Relevant bibliographies by topics / Women and colonialism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Women and colonialism'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Women and colonialism"

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BURMAN, ANDERS. "Chachawarmi: Silence and Rival Voices on Decolonisation and Gender Politics in Andean Bolivia." Journal of Latin American Studies 43, no. 1 (February 2011): 65–91. http://dx.doi.org/10.1017/s0022216x10001793.

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AbstractThis article addresses the ‘coloniality of gender’ in relation to rearticulated indigenous Aymara gender notions in contemporary Bolivia. While female indigenous activists tend to relate the subordination of women to colonialism and to see an emancipatory potential in the current process of decolonisation, there are middle-class advocates for gender equality and feminist activists who seem to fear that the ‘decolonising politics’ of the Evo Morales administration would abandon indigenous women to their ‘traditional’ silenced subordination within male-dominated structures. From the dynamics of indigenous decolonial projections, feminist critiques, middle-class misgivings and state politics, the article explores the implications of these different discourses on colonialism, decolonisation and women's subordination.
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Passos, Joana. "Women Writing Portuguese Colonialism in Africa." Diacrítica 35, no. 2 (August 13, 2021): 172–75. http://dx.doi.org/10.21814/diacritica.706.

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Merzova, Radana. "UKRAINIAN LITERATURE BY WOMEN WITHIN THE CONTEXT OF COLONIALISM AND POST-COLONIALISM." Idil Journal of Art and Language 6, no. 29 (January 31, 2017): 247–61. http://dx.doi.org/10.7816/idil-06-29-02.

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Lindsay-Perez, Monica. "Anticolonial Colonialism." Journal of Middle East Women's Studies 15, no. 3 (November 1, 2019): 330–43. http://dx.doi.org/10.1215/15525864-7720669.

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Abstract Between 1931 and 1936 the democratic Spanish government overthrew the monarchy and established the Second Spanish Republic. It was a volatile period for Spanish-Moroccan relations. Fascists were in favor of the Spanish Protectorate of Morocco, whereas Republicans were typically against it. Aurora Bertrana (1892–1974) was a Republican Catalan writer who moved to Morocco in 1935 to write about Muslim women living under the Spanish Protectorate. A close examination of her novel El Marroc sensual i fanàtic (1935) reveals an anticolonialism based on her preoccupation with Spanish nationalist dignity rather than with Moroccan independence. Instead of concluding that Spain’s colonization of Morocco is not good, Bertrana concludes that it is not good enough. Her writing perpetuates centuries-old Spanish Orientalist stereotypes, thus complicating the glorified history of Spanish Republican anticolonialism and feminism in the 1930s.
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SCHVEITZER, ANA CAROLINA. "FOTOGRAFIA E ALTERIDADE FEMININA NA LITERATURA COLONIAL ESCRITA POR ALEMáƒS." Outros Tempos: Pesquisa em Foco - História 13, no. 22 (December 28, 2016): 177–91. http://dx.doi.org/10.18817/ot.v13i22.554.

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O colonialismo alemão foi uma experiência de poucas décadas, de 1884 a 1914. Neste perá­odo, o desenvolvimento da tecnologia fotográfica, como a invenção e difusão da máquina portátil, possibilitou a propagação e o uso de fotografias nas colônias europeias em áfrica. Logo, diferentes imagens sobre estas regiões foram produzidas e circularam em contexto colonial, promovendo um conhecimento visual a respeito do continente africano. Esta pesquisa tem por objetivo analisar de que modo as imagens de mulheres africanas foram mobilizadas para a construção do conhecimento visual nos anos de colonialismo. Para tanto, foram analisadas fotografias publicadas na literatura colonial escrita por mulheres alemãs. O estudo do circuito social dessas fotografias permitiu refletir acerca da alteridade feminina em contexto colonial alemãoPalavras-chave: Colonialismo alemão. Conhecimento visual. Mulheres.PHOTOGRAPHY AND FEMALE OTHERNESS IN THE COLONIAL LITERATURE BY GERMAN WOMEN WRITERSAbstract: The German colonialism was an experience of a few decades, from 1884 to 1914. In this period, the development of photographic technology, as well as the invention and spread of the portable machine, enabled the diffusion and the use of photographs in the European colonies in Africa. Consequently, different images of the regions were produced and circulated into the colonial context, providing a new visual knowledge of the African continent. This research aims to analyse how the images of African women were used for the construction of this visual knowledge during the period of colonialism. Therefore, it”™s been analysed photographs which were published into the colonial literature written by German women. The study of the social circuit of these photographs made it possible to reflect on the female otherness inside the German colonial context. Keywords: German colonialism. Visual knowledge. Women. Fotografá­a y alteridad femenina en la literatura colonial escrita por mujeres alemanasResumen: El colonialismo alemán fue una experiencia de pocas décadas, de 1884 a 1914. Durante este perá­odo, el desarrollo de la tecnologá­a fotográfica, como la invención y difusión de la máquina portátil, permitió el uso de las fotografá­as en las colonias europeas en áfrica. Por lo tanto, diferentes imágenes de estas regiones fueron producidas y distribuidas en el contexto colonial, proporcionando un conocimiento visual del continente africano. Esta investigación propone analizar cómo las imágenes de las mujeres africanas fueron movilizadas para la construcción del conocimiento visual en los años de colonialismo. Asá­, fueron seleccionadas y analizadas las fotografá­as publicadas en la literatura colonial escrita por mujeres alemanas. El estudio del circuito social de estas fotografá­as permitió reflexionar sobre la alteridad femenina en el contexto colonial alemán.Palabras clave: Colonialismo alemán. Conocimiento visual. Mujeres.
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Blackburn, Susan. "Refiguring Women, Colonialism, and Modernity in Burma." Asian Studies Review 36, no. 4 (December 2012): 586–87. http://dx.doi.org/10.1080/10357823.2012.740931.

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GAITSKELL, DEBORAH. "From ‘Women and Imperialism’ to Gendering Colonialism?" South African Historical Journal 39, no. 1 (November 1998): 176–93. http://dx.doi.org/10.1080/02582479808671338.

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Deumert, Ana. "Settler colonialism speaks." Language Ecology 2, no. 1-2 (November 9, 2018): 91–111. http://dx.doi.org/10.1075/le.18006.deu.

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Abstract In this article I explore a particular set of contact varieties that emerged in Namibia, a former German colony. Historical evidence comes from the genre of autobiographic narratives that were written by German settler women. These texts provide – ideologically filtered – descriptions of domestic life in the colony and contain observations about everyday communication practices. In interpreting the data I draw on the idea of ‘jargon’ as developed within creolistics as well as on Chabani Manganyi’s (1970) comments on the ‘master-servant communication complex’, and Beatriz Lorente’s (2017) work on ‘scripts of servitude’. I suggest that to interpret the historical record is a complex hermeneutic endeavour: on the one hand, the examples given are likely to tell us ‘something’ about communication in the colony; on the other hand, the very description of communicative interactions is rooted in what I call a ‘script of supremacy’, which is quite unlike the ‘atonement politics’ (McIntosh 2014) of postcolonial language learning.
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Ebrahim Mohammed Alwuraafi, Ebrahim Mohammed Alwuraafi. "Colonialism and Patriarchy, Dual Oppression of Palestinian Women." International Journal of English and Literature 8, no. 5 (2018): 25–38. http://dx.doi.org/10.24247/ijeloct201804.

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Brody, Jennifer DeVere. "The Black Body: Women, Colonialism, and Space (review)." Research in African Literatures 32, no. 4 (2001): 220–21. http://dx.doi.org/10.1353/ral.2001.0088.

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Dissertations / Theses on the topic "Women and colonialism"

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Bramley, Anne Frances. "Women and colonialism : archival history and oral memory." Thesis, University of Bristol, 2008. http://hdl.handle.net/1983/49aa5d75-3f4c-4485-822d-f91ceb0e6387.

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Representations of Britain's colonial history have predominantly been 'official' ones, which tend to focus on well-documented administrative accounts and imply that one 'true' account of the past exists. More recently, white women's accounts have been incorporated, highlighting their participation in Britain's imperial adventure, particularly during and after the World Wars. East Africa provides the context in which this range of narratives will be explored: Its 'racial' hierarchies; its different designation of land as colonies, protectorates and territories; and its active white settler population in Kenya, which of necessity sought a place for its women, all contribute to its interesting past. This thesis first explores the range of historical representations surrounding Britain's colonial relationship with East Africa, and subsequently focuses on the portrayal of white women. This enables an exploration of the ways these women negotiated their positions in both private spheres, as was more commonly expected; but also in public ways that challenged discourses of femininity at the time. Their challenge became increasingly prevalent as greater numbers of women sought independence, the Empire being one place that enabled white women who went there to realise their 'modern' ambitions to 'civilise' and 'develop' the colonial world. These ambitions however, existed in tension with the oppressive nature of colonialism. If traditional historical accounts have stuck to the 'grand narratives' of colonial history, then turning to white women's oral histories reveals more complex historical narratives. These personal stories emphasise the divisions the women lived within and maintained, as well as demonstrating how myth has come to exist through their memories, now sustaining a colonial image of East Africa. Furthermore, these narratives provide challenging examples of how we can interpret the legacies of 'colonialism' in contemporary, 'postcolonial' realities. The contradictions they reveal hold powerful implications for the way that colonial history is represented in Britain today.
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Mama, Caroline Amina. "Race and subjectivity : a study of black women." Thesis, Birkbeck (University of London), 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338484.

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The central aim of this research is to develop a method and theoreti cal approach to subj ectivity which avoids renroducing the race and get-ic' r - specific assumptions manifest in ortho& c psychology. Thc. iosophical underpinnings of acathnic psvology are criticdly examined for what they offer in theorisiAlg F.;lbjectivity. It is argued that contanxrary psychology assumes a pa.. ticular subj ect, the unitary rational individual, which is historically rooted in particular schools of Western çhiosoçhy. The consequences of psychological approaches to the subject, in terms of both the practices enplcyed and the knowledges produced are illustrated Iy the maimer in which psychology has produced racist knowledges about Black people, using the example of 'intelligence' testing. Black American psychology is critically examined as an attanpt to apply psychology without reproducing racist knowledge. It is argued that Black American endeavours have generally fallen short of providing any radical alternative bj. somewhat uncritically, failing to question basic assumptions and continuing to rely on traditional psychological research methods and procedures. The manner in which psychologists of colonialisn have anplcyed another paradign, psychoanalytic theory, in their study of colonial subjects is critically reviewed. I argue that Fanon' s work contains elanents of the necessary basis for developing a psychology more appropriate to Third World needs and contexts. Marxist theoretical work on ideology and consciousness is then discussed because, like psychoanalysis, it transcends some of orthodox psychology' s limitations. Althusser' s theory is discussed as one attanpt to synthesise aspects of Marxist theory and psychoanalysis in accounting for the constitution of the individual as an ideological subj ect, while Gramsci' s concept of heganory is discussed as a means of overcoming the problan of structuralisn on the one hand and culturalisn on the other. The rost-structuralist work of Foucault and recent developnents in linguistic and psychoanalytic theory are then introduced. In Part II, an alternative research paradign is introduced as nerging fran the principles derived in the course of the critiques developed in Part I. This involved using the practice of consciousness-raising as a research paradign. I have drawn on the anti-colonial and Pan Africanist discourses and philoso*iies that have anerged in the colonial and neocolonial epoch, through the work of African and Caribbean intellectuals, for analysis. Fran this basis I have developed a technique of discourse analysis which enables incorpration of collective history in the analysis of subj ectivity. I have applied this analysis to material fran consciousness-raising sessions with Black women of West African and Caribbean origin resident in London, drawing on various other sources of information (cultural events, films, poetry and fiction) in order to do this. Subjectivity is theorised as the rositions that individuals take up in discourses. I look particularly at the Black British rosition, and argue that contradiction plays a particular role in the production of subjectivity. Limitations of discourse analysis in theorising subjectivity are then discussed. Psychodynamic theory is then enplcjed to develop an understanding of some of the intrapsychic processes in subjectification. The ways in which social differences manifest in social relations and their role in the process of subjectification is also examined. Throughout, the role of sower is highlighted, using the cxncepts of hegemony and subjugation. The construction of subjectivity through difference is examined with particular reference to racialised subjectivity. Finally the extent to which the questions posed have been answered is reviewed and assessed.
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Bhat, Reiya. "India’s 1947 Partition Through the Eyes of Women: Gender, Politics, and Nationalism." Ohio University Honors Tutorial College / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1524658168133726.

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Crow, Rebekah, and n/a. "Colonialism's Paradox: White Women, 'Race' and Gender in the Contact Zone 1850-1910." Griffith University. School of Arts, Media and Culture, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20061009.115837.

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This thesis is both an empirical history of white women in Queensland colonialism and a theoretical history of colonialism and imperialism in the late nineteenth century. It is a feminist history which seeks to fill the gap in our understanding of white women and 'race' in the contact zone in Queensland in the nineteenth century. At this level the thesis restores historical agency to women and reveals women's history as a powerful alternative to traditional colonial histories. It also positions this Queensland history within a global discourse of critical imperial histories that has emerged over the past decade, seeking to understand how British imperialism and Queensland colonialism shaped and informed each other in a two way process. The central themes of the thesis are 'race' and gender. I examine the ways in which white women deploy imperial ideologies of 'race' in the contact zone to position themselves as white women. 'Race' and gender are explored through the ways in which white women negotiated, in their writing, their relationships with Indigenous people and Pacific Islanders on the frontier and in the contact zone. The white women whose texts are examined in this thesis engaged with 'race' difference in their autobiographical accounts and these accounts, on many levels, allow us to rethink colonial history. I argue that colonialism is paradoxical and that white women experienced this colonial paradox in their daily lives and negotiated it in their writing. The white women whose writing is studied here were decent people with good intentions. They were simultaneously humanitarians (to differing degrees) and colonists. They were dependant for their livelihoods upon a violent colonisation and yet they were sympathetic to the Aboriginal people they interacted with. Often they were silenced in their opinions on the violence they witnessed. Writing was a means of navigating these contradictions. White women were in a relatively powerless position in the contact zone and there was little they could do to mitigate the violence that they saw. The tensions that resulted from living in the colonial paradox on frontiers and in the contact zone, of being a colonists and humanitarians, and of living in an uncontrollable existential situation is expressed in the writing of these women. This history offers us a more holistic understanding of the complexity of colonialism in Australia.
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Lewis, Amanda Elizabeth. "A Kenyan Revolution: Mau Mau, Land, Women, and Nation." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2134.

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The Kikuyu, the largest ethnic group in Kenya, resisted colonial authority, which culminated into what became known as Mau Mau, led by the Kenya Land Freedom Army. During this time, the British colonial government imposed laws limiting their access to land, politics, and independence. The turbulent 1950s in Kenyan history should be considered a revolution because of its violent nature, the high level of participation, and overall social change that resulted from the war. I compared many theories of revolution to the events of the Mau Mau movement. Then, I explained the contention for land in the revolution, the role of women, and the place of Mau Mau in modern historiography. I concluded that Mau Mau should be considered a revolution even though its representation during the war and misunderstandings after independence did not classify it as such.
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Buehler, Hannah. "Women in the Wage Economy: A New Gendered Division of Labor Amongst the Inuit." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/pitzer_theses/93.

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Inuit constructions of gender in the pre-colonial period were centered around a gendered division of subsistence tasks. It is through this division of labor which gender roles, gendered socialization and spousal roles were formed. However, during the colonial period Inuit subsistence and the role it plays in Inuit society was rapidly and drastically changed. By analyzing the work of three different Arctic ethnographers documenting Inuit subsistence in different time periods and national contexts, this thesis will analyze how political, economic and environmental change in the Arctic has altered Inuit subsistence practices from European contact through the contemporary era. By analyzing how subsistence has changed overtime, this paper will assess the contemporary Inuit food system and the current crisis of food insecurity in Inuit communities. This analysis will be used to understand the social impacts of an evolving Inuit food system and how the emerging mixed wage and subsistence economy has constructed a new gendered division of labor in which Inuit women act as the primary providers of financial capital while men maintain access to natural resources through traditional subsistence pursuits.
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Burford, Arianne. "Between Women: Alliances and Divisions in American Indian, Mexican American, and Anglo American Literatures of Protest to Colonialism." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195349.

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Between Women: Alliances and Divisions in American Indian, Mexican American, and Anglo American Literatures of Protest to Colonialism investigates nineteenth- and twentieth-century women writers' negotiation of women's rights discourses. This project examines the split between nineteenth-century women's rights groups and the Equal Rights Association to assess how American Indian, Mexican American, Anglo women, and, more recently, Chicana writers provide theoretical insights for new directions in feminisms. This study is grounded historically in order to learn from the past and continue efforts toward "decolonizing feminisms," to borrow a phrase from Chandra Mohanty. To that end, current feminist theories about alliances and solidarity are linked to ways that writers intervene in feminisms to simultaneously imagine solidarity against white male colonialist violence and object to racism on the part of Anglo women. Like all the writers in this study, Sarah Winnemucca's Life Among the Piutes: Their Wrongs and Claims (1883) challenges Anglo women to not be complicit with Anglo male colonialist violence. Winnemucca's testimony illuminates the history of alliances between Anglo and Native women and current debates amongst various Native women activists regarding feminism. Between Women traces how Anglo American writer Helen Hunt Jackson's Ramona (1884) protests effects of U.S. colonialism on Luiseno people and her negotiation of feminisms compared with Winnemucca's writing and Maria Amparo Ruiz de Burton's The Squatter and the Don (1885) and Who Would Have Thought It? (1872), novels that protest the effects of U.S. colonialism on Mexican Americans, particularly women. It then compares Ruiz de Burton's writing to Helena Mari­a Viramontes's Under the Feet of Jesus (1995) and Cherri­e Moraga's Heroes and Saints (1994), texts that acknowledge the difficulties of forming alliances between women in the context of exploitation, pesticide poisoning of Chicanas/os, and border policies. The epilogue points to Evelina Lucero's Night Sky, Morning Star (2000), demonstrating how an understanding of the history that Winnemucca engages elucidates American Indian literature in the twenty-first century. By looking deeply at how nineteenth-century conflicts effect us in the present, scholars and activists might better assess tactics for feminisms in the twenty-first century that enact an anti-colonialist feminist praxis.
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Mills, Melinda Anne. ""Cooking with Love": Food, Gender, and Power." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/anthro_theses/38.

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This work explores the complex relationships between women, food, and power. Engaging the literature of feminist food studies allowed me to record the narratives and examine the experiences of women living in the United States. I take a close look at how women solidify and strengthen their social relationships to family and community through the use of food, or compromise and weaken these relationships through the denial or refusal of food, in the form of cooking or eating. I also consider both local and global contexts for understanding food, in terms of consumption and chores. Finally, I demonstrate how imagery of food allows women to participate in processes of commodification and fetishism.
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Magalhães, Juliana de Paiva. "Trajetórias e resistências de mulheres sob o colonialismo português (Sul de Moçambique, XX)." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-25102016-124247/.

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Esta pesquisa de doutorado teve como objetivo deslindar trajetórias individuais e coletivas das mulheres no Sul de Moçambique sob o jugo do colonialismo português. A partir de diferentes tipologias documentais atinentes à primeira metade do século XX, a investigação buscou compreender como viveram aquelas com o status de indígenas. Ser indígena era estar atrelado ao um status, determinado por um conjunto de leis, decretos e práticas coloniais, que basicamente estabeleceu as relações entre cidadãos (brancos, indianos e negros e mulatos assimilados) e indígenas (africanos/negros), os últimos considerados pelos colonizadores portugueses como sub-humanos e, por isso, relegados à uma cidadania de segunda classe. Nossa proposta foi fazer uma história social e feminista das mulheres indígenas privilegiando a agência feminina tendo em vista (e apesar d)a violência estrutural do projeto de dominação, patriarcal, colonial e capitalista levado à cabo pelos portugueses. Pretende-se demonstrar que as mulheres que viveram no Sul de Moçambique na primeira metade do século XX, apesar da brutalidade misógina expressa tanto pelas tradições africanas como pela administração colonial, foram capazes de ativar diversas estratégias e práticas que contrariavam a dominação masculina.
This PhD research aimed to disentangle individual and collective trajectories of women in southern Mozambique under the control of Portuguese colonialism. From different document types relating to the first half of the twentieth century, the study aimed to understand how they lived those with the status of indigenous people. Being Indian was to be linked to a status determined by a set of laws, decrees and colonial practices, which basically established the relationship between citizens (whites, Indians and blacks and assimilated mulattoes) and indigenous (African / black), the latter considered by Portuguese colonists as subhuman and therefore relegated to one second-class citizenship. Our proposal was to make a social history and feminist indigenous women focusing on women\'s agency for (and despite of) the structural violence of domination project, patriarchal, colonial and capitalist carried out by the Portuguese. We intend to show that women who lived in southern Mozambique in the first half of the twentieth century, despite the misogynist brutality expressed by both African traditions and the colonial administration, were able to various strategies and practices opposed to male violence.
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Contini, Alice. "Italian racialized women and feminist activism : Exploring discourses of white women in Italian feminist activism work." Thesis, Linköpings universitet, Tema Genus, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-175386.

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The starting point of this study is the common assumption that the Italian society is based on a patriarchal ideological system in which racism is often normalized. The binary distinction between women and men in Italian society has evolved into discussions and awareness raising on genderbased violence or violence against women. As intersectionality has become a central point in Italian contemporary feminism, this study uses the analysis of topics related to the historical creation of the idea of Italian-ness, migration and the influence of right-wing politics in current gender related issues as the basis of a feminist Critical Discourse Analysis. With this in mind, using intersectional theory, postcolonial feminism, and studies of whiteness, the study aims at exploring as to which extent the discourses of three white Italian women, who identify as feminist activists, influence the presence of racialized Italian women in their work. This study should create academic data and contribute to a research that is extremely limited on these topics.
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Books on the topic "Women and colonialism"

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Levine, Amy-Jill. Threatened bodies: women, apocrypha, colonialism. Tucson, Arizona: The University of Arizona, 1997.

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Mohanram, Radhika. Black body: Women, colonialism and space. St Leonards, N.S.W: Allen & Unwin, 1999.

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Black body: Women, colonialism, and space. Minneapolis: University of Minnesota Press, 1999.

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Refiguring women, colonialism, and modernity in Burma. Honolulu: University of Hawaiʻi Press, 2011.

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Fanon, Frantz. Studies in a dying colonialism. London: Earthscan, 1989.

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Enslaved daughters: Colonialism, law, and women's rights. 2nd ed. New Delhi: Oxford University Press, 2008.

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Enslaved daughters: Colonialism, law, and women's rights. Delhi: Oxford University Press, 1998.

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van Nederveen Meerkerk, Elise. Women, Work and Colonialism in the Netherlands and Java. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-10528-0.

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Symposium on "the Impact of Colonialism on Nigerian Women" (1st 1989 Women's Research and Documentation Centre). [The impact of colonialism on Nigerian women]: Paper[s] presented at the Symposium on "the Impact of Colonialism on Nigerian Women". [Ibadan: The Centre, 1989.

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Taketani, Etsuko. U.S. women writers and the discourses of colonialism, 1825-1861. Knoxville, TN: University of Tennessee Press, 2003.

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Book chapters on the topic "Women and colonialism"

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Lombardi-Diop, Cristina. "Pioneering Female Modernity: Fascist Women in Colonial Africa." In Italian Colonialism, 145–54. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-4039-8158-5_13.

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Iyob, Ruth. "Madamismo and Beyond: The Construction of Eritrean Women." In Italian Colonialism, 233–44. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-4039-8158-5_21.

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Mtombeni, Butholezwe. "Women and Colonialism: Southern Africa." In The Palgrave Handbook of African Women's Studies, 1–18. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-77030-7_129-1.

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Adesina, Oluwakemi Abiodun. "Women and Colonialism Across Africa." In The Palgrave Handbook of African Women's Studies, 1–16. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-77030-7_170-1.

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Salhi, Zahia Smail, and Meriem Bougherira. "North African Women and Colonialism." In The Palgrave Handbook of African Women's Studies, 1–17. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-77030-7_172-1.

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Cooper, Tamara. "Missionaries and Chinese women." In Colonialism, China and the Chinese, 171–83. Abingdon, Oxon; New York, NY: Routledge, 2019. | Series: Empires in perspective: Routledge, 2019. http://dx.doi.org/10.4324/9780429423925-11.

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Moane, Geraldine. "Women, Psychology and Society: the Personal is Political." In Gender and Colonialism, 1–23. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230279377_1.

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Jones, Rachel Bailey. "Histories of Dominance, Colonialism, and Globalization." In Postcolonial Representations of Women, 39–64. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1551-6_3.

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Ntiwunka, Gift Uchechi, and Chibuzor Ayodele Nwaodike. "Women and Colonialism in West Africa." In The Palgrave Handbook of African Women's Studies, 1–16. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-77030-7_130-1.

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Leavitt-Alcántara, Brianna. "Single women and spiritual capital." In The Routledge Companion to Sexuality and Colonialism, 233–42. Names: Herzog, Dagmar, 1961- editor. | Schields, Chelsea, editor.Title: The Routledge companion to sexuality and colonialism / edited by Chelsea Schields and Dagmar Herzog. Description: Milton Park, Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780429505447-20.

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