Dissertations / Theses on the topic 'Women – Humor'

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1

Gibbs, Fran French 1945. "Humor as Experienced by Hearing Impaired Women." Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/565553.

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2

Chastain, Stephanie G. "The gendering of humor : toward a feminist narrative /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/6673.

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3

Geddes, Tara. "Gender humor as a reflection of attitudes toward women and men." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ35059.pdf.

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4

Karman, Barbara A. "Women and Humor: A Linguistic and Rhetorical Analysis of Joke Target." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1366049215.

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5

Hill, Gregory Thomas. "Sex and gender differences in humor, creativity, and their correlations /." Full text (PDF) from UMI/Dissertation Abstracts International, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p3004286.

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6

Lyn, Francesca. "Graphic Intimacies: Identity, Humor, and Trauma in Autobiographical Comics by Women of Color." VCU Scholars Compass, 2019. https://scholarscompass.vcu.edu/etd/5904.

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Graphic Intimacies: Identity, Humor, and Trauma in Autobiographical Comics by Women of Color examines works of comics art about the lived experience of the comics’ creator. These graphic narratives address racialized difference and the construction of identity while also using humor to negotiate their narrations of traumatic events. I argue that these creators employ the structure of comics to replicate the fragmentary nature of memory. Comics allow for the representation of trauma as being intimately linked to corporeality. The comics medium allows creators to make visible and present fractured versions of the self, a product of traumatic fragmentation. Drawing traumatic memories becomes a symbolic enactment of transformation. Comics become a way of coping with the fragmentary nature of traumatic memory, permitting a consolidation of memory even when a totality is impossible. Graphic Intimacies examines representative texts by four autobiographical cartoonists: Lynda Barry, Belle Yang, MariNaomi, and Whit Taylor. Each of these cartoonists engages in critiques of social issues through the negotiation of a multilayered identity. For instance, Barry’s One Hundred Demons (2002) explores her identity as a white-passing Filipino American growing up in a low-income neighborhood. In Forget Sorrow: An Ancestral Tale (2011), Yang a Taiwanese born Chinese American artist, tells the story of her father’s family in order to heal from the trauma of intimate partner abuse. Biracial Japanese American artist MariNaomi explores her disconnection from her Japanese heritage while chronicling her experiences working in Japanese-style hostess bars in Turning Japanese (2016).
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7

Forrette, John Michael. "Humor Styles and Acceptance as Predictors of Quality of Life in Men and Women with Coronary Artery Disease." Xavier University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1564589976674187.

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8

Thornton, Meghan Schwain Kristin. "The impression of humor Mary Cassatt and her rendering of wit /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6530.

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Illustrations not reproduced. The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on January 25, 2010). Thesis advisor: Dr. Kristin Schwain. Includes bibliographical references.
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9

Hoover, Jessica. "Let's Bump Up the Lights: Exploring "The Carol Burnett Show" as a Cultural Antecedent to Feminist Media Studies." Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc1538695/.

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This thesis argues that textual and historical analysis of The Carol Burnett Show reveals that the program utilized slapstick, women's comedy and feminist humor to create comedic parodies of television commercials, melodramas and women's films, and soap operas. Their television commercial parodies reflect Second Wave feminist critiques of media advertising contemporary with the program. Comparison of the work of early feminist film theorists and media critics to the program's parodies of film and soap opera reveal an interest in texts that address a female audience and that The Carol Burnett Show was making similar critiques to feminist media scholars in the years before it became a field of inquiry.
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10

Hoover, Jessica. "Let's Bump Up the Lights: Exploring The Carol Burnett Show as a Cultural Antecedent to Feminist Media Studies." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1538695/.

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This thesis argues that textual and historical analysis of The Carol Burnett Show reveals that the program utilized slapstick, women's comedy and feminist humor to create comedic parodies of television commercials, melodramas and women's films, and soap operas. Their television commercial parodies reflect Second Wave feminist critiques of media advertising contemporary with the program. Comparison of the work of early feminist film theorists and media critics to the program's parodies of film and soap opera reveal an interest in texts that address a female audience and that The Carol Burnett Show was making similar critiques to feminist media scholars in the years before it became a field of inquiry.
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11

Connor, Jutterstedt Emelie. "Özz Nûjens ståuppkomik som diskursiv praktik: Humor, PK och självmotsägelser." Thesis, Stockholms universitet, Genusvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-152109.

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Humour has for a long time been regarded as something unproblematic that in general shouldn’t be taken seriously, and humour research has mainly focused its positive functions and effects. However, humour is indeed a social and discursive practise that, just like others, have social implications. The aim of this essay is, informed by an intersectional perspective, to problematize and critically examine stand-up comedy as discursive practise and to make visible how humour build upon dominating discourses in society. The aim is also to examine the self-contradictory dimension of the jokes. In a critical discourse analysis of Özz Nûjen’s show Dålig stämning (2013), using PC (political correctness) as an overall analytical framework, the analytical categories ‘women’ as well as ‘ethnicity and culture’ are focused. My conclusion is that in all cases of Nûjen’s prerogative of interpretation, ‘stupidity’, as the lowest common denominator, sticks to symbols, bodies and phenomenon that are associated with something deviant or negative. By what is not expressed, a white, normative Swedish PC-identity is constructed as the abstract, preferable subject. Nûjen’s stand-up comedy, i.a. in expressions of self-contradiction, proves to mainly reinforce social norms. Consequently, negative preconceptions and biased representations of reality are cemented. Though Nûjen does contribute to sociocultural change to some extent, the elaborations of the jokes in most cases prove to sustain the social order. A renegotiation of identities is therefore made strictly limited. However, in one case, Nûjen does challenge the notion of identities as fixed and essential, when renegotiating the master status and construction of “The ethnical Other woman”.
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12

Candita, Linda A. "Hooked on humour : achieving rapport in humorous interactions between men and women who are friends." Thesis, View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/38155.

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Based on analyses of recorded real-life social interactions among English men and women friends living in England, this study shows how crucial it is to use a range of communication behaviours to express humour and maintain rapport. Men and women are keen to learn how to improve and preserve their social relationships (Mulac, Bradac and Gibbons, 2001). However, the immense literature on human communication ignores the multifaceted and positive force of humour in the social interactions of friends (Lynch, 2002). In addition, there is an absence of firm theoretical principles on which to develop counselling sessions and teach individuals to develop humour skills. Therefore, this study examines how participants incorporate humour in their ongoing conversation to achieve rapport in face-to-face social interaction in mixed-gender groups. This investigation is situated within the fields of human communication and humour and gender research. The necessarily communicative approach involved qualitative data collection and description, namely conversation analysis (CA) and ethnography, complemented by quantitative analysis. Communication context, that is, interactants’ attitudes and personality, their history, background knowledge, and how they relate to each other, are shown to play an important role in preserving friendships and maintaining rapport. Light is thrown on specific behaviours that could help men and women nurture their friendships and it is explained why there is a need for individuals to view humour as a positive force in their communication with one another. It is argued that misunderstandings may arise if men and women do not understand the way each gender uses humour. Thus, men and women could empower themselves by objectively examining how they interact, challenge the perceptions each may have about their own communication, and gain a more thorough understanding of verbal and non-verbal strategies for facilitating humour. By harmonising their verbal and non-verbal behaviours, men and women can use humour not only to express affiliation and commonality but also as a strategy for testing the boundaries of gender in a non-threatening way, to minimise differences, and to discover more about the opposite gender. In time and with further academic inquiry, humour could be acknowledged as a critical communication tool for establishing and sustaining relationships. The hope is that this study could be a catalyst for future research on promoting humour as a key element of daily social interaction.
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13

Dias, Rodrigo da Silva. "Estudo comparativo do fenótipo clínico de mulheres com transtorno afetivo bipolar em fase reprodutiva da vida com e sem piora pré-menstrual do humor." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/5/5142/tde-28052010-101220/.

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O impacto da flutuação dos hormônios esteróides sobre o curso do Transtorno Afetivo Bipolar durante a vida reprodutiva das mulheres é pouco estudado. Encontramos ainda muitas lacunas no conhecimento quanto a sua apresentação clínica e as suas implicações na evolução do Transtorno Afetivo Bipolar, especialmente sua associação com a ciclagem rápida e o seu valor preditivo para recorrência. Métodos: Mulheres com Transtorno Afetivo Bipolar (tipos I, II ou sem outra especificação) participantes do Systematic Treatment Enhancement Program for Bipolar Disorder, com idade entre 16 e 40 anos, foram divididas em dois grupos: com e sem relato de exacerbação pré-menstrual do Transtorno Afetivo Bipolar na avaliação inicial do estudo. Estes grupos foram comparados em relação às características clínicas do Transtorno Afetivo Bipolar, de vida reprodutiva e tratamento na entrada do estudo. Longitudinalmente, foi comparado o tempo de recorrência entre as pacientes que iniciaram o estudo eutímicas utilizando análise de sobrevivência Kaplan Meier e a regressão de Cox. O número de episódios entre as pacientes que foram seguidas por um período de um ano também foi comparado. Resultados: Das 706 mulheres que completaram o questionário, 490 (69,4%) relataram exacerbação pré-menstrual. Na entrada do estudo, quando comparadas ao grupo sem exacerbação pré-menstrual, as mulheres com exacerbação pré-menstrual encontravam-se mais deprimidas, apresentavam mais comorbidades psiquiátricas, sintomas do humor com uso de contraceptivos hormonais, ciclos menstruais irregulares, e estavam recebendo menos tratamento farmacológico. Mulheres com exacerbação pré-menstrual também relataram mais episódios de humor durante o ano anterior e eram mais susceptíveis de apresentar ciclagem rápida neste mesmo período. Na avaliação prospectiva, entre as mulheres que iniciaram o estudo eutímicas (exacerbação pré-menstrual n = 66, sem exacerbação pré-menstrual n = 63), o grupo com exacerbação pré-menstrual teve um tempo de recaída mais rápido ao se incluir estados subsindrômicos associados a recaídas em mania, depressão ou estado misto. O tempo médio de recidiva de 50% da amostra foi de 4,5 meses para as mulheres com a exacerbação pré-menstrual, em comparação com 8,5 meses para as do grupo sem exacerbação pré-menstrual (p = 0,02). A exacerbação prémenstrual também foi um fator significativamente associado a maior gravidade dos sintomas depressivos e de elevação do humor entre as mulheres com um ano de seguimento. Conclusões: As mulheres com Transtorno Afetivo Bipolar que relataram exacerbação pré-menstrual apresentaram uma maior comorbidade psiquiátrica, maior número de episódios do humor no ano anterior e ciclagem rápida. A avaliação prospectiva mostrou uma taxa de recorrência maior, mais estados subsindrômicos e maior número de episódios, mas não ciclagem rápida, nas mulheres do grupo exacerbação pré-menstrual. Nossos resultados sugerem que a exacerbação pré-menstrual pode ser considerada um marcador clínico preditor de um fenótipo clínico mais complexo e associado a uma pior evolução da doença em mulheres em idade reprodutiva com Transtorno Afetivo Bipolar.
The impact of hormonal fluctuation during the menstrual cycle on the course of bipolar disorder in women is poorly studied. We also found many gaps in knowledge about its clinical presentation and its implications for the evolution of Bipolar Disorder, especially the association with rapid cycling and its predictive value for recurrence. Methods: Women with Bipolar Disorder (types I, II or Not Otherwise Specificated ) participants Systematic Treatment Enhancement Program for Bipolar Disorder, aged between 16 and 40, were divided into two groups: with and without reports of Premenstrual Exacerbation of Bipolar Disorder in the baseline assessment. These groups were compared to clinical features of BD, reproductive life and treatment at study entry. The time difference of recurrence between groups who were euthymic at the baseline assessment were done with survival analysis Kaplan Meier\'s survival curve and Cox regression models. The number of episodes between the patients who were followed for a period of one year was also compared. Results: Of 706 women who completed the questionnaire, 490 (69.4%) reported premenstrual exacerbation. At study entry, compared to those without premenstrual exacerbation, women with premenstrual exacerbation were more depressed, had more psychiatric comorbidities, mood symptoms with the use of hormonal contraceptives, irregular menstrual cycles, and were receiving less drug treatment. Women with premenstrual exacerbation also reported more mood episodes during the previous year and were more likely to state rapid cycling in the same period. In a prospective evaluation among women who started the study in euthymic mood state (premenstrual exacerbation n = 66, without premenstrual exacerbation n = 63), the premenstrual exacerbation group had a smaller time to relapse when associated subsyndromal mood states to relapse in mania, depression or mixed state. The median time to relapse of 50% of the sample was 4.5 months for women with premenstrual exacerbation, compared with 8.5 months for the group without premenstrual exacerbation (p = 0,02). The premenstrual exacerbation was also a significantly positive factor for a greater severity of depressive symptoms and elevation of mood among women with one year of follow-up. Conclusions: Women with Bipolar Disorder who reported premenstrual exacerbation had a higher psychiatric comorbidity, greater number of episodes of mood in the previous year and rapid cycling. Prospective evaluation showed a higher rate of recurrence, more states and more subsyndromal episodes, but not rapid cycling among women in the premenstrual exacerbation. Our results suggest that premenstrual exacerbation can be considered a clinical marker predictor of a worse clinical phenotype and associated with a worst disease progression in women of reproductive with bipolar affective disorder
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14

Akl, Amira. "Multimodal Expressions of Young Arab Muslim American Women." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1404692026.

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15

Cowan, Mary Louise. "There's nothing funny about the evolution of humour : the impact of sex, style, and status on humour production and appreciation." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21792.

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The sense of humour is a uniquely human skill and understanding humour is an important and rewarding part of social interaction. This thesis begins by discussing the definition of humour, followed by a review of the evidence we have that humour is an evolved and adaptive behaviour. Humour may play an important role in helping individuals to bond and signal cooperation, which may be further communicated by the humour style which is used to communicate. Research has also demonstrated that humour is an attractive quality in a mate, though the precise reasons for this are currently debated (Chapter 1). Empirical work in the first section of the thesis is consistent with evidence demonstrating that humour is attractive and sexually selected for. Chapter 2 tests the influence of modality and relationship context in an effort to further our understanding of why humour is attractive and provides evidence that more attractive people are rated as being funnier than less attractive people. Humour was also found to be more attractive for short-term relationships than long-term relationships, possibly due to the similarity between funniness and flirtatiousness. In Chapter 3, attractiveness ratings of vignettes in the style of personal advertisements, which contained either aggressive or affiliative humour, demonstrated the importance of humour style. An affiliative humour style was more attractive for long-term relationships whereas an aggressive humour style was more attractive for short-term relationships. Further testing provided evidence that humour styles were associated with personality traits which are highly relevant in a mating context, helping to explain the functions of different humour styles. The second section of the thesis examines the relationship between humour, cooperation, and dominance as an alternative explanation for the evolution of humour. Chapter 4 contains an extended introduction to the physical, verbal, and nonverbal cues to dominance and the sex differences that exist in expressive behaviours. Chapter 5 continues this theme and elaborates further on the function of humour in group situations, before providing empirical evidence of how humour is used in the context of a competitive ‘desert-island’ style conversation between same-sex dyads. Chapter 6 further expands on this line of research as empirical evidence presented in this chapter demonstrates that males may be using humour as a way of communicating the desire to cooperate with other males who are of a similar level of dominance. The communication of dominance is further examined in Chapter 7, where ethological evidence showed that males who were more physically dominant tended to knock doors with greater frequency than males who were less physically dominant. In the final chapter of the thesis (Chapter 8), the evolution of humour is discussed in light of the evidence presented in Chapters 2-7. The thesis presents evidence to suggest that humour production is an important skill for males for two reasons. Firstly, a good sense of humour is a highly attractive quality to females and may be a cue to genetic quality or good partner qualities, depending on the humour style used. Secondly, it may be important for males to use humour to signal cooperation to other males in order to form alliances. In females, the evidence presented in the thesis suggests that humour production may be a way for females to demonstrate romantic interest or flirtatiousness but the function of humour use between females remains largely inconclusive.
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16

Martins, Ana Margarida Estrada. "Efeitos de um programa de exercício físico na aptidão funcional e composição corporal de uma população idosa." Master's thesis, Universidade de Évora, 2012. http://hdl.handle.net/10174/15234.

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Objetivo: verificar os efeitos de um programa de exercício físico de 3 meses (3 sessões semanais), em mulheres idosas. Amostra: 44 idosas (x idades ≈ 70 anos): Grupo Experimental 1 ([20-59]%sessões; n=13); Grupo Experimental 2 (≥60%sessões; n=15); Grupo de Controlo (0%sessões; n=16). Métodos de Avaliação: DEXA, Balança TANITA BC-545 e Antropómetro de Martin (Composição Corporal); Análises Clínicas (Perfil Lipídico); Tensiómetro-MTP-Medisana (Pressão Arterial); Bateria de Testes “Functional Fitness Test” (Aptidão Física); Questionário POMS-SF (Estados de Humor). Resultados: Encontraram-se diferenças significativas entre grupos nas variáveis: força superior (p=.001: GE2>GC) e inferior (p=.009: GE2>GCeGE1), flexibilidade inferior (p=.020: GE2>GC), resistência aeróbia (p=.000: GE2>GCGE1), fadiga (p=.023: GE2GC) e confusão (p=.027: GE2GC) and lower strength (p=.009: GE2>GCeGE1), lower flexibility (p=.020: GE2>GC), aerobic endurance (p=.000: GE2>GCGE1), fatigue (p=.023: GE2GC) and confusion (p=.027: GE2
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17

Aksit, Gokcesu. "Women." Phd thesis, METU, 2013. http://etd.lib.metu.edu.tr/upload/12615735/index.pdf.

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This study concentrates on the disease and treatment cases of women in the Hippocratic texts, to identify and describe the Hippocratic medical style as one that, through its mode of practice, represents a significant departure in making the human body observable. As an antidote to a bias in the literature that has always made the male more visible, we chose to view Hippocrates&rsquo
s novel way of making the woman visible since, producing a new entity for observation, this style of practice led to the emergence of a new profession of medicine, gynecology. In this way, the &ldquo
white-armed&rdquo
women of ancient times were brought into the realm of the visible. Examination of the case histories in the corpus revealed that the observational style was used in light of two principles, that of nature as an active force, generally for healing, and water as a function and humor
both the nature and water concepts uniting the analytical and the metaphorical in a holistic way. The nature inspiration enables an ecological view of Hippocratic practice in such a way that later categories described by Kuhn as incommensurable are seen to function in interrelation. The theoretical trajectory therefore, involves a short survey which starts with Popper and follows through Kuhn, Lakatos, Feyerabend, and finally Crombie, with the latter&rsquo
s concept of &ldquo
styles of thinking&rdquo
which accounts for how habits of thought inform specific practices like Hippocratic gynecology.
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18

Knoepfelmacher, Juliana Rosenthal. "A questão da mulher e a ordem social: o humor em Dorothy Parker." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8147/tde-16092009-170337/.

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Essa dissertação tem como objetivo analisar os contos da escritora Dorothy Parker em diálogo com seus poemas, tendo em vista a modernidade com a qual construiu suas histórias e o papel do humor em sua criação. Ao analisar as obras dessa autora de grande destaque nos Estados Unidos da América do Norte, nos anos 1930, veremos como o humor se transforma numa importante ferramenta que se relaciona com a construção do feminino e com a questão social da mulher, a fim de desestabilizar e transformar o status quo. O estudo, com o apoio teórico de Vladimir Propp e de Henri Bergson, intenciona demonstrar que, embora Dorothy Parker possa ser considerada uma escritora datada, seu senso satírico continua atual e reflete claramente o contexto no qual as mulheres estavam inseridas.
The aim of this study is to analyse Dorothy Parker´s short stories in dialogue with her poems in order to show the modernity of her writings and the function played by humour. Analysing the works of the great american writer in the thirties, we see how humour is used as a tool in the construction of the feminine and the social role of women, with the purpose of destabilizing and making a change in the status quo. The theoretical framework based on Vladimir Propp and Henri Bergson helps to demonstrate that in spite of Dorothy Parker´s work being considered dated by some, the satiric sense that emerges from her writings is still present in our times and reveals the context in which those women were inserted.
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19

Cairns, Anna. "Jokes for women : suffrage and the sense of humour on the stage." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:bf0d5cf7-b876-4c97-acc7-da730b56daa6.

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This thesis investigates the works of the London-based suffrage theatre group, the Actresses' Franchise League (AFL). Examining the period between 1907 and 1914, it considers the immediate influences on its foundation in 1908 up to the start of the First World War, when the League changed its focus from that of women's enfranchisement to the entertainment of troops. It analyses in particular the influence of the contemporary debate concerning the sense of humour, and women’s supposed lack thereof, on the focus and style of the playwrights' work. In contextualising the AFL's negotiations with ideas of women’s sense of humour, this thesis represents a shift from the prevailing critical caution shown towards the politicisation of literary humour and laughter. I challenge distinctions between offstage political activity and laughter in the theatre, as well as definitions of radical suffrage action and the privileging of the tragic or violent within feminist discourse. The League displayed a sensitive and, sometimes, angry understanding of the impact of anti-suffrage humour. In a politically motivated move, playwrights consciously rejected the narrative of the tragic and bitter woman both to emulate and defiantly invert such jokes, in order to assert the strength of women's humour. Not without debate within the League’s own circles, the AFL and the wider movement's various politics are manifested in this construction of women’s sense of humour. These theatrical negotiations impacted on the internal strength of the suffrage community and on its political reception. In uncovering suffrage humour as a critical area in its own right, this thesis reinvigorates the categories by which this theatre has been defined and challenges the demotion of its political contribution. Bringing together little known, unpublished, and formerly lost plays into dialogue with each other, it also contributes to the ongoing recuperation of suffrage theatre, such as Cecil Armstrong’s staging of jujitsu. Setting this in conversation with more established playwrights such as George Bernard Shaw and with suffrage playwrights who have already received considerable attention, such as Cicely Hamilton, this thesis actively resists the isolation of suffrage theatre within critical discourse. In addition, its reconsideration of Shaw's relationship with the suffrage movement challenges prevalent deprecation of his playwriting contribution that invites further re-evaluation of his literary politics, while the survey and application of humour theory contributes to the evolving and exciting area of literary humour studies. Overall, through the close documentation of the AFL's alliances with offstage debate, a fuller conception of this political theatre is detailed in ways that also capture the variety of its membership, as indeed of its humour too.
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20

Horstman, Lori A. "Humor as a Coping Mechanism in Caregiver Stress." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1377785245.

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21

Lewis, Melinda Maureen. ""That's What She Said": Politics, Transgression, and Women's Humor in Contemporary American Television"." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1394394312.

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22

Candita, Linda A. "Hooked on humour achieving rapport in humorous interactions between men and women who are friends /." View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/38155.

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Thesis (Ph.D.) -- University of Western Sydney, 2008.
A thesis submitted to the University of Western Sydney, College of Arts, School of Communication Arts, in full satisfaction of the requirements for the degree of Doctor of Philosophy. Includes bibliographical references.
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23

Eddy, Deborah J. "Meaningful Mischiefs: Feminist Craftivism and Performance." Thesis, Griffith University, 2022. http://hdl.handle.net/10072/413981.

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This arts-based practice lead research project investigates the invisibility of older women in the media, in research, in galleries and in feminist enquiry. As an older woman and a feminist activist artist I am in an ideal position to make work that highlights the unnerving realisation that with invisibility (a phenomenon that occurs around the time of menopause) comes a silencing of older women’s voices. This results in the representation of older women in advertising and the movies as a homogenous collection rather than a diverse and interesting cohort. My research illuminated older women are even missing in feminist discourse. This was acknowledged by Toni Calasanti and Cherry Russell who both write of the absence of women in feminist theory. Additionally, I cite feminist gerontologists who provide valuable insights about ageing women. Gerontologists confirm the damaging effect of society rendering older women invisible, stating that a side effect is poor mental health. My project acknowledges that older women have an important role as activists to protest societal ills and this informed my methodology of craftivism which combines craft and activism. I make costumes (in which I perform), kitchenalia and other domestic objects. My materials are taken from the building and safety industries. These materials are predominately used by men, and I have subverted this by employing women’s crafting techniques—such as sewing, embroidery and weaving—to make costumes and domestic objects. I am influenced by feminist artists of the 1970s who railed against women’s inequality in a patriarchal society. I have found inspiration in Judy Chicago and her use of craft and Martha Rosler’s performance in Semiotics of the Kitchen. Craftivism had its beginnings in the 1970s although feminist artists at that time did not have this word in their lexicon. These artists subverted craft to make artworks that protested their stultifying domesticity, and their inability to gain higher education and jobs outside of the home. Today, feminist artists have continued to use craft as a methodology to speak about women and societal issues. I am particularly influenced by Australian artists Raquel Ormella and Kate Just, two Australian artists who use sewing, embroidery and knitting to make activist artworks that speak of women’s issues as well as the environment. Additionally, American performance artist, Martha Wilson, whose current works speak of the invisibility and ageist treatment of women has also inspired this research. When researching performance art, I also turned to the 1970s and the feminist artists who used live performance as a powerful way to take their message to a wider audience. My past performances have not been performed for an audience, but it has become increasingly obvious to me that the immediacy of a live performance is more powerful in relaying my desired messages. My inspiration has been the performances of American feminist artist Suzanne Lacy, in the 1970s and today. Her performances have taken place in public spaces, garnering large audiences, which ensured her work has been a catalyst for change. My performances engage humour as a strategy which has enabled me to broach difficult subjects. Humour has played a significant role in feminist art as it is seen to soften what many consider to be strident feminist voices. While humour is important in my work, as I moved through this project, I realised that I needed to use my position as an older woman and a feminist activist artist to speak out about other issues, such as domestic violence and climate change. These topics have engendered a less humorous side to my work. This is evidenced in my final work for this project, a performance piece which is titled We are old women hear us roar (2021). With a cohort of older women, I perform in costume to my adaptation of Helen Reddy’s feminist anthem I am woman (1971). My reworking of Reddy’s lyrics encapsulates my research and findings. It is a call to action to end ageism and domestic violence against women. Older women joined young women for the March4Justice (2021) rallies to fight for a better outcome for all women. I predict this is the beginning of our renewed activism and I intend to turn up and be counted. The results of my project have illuminated that my research is a work in progress. There is much to be done to ensure older women are seen and heard. As an older feminist activist artist, I will continue to seek out audiences so that older women will be recognised as equally valuable as our younger sisters.
Thesis (Professional Doctorate)
Doctor of Visual Arts (DVA)
Queensland College of Art
Arts, Education and Law
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Krelko, Rebecca Elizabeth. "Homophobia, Humor and Male Rape: Family Guy's Role in the Modern Construction of Hegemonic Masculinity." Ohio University Art and Sciences Honors Theses / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouashonors1366995686.

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Drottz, Charlott, and Sara From. "Från husmor till yrkeskvinna : En kvalitativ analys av moderskap i magasinen Husmodern och Mama." Thesis, Linnéuniversitetet, Institutionen för samhällsvetenskaper, SV, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-17096.

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Our purpose with the study was to investigate how the image of a mother’s role is created by the magazines Mama and Husmodern. Mama is an existing magazine, but Husmodern ceased to exist in 1988. Both magazines focus on children, fashion and housework. We wanted to know what qualities you need to become a good or a bad mother. Also who is allowed to give advices on motherhood? We compared the magazines to find out how the mother´s role has changed over time. For that we used six issues of Mama from the year 2011, and six issues of Husmodern from the years between 1941 and 1959. The result of the research shows that mothers, now as well as in the 1940-1950's, are expected to put their children first. Nowadays, in Mama’s context, she is also expected to work. It is no longer socially acceptable to live as a housewife, which was the ideal in the magazine Husmodern. The result also shows that mothers, according to Mama, are in a constant state of stress. The magazine tries to offer them solutions for their stress-related problems. Husmodern on the other hand, puts a greater emphasis on moral, and offers the readers their moral values.
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Saavedra, Cuya Alba Isabel Antonella. "El humor como crítica social a la imagen hegemónica femenina en YouTube: Nancy Risol." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/655581.

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El presente estudio analiza los exponentes que se rebelan en contra de la hegemonía cultural de la plataforma de YouTube, a través del uso del humor. El objetivo principal es identificar cuáles son los elementos de este recurso para hacer una crítica social hacia a la imagen hegemónica de la mujer en YouTube, en el caso de la youtuber Nancy Risol. La metodología empleada es cualitativa y los datos obtenidos provienen de un análisis de contenido de sus videos más populares. Además, de entrevistas a estudiantes que consumen el tipo de videos que produce Nancy. De esta manera, el estudio pone en manifiesto qué es lo que hace exitosa a esta youtuber, qué impacto genera en la audiencia y cuál es la intervención de las marcas en el proceso.
The present study analyzes the exponents that reveal themselves against the cultural hegemony on YouTube platform, through the use of humor. The main objective is to identify the elements of this resource to make a social criticism of the hegemonic woman’s image on YouTube, in the case of the youtuber Nancy Risol. The methodology used is qualitative and the data obtained comes from a content analysis of her most popular videos. Also, from interviews with students who consume the kind of videos Nancy produces. In this way, the study reveals what makes this youtuber successful, what impact it generates on the audience and what is the intervention of brands in the process.
Trabajo de investigación
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Jack, Rosemary. "The power and pleasure of women's laughter : an exploration of the use of humour in contemporary fiction written by women." Thesis, Lancaster University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249815.

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Piat, Emilie. "L’humour dans la poésie féminine britannique contemporaine (1945-2000) : stratégies et figures." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA046.

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Le seul consensus autour de la poésie féminine contemporaine est celui d’une grande diversité. Sur le plan thématique et formel, autant que du point de vue de l’origine des poètes, il semble difficile de réunir sous un paradigme unique les œuvres écrites par des femmes. C’est également l’un des aspects que soulignent l’ensemble des ouvrages consacrés à l’humour : le terme renvoie à des phénomènes si différents qu’il est presque impossible de le réduire à une définition qui recouvre l’ensemble de ses manifestations. C’est pourtant précisément en raison de cette difficulté définitionnelle que l’humour constitue un prisme de choix pour parcourir la poésie féminine contemporaine. Par nature protéiforme, l’humour est « transgenre » ; il subvertit l’ordre social et les instances de pouvoir réel ou symbolique, mais remet aussi en question les identités génériques et sexuelles. Rien d’étonnant à ce que les femmes poètes y voient une arme pour s’attaquer aux idées reçues, aux stéréotypes et aux métaphores figées, notamment celles qui prétendent définir l’identité féminine. Mettant en adéquation ce qui se passe sur le plan de l’énonciation, de la réception, de la rhétorique et de la prosodie, l’humour est donc envisagé comme une modalité d’écriture, c’est-à-dire un ensemble de formes traduisant un positionnement particulier. Cette posture, qu’elle prenne le nom d’irrévérence, d’incongruité ou de décalage, témoigne à la fois des liens complexes que les femmes entretiennent avec la tradition poétique et des stratégies qu’elles ont développées pour y parvenir, dans lesquelles se dessine une même volonté, en explorant les lieux communs et les espaces de consensus, de redessiner les contours de la poésie contemporaine
The only consensus around the question of contemporary women poetry is that of its diversity: the themes and forms of the poems written by women are almost as varied as the origins of the poets themselves. Diversity is also one of the aspects underlined by most of the publications on the subject of humour. The term applies to so many phenomena that it is virtually impossible to reduce it to a final definition. Yet it is precisely because humour is so difficult to define that it constitutes a particularly appropriate prism to approach contemporary women poetry. Humour is by essence “transgender”. It subverts social order as well as instances of real or symbolical power, and challenges sexual and generic identities. Unsurprisingly, women poets have seen it as a choice weapon to attack received opinions and stereotypes, especially when those aim at defining femininity. Humour should therefore be considered as a form of writing, or rather a set of forms, expressing a specific positioning and operating on the level of enunciation, reception, rhetoric and prosody. This posture, which can be interpreted as irreverence, incongruity or difference, testifies of the complex ties women have established with the poetic tradition. But to do so, women have also developed strategies which enable them to explore common knowledge and accepted truths, and thus redefine the contours of contemporary poetry
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Jesus, Márcia de Oliveira. "A mulher nas crônicas de José Simão: um estudo da construção dos estados de violência." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/14545.

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The purpose of this dissertation is to analyze how does language, in its different manifestations, constitute one of the utmost expressive ways of violence in the newspaper Folha de S. Paulo, being such newspaper considered one of the most prestigious and trustful mass communication in Brazil. Specifically, our survey aims demonstrating how the expressions of violence against women are constructed in José Simão s chronicles. Marked, mostly, by a grotesque and inelegant humor, Simão s texts embrace issues that cover from economics and politics to sports and entertainment. Through an apparent adrift chat, the amusement postulated by José Simão s chronicles seem to nullify the violence that when considered something non serious allows that, through it, one does and says things that outside that context, social rules would not allow. In this survey one noticed that the violence forms against women in José Simão s chronicles have been rooted for long time in the core of our sexist and patriarchal society, becoming visible, yet also invisible, because hidden under the form of laws, racism, intolerance, habits and traditions. Whilst reproducing old generalizing and prejudiced stereotypes that deal with the female universe, the author contributes - very much - to violence dissemination and perpetuation that abases women on daily basis. We prove that the woman s image is violently antagonized, turning motif of depreciation and mockery. For the exam of our corpus, we consider as analysis categories, the violence consummated against women, either because of her physical form or because of cultural and social aspects, or her moral quality. The corpus was divided in accordance with those three categories. In linguistic terms, violence against women can be felt by the poly-semantic exploration expressed in the chronicles, not only using metaphors and ironies, but also using depreciatory terms, ambiguities, malicious change of first names and neologisms
O objetivo desta dissertação é analisar de que modo a linguagem, nas suas várias manifestações, constitui uma das formas mais expressivas da representação da violência no jornal Folha de S. Paulo, uma vez que esse periódico é considerado um dos veículos de informação de maior prestígio e credibilidade do Brasil. Especificamente, nossa pesquisa se dispõe a demonstrar como são construídas, nas crônicas de José Simão, as expressões de violência contra a mulher. Marcados, principalmente, pelo humor grotesco e deselegante, os textos de Simão abrangem assuntos que vão desde a economia e a política até esportes e entretenimento. Por meio de uma aparente conversa sem rumo, o divertimento postulado pelas crônicas de José Simão parece anular a violência pois, sendo considerado algo não-sério , permite que, por meio dele, se faça e diga coisas que fora dele as normas sociais não permitiriam. Nesse estudo verificou-se que as formas de violência contra as mulheres nas crônicas de José Simão estão arraigadas há muito tempo no seio de nossa sociedade, machista e patriarcal, fazendo-se visíveis, mas também invisíveis, porque escondidas sob formas de leis, racismos, intolerâncias, costumes e tradições. Ao reproduzir velhos estereótipos generalizantes e preconceituosos que dizem respeito ao universo feminino, o autor contribui - e muito para a disseminação e perpetuação da violência que avilta diariamente as mulheres. Comprovamos que a imagem da mulher é violentamente hostilizada, tornando-se motivo de depreciação e zombaria. Para o exame do nosso corpus, consideramos como categorias de análise a violência consumada contra a mulher, seja pela sua forma física, seja por aspectos culturais e sociais, seja por sua qualidade moral. O corpus foi dividido segundo estas três categorias. Em termos lingüísticos, a violência contra as mulheres se fez sentir pela exploração polissêmica ocorrida nas crônicas, não só pela utilização das metáforas e das ironias, mas também pelo uso de termos pejorativos, de trocadilhos, da alteração maliciosa de nomes próprios e de neologismos
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Geddes, Tara. "Gender humor as a reflection of attitudes toward women and men." 1998. http://hdl.handle.net/1993/1616.

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Gender humor was analyzed using extracted image analysis in an attempt to discover the images of the stereotypical woman and man. The women and men of gender humor are discussed in relation to the following themes: judgment in a patriarchal culture, displaying emotion, orientation to commitment, sexual activity, relationship allegiance, and discrepancy in power. Although the majority of the gender humor reflected a patriarchal culture with traditional gender roles, evidence of a branch of humor reflecting a matriarchal framework was discovered in the gender humor. Directions for further research and conclusions are discussed.
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NoemiLovo and 郎心怡. "Incongruity-resolution theory and humor in women jokes’ punchlines in Italian, Spanish, English and Mandarin Chinese." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/87188607996573028144.

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碩士
國立成功大學
外國語文學系
102
The study aims to investigate and compare women jokes in four different languages: Italian, Spanish, English and Mandarin Chinese. The main purpose is to compare how the punchline of women jokes is constructed and what are the feminine characteristics they portray in the languages in question. The study first collected the data from several websites and only women jokes that show female characteristics were collected. The theoretical backgrounds are based on Incongruity-Resolution Theory (Shultz, 1972), the Isotopy Disjunction Model (Attardo, 1994), and the Blending theory (Fauconnier and Turner, 2002). Secondly, a self-administrated questionnaire was distributed to 31 Italian and Taiwanese male participants, respectively, in order to observe whether male participants see women as women jokes portray them. We attempt to answer the following research questions: (1) What are the elements that construct Italian, English, Spanish and Mandarin Chinese women jokes’ punchline? What are the differences shown in the punchlines? (2) How are women illustrated in women jokes? (3) Do men see women as women jokes illustrate them? What does this tendency entail about gender jokes? The results of the study include: (a) The humor shown in women jokes’ punchline in the four languages can be categorized into 13 categories where in Italian, English and Chinese the most frequent one is ANAPHORA (CONTENT); and in Spanish ANSWER. (b) As far as referential jokes and verbal jokes are concerned, our results are in accordance with Attardo’s (1994) results that referential jokes out number verbal jokes with a majority of lexical verbal jokes. (c) Western women jokes mainly express the punch line by playing with words or by applying synonyms; whereas Mandarin Chinese women jokes’ funniness are mainly represented by a ‘whole idea’. (d) The feminine characteristics that are revealed in women jokes can be categorized into seven categories: UNPLEASANT, INCAPABLE, TALKATIVE, MONEY DEPENDENT, MANIPULATOR, HOUSEWIVES and OTHER, where UNPLEASANT takes most of the ground. (5) The male participants reported that they do not agree with the characteristics of women being stupid, annoying, betrayers as women jokes portray them; however, they are prone to agree that women are talkative and bad drivers. Humorous statements, illustrated differently in divergent languages and cultures, are hard for precise comprehension. Therefore, the different constructions of punchlines help Italian, English, Spanish and Mandarin Chinese language learners comprehend better the humor expressed in the jokes.
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Candita, Linda A., University of Western Sydney, College of Arts, and School of Communication Arts. "Hooked on humour : achieving rapport in humorous interactions between men and women who are friends." 2008. http://handle.uws.edu.au:8081/1959.7/38155.

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Based on analyses of recorded real-life social interactions among English men and women friends living in England, this study shows how crucial it is to use a range of communication behaviours to express humour and maintain rapport. Men and women are keen to learn how to improve and preserve their social relationships (Mulac, Bradac and Gibbons, 2001). However, the immense literature on human communication ignores the multifaceted and positive force of humour in the social interactions of friends (Lynch, 2002). In addition, there is an absence of firm theoretical principles on which to develop counselling sessions and teach individuals to develop humour skills. Therefore, this study examines how participants incorporate humour in their ongoing conversation to achieve rapport in face-to-face social interaction in mixed-gender groups. This investigation is situated within the fields of human communication and humour and gender research. The necessarily communicative approach involved qualitative data collection and description, namely conversation analysis (CA) and ethnography, complemented by quantitative analysis. Communication context, that is, interactants’ attitudes and personality, their history, background knowledge, and how they relate to each other, are shown to play an important role in preserving friendships and maintaining rapport. Light is thrown on specific behaviours that could help men and women nurture their friendships and it is explained why there is a need for individuals to view humour as a positive force in their communication with one another. It is argued that misunderstandings may arise if men and women do not understand the way each gender uses humour. Thus, men and women could empower themselves by objectively examining how they interact, challenge the perceptions each may have about their own communication, and gain a more thorough understanding of verbal and non-verbal strategies for facilitating humour. By harmonising their verbal and non-verbal behaviours, men and women can use humour not only to express affiliation and commonality but also as a strategy for testing the boundaries of gender in a non-threatening way, to minimise differences, and to discover more about the opposite gender. In time and with further academic inquiry, humour could be acknowledged as a critical communication tool for establishing and sustaining relationships. The hope is that this study could be a catalyst for future research on promoting humour as a key element of daily social interaction.
Doctor of Philosophy (PhD)
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Grimes, Andrea Bradley. "Chicks aren't funny : an ethnography of female stand-up comedians." Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-05-1334.

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Female stand-up comics occupy a permanently liminal space which can be broken down into three small areas, characterized thusly: the interpersonal, the sexual and the professional spheres. Issues of power, footing and the carnivalesque are threaded throughout these three spaces, and I use the work of Michel Foucault, Mikhail Bakhtin and Erving Goffman to examine the ways in which the female comics I talked, lived and performed with over a two-year period negotiate this permanent liminality to both their advantage and their detriment. The three liminal spaces overlap and intersect, with female comics occupying at times two, and sometimes all three, at any given moment, in a constantly forming and re-forming state of “otherness” that separates them from the default male comic body. In locating female comedians in a permanent liminality, I illustrate the structures at play that are demonstrative not only of the comic experience, but of larger issues surrounding gender in contemporary society.
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Jasper, Ann Deviney. "Humor and irony in the postwar writings of Carmen Martín Gaite, Rosa Montero and Carme Riera: 1978-1988." Thesis, 2003. http://hdl.handle.net/2152/672.

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Roome, Dorothy M. "Humour as "cultural reconciliation" in South African situation comedy : an ethnographic study of multicultural female viewers." Thesis, 1998. http://hdl.handle.net/10413/8706.

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South African women of different ethnicity and background, having lived under apartheid, are now challenged by the freedoms expressed in the Bill of Rights and the new Constitution. This study, identifying the connections between gender, race, class and social relations, incorporates an ethnographic methodology and a cultural studies perspective in the reception analysis of thirteen multicultural focus groups. In the analysis of their response to two locally produced situation comedies, Suburban Bliss and Going Up III, the effort to determine existing cultural barriers is made, examining laughter as a benchmark for the comprehension by women from different backgrounds. The theoretical framework for the research evaluates the extent to which the writers, producers and directors created a text which connects with the multicultural women viewers' reality. Changes affecting the South African Broadcasting Corporation (SABC) in terms of broadcasting policy, are traced, and a brief history of the organization since the inception of broadcasting in South Africa is incorporated. Language policy had ret1ected the overt political ideology of Afrikaner nationalism, consequently the political changes resulting from the 1994 democratic election led to major transformations in language and style of programming to incorporate local content for multicultural audiences. This caused economic hardship for the SABC, as advertising revenue was drastically curtailed. Textual analysis of both Suburban Bliss and Going Up III employed a mix of structural, semiotics, and ideological analysis. Through interviews with the production team it became apparent that SB was based on American sitcom genre, while GU III is a hybrid combination, conceived to meet the perceived needs of the local multilingual multicultural audience. The extent to which the programmes mediate the producer/audience relationship, contributing to the hegemonic process is investigated, as the interpretation of the text can be different in the decoding from that originally intended by the producer or encoder when creating the programme. The situation comedies by depicting in a humorous vein the realities of affirmative action, adult access to pornography, the aspirations of the new black elite, feminine participation in the democratic process, and the rejection of authoritarian censorship from the state or the home indicates the ideological position of the production teams. The responses of the focus groups were examined in terms of their own identity as well as where an historic individuality expands into the collective communities of nations, gender, classes, generations, race and ethnic groups. Identity was perceived as connected but distinct and separate, as any event can affect both individuals and society. The thesis explores the proposition that humour as 'cultural reconcilation' can be effective if people are prepared to alter negative patterns of thinking and social practices.
Thesis (Ph.D.)-University of Natal, Durban, 1998.
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Bhula, Vidhya. "Questioning gender : the representation of race and gender in global and local print media responses of the Caster Semenya saga." Thesis, 2011. http://hdl.handle.net/10539/10742.

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Examining the print media representations of South African runner, Caster Semenya, is the focal point of this study. Both local and international print media are considered. The dissertation sets out to draw parallels between the representation of Semenya and early 19th century representations of Sarah Baartman. Links between the race of these two women and their “othering” on the basis of their gender are drawn. The study explores the medical and scientific justifications for “othering” these two women, the lack of agency that is attributed to both Semenya and Baartmann, and also discusses the use of humour as a tool of negotiating their “otherness”.
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Hans, Julia Boissoneau. "The transparent mask: American women's satire 1900-1933." 2011. https://scholarworks.umass.edu/dissertations/AAI3465006.

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An interdisciplinary study of women satirists of the Progressive and Jazz eras, the dissertation investigates the ways in which early modernist writers use the satiric mode either as an elitist mask or as a site of resistance, confronts the theoretical limitations that have marginalized women satirists in the academic arena, and points to the destabilizing, democratic potential inherent in satiric discourse. In the first chapter, I introduce the concept of signifying caricature, an exaggerated characterization that carries with it broad social, political, and cultural critique. Edith Wharton uses a signifying caricature in The Custom of the Country where the popular press, middlebrow literature, and the democratization of language is under attack. Several of Wharton's satiric stories also ridicule the New Woman, revealing Wharton's anxiety over women functioning in the public arena. The second chapter features recovery work of May Isabel Fisk, an internationally known comic monologist whose work has been lost to scholars. This chapter examines Fisk's monologues, paying particular attention to her use of the eiron and alazon comic figures. The dissertation then moves on to Dorothy Parker's biting satires of Jazz era decadence, the sexual double standard, and the oppressive norms of feminine beauty promoted in mass culture. The study concludes with an analysis of Jessie Fauset's Comedy: American Style, a novel using a signifying caricature to chastise America's failed racial policies and an essentialist theory of race. Comedy: American Style is an overlooked Depression era satire that challenges notions of a fixed American cultural nationalism even as it presages the idea of race as a floating signifier.
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