Relevant bibliographies by topics / Women in Aitape Diocese

Academic literature on the topic 'Women in Aitape Diocese'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Women in Aitape Diocese"

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Nicoletti, María Andrea, and Ana Inés Barelli. "Blessed among All Women: The Missionary Virgin, Identity and Territory in Patagonia." Studies in Religion/Sciences Religieuses 48, no. 2 (June 2019): 258–81. http://dx.doi.org/10.1177/0008429819831942.

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After the creation of the Diocese of Viedma (1953), in Northern Patagonia, there took place the dedication to the Missionary Virgin, promoted by the Diocese’s second Bishop, Monsignor Miguel Hesayne (1975–1993). In the midst of the military dictatorship (1976–1983), he appointed her Patron Saint of Río Negro, a province that at the time belonged to the Diocese of Viedma. He followed the teachings of the Second Vatican Council, especially the Puebla Document, which considers the Virgin Mary as the patron saint of the Americas, with the dedication of the Virgin of Guadalupe. Hesayne sought to identify his Diocese with a female figure with indigenous features, like the Virgin of Guadalupe. In conceiving the Missionary Virgin deprived of ornaments and royal attributes, the bishop aimed to reflect his pastoral of the “option for the poor,” thus bringing attention to the marginalized groups and peripheral spaces of the province, and also attributing a new meaning to its social and territorial identity.
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Spichak, A. V. "System of Trusteeship for Women of Clerical Rank in Tobolsk Diocese in 1820—1830s." Nauchnyi dialog, no. 2 (March 3, 2021): 385–402. http://dx.doi.org/10.24224/2227-1295-2021-2-385-402.

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The question of providing financial assistance to women of clerical rank in the Tobolsk diocese in the 1820—1830s is considered. The results of a comparative analysis of the stages and terms of office work on this issue before and after the opening of the Tobolsk guardianship of the poor are presented. Particular attention is paid to the examination of the petition documents that were compiled in the Tobolsk spiritual consistory from the words of women of clerical rank who applied for financial assistance to the Tobolsk archbishop during this period. The novelty of the research is seen in the fact that the issue under consideration is being studied for the first time on the basis of documents of the Tobolsk spiritual consistory. The documents stored in the State Archives in the city of Tobolsk testify to the existence of a certain algorithm for recording a request, two different established procedures for conducting cases on the charity of female clergymen before and after 1823. The criteria, by which the selection of requests was carried out among the many requests for assistance, were identified. Criteria have been established for choosing between two types of salary — a guardianship allowance and a ten-ruble poorhouse salary. The reasons for the complete denial of support are also named.
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Kretzschmar, Louise, and Mary Ryan Ralphs. "Experiences of Exclusion: a Study Conducted Among Catholic Women in the Johannesburg Diocese1." Religion and Theology 10, no. 2 (2003): 166–91. http://dx.doi.org/10.1163/157430103x00033.

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AbstractMuch has been written to critique the Catholic church's position on the ordination of women based on arguments from scripture and tradition. However, there has been little local research on how South African women experience the consequences of this exclusion from ministry. In this article Ralphs and Kretzschmar set out, from an ethical and feminist theological position, to show the effects of this exclusion both on women and on the church. Through a study of the literature and interviews with 60 Catholic women from the diocese of Johannesburg, they attempt to explain what lies behind the Catholic church's position on women, and to describe it's negative consequences. The authors conclude that whilst many women are aware of the negative effects of exclusion, they are unable to name the structural forces which reinforce this exclusion, and that theological and pedagogical processes are required to shape a different consciousness among women.
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Petrinec, Amy B., Mary Lind Crowe, Sr Kathleen Flanagan, and Janet Baker. "Health-related Quality of Life of Older Women Religious: Negative Influence of Frailty." Western Journal of Nursing Research 42, no. 12 (June 21, 2020): 1088–96. http://dx.doi.org/10.1177/0193945920936171.

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The purpose of the current study was to describe the health-related quality of life (HRQOL) of older women religious (WR) and examine variables that may influence HRQOL. The sample consisted of WR, 65 years or older, living in the Cleveland Catholic Diocese. The participants completed a medical history, body-mass index (BMI) and blood pressure measurement, and self-report measures of HRQOL, frailty, social support, resilience, and depression. The study sample was composed of 108 older WR with a mean age of 75.6 (range 65–93 years). The women reported high levels of daily functioning, resilience, and social support, with low levels of depression. WR describe a relatively high level of HRQOL. Frailty was an independent negative predictor of HRQOL in all subscales except general health. Resilience and fear of falling had significant effects on several HRQOL subscales.
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Kojder, Marcin. "Historyczne sposoby identyfikacji kobiet pochodzenia ruskiego na wschodniej Lubelszczyźnie (na materiale unickich ksiąg metrykalnych)." Studia Interkulturowe Europy Środkowo-Wschodniej, no. 13 (November 25, 2020): 151–52. http://dx.doi.org/10.31338/2544-3135.si.2020-13.7.

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The article describes different ways to identify Ruthenian (Ukrainian) women living in the eastern part of the Lublin province. The material was excerpted from the registers of the Uniate parishes of the former Chełm diocese from the period 1596–1810. During the period under study, the anthroponymic system tended towards stabilisation in the form of two-element names in accordance with the [first name] + [surname] pattern. The majority of identification formulas consist of a given name and surname derived semantically or through word formation, although there are also few examples of the use of simple surnameless formulas or more extensive, two- and three-element anthroponymic descriptions used to identify adults.
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Meyers, Ruth A., and Katherine Sonderegger. "Jubilate: a conversation about Prayer Book revision and the language of our prayer." Anglican Theological Review 103, no. 1 (February 2021): 6–26. http://dx.doi.org/10.1177/0003328621996857.

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These essays were presented at the Jubilate conference at Christ Church Cathedral in the Diocese of Southern Ohio on 2 November 2019. Meyers urges the expansion of images and metaphors used to speak of the mystery of God in liturgy while not abandoning classical masculine language for God. Expanding our language is essential, she argues, both to speak the truth about God and to uphold the dignity of every human being. Sonderegger contends that masculine language for God is a settled matter in the church and in liturgy, and that this is compatible with a particular vision of Christian feminism, one centered on the material conditions of living women.
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Spichak, Aleksandra. "The reasons for divorce of peasant women in the late XIX — early XX c. (On materials of Tobolsk diocese)." Woman in Russian Society, no. 4 (November 30, 2017): 88–103. http://dx.doi.org/10.21064/winrs.2017.4.9.

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Scott, Amanda L. "Seroras and Local Religious Life in the Basque Country and Navarre, 1550–1769." Church History 85, no. 1 (February 29, 2016): 40–64. http://dx.doi.org/10.1017/s0009640715001341.

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In the early modern period, Basque women who could not or did not want to follow the traditional paths of monasticism or secular marriage had a third option. They could become seroras, or celibate laywomen licensed by the diocese and entrusted with caring for a shrine or parish church. Seroras enjoyed significant social prestige and their work was competitively remunerated by the local community; yet despite their central place in the local religious life of the early modern Basque Country and Navarre, the seroras have attracted almost no historical study. The purpose of this article is twofold: first, it summarizes the social and spiritual context that allowed for women to experiment with the more unorthodox religious vocations like that of the seroras; and secondly, it draws from extensive primary documentation concerning the seroras in order to outline the main features of the vocation, by extension differentiating them from better-known categories of the semi-religious life such as the beguines, Castilian beatas, or Italian tertiaries.
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O’Collins, Gerald. "Collaborators of the Apostles and the Reform of the Roman Curia." Irish Theological Quarterly 82, no. 3 (July 4, 2017): 185–96. http://dx.doi.org/10.1177/0021140017709401.

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This article responds to Massimo Faggioli’s desire for early traditions that could be retrieved and supply a theological and moral vision for reforming the Roman Curia, the collaborators of the Bishop of Rome. From the New Testament we have scarce information about Peter’s ‘co-workers.’ Seven certainly authentic letters of Paul, however, show such apostolic collaborators functioning with Paul on his mission, and doing so in a variety of ways that prefigure the tasks of the modern Curia. The diocese of Rome is founded on the martyrdom of Peter and Paul. The Christian men and women who collaborated with Paul supply, not so much markers for some administrative changes, but rather an inspiring vision for a biblically based reform of the Roman Curia.
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Popelenko, E. S. "Women religious schools of the Diocese of Polotsk as a treasure of Christian values and the spirit of school education." Язык и текст 2, no. 4 (2015): 96–104. http://dx.doi.org/10.17759/langt.2015020410.

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Beginning of the XIX century was a difficult and crucial period in the history of Orthodoxy in Belarus. It was time of the end of the rule of the Uniate Church. Both in the political and socio-cultural life were the motive for the revival of Orthodox spirituality and a return to Christian values of the early Christian period. In this article there is considered the problem of opening the female schools of spiritual department, their purpose, function, and the impact they have had not only on the socio-cultural development of society Vitebsk province, but also their contribution to the development of women as highly moral, spiritual and educated person.
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Dissertations / Theses on the topic "Women in Aitape Diocese"

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Donnelly, John Stephen, and jennydonnelly@bigpond com. "Does the Diocese of Aitape provide empowerment opportunities for women? An assessment based upon the views of women of the Diocese." RMIT University. Global Studies, Social Science and Planning, 2008. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080805.091709.

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The purpose of this thesis is to examine the effect that the Catholic Diocese of Aitape in the Sandaun Province of Papua New Guinea, and by implication, the Catholic Church, has had on the lives of women, as assessed by women of the Diocese themselves. Much research has been done into how women can be, and/or become, empowered through development project approaches and through the agency of development agencies and people. Many such projects have been relatively short lived and have also been sector specific. If such projects are seen to have an impact upon the lives of women, a long standing institution such as the Catholic Diocese of Aitape which has such a great influence on the lives of the people living within the Diocese could also be expected to have an impact upon the lives of women. Women reflecting upon their own lives and the lives of their mothers and grandmothers and what differences there are and how the Diocese/Church has contributed to these changes has provided the data for analysis within this thesis. Based upon the reflections of women, selected as being representative of the women of the Diocese, the Diocese and the Catholic Church have indeed contributed to a degree of empowerment for women that these women may not have otherwise achieved within contemporary Papua New Guinea society. The various teaching, policies and practices of the Diocese and the Church have enabled a greater freedom of association, movement and opportunity for women to individually and collectively become empowered to some degree. The patriarchal nature of the Church hierarchy and the interaction between the Church and the Diocese however remains a barrier to true gender equality across all aspects of the Diocese and Church. While this remains so, increasing localisation of the Church within Melanesian society may well mean that gains made by women through the agency of the Catholic Diocese of Aitape, need to be defended from erosion by a more Melanesian version of that same Diocese. [Appendix 4 : STK THR 262.3093 D718]
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Sparrow, Isabel. "An exploratory study of women's experiences and place in the church: a case study of a parish in the Church of the Province of Southern Africa (CPSA), diocese of Cape Town." Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This mini-thesis is a small-scale exploratory case study into the experiences of eight mature women members of a particular parish in the Church of the Province of Southern Africa (CPSA) situated in the Diocese of Cape Town. Using qualitative feminist research methodologies, this study sets out to explore how this group of non-ordained women perceives their roles in the church structure. The study examines what initially attracted the participants to this parish and what motivates them, despite the challenges, to continue performing their voluntary licensed and unlicensed roles in the church. It then goes on to consider the contradictory ways in which their roles as individuals, gendered as women, serve to simultaneously reinforce and challenge the patriarchy of the church. In this respect the participants often held conflicting views within themselves, thus demonstrating the complexities surrounding such issues. Upon reflection the researcher acknowledges that, similar to the participants, she also holds contradictory views on some of these issues. The research therefore identifies and explores three main themes in this regard, firstly the reasons why women originally joined the parish church, secondly the ways in which these women are active in the church and lastly the ways in which women&rsquo
s activities simultaneously challenge and reinforce the patriarchy and continued male domination of church.
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Hungerford, Catherine Lucy. "Rhetoric in testimonial stories associated with the debate over the ordination of women in the Sydney Anglican Diocese : form and function /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18054.pdf.

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Bondy, Renée D. "Roman Catholic Women Religious and Organizational Reform in English Canada: The Ursuline and Holy Names Sisters in the Diocese of London, Ontario, 1950-1970." Thesis, 2007. http://hdl.handle.net/10012/3029.

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Adding to a growing body of research on women and religion in English Canada, this historical study offers a glimpse inside convent culture in 1950s and ’60s Ontario, an area seldom studied by Canadian historians. The oral histories of two teaching communities in the Diocese of London, Ontario - the Ursuline Sisters of the Chatham Union and the Ontario Province of the Sisters of the Holy Names of Jesus and Mary - as well as textual records from their convent archives, form the basis of this study. This thesis seeks to examine both the external and internal factors which precipitated reforms to convent life during the 1950s and 1960s, that is, the years preceding and immediately surrounding the Second Vatican Council of the Roman Catholic Church. The external factors on reform include the pre-conciliar and conciliar mandates of the institutional Church, as well as social factors such as educational reform and changes in the roles of women throughout the postwar period. The more internal factors affecting change include shifts in sisters’ communal and individual identities and changes in spirituality. Taken together, these catalysts of change are reflective of the interplay of religious belief, institutional power and gender in postwar Canadian Roman Catholicism. Analyses of Church mandates, community responses, convent discourses on girls and women, and the spiritual reading practices of sisters throughout this period of significant change reveal that the reform efforts of religious communities were not only official and prescribed, but were also unofficial and grassroots in nature.
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Ntoagae, Patricia Ouma. "The main elements of the spirituality of the congregation of the companions of Saint Angela Merici in the diocese of Johannesburg." Thesis, 2003. http://hdl.handle.net/10413/7762.

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The study investigates the spirituality of the Congregation of the Companions of Saint Angela Merici a Catholic women religious community. This religious Congregation was founded in 1954 in the diocese of Johannesburg, to serve the needs of the indigenous people. The person who founded this Congregation was Bishop William Patrick Whelan aMI, with the encouragement and support of Father Jean Verot aMI. At first the Catholic Church was a settler Church taking care of the needs of the settlers. It is only later that the Catholic Church became a missionary Church, outreaching to indigenous people. It is in the 1950's when the Congregation of the Companions of Saint Angela was founded , during the apartheid time. The history and the spirituality of the Congregation of the Companions of Saint Angela Merici are looked at. The first members of the Congregation of the Companions of Saint Angela Merici were trained and guided by the Ursulines, of the Roman Union in Munsieville, Krugersdorp. Some of the elements of the spirituality of this women 's religious Congregation that are explored are mutual love, hospitality, prayer life and education. The Sisters of the religious Congregation looked to Saint Angela Merici, their foundress and model , an Italian Saint who lived in the sixteenth century , and learned from her spirituality. The Sisters living In the twentieth century look at how relevant Saint Angela Merici's spirituality is to them, and how they as black women, in townships, can live this spirituality. Interviews were conducted to get some information about the religious Congregation of the Companions of Saint Angela Merici. A questionnaire was send to two Sisters who belong to this religious Congregation of the Companions of Saint Angela Merici but only Sister Mary Modise CSA responded positively to being interviewed. Father Thomas O'Dea, a Missionary Oblate of Mary Immaculate gave some direct information that he remembered regarding this particular Congregation of the Companions of Saint Angela Merici. A final conclusion to be drawn from this study is that the Congregation of the Companions of Saint Angela Merici is faced with the challenge to inculturate some of the elements of this spirituality and re-Iook at their charism at some General Chapters. Lastly, some of the challenges that face the present Congregation of Sisters of the Companions of Saint Angela Merici are formation and a way of practically living the charism and their prayer life.
Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2003.
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Mwaniki, Lydia Muthoni. "The impact of the church on the development of the identity of an African Christian woman : a case study of the Anglican Church of Kenya, Diocese of Kirinyaga, 1910-1999." Thesis, 2000. http://hdl.handle.net/10413/3531.

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This study focuses on the contribution of the church to the development ofthe identity of a Gikuyu woman. Opposition to the suppression of women by culture has become a strong social, political and religious conviction. There is a growing number of men and women in Africa who are concerned about the marginal status of women. In traditional African society, the experience of women was that of subjugation, exploitation and control by men. These experiences are persistent even today because most African cultures are still patriarchal. This study therefore seeks to establish and evaluate how far the church has liberated a Gikuyu woman from such unjust patriarchal conditionings. The study was undertaken in ACK Kirinyaga diocese and concentrated mainly on Kirinyaga district in the period between 1910- I999. Among other factors, the study was undertaken as a contribution to the search for the identity of an African Christian by African theologians. The first chapter introduces the whole thesis and gives a clear explanation of the problem of investigation and the methodology used. Chapter two investigates the status of women in Gikuyu traditional institutions. The chapter concludes that although women held some important roles in Gikuyu traditional society, to a great extent their identity was defined in terms oftheir reproductive roles. Chapter three evaluates the impact of colonialism and Mission Christianity on the status of a Gikuyu woman. We observed that this era had both destructive and regenerative effects on the status of women. Chapter four evaluates the different ways in which women have been involved in church life. It singles out the ordination of women as the greatest effort that Kirinyaga diocese has made on emancipation of women. Chapter five searches for an evidence of the biblical meaning of the identity of a Christian woman, evaluating the place of women in selected controversial biblical passages. Chapter six is the conclusion and sums up the main findings of the study. It also points out that the study is not exhaustive; much more still requires to be researched in this area.
Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2000.
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Kinuthia, Regina Wanjiku. "A critical analysis of the factors that attract African women to conversion to Christian (1900-2000) with special reference to the Anglican Church of Kenya (ACK) Diocese of Mt Kenya Central." Thesis, 2002. http://hdl.handle.net/10413/3778.

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Many books and articles have been written about the role of women in the Church by both local and foreign authors but I note with special interest, that the factors behind the preponderance of women over men in the Church have not been adequately highlighted. To me this is very important at this moment when we are celebrating 'a demographic shift in the centre of gravity of the Christian world with African Christianity being regarded as potentially the representative Christianity of the twenty-first Century'. The growth of Christianity in Africa as represented by the Church reflects a great disparity. Men dominate in leadership while women dominate in membership. Therefore the study seeks to investigate , examine and critically analyze the reasons for their conversion in order to build a balanced Christianity both in Church membership and leadership. The study was undertaken in the ACK diocese of Mt. Kenya Central and concentrated mainly on Murang'a district in the period between 1906-2000. Among other things the study was undertaken as a contribution to the emancipation of women in our African Churches. Chapter one is an introduction to the whole thesis . Included is the statement of the problem, the methodology used to collect data and the literature review. Chapter two examines Gikuyu myth of origin plus the place of women in traditional society. Chapter three investigates the role of women in the development of the ACK Diocese of Mt. Kenya Central with a special interest in the work of the CMS women missionaries and the MU. Chapter four is the major work of the study. Here we look at the dynamics of women converting into Christianity. A sample of four case histories have been analysed giving reasons as to why women embraced Christianity. This is followed successfully by a critical analysis of the specific reasons for women entering Church. It has singled out several reasons: first in the list is the quest for salvation and eternal life, pursuit for peace and search for identity among others. In Chapter five we have analysed our research findings using the feminist theretical framework of Carolyn Osiek. Chapter six is the summary and concluding remarks which sums up the main findings of the study. This chapter has concluded that Gikuyu women are attracted to Christianity mainly because of the Gikuyu patriarchal culture and the promise of emancipation preached by the Church. The same chapter has given several recommendations, which if followed can help bring equilibrium in the Church's leadership and membership.
Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.
African Theological Fellowship.
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Mugwidi, Theresa. "The mission of the church in the context of women living with HIV and AIDS : a case study of St. Alois Catholic rural mission station, Gweru diocese - Zimbabwe." Thesis, 2010.

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This research is designed to investigate the role and mission of the Church in response to the HIV and AIDS pandemic. A case study of St Alois Catholic Rural Mission Station has been used for the investigation of the research. The research focuses on women who are living with HIV and AIDS. A good number of African women theologians and scholars, as well as some male theologians, have explored the implications of HIV and AIDS. They have highlighted the impact of inequitable gender relations on women’s vulnerability to HIV. This research is built on the evidence that has been exposed by the theologians in the area of HIV and AIDS. The research findings affirm and portray a reflection of the reality of suffering that is being encountered by women living with HIV and AIDS. Until appropriate measures are put in place to address the pandemic, the Church will always remain challenged to respond to the theological challenges presented by the HIV epidemic. The research draws the attention of St Alois Catholic Rural Mission Station to the urgent need of responding to the devastating consequences of HIV and AIDS for women and their families. The study suggests three key biblical insights that should be a motive for the Church to be engaged in the pandemic. These are: the Exodus event that reveals the justice of God for the poor people; the mission of the prophets, a mission for the poor; and the mission of Jesus. Central to these key insights is the liberation of the poor and the oppressed. The mission of the Church therefore cannot be understood outside God’s mission Missio Dei, a mission that has the poor as its central focus. In this research, the Church is encouraged to redefine its mission by recognising the plight of the poor and creating situations that aim to eradicate the oppression of women, and provide empowerment opportunities that can transform their lives. Liberation Theology and Asset-Based Community Development are used as frameworks or tools that attempt to answer the research problem: How can the Catholic Church of St Alois Rural Mission exercise its pastoral mission in addressing the challenges that are faced by women living with HIV and AIDS?
http://hdl.handle.net/10413/1661
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2010.
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Books on the topic "Women in Aitape Diocese"

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Caleb, Jane R. Women in the CNI Diocese of Delhi: A survey, 1985-1986. Delhi: Published by Indian Society for Promoting Christian Knowledge for Joint Women's Programme and William Carey Study and Research Centre, 1987.

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Zulu, Phoebe T. Mumba. Women participation in the church: A case of Catholic women's organization in Lilongwe diocese. Zomba, Malawi: Kachere Series, 2005.

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Helen E. P. Van Koevering. Dancing their dreams: The Lakeshore Nyanja women of the Anglican Diocese of Niassa. Zomba, Malawi: Kachere Series, 2005.

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Alexander, Ruth Ann. Patches in a history quilt: Episcopal women in the diocese of South Dakota, 1868-2000. Sioux Falls, S.D: Pine Hill Press, 2003.

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Oliva, Marilyn. The convent and the community in the Diocese of Norwich from 1350 to 1540. Ann Arbor, MI: University Microfilms International, 1991.

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Pearsall, Laura Jean. "The little design": Sisters of St. Joseph of the Diocese of Sault Ste. Marie. Ottawa: National Library of Canada, 1996.

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Nicholas, Reid. Founders and keepers: Men and women who made the Catholic Diocese of Auckland (a biographical history). Puhoi, N.Z: CPC Pub., 2011.

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Florian, Verena. Die katholische Frauenbewegung in der Steiermark von 1945 bis 1955. Graz: Leykam, 1996.

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Training Workshop on "Women Political Empowerment" (1997 Nsukka, Nigeria). Mobilising women for democracy and governance: Proceedings and papers of a Training Workshop on "Women Political Empowerment" organised for the Project Implementation Committee of the Christian Women Organisation of Nsukka Diocese from 1st-5th April 1997 at St. Theresa's Cathedral Podium, Nsukka. Enugu: Printed by Snaap Press, 1997.

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Zanlochi, Terezinha Santarosa. Mulheres leigas na igreja de Cristo. Bauru, SP: EDUSC, 2001.

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Book chapters on the topic "Women in Aitape Diocese"

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Wong, Wai Ching Angela. "A Distinctive Chinese Contribution." In Christian Women in Chinese Society, 129–54. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0007.

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Wong Wai Ching Angela takes a closer look at the groundbreaking ordinations of the first five Anglican women priests in the Diocese of Hong Kong and Macau, originally a part of the CHSKH. She examines the controversy surrounding the debate of women’s ordination in the province before and after the war, tracing the roles of Bishop R. O. Hall and Bishop Gilbert Baker. This chapter highlights the “Chinese factor” that specially made the four first ordinations of the Anglican Communion possible. Wong argues that this distinctive Chinese contribution to women’s ordination in Hong Kong took place at an ambivalent crossroads, where cultural transition and the transformation from an English to a Chinese church, endowed with a Chinese reformist spirit of the time, met. The Chinese church decided to take the right opportunity at the right place at the right time and so made a distinctive decision in the Anglican Communion.
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Cunich, Peter. "Deaconesses in the South China Missions of the Church Missionary Society (CMS), 1922–1951." In Christian Women in Chinese Society, edited by Wai Ching Angela Wong and Patricia P. K. Chiu, 85–106. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0005.

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The ancient Christian order of deaconess, reintroduced into the northern European churches from the 1830s, had grown to include nearly 60,000 women around the world by the 1950s. The Church of England set aside its first deaconess in 1862, but the potential benefits of deploying deaconesses in the southern China missions was not appreciated so quickly by the Church Missionary Society. The Fukien mission ordained the first six deaconesses for southern China in 1922, and another three were ordained in the Kwangsi-Hunan diocese in 1932, but these were all European women. Seven Chinese deaconesses were ultimately ordained in Fukien before 1942, but the only other mission field where the female diaconate rose to prominence was Hong Kong, where Florence Li Tim-oi’s ordination as a deaconess in 1941 led to her controversial ordination to the priesthood in 1944. This essay examines the slow growth of the deaconess movement in the CMS south China missions up to 1950 and evaluates the achievements of these women before the closure of China to Western missionaries. It also suggests some reasons why the widespread hopes that the female diaconate would provide an ‘enlarged sphere of service’ for women missionaries in south China ultimately proved elusive.
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Folwell, Emma J. "Marjorie Baroni, Adult Education, and the Mississippi Catholic Church." In The War on Poverty in Mississippi, 50–71. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496827395.003.0003.

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Chapter two explores the range of white responses to the war on poverty, focusing on the role of the Mississippi Catholic Church in supporting a state-wide job training program. It also tells the story of Marjorie Baroni, a white Catholic from Natchez, Mississippi who played a role in forging a biracial war on poverty in her local community. Baroni’s role illustrates not only the way in which the war on poverty provided opportunities for integration but also for women. Not simply through the “professionalization” of maternalism but also in roles as co-ordinators, administrators, and program directors. Following the creation of STAR—Strategic Training and Redevelopment—this chapter exposes the ways in which religious activism interacted with federally funded antipoverty efforts, from the Diocese of Natchez-Jackson to the Delta Ministry.
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