclosed. Furthermore, it can be concluded that the characteristics of corporate governance used in this study do not fully affect CSR disclosure in banks. This research enriches the existing literature, considering that the banking sector is often excluded from CSR studies because of its specific legal regulations and perceived small environmental impact. In addition, in developing countries, very few studies still analyze the effect of board characteristics on bank CSR disclosures. Furthermore, this study emphasizes important implications for the banking sector, shareholders, and regulatory bodies
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Siagian, Ade Onny, and Hadion Wijoyo. "Analisis Intertekstualitas di Relief Candi Prambanan Makna Fisik Wanita." Jurnal Media dan Komunikasi Indonesia 3, no. 1 (March 29, 2022): 52. http://dx.doi.org/10.22146/jmki.69999.
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The existence of women, especially regarding their physical beauty and beauty, is not a myth found in works of art or literature, including those found in temple reliefs. Many temple reliefs in Indonesia depict women and their exoticism, both physically and their activities and position in society. Prambanan Temple is a temple that is known to be closely related to the figure of a beautiful woman named Roro Jongrang who occupies the main statue. In addition to the main statue, on the reliefs of the walls of Prambanan Temple there are also reliefs about other women. This relief is a text that describes women and their existence. This study seeks to explore and interpret the physical woman on the wall reliefs of Prambanan Temple. The research was conducted by using semiotic-semanalytic analysis of Juli Kristeva. The results of the intertextual research show that almost all of the women's physical relief panels at Prambanan Temple are constructed to read the signs on the reliefs as a text, so that the story or story conveyed can be easily recognized and understood. The meaning of genotext in the context of women on temple wall reliefs who appear without a physical cover or naked is a common thing or a habit in society based on geographical and social conditions. The upper physical nudity of women at that time did not affect the views of the people around, especially men. Because women are chosen not based on their body shape but other attractions that are sometimes mystical. The meaning of phenotext, women who appear naked has a negative meaning and leads to pornography, can cause unlimited male attraction, can become victims of sexual crimes, and can even be in contact with the law.
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Supraptiningsih, Umi. "Pro and Cons Contestation on The Increase of Marriage Age in Indonesia." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 5, no. 1 (June 30, 2021): 232. http://dx.doi.org/10.22373/sjhk.v5i1.9136.
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The age of marriage enhancement as mandated by Law no. 16 of 2019 is increasing the minimum age for marriage from 16 years for women and 19 years for men to 19 years for both women and men. However, this rule has not been accepted wholeheartedly by the community, so there are pros and cons. This study focuses on answering three questions: 1) Why are there pros and cons in the provisions of Law no. 16 in 2019 within a society? 2) What steps are taken by the community in violating the provisions of Law no. 16 of 2019? 3) What steps have been taken by the KUA and the Religious Courts in implementing the provisions of Law Number 16 of 2019? This research uses qualitative research with discourse analysis method. The researcher uses Pierre Bourdieu's theory to see the dynamics of the pros and cons contestation in increasing the age of marriage. With the genetic structuralism approach, to unite the origins of the individual mental structure, which is the product of the unification of the social structure that surrounds it. There are groups of people who agree to increase the age of marriage, and there are groups against it. The importance of mature marriage is to reduce divorce rates, poverty rates, children dropping out of school, maternal and child mortality rates. On the other hand, some people still prioritize the legal requirements of marriage by fulfilling the provisions of Islamic law (alternative options) not cumulative as required in the conditions for a valid marriage in the UUP. The arguments of people against the increase of marriageable age are based on the background of community culture, economic conditions, and free lifestyle of teenager. Unregistered marriage (nikah siri), legalization of marriage procedure and marriage dispensation are alternative steps taken by people who are against the increase of marriage age. KUA (religious affairs office) and the Religious Courts as the frontline in maintaining the mandate of Law no. 16 of 2019 using legal norms, still tightening the provisions on the age limit for marriage, marriage dispensation and legalization of marriage.
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Ardhani Putri, Hanuring Ayu. "THE IMPLEMENTATION OF CRIMINAL SANCTIONS IN CRIMINAL CODE AGAINST CRIMINAL ABORTION ACTION BASED ON JUSTICE VALUE." Jurnal Pembaharuan Hukum 4, no. 2 (August 15, 2017): 161. http://dx.doi.org/10.26532/jph.v4i2.1746.
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The right to life is one of the human rights listed in the Constitution of the State as described in Article 28 (a) of the 1945 Constitution of the Republic of Indonesia. Abortion often occurs in this village. The health expert has not yet given a definitive response, vaguely seen the agreement that abortion can be done by considering the cause, the future of the child and the psychological reason of the family, especially the mother, provided that it is done in ways that meet certain conditions and conditions. So also with social experts who have a view that is not much different from health experts. This study aims to analyze the rights of women from the perspective of human rights and the application of criminal sanctions for perpetrators of criminal acts of abortion. This research method using normative juridical, which both research data obtained from references of literature and applicable legislation, and analyze from court decision. It is concluded that the application of criminal sanction by Judge to perpetrator of abortion crime in Indonesia is still very low compared to criminal threat contained in Criminal Code.
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Umami, Rizka Hidayatul. "KAPASITAS PEREMPUAN DI MASA PANDEMI: STUDI CVA PADA PEREMPUAN PERAJIN REYENG." Gender Equality: International Journal of Child and Gender Studies 7, no. 1 (March 31, 2021): 47. http://dx.doi.org/10.22373/equality.v7i1.8673.
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This paper discusses the capacities of women during the Covid-19 pandemic. In Indonesia, Covid-19 has changed many aspects. Haphazard policy making also adds to the workload of the community, both in the domestic and public sphere. Women as agents who contribute to providing food needs in the realm of the family are almost never included in policy making, especially during the pandemic. This makes the policies issued cannot accommodate the needs of women. Meanwhile, the unfinished pandemic also exacerbates the subordinate conditions experienced by women. This paper uses a gender analysis model of the Capasities and Vulnerabilities Analysis Framework (CVA) to see the extent of the capacities and vulnerabilities of women crafters of reyeng in Dusun Contong, Ngunggahan Village in the midst of the Covid-19 pandemic. The method used in this research is qualitative-descriptive and data collection was taken by observation and in-depth interviews. The results of this study indicate that women crafters of reyeng during the Covid-19 pandemic were vulnerable due to limited access to aspects of health and social assistance. However, these women also have the capacity and capability to adapt to a pandemic. This capability is evidenced by the ability to use the narrow land around the house to grow vegetables and exchange food and bamboo with other reyeng women craftsmen.
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Kumaidi, Kumaidi. "KONTEKS SEJARAH MARITIM INDONESIA DALAM NOVEL ARUS BALIK KAYA PEMOEDYA ANANTA TOER KAJIAN NEW HISTORISM." EDU-KATA 5, no. 2 (August 31, 2019): 195–204. http://dx.doi.org/10.52166/kata.v4i2.1022.
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The literary work has a structure woven from human and kemasyakaratannya. So that literary works were born reflect social conditions surrounding community. In the process, both literary disciplines also offer all kinds of perspectives able to dissect literature today. so also Stepheend Greenblat that offer a new perspective with the approach of New Historism. In a study of New Historism which dissects the history kontteks in Novel Reverse Flow works of Pramoedya Ananta Toer. The data will be obtained in a later novel in the form of a history text that supports the literature was born. Results of studies using qualitative methods diskrptif the formulation of the first to show that, maritime Indonesia has a very vital role in maintaining a region or a state authority. Maritime identical with the sea is a source of life for countries like Indonesia. Sea also has a philosophical meaning, that is by educating the next generation with sea and have insight into the Indonesian marine sea wider than the land.
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Setiadi, Setiadi. "Paguyuban sebagai Media Transformasi Sosial-ekonomi Keluarga Perempuan TKI Purna Penempatan? Sebuah Perspektif Antropologi Migrasi." Populasi 28, no. 1 (September 9, 2020): 1. http://dx.doi.org/10.22146/jp.59615.
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The Phenomenon of Feminization of Indonesian Workers has placed women in strategic positions in the family. One reason is the number of economic and social remittances they have. The great number of remittances requires the optimization of the utilization of remittances through economic and social entrepreneurship. The success of strengthening this Retiring Female Indonesian Workers is a strategic matter. In the long run, there will be an increase in the quality of life of the Indonesian workers’ households. However, this study proves that Remitan and the social (network) of retiring women do not necessarily increase or strengthen their economic roles. The articulation of the roles and position of retiring female Indonesian workers (migrants) in the family and community in developing businesses (social and economic entrepreneurship) lacks significant influence. Why has the entrepreneurship of retiring female workers failed to be achieved? This study with the anthropological approach to migration proves that there are three important factors that influence it, i.e.the low capacity of female migrants to using the accumulation of income while working abroad and the internal conditions of family gender relations, and the low facilitation capacity of institutions/agencies for social change towards migrant families.
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Mas'udah, Siti, Lutfi Apreliana Megasari, and Evan Doran. "Experiences of educated youth exposed to domestic violence: Social impact to their lives." Masyarakat, Kebudayaan dan Politik 35, no. 2 (June 8, 2022): 147–59. http://dx.doi.org/10.20473/mkp.v35i22022.147-159.
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The number of cases of domestic violence against women and children in Indonesia has escalated year by year. Various studies have revealed the impact of family violence on children, but few have sought to investigate the sociological lives of youth who have been exposed to domestic violence since childhood. This study aimed to reveal the experiences of educated youth who are exposed to domestic violence and its impact on them. This study used a qualitative method. The research informants were educated youth who had been victims of domestic violence and were currently students in the university. The results showed that children who were victims of exposure to violence had bad experiences throughout their lives. They recorded domestic violence from childhood to growing up. They believe that parents and families are parties that are unable to provide protection. In addition, exposure to violence also causes mental health disorders, poor psychological conditions, and thoughts of refusing to marry. This study concludes that exposure to domestic violence has a serious impact on children’s social development because from childhood to adulthood they grow up in a violence zone.
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Lukman, Lukman, Arsyad Abd Gani, Hijril Ismail, Asbah Asbah, Junaidin Junaidin, Raden Sudarwo, and Edi Edi. "Implementation of SPA Art.22 UN CRC on Children Displaced by Natural Disaster Victims in Lombok, West Nusa Tenggara, Indonesia." International Journal of Multicultural and Multireligious Understanding 8, no. 8 (August 15, 2021): 92. http://dx.doi.org/10.18415/ijmmu.v8i8.2829.
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Role of ALIT in handling EARTHQUAKE LOMBOK, in general, during times of earthquakes, the situation that occurs in children must stay in displacement. By looking at the conditions in refugee camps that are dense, hot, the difficulty of water supply and the absence of sanitation facilities, especially waterways and MCK, the conditions of children are increasingly difficult. During the earthquake in Lombok, ALIT and its volunteer team assisted in four posts including: Paoki Rempel, Gangga sub-district, there were. In order to follow up on a number of previous programs, further forms of future activities need to be formulated which include: 1) Carry out monitoring related to social, economic and health developments in two the place of the main post located in the village of Paoki Rempel, Gangga District and Lading-lading Village, Tanjung Subdistrict periodically; 2) Exploring other potential of existing commodities to be reprocessed so as to increase their economic value in the villages of Paoki Rempel and Desa Lading-lading; 3) ALIT volunteers on duty in the field routinely provide assistance to two villages which will be prioritized, namely the villages of Paoki Rempel and Desa Lading-lading involving 8 remaining volunteers focused on three fields, education, health and development of the creative economy; 4) Building and facilitating the formation of small teams in order to encourage policies that have a perspective on the protection of children during disasters; 5) Disseminate the results of discussions of academic texts to the empowerment ministry women, social ministries and BNPB; 6) Maintain harmonious communication with stakeholders in the region North Lombok.
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Andini, Thathit Manon, Dini Kurniawati, Aini Alifatin, and Nur Hayatin. "Identification of Women's Quality of Life Home Business Actors with Influencing Factors." Jurnal Perempuan dan Anak 5, no. 1 (February 20, 2022): 1–10. http://dx.doi.org/10.22219/jpa.v5i1.20266.
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The basic problem in women's empowerment that has occurred so far is the low participation of women in development. In addition, there are still various forms of discriminatory practices against women.
In the social context, there are still gaps in the roles of men and women (Education, Health and public participation involvement). Susenas data (National Socio-Economic Survey) 2003 shows that the education level of Indonesian women is still low. If there are physical, mental, or social health problems, it can reduce the value of quality of life. When women are busy in fulfilling the family's economy, will their physical, mental and social conditions become healthy? Will their quality of life be maintained when they become the foundation of the family's economy? What are their quality of life indicators? This study aims to determine their quality of life associated with various factors (Health, education, economy, etc.). In this study, the researcher chose to use qualitative methods or descriptive analysis to identify and describe the quality of life of women entrepreneurs at home and the factors that influence them. From the results of the study, it can be seen from the personal data, The women who do home-based businesses are still of productive age, with minimal high school education. Their efforts can generate sufficient income to meet their needs. It can be concluded that the quality of life of the women is good, as well as mental conditions (self-satisfaction, self-motivation). The dominant factors in influencing mothers to run their businesses are educational factors, self-confidence in running their business, self-satisfaction and also feeling healthy, feeling safe.
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Tandos, Rosita. "EMPOWERING INDONESIAN FEMALE DOMESTIC WORKERS." Jurnal Ilmu Dakwah 34, no. 2 (December 8, 2014): 181. http://dx.doi.org/10.21580/jid.34i.2.53.
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<p>Transnational domestic work is a billion dollar business that has a great impact to economic development of both sending and receiving countries. In fact, women are the main actors of this business that involve multiple stakeholders from governmental and non-governmental institutions and private sectors. Realizing the importance position of the women is necessary to enhance policies, programs and services that will bring positive impact to their lives. Islamic community development studies might provide religious perspective that integrates with other disciplines of studies such as social work, public policy and analysis, and social development. It might contribute ideas, principles and values used for improving social and economic conditions of transnational domestic workers. Therefore, it is necessary to extend the concept of Dakwah from communication (dakwah bil-lisan) into creating social action and movement (dakwah bil-hal) for attain extensive social change.</p><p align="center"><strong>***</strong></p><p>Pekerjaan rumah tangga transnasional adalah bisnis miliar dolar yang memiliki dampak yang besar bagi pembangunan ekonomi kedua negara pengirim dan penerima. Bahkan, perempuan merupakan aktor utama bisnis ini yang melibatkan berbagai pemangku kepentingan dari lembaga pemerintah dan non-pemerintah, dan sektor swasta. Menyadari posisi pentingnya perempuan perlu meningkatkan kebijakan, program dan layanan yang akan membawa dampak positif bagi kehidupan mereka. Studi pengembangan masyarakat Islam dapat memberikan perspektif agama yang terintegrasi dengan disiplin keilmuan lain dari berbagai disilin kelimuan seperti kerja sosial, kebijakan publik dan analisis, dan pembangunan sosial. Pengembangan masyarakat Islam dapat menyumbang-kan ide-ide, prinsip-prinsip dan nilai-nilai yang digunakan untuk meningkatkan kondisi sosial dan ekonomi pekerja domestik-transnasional. Oleh karena itu, perlu untuk memperluas konsep Dakwah dari komunikasi (dakwah bil lisan-) dalam menciptakan aksi sosial dan gerakan (dakwah bil-HAL) untuk mencapai perubahan sosial yang luas.</p>
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Taribuka, Netty, and Wa Ode Ningko. "Penyuluhan Tentang Bahaya Abortus Di SMA Negeri 1 Kairatu." Jurnal Pengabmas Masyarakat Sehat (JPMS) 2, no. 4 (April 11, 2021): 224–27. http://dx.doi.org/10.33992/ms.v2i4.1368.
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Education on sexual and reproductive health for adolescents in Indonesia has not been fully accepted by the community. This is influenced by the complex environment of social, cultural and religious life. Many people consider that sexual and reproductive health education is a taboo subject to discuss among adolescents. These conditions make adolescents confused in determining their reproductive health behavior. However, over time, the influence of Western culture has brought freedom and open access to information so as to provide opportunities for adolescents to have negative behaviors in reproductive health. The prevalence of sexually active behavior in male adolescents (56.6%) is higher when compared to adolescent girls (43.7%). The problem of abortion in adolescents needs to be seriously addressed, because this problem occurs mostly in developing countries such as Indonesia due to the lack of access to information about abortion. This is evident from many studies which state that the high number of unsafe abortions that causes death is due to the lack of knowledge of young women about the dangers of abortion.Keywords: danger of abortion
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Juwarni, Sri. "ASUHAN KEHAMILAN DALAM PERSPEKTIF BUDAYA JAWA DI DESA LABUHAN LABO KECAMATAN PADANGSIDIMPUAN TENGGARA KOTA PADANGSIDIMPUAN TAHUN 2015." Jurnal Ilmiah PANNMED (Pharmacist, Analyst, Nurse, Nutrition, Midwivery, Environment, Dentist) 10, no. 2 (January 28, 2019): 164–68. http://dx.doi.org/10.36911/pannmed.v10i2.261.
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Social and cultural conditions (customs) and environmental conditions (geographical conditions) affects reproductive health. Cultural situation this case customs at this time is not conducive for help seeking behavior in reproductive health issues in Indonesia. Java community strongly believe in myths developed by the predecessor. The Javanese culture for the community is an important thing,This study aims to determine pregnancy care in the perspective of Javanese culture the village of Labuhan Labo District of Southeast Padangsidimpuan Padangsidimpuan City. This type of research is qualitative descriptive study. Informants in this study is that people who understand the culture of Java in pregnancy care, amounting to 8 people. Collecting data using in-depth interviews conducted with, by means of data collection is interview, and a tape recorder. Results showed the care pregnancy in Labuhan Labo still influenced habit cultural of Java that includes 5 theme al: place and health services in the midwife and healer, the myth about the nutrition of pregnant women, the myth of pregnancy care with customs abdominal massage and seven monthly ritual, taboo / behavior of pregnant women and husband as well health information. Padangsidimpuan City Health Department, particularly the health center IV Pijorkoling Pal and related health team must give Information Education Communication (IEC) to Community appropriately, so to increase knowledge about pregnancy care in accordance the espoused culture. Shamans to follow skills in assisting the examination of pregnant women, in respect of utilizing the many people who still shaman in Antenatal care services in particular
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Muhardono, Ari, Danang Satrio, Zahro Zahro, and Ina Rotul Mila. "Optimalisasi Woman Enterpreneur melalui Pemanfaatan Jejaring Pemasaran dan Social Media Marketing." Jurnal Pengabdian Masyarakat (abdira) 2, no. 1 (January 18, 2022): 233–41. http://dx.doi.org/10.31004/abdira.v2i1.90.
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The Covid-19 pandemic has had a drastic impact on the Indonesian economy, with economic conditions in decline, millions of Indonesians are at risk of losing their jobs. This has given rise to many new female entrepreneurs who started their businesses during the Covid-19 pandemic. The Aisyiyah Entrepreneurial School, Doro District, Pekalongan Regency is a forum for empowering women through education and business assistance. The lack of knowledge and skills of female entrepreneurs regarding effective product marketing strategies makes it difficult for their businesses to develop, especially in the current pandemic era. Therefore, training and marketing literacy assistance are needed for women entrepreneurs to be able to compete and be innovative to increase sales turnover in the pandemic era. The results of the activity have a significant impact, motivate and add insight to female entrepreneurs, especially small and medium business actors in Doro District, Pekalongan Regency, regarding digital marketing strategies both in terms of knowledge and practice. so that they can develop their business through digital marketing.
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Himmah, Dhurotun Nasicha Aliyatul, and Nurul Yaqien. "KEPEMIMPINAN PEREMPUAN DALAM PERSPEKTIF ISLAM." J-MPI (Jurnal Manajemen Pendidikan Islam) 2, no. 2 (December 30, 2017): 142. http://dx.doi.org/10.18860/jmpi.v2i2.5483.
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<p><em>Women's leadership has always been a discussion of controversy, especially in explaining, interpreting and determining the law of a woman's leadership. This study aims to: (1) Review the interpretation related to the concept of leadership with the interpretation model of maudhu'i Al-Qur'an letter An-Nisa verse 34 and Al-Mujadalah verse 11 according to some classical and contemporary commentators including Ibn Abbas, Imam Jalaludin, Ibn Kathir, Mustafa Al-Maraghi, Muhammad Hasbi and Quraish Shihab, (2) Assessing the relevance of the concept of female leadership in an Islamic perspective with the concept of leadership in the 21st century. This type of research is literature study using descriptive-analytic method, historical-philosophical approach, carried out with documentation techniques, analysis, interpretation, checking the validity of the data to obtain the results of the study according to purpose. The results of the study show that there are differences between the thoughts of classical mufassir and contemporary mufassir on women's leadership based on An-Nisa verse 34. It is the differences in times, conditions, situations and civilizations that influence it. The 21st Century is no longer a century where women cannot join in politics, government, social affairs, education, and so on. Contemporary mufassir allow women to be leaders as long as they do not violate the sharia and do not ignore the main task of being a wife. Relevance is related to the realization of the Constitution of 1945 article 27 concerning equal rights and obligations of Indonesian citizens, and Article 31 related to the right of education for all citizens of Indonesia relevant to the letter of Al-Mujadalah verse 11. The relevance is related to the realization of Article 27 of the 1945 constitution concerning the equality of Indonesian citizens' rights and obligations, and Article 31 concerning the right of education of all Indonesian citizens relevant to Al-Mujadalah verse 11. Men or women who are leaders, most importantly is the realization of the good leadership for creating baldatun thayyibun warabbun ghafur.</em></p>
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Handayani, Sri, Syarifah Nuraini, and Rozana Ika Agustiya. "Faktor-Faktor Penyebab Pernikahan Dini di Beberapa Etnis Indonesia." Buletin Penelitian Sistem Kesehatan 24, no. 4 (December 27, 2021): 265–74. http://dx.doi.org/10.22435/hsr.v24i4.4619.
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Early marriage is still a severe problem in Indonesia. One out of nine women in Indonesia is married before eighteen. It occurs almost in all over provinces in Indonesia. There are 23 provinces where the prevalence of early marriage is higher than the national data. This article aims to determine factors that cause early marriage in several ethnic groups in Indonesia. This study reviews the Ethnographic Health Research book series in the Lampung, Sasak and Bugis ethnic groups. Pierre Bourdieu’s theory was used to analyze the phenomenon of early marriage. Bourdieu divides this theory of social practice into three interrelated parts: habitus, arena, and capital. The existence of customary rules, patriarchal systems, modernization and applicable formal laws, namely marriage laws, affect the habitus of early marriage actors. Weak economic, cultural and social capital also encourages individuals to marry earlier. In conclusion, the relationship between habits, The involvement of the capital owned by adolescent or their families influences the decision to have an early marriage. The prevention of early marriage needs mutual interactions by both structural and cultural conditions of the community. The role of traditional and religious leaders also needs to be optimized in preventing early marriage. It is also necessary to strengthen the implementation of the law that regulates the minimum age for marriage.
Abstrak
Pernikahan dini masih menjadi masalah yang serius dihadapi oleh Indonesia. Satu dari sembilan perempuan di Indonesia menikah sebelum usia 18 tahun. Pernikahan dini hampir terjadi di seluruh wilayah Indonesia. Terdapat 23 provinsi dengan prevalensi pernikahan dini lebih tinggi dari angka nasional. Artikel ini bertujuan untuk mengetahui faktor-faktor penyebab pernikahan dini pada beberapa etnis di Indonesia. Kajian literatur dari buku seri Riset Etnografi Kesehatan pada etnis Lampung, Sasak dan Bugis dipilih menjadi metode pada artikel ini. Untuk menganalisis fenomena pernikahan dini digunakan teori praktik sosial oleh Pierre Bourdieu. Bourdieu membagi teori praktek sosial ini menjadi tiga bagian yang saling berkaitan, yaitu: habitus, arena dan modal. Adanya aturan adat, sistem patriarki, modernisasi dan hukum formal yang berlaku yaitu undang-undang perkawinan mempengaruhi habitus pelaku pernikahan dini. Lemahnya modal ekonomi, kultural dan sosial juga turut mendorong individu melakukan pernikahan dini. Kesimpulan dari analisis tersebut adalah relasi antara habitus, arena dengan melibatkan modal yang dimiliki oleh remaja atau keluarganya mempengaruhi keputusan untuk melakukan pernikahan dini. Upaya pencegahan pernikahan dini perlu dilakukan dengan memperhatikan kondisi struktur dan budaya masyarakat. Peran tokoh adat dan tokoh agama juga perlu dioptimalkan dalam mencegah pernikahan dini. Penguatan implementasi undang-undang yang mengatur batas minimum usia menikah juga perlu dilakukan.
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Helmi, Mochamat, Djayanti Sari, Andreasta Meliala, and Laksono Trisnantoro. "Care and protection for healthcare workers during a COVID-19: a descriptive qualitative study in Indonesia." International Journal of Public Health Science (IJPHS) 11, no. 4 (December 1, 2022): 1474. http://dx.doi.org/10.11591/ijphs.v11i4.21771.
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<p>This study aimed to explore the perspectives of care and protection of healthcare workers during the pandemic COVID-19 using a descriptive qualitative study in Indonesia. This study used a qualitative descriptive approach in COVID-19 National Referral Hospitals. Purposive sampling was used to collect the sample. There were 45 respondents, with 22 men and 23 women taking part in this study. The qualitative data were analyzed using the content analysis. Three themes that emerge from the data analysis: health protection, legal protection, and incentive schemes. Health protection including calculation of the medical team's workload and lack of a systematic procedure for medical team quarantine. There was a lack of legal basis for medical practice in long-term disaster services. Dimension of incentive scheme, including incentives shift from rewards to demands, changes in incentive regulations, and discrepancy in incentive calculation. By stressing protection and rewards for each level of the medical profession, it is hoped to boost motivation in actively participating and supporting the service of COVID-19 patients in critical conditions across Indonesia.</p>
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Manijo, Manijo. "MENGGALI PENDIDIKAN KARAKTER ANAK “Perspektif R.A. Kartini”." ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal 1, no. 1 (December 13, 2018): 38. http://dx.doi.org/10.21043/thufula.v1i1.4238.
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<p>There is still an urgent figure of RA Kartini reviewed and used as a historical reference. It is interesting to know the background of her family situation, social, and religious conditions of RA Kartini during her lifetime so that all make her to be the ideal figure, a woman whose had strong spirit at her time, dynamic, and be independent, high intellectual, modern -minded, also had social sensitivity and a spirit of nationalism and a sense of God. Due to her thought and struggle, she labels as an Indonesian women movement pioneer, an intellectual, an educator, a journalist, and a social worker. RA Kartini’s biography shows a lot of factors that affect their lives, including her thoughts. By analyzing her historical life, there are some character building factors that can be uploaded in children education nowadays, namely: strong, smart, and religious. Critical social character, educator character, and social character with a progressive vision are what began to disappear in today children education. RA Kartini’s character building can be used as a reference for Indonesian to build a strong and visionary one, that can be started from the base of Raudhotul Atfal Teacher Education (PGRA).</p>
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Holliday, Jenna K. "Turning the Table on the Exploitative Recruitment of Migrant Workers: The Cambodian Experience." Asian Journal of Social Science 40, no. 4 (2012): 464–85. http://dx.doi.org/10.1163/15685314-12341249.
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Abstract In 2009, regular labour migration from Cambodia to Malaysia grew at a rapid rate. As the result of a ban imposed by Indonesia, Cambodia’s private sector responded by immediately recruiting to fill the void. The number of women recruited, trained and sent to Malaysia was too high for the Cambodian Government to keep track of and by 2010 reports of underage recruitment, debt bondage and abuse in training centres were growing. Unable to control the recruitment agencies and with growing numbers of reports of abuse in Malaysia, Cambodia banned the sending of domestic workers to Malaysia in 2011. Since this ban, the government has been working to strengthen the system of labour migration management. The changes under way do little, however, to address the specific problems that existed before the ban. In addition, in developing initiatives that are restricted to the establishment of an agreement with Malaysia, increasing regulation and improving conditions in training centres, Cambodia is missing an opportunity to establish a comprehensive and self-sustainable system of protection, welfare and support for migrant workers. Cambodia has a unique opportunity to set up enduring systems that can regulate recruiters and protect migrants as the sector expands to other countries and other industries. In not taking full advantage of this opportunity, there is a real chance that this ban will not be the last.