Books on the topic 'Women Greece Identity'

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1

Arms and the woman: Just warriors and greek feminist identity. New York: Columbia University Press, 2008.

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2

Evangelia, Tastsoglou, ed. Women, gender, and diasporic lives: Labor, community, and identity in Greek migrations. Lanham, MD: Lexington Books, 2009.

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3

For the love of women: Gender and gay identity in a Greek provincial town. New York: Routledge, 2004.

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4

Tan men/pale women: Color and gender in archaic Greece and Egypt, a comparative approach. Ann Arbor: The University of Michigan Press, 2013.

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5

Kirtsoglou, Elisabeth. For the love of women: Gender, identity and same-sex relations in a Greek provincial town. London: Routledge, 2004.

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6

Playing the other: Gender and society in classical Greek literature. Chicago: University of Chicago Press, 1996.

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7

Bouras, Gillian. Starting again. Ringwood, Vic: Penguin Books Australia, 1999.

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8

Courtesans at table: Gender and Greek literary culture in Athenaeus. New York: Routledge, 2003.

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9

Flemming, Rebecca. Medicine and the making of Roman women: Gender, nature, and authority from Celsus to Galen. Oxford: Oxford University Press, 2000.

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10

Spoken like a woman: Speech and gender in Athenian drama. Princeton, N.J: Princeton University Press, 1999.

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11

Trimble, Jennifer. Women and visual replication in Roman imperial art and culture: Visual replication and urban elites. Cambridge: Cambridge University Press, 2011.

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12

Women healing/healing women: The genderization of healing in early Christianity. London: Equinox Pub. Ltd., 2006.

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13

Lawrence, Kim. The Demetrios Bridal Bargain. Toronto, Ontario: Harlequin, 2007.

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14

About a girl. New York: St. Martin's Press, 2015.

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15

Doherty, Lillian Eileen. Siren songs: Gender, audiences, and narrators in the Odyssey. Ann Arbor: University of Michigan Press, 1995.

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16

Gender and politics in Greek tragedy. New York: P. Lang, 1998.

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17

Transforming psyche. Montreal: McGill-Queen's University Press, 1999.

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18

Gender and the city in Euripides' political plays. Oxford: Oxford University Press, 2002.

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19

An illuminated life: Belle da Costa Greene's journey from prejudice to privilege. New York: W. W. Norton & Co., 2007.

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20

Sappho's sweetbitter songs: Configurations of female and male in ancient Greek lyric. London: Routledge, 1996.

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21

Kirtsoglou, Elisabeth. For the Love of Women: Gender, Identity and Same-Sex Relations in a Greek Provincial Town. Taylor & Francis Group, 2004.

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22

Kirtsoglou, Elisabeth. For the Love of Women: Gender, Identity and Same-Sex Relations in a Greek Provincial Town. Taylor & Francis Group, 2004.

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23

Kirtsoglou, Elisabeth. For the Love of Women: Gender, Identity and Same-Sex Relations in a Greek Provincial Town. Taylor & Francis Group, 2004.

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24

Kirtsoglou, Elisabeth. For the Love of Women: Gender, Identity and Same-Sex Relations in a Greek Provincial Town. Taylor & Francis Group, 2004.

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25

Kirtsoglou, Elisabeth. For the Love of Women: Gender, Identity and Same-Sex Relations in a Greek Provincial Town. Taylor & Francis Group, 2004.

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26

Kirtsoglou, Elisabeth. For the Love of Women: Gender, Identity and Same-Sex Relations in a Greek Provincial Town. Taylor & Francis Group, 2003.

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27

Zeitlin, Froma I. Playing the Other: Gender and Society in Classical Greek Literature (Women in Culture and Society Series). University Of Chicago Press, 1995.

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28

Zeitlin, Froma I. Playing the Other: Gender and Society in Classical Greek Literature (Women in Culture and Society Series). University Of Chicago Press, 1995.

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29

Spoken Like a Woman: Speech and Gender in Athenian Drama. Princeton University Press, 2010.

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30

McClure, Laura. Spoken Like a Woman: Speech and Gender in Athenian Drama. Princeton University Press, 2021.

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31

Making Modern Mothers: Ethics and Family Planning in Urban Greece. University of California Press, 2004.

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32

Sissa, Giulia. Bulls and Deer, Women and Warriors. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198818489.003.0006.

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In ancient Greece, manly men were thought to have invented popular rule and were considered capable, and worthy, of ruling themselves. The full appreciation of the gendered nature of democratic culture challenges our canonical vision of ancient politics. First, we have to place gender not at the margin, but at the heart of Athenian political culture. Second, we have to expand our primary ‘must-read’ sources, by including discourses that deal with the embodiment of a political identity: above all, the biological works of Aristotle. This chapter argues for a correlation between physiology and political theory within the Aristotelian corpus, as well as for the relevance of Aristotle’s insight for our understanding of ancient democracy.
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33

Rhodes, R. A. W. On Greedy Institutions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786115.003.0008.

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This chapter is one of four case studies of an interpretive approach in action, this time informed by the genres of thought found in gender studies. It seeks to identify, map, and understand the ways in which the everyday beliefs and practices of British central government departments embed social constructions of masculinity and femininity. It draws on observational fieldwork and repeat interviews conducted between 2002 and 2004 to analyse the everyday practices of departmental courts. It argues that these courts have gendered practices and are ‘greedy institutions’. The chapter unpacks their practices of hierarchy, civility, rationality, gendered division of work, and long hours. It shows the persistence of inherited beliefs and everyday practices that maintain gender inequality at the apex of government. It argues that these practices have significant gender consequence; most notably women have few institutional options other than to ‘manage like men’.
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34

Pollard, Tanya. Iphigenia in Illyria. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793113.003.0005.

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Chapter 4, “Iphigenia in Illyria: Greek Tragic Women on Comic Stages,” argues that Greek tragic women shaped Shakespeare’s sense of comedy’s affective possibilities in plays including The Comedy of Errors and Twelfth Night. In the wake of Greek-inspired experiments with tragedy, Shakespeare turned to mediating versions of these tragic icons to explore the resources of female lament for soliciting sympathies in comic settings. Comedy of Errors departs from Plautus by invoking the romance Apollonius of Tyre to heighten its tragic backstory, expand the role of Adriana, and introduce a lost mother; Twelfth Night extends on these same revisions, while also alluding to Heliodorus’ Aethiopica to identify Viola with Greek sacrificial virgins, heightening her links with tragedy and her appeal to audiences’ sympathies.
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35

Hornblower, Simon, and Giulia Biffis, eds. The Returning Hero. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811428.001.0001.

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This interdisciplinary book, which takes its origin from an international conference held in Oxford, brings together experts in ancient Greek (and Roman) history, literature, archaeology, and religion. It is about ancient Greek returns and returning, chiefly—but by no means only—of mythical Greek heroes from Troy. One main, and certainly the most ‘marked’, ancient Greek word for ‘return’ is nostos, plural nostoi, as in the English derivative ‘nostalgia’. The nostos theme runs through Greek literature (prose and poetic) and history from Homer’s Odyssey to Lykophron’s Alexandra, and nostoi were archaeologically and epigraphically commemorated. nostos-related traditions were important ingredients of colonial foundation myths, and helped to define Greek ethnicity, and to crystallize personal and communal identities: two chapters are concerned in different ways with emotions and personal identity, making use of the theoretical tool of place attachment. The special problems and vocabulary of exile are explored in the long Introduction. One chapter shows that failed nostoi can be more interesting than successful ones. Evidential absence (notably that of women) can be as important and illuminating as presence: mythical women are the main subject of another chapter, and they feature extensively in several more. The chapters in this book explore both literary and material evidence so as to achieve a better understanding of the nature of Greek settlement in the Mediterranean zone, and of Greek and Roman perceptions of home, displacement, and returning.
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36

Carter, Bev. Culture and identity expression in interiors: An ethnography of sorority study rooms. 1998.

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37

Athene: Image and Energy. Viking Adult, 1997.

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38

Flemming, Rebecca. Medicine and the Making of Roman Women: Gender, Nature, and Authority from Celsus to Galen. Oxford University Press, USA, 2001.

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39

Imaging Place. Imago ans, Gjettum Norway, 2009.

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40

Image, Place And Power In The Roman Empire. Cambridge Univ Pr (Sd), 2006.

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41

Wainwright, Elaine Mary. Women Healing / Healing Women: The Genderization of Healing in Early Christianity (Bibleworld). Equinox Publishing (UK), 2007.

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42

Maier, Harry O. New Testament Christianity in the Roman World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190264390.001.0001.

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The book explores the social contexts of New Testament writings from Acts onward, along with other relevant Jewish and Christian literature. Moving from large to increasingly smaller spheres, the study examines how at each level beliefs and practices related to the gods and the cosmos, the empire, the city, and the household shaped a shifting and context-specific Christian faith and a set of affiliated identities. In each case, the discussion considers intersections with the New Testament and other early Christian and Jewish literature. The introduction discusses theories of canon formation, the history of the Roman Empire relevant to New Testament study, and the concept of lived religion as a means to understand ancient Christianity. Chapter 2 discusses the gods, sacrifices, festivals, divine epithets, temple architecture, magic, neighborhood religion, demonology, pagan and Christian ritual, and Greco-Roman and Jewish views of the cosmos. Chapter 3 examines the empire’s political and administrative structure, urbanization, taxation, nomenclature, patronage, and emperor worship. Chapter 4 treats the organization and governance of cities, liturgies, urban demography, poverty, mortality, economic production, trade associations, and integration of Jews in city life. Chapter 5 considers terms and definitions of the ancient household and family; architecture; domestic rituals; rites of passage; slavery and manumission; expectations of men, women, children, and slaves; funerary practices; and fictive kinship. Chapter 6 discusses the self; the social constitution of identity; physiological understandings of the body; Greco-Roman gender construction; philosophical theories concerning the interrelationship of body, soul, and ethics; and Jewish and early Christian conceptualizations of the self.
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43

The Demetrios Bridal Bargain (Harlequin Presents). Harlequin, 2007.

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44

McCarry, Sarah, and Renata Friedman. About a Girl. Audible Studios on Brilliance Audio, 2016.

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45

About a Girl: A Novel. St. Martin's Press, 2017.

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46

McCarry, Sarah. About a Girl: A Novel. St. Martin's Press, 2015.

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47

Copyright Paperback Collection (Library of Congress), ed. Under the boardwalk. New York: Warner Vision Books, 2005.

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48

Under the boardwalk. New York: Warner Books, 2004.

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49

Under the Boardwalk. Warner Books, 2001.

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50

Under the boardwalk. Thorndike, Me: Center Point Pub., 2004.

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