Academic literature on the topic 'Women in combat – Australia – Social aspects'

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Journal articles on the topic "Women in combat – Australia – Social aspects"

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Osborne, Victoria A., L. Ashley Gage, and Abigail J. Rolbiecki. "The Unique Mental Health Needs of Military Women: A Social Work Call to Action." Advances in Social Work 13, no. 1 (April 26, 2012): 166–84. http://dx.doi.org/10.18060/1878.

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Women involved in all aspects of the United States Armed Forces face mental health needs that are unique from women in the general population. Because the most recent wars in Iraq and Afghanistan are involving more women in combat situations, social workers encounter female clients who are increasingly experiencing post-traumatic stress disorder, substance misuse, and sexual violence. Special attention must be paid particularly to women who serve in the National Guard or Reserves, as they have different concerns than enlisted active duty women. These concerns include less social support and fewer resources upon return from deployment. Thus, it is imperative for social workers in the community to be aware of these military women’s experiences and unique mental health challenges in order to effectively treat their needs.
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Watson, Juliet, and Hernán Cuervo. "Youth homelessness: A social justice approach." Journal of Sociology 53, no. 2 (April 21, 2017): 461–75. http://dx.doi.org/10.1177/1440783317705204.

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Social justice approaches that work towards eliminating youth homelessness with a sole focus on material needs overlook the significance of non-material aspects, such as the impact of social exclusion and stigma on individuals’ subjectivities. The lack of social legitimacy associated with homelessness is exacerbated under neoliberal conditions, with the shift from social to individual responsibility positioning those unable to achieve the normative transition to adulthood as social failures. We draw on interviews with young homeless women in Australia to extend the emerging sociological focus on the relational aspects of homelessness through a social justice lens. We analyse the association between subjectivity, stigma and neoliberalism, and draw on Iris Marion Young’s theory of justice to highlight how these shape experiences of homelessness. We conclude that overcoming homelessness requires policies and practices that give a greater focus to non-material aspects of homelessness through an emphasis on empowerment, self-respect and autonomy.
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Scully, Brandi Braud. "Stop the bleeding: we must combat explicit as well as implicit biases affecting women surgeons." Journal of Medical Ethics 46, no. 4 (March 30, 2020): 244–45. http://dx.doi.org/10.1136/medethics-2020-106066.

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Tran, Dai Binh, and Hanh Thi My Tran. "Women’s health: a benefit of education in Australia." Health Education 119, no. 4 (June 3, 2019): 259–76. http://dx.doi.org/10.1108/he-11-2018-0053.

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Purpose The purpose of this paper is to examine the relationship between education and health amongst Australian women. Design/methodology/approach This study uses the Household, Income and Labour Dynamics in Australia data set. Spouse’s education is employed as an instrument to solve the potential endogeneity of educational attainment. Findings The results indicate that an additional year of schooling can lead to an increase in self-reported health, physical health, mental health and a reduced likelihood of having long-term health conditions. Women who are not in the labour force are likely to enjoy higher benefits of education compared to their employed counterparts. The findings also suggest that the relationship between education and health can be explained by the extent of positive health behaviours and social capital as mediators. Research limitations/implications The conclusion from the results might be different in the case of men, reducing the generalisability of the results. Several objective health variables should be used to provide further aspects of health on which education has an impact. Practical implications As the positive effect of education on women’s health is empirically found, investment in women’s education should be seriously considered and reevaluated. Originality/value This paper focuses on Australian women which not only reduces the heterogeneity between genders but also adds to the rare number of studies on this topic in Australia. This paper also employs a formal mediation analysis to examine what are the mechanisms explaining the relationship between education and health.
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Barbosa, Aline dos Santos, Marcello Romani-Dias, and Tânia Modesto Veludo-de-Oliveira. "The Facets of Women Commodification: Violence in the University Context in Administration." Revista de Administração Contemporânea 24, no. 6 (December 2020): 582–99. http://dx.doi.org/10.1590/1982-7849rac2020190378.

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ABSTRACT Context: violence against women is present in the most diverse social groups, especially in Latin America, as it is one of the most violent regions against women, with high numbers of rapes, harassments, and murders because of gender. Objective: the objective of this study is to deepen the understanding of the way in which violent situations against women occurs in the Brazilian university context and its different facets of objectification and commodification. Methods: we undertook in-depth interviews with 15 female and 5 male university students from business courses. Results: our findings suggest the female ample objectification and commodification in the university context and their negative consequences, such as self-objectification in its personal and professional aspects demonstrated by reports of uncertainty regarding their bodies, in exercising the activities of leadership, and their choice of profession. There happens to be commodification of: (a) the women’s body; (b) their sexuality; (c) their morality; and finally (d) their feelings. Conclusion: we contribute theoretically to expand the knowledge about the relation between objectification and commodification. In empirical and managerial terms, we present insights for educational institutions to combat discrimination against women.
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WILSON, GAIL. "Globalisation and older people: effects of markets and migration." Ageing and Society 22, no. 5 (September 2002): 647–63. http://dx.doi.org/10.1017/s0144686x02008747.

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This paper discusses the material aspects of globalisation and the effects of the movements of trade, capital and people around the world on older men and women. While some older people have benefited, most notably where pensions and health care are well developed, the majority of older men and women are among the poor who have not. Free trade, economic restructuring, the globalisation of finance, and the surge in migration, have in most parts of the world tended to produce harmful consequences for older people. These developments have been overseen, and sometimes dictated, by inter-governmental organisations (IGOs) such as the International Monetary Foundation (IMF), the World Bank and the World Trade Organisation (WTO), while other IGOs with less power have been limited to anti-ageist exhortation. Globalisation transfers resources from the poor to the rich within and between countries. It therefore increases social problems while simultaneously diminishing the freedom and capacity of countries to make social policy. Nonetheless, the effects of globalisation, and particularly its financial dimensions, on a nation's capacity for making social policy can be exaggerated. Political will can combat international economic orthodoxy, but the evident cases are the exception rather than the rule.
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Aragão, Áurea Machado de, and Antônio Martins De Oliveira Júnior. "Socioeconomic and demographic scenario of Brazil, India and Australia." International Journal for Innovation Education and Research 7, no. 9 (September 30, 2019): 193–202. http://dx.doi.org/10.31686/ijier.vol7.iss9.1725.

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This work presents a study on the social, economic and demographic aspects of Brazil, India and Australia. For this study, a socioeconomic and demographic survey was carried out, analysing Brazil, India and Australia, aimed at comparing the current scenario of these three countries. For the qualitative and quantitative analysis, data mining on the World Bank, IndexMundi, CountryEconomy, Trading Economics and the Organisation for Economic Co-operation and Development (OECD) databases was performed, having subsequently drawn graphs that summarise the textual information found. With the results, among other conclusions, it was observed that Indian women are not highly present in the job market, with Brazil and Australia having an analogous rate of working women. Furthermore, a similarity was found between the rates of articles published in scientific journals in both Brazil and Australia. Regarding per capita spending on health, it could be noted that the rate in Australia is 10 times higher than in Brazil, while this rate is 20 times lower in India when compared to Brazil. It was also concluded that, although India has 60% more requests for resident and non-resident patent applications, the revenue from intellectual property in this country is 36% lower than the one in Australia and 19% lower than in Brazil.
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Bibi, Shehnaz. "Gender Disparities and CEDAW: A Case of Pakistan." RMC Journal of Social Sciences and Humanities 1, no. 2 (November 30, 2020): 16–24. http://dx.doi.org/10.46256/rmcjsochum.v1i2.9.

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Matter regarding the political representation of women got the salient position in current era. In sequel of this, many countries focused to enhance participation of women in politics generally. Few of countries incorporated the quota system in their electoral process; others designed laws and policies regarding this concern. In the particular case of Pakistan, it is persistently showed a lenient attitude and easy going approach towards issues of women. Empowerment of women remained dependent on the type of regime, interests and prioritizes of leaders. Democratic policy making process have not adopted for the uplift and empowerment of women. This assignment paper describes only 12 clauses of CEDAW[1] which directly relates to social, cultural and political aspects of Pakistan, which became the signatory on Feb 6, 1996. Pakistan’s membership to CEDAW was the result of pressure from women related organizations, few of societal factors and governmental institutions who felt the need of development for women of Pakistan. The main purpose of this convention is to support the member states in bringing the gender equality in their societies. This convention necessitates the member parties for making the mechanism to combat all forms of gender discrimination through constitutional amendments, administrative and legal reforms.
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Nguyen, Kieu Nga, and Helen Jaqueline McLaren. "Female Student Migration: A Brief Opportunity for Freedom from Religio-Philosophical Obedience." Religions 11, no. 11 (October 27, 2020): 556. http://dx.doi.org/10.3390/rel11110556.

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Vietnamese Confucian religio-philosophical ideals regulate social order in the family, community, and nation state. As a result, women’s duties to their husbands, fathers, ancestors, and Vietnam powerfully permeate all aspects of gendered life. This study of 20 Vietnamese women explored their experiences as international students in Australia. Primary focus was on how their gendered Confucian histories compelled their migratory journeys, influenced changes to their intimate partner experiences while in Australia, and the reimagining of identity, hopes and dreams on looking forward at their future returns to gendered life in Vietnam. The application of Janus Head phenomenology enabled understanding of how the women’s temporality became influenced by fascinations of future change, mixed with feelings of uncertainty and limbo that arose when forward facing hopes were thwarted by their looking back realities. There was an intense sense of unresolve as time drew closer to the end of their studies, in which the women associated feelings related to returning to Vietnam’s strict Confucian informed gender order as a “living Hell.”
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Winchester, Hilary P. M., and Lauren N. Costello. "Living on the Street: Social Organisation and Gender Relations of Australian Street Kids." Environment and Planning D: Society and Space 13, no. 3 (June 1995): 329–48. http://dx.doi.org/10.1068/d130329.

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The resurgence and visibility of homelessness since the 1980s have become significant social and political issues, widely debated in academic circles and in the popular press. The composition of the homeless population has changed markedly in this period, and now includes more women and children, and more of the deinstitutionalised mentally ill. The lives of street kids in the city of Newcastle, Australia show patterns of structured behaviour and territorial and social organisation. They have a distinctive group identity and moral order. Their subculture is complex with strains of nonpatriarchal and patriarchal relations combined with little tolerance of forms of difference. The moral code of the youth subculture may be a form of resistance to their histories of abuse but is also conservative in reproducing aspects of the culture that they resist. The social networks generated on the street provide a self-maintaining force which contributes to a culture of chronic homelessness.
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Dissertations / Theses on the topic "Women in combat – Australia – Social aspects"

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Buttsworth, Sara. "Body count : the politics of representing the gendered body in combat in Australia and the United States." University of Western Australia. History Discipline Group, 2003. http://theses.library.uwa.edu.au/adt-WU2004.0023.

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This thesis is an exploration of the construction of the gendered body in combat in the late twentieth century, in Australia and the United States of America. While it is not a military history, aspects of military history, and representations of war and warriors are used as the vehicle for the analysis of the politics of representing gender. The mythic, the material and the media(ted) body of the gendered warrior are examined in the realms of ‘real’ military histories and news coverage, and in the ‘speculative’ arena of popular culture. Through this examination, the continuities and ruptures inherent in the gendered narratives of war and warriors are made apparent, and the operation of the politics of representing gender in the public arena is exposed. I have utilised a number of different approaches from different disciplines in the construction of this thesis: feminist and non-feminist responses to women in the military; aspects of military histories and mythologies of war specific to Australia and the United States; theories on the construction of masculinities and femininities; approaches to gender identity in popular news media, film and television. Through these approaches I have sought to bring together the history of women in the military institutions of Australia and the United States, and examine the nexus between the expansion of women’s military roles and the emergence of the female warrior hero in popular culture. I have, as a result, analysed the constructions of masculinity and femininity that inform the ongoing association of the military with ‘quintessential masculinity’, and deconstructed the real and the mythic corporeal capacities of the gendered body so important to warrior identity. Regardless, or perhaps because of, the importance of gender politics played out in and through the representations of soldier identity, all their bodies must be considered speculative.
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Higgins, Jennifer R. 1952. "Vanguards of postmodernity : rethinking midlife women." Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/8896.

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Honeywill, Greer 1945. "Colours of the kitchen cabinet : a studio exploration of memory, place, and ritual arising from the domestic kitchen." Monash University, Dept. of Fine Arts, 2003. http://arrow.monash.edu.au/hdl/1959.1/5621.

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Thompson, Susannah Ruth. "Birth pains : changing understandings of miscarriage, stillbirth and neonatal death in Australia in the Twentieth Century." University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0150.

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Feminist and social historians have long been interested in that particularly female ability to become pregnant and bear children. A significant body of historiography has challenged the notion that pregnancy and childbirth considered to be the acceptable and 'appropriate' roles for women for most of the twentieth century in Australia - have always been welcomed, rewarding and always fulfilling events in women's lives. Several historians have also begun the process of enlarging our knowledge of the changing cultural attitudes towards bereavement in Australia and the eschewing of the public expression of sorrow following the two World Wars; a significant contribution to scholarship which underscores the changing attitudes towards perinatal loss. It is estimated that one in four women lose a pregnancy to miscarriage, and two in one hundred late pregnancies result in stillbirth in contemporary Australia. Miscarriage, stillbirth and neonatal death are today considered by psychologists and social workers, amongst others, as potentially significant events in many women's lives, yet have received little or passing attention in historical scholarship concerned with pregnancy and motherhood. As such, this study focuses on pregnancy loss: the meaning it has been given by various groups at different times in Australia's past, and how some Australian women have made sense of their own experience of miscarriage, stillbirth or neonatal death within particular social and historical contexts. Pregnancy loss has been understood in a range of ways by different groups over the past 100 years. At the beginning of the twentieth century, when alarm was mounting over the declining birth rate, pregnancy loss was termed 'foetal wastage' by eugenicists and medical practitioners, and was seen in abstract terms as the loss of necessary future Australian citizens. By the 1970s, however, with the advent of support groups such as SANDS (Stillbirth and Neonatal Death Support) miscarriage and stillbirth were increasingly seen as the devastating loss of an individual baby, while the mother was seen as someone in need of emotional and other support. With the advent of new prenatal screening technologies in the late twentieth century, there has been a return of the idea of maternal responsibility for producing a 'successful' outcome. This project seeks to critically examines the wide range of socially constructed meanings of pregnancy loss and interrogate the arguments of those groups, such as the medical profession, religious and support groups, participating in these constructions. It will build on existing histories of motherhood, childbirth and pregnancy in Australia and, therefore, also the history of Australian women.
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Murtagh, Madeleine Josephine. "Intersections of feminist and medical constructions of menopause in primary medical care and mass media: risk, choice and agency." Title page, table of contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phm9851.pdf.

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Includes bibliographical references (leaves 254-288). Examines language used by general practitioners and in mass media to ask 'what are the implications of constructions of menopause for health care practice and public health for women at menopause?'. Presents the findings of qualitative analysis of semi-structured interviews with nine general practitioners working in rural South Australia and qualitative and quantitative analyses of 345 south Australian newspaper articles from 1986 to 1998.
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Rudd, Dianne M. "Women and migration : internal and international migration in Australia / Dianne Marie Rudd." 2004. http://hdl.handle.net/2440/22131.

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"July 24, 2004"
Includes bibliographical references (leaves 297-319)
xix, 319 leaves : ill. (some col.), maps ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, School of Social Sciences, Discipline of Geographical and Environmental Studies, 2004
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Books on the topic "Women in combat – Australia – Social aspects"

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Beyond combat: Women and gender in the Vietnam War. Cambridge: Cambridge University Press, 2011.

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Stur, Heather Marie. Beyond combat: Women and gender in the Vietnam War era. Cambridge: Cambridge University Press, 2011.

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Grimshaw, Patricia. Colonialism, gender and representations of race: Issues in writing women's history in Australia and the Pacific. Parkville, Vic: History Dept., University of Melbourne, 1994.

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Macdonald, Charlotte. Strong, beautiful, and modern: National fitness in Britain, New Zealand, Australia, and Canada, 1935-1960. Wellington, N.Z: Bridget Williams Books, 2011.

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Cereal for dinner: A memoir of magazines and motherhood. Pymble, N.S.W: HarperCollins, 2009.

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Mohanram, Radhika. Black body: Women, colonialism and space. St Leonards, N.S.W: Allen & Unwin, 1999.

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Black body: Women, colonialism, and space. Minneapolis: University of Minnesota Press, 1999.

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Taking assimilation to heart: Marriages of white women and indigenous men in the United States and Australia, 1887-1937. Lincoln, NB: University of Nebraska Press, 2008.

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Reeson, Margaret. A very long war: The families who waited. Carlton South, Vic: Melbourne University Press, 2000.

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1944-, McClaughlin Trevor, ed. Irish women in colonial Australia. St Leonards, N.S.W: Allen & Unwin, 1998.

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Book chapters on the topic "Women in combat – Australia – Social aspects"

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Burke, Paul. "Bold Women of the Warlpiri Diaspora Who Went Too Far." In People and Change in Indigenous Australia. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867966.003.0002.

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This chapter attempts to move beyond traditionalist notions of the Australian Aboriginal person. It accepts that personhood is porous and likely to change as general social conditions change. It explores this idea through mini-biographies of four Warlpiri matriarchs who have moved to diaspora locations and deliberately placed themselves at some distance from the social norms operating in their remote homeland settlements. Accounts of traditional Aboriginal personhood emphasised the spiritually emplaced and socially embedded person. In contrast, the lives of the four Warlpiri matriarchs demonstrate the extension of social networks beyond kin, pursuit of their own projects and the rejection of some aspects of traditional law that constrained them. The vectors of these changes include Western education, religious conversion and escape from traditional marriage.
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Harel-Shalev, Ayelet, and Shir Daphna-Tekoah. "Listening to Narratives of Security and Insecurity." In Breaking the Binaries in Security Studies, 33–54. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190072582.003.0003.

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Chapter 3 contributes to the analysis of women’s security and insecurity by paying attention to the multiple voices of the combat veteran. Carol Gilligan’s “Listening Guide” is applied as a platform for evaluating the experiences of women soldiers. The chapter thus presents another deconstruction of binary perceptions in research epistemology through disaggregating the voices and silences of women combat veterans. The combatants’ narratives bring to light their gendered and political reflections about their military service and the political and armed conflict that surrounds them. By tuning in and listening to distinct aspects of their narratives regarding their experiences, the analysis shows that most of the ex-combatants indicated that their service had been an important milestone that changed their lives for the better and made them more mature and confident. While some of them were critical of the political leadership, most chose to discuss only personal, gendered, and social experiences.
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