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Journal articles on the topic 'Women's views'

Author: Grafiati

Published: 26 November 2024

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1

Thorpe, Karen, Lisa Harker, Alison Pike, and Neil Marlow. "Women's views of ultrasonography." Social Science & Medicine 36, no. 3 (February 1993): 311–15. http://dx.doi.org/10.1016/0277-9536(93)90015-v.

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2

Stafford, Laura, and Susan L. Kline. "Women's surnames and titles: Men's and women's views." Communication Research Reports 13, no. 2 (September 1996): 214–24. http://dx.doi.org/10.1080/08824099609362089.

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3

Cecil, Rosanne. "Miscarriage: Women's views of care." Journal of Reproductive and Infant Psychology 12, no. 1 (January 1994): 21–29. http://dx.doi.org/10.1080/02646839408408864.

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4

Ballou, Mary, and Helen Heneghan. "Feminist Psychology Meets Women's Biomedical Views in Women's Health." Psychology of Women Quarterly 26, no. 4 (December 2002): 380–81. http://dx.doi.org/10.1111/1471-6402.t01-1-00077.

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5

Hemminki, E., S. Sihvo, E. Forssas, P. Koponen, E. Kosunen, and M. L. Perala. "The role of gynaecologists in women's health care - women's views." International Journal for Quality in Health Care 10, no. 1 (February 1, 1998): 59–64. http://dx.doi.org/10.1093/intqhc/10.1.59.

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6

Hemminki, E. "The role of gynaecologists in women's health care - women's views." International Journal for Quality in Health Care 10, no. 1 (February 1, 1998): 9–64. http://dx.doi.org/10.1093/intqhc/10.1.9.

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7

Morrison, Heidi. "Egyptian Women's Views on Constitutional Amendments." Journal of Middle East Women's Studies 3, no. 2 (April 2007): 110–11. http://dx.doi.org/10.2979/mew.2007.3.2.110.

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8

Stewart, Nancy. "Women's Views of Ultrasonography in Obstetrics." Birth 13, no. 1 (March 1986): 39–42. http://dx.doi.org/10.1111/j.1523-536x.1986.tb01000.x.

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9

Stewart, Nancy. "Women's Views of Ultrasonography in Obstetrics." Birth 13, s1 (December 1986): 34–37. http://dx.doi.org/10.1111/j.1523-536x.1986.tb01071.x.

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10

STEPHENS, DEBRA LYNN. "Battered Women's Views of Their Children." Journal of Interpersonal Violence 14, no. 7 (July 1999): 731–46. http://dx.doi.org/10.1177/088626099014007004.

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11

Moore, Shirley M. "Women's Views of Cardiac Rehabilitation Programs." Journal of Cardiopulmonary Rehabilitation 16, no. 2 (March 1996): 123–29. http://dx.doi.org/10.1097/00008483-199603000-00007.

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12

TONER, BILL. "Women's Views in Ireland on Unions." Work and Occupations 16, no. 2 (May 1989): 214–24. http://dx.doi.org/10.1177/0730888489016002007.

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13

Laidey, Nooraneda Mutalip, and Aishath Imthinan. "Challenges Faced by Women in Progressing Their Career in the Tourism Industry in Maldives." Environment-Behaviour Proceedings Journal 9, no. 29 (June 22, 2024): 79–85. http://dx.doi.org/10.21834/e-bpj.v9i29.6026.

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This research conducted in the Maldives highlights the challenges faced by local women in advancing their careers in the tourism industry. It reveals disparities in labour force participation and salaries between men and women, emphasizing societal views and obstacles hindering women's progression. Through qualitative methods and interviews with local women, this research identifies socio-cultural perceptions, work environment, skills, training, mentorship, and work-life balance as key barriers. Recommendations include shifting perspectives, implementing inclusive policies, ensuring safety, and increasing women's representation in decision-making roles to enhance women’s participation in the tourism sector. This research contributes to the limited literature on women's career challenges.

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14

Chakraborty, Rajarshi. "Empowerment and Nation-Building: Madhav Sadashiv Golwalkar's Perspectives on Women in Post-Independence India." International Journal of Emerging Knowledge Studies 03, no. 08 (August 30, 2024): 517–20. http://dx.doi.org/10.70333/ijeks-03-08-015.

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This paper explores Madhav Sadashiv Golwalkar’s perspectives on women's empowerment in post-independence India, emphasizing their role in nation-building. Despite the constitutional provisions that promote gender equality and women’s rights, women remain excluded from significant spheres of social, economic, and political life. Golwalkar, a prominent thinker and leader of the Rashtriya Swayamsevak Sangh (RSS), viewed women's empowerment as essential to societal progress. He emphasized women's roles within the family, society, and organized institutions, highlighting their potential to foster national pride and serve the greater good. Golwalkar believed in empowering women not through self-indulgence but by encouraging their contribution to society, aligning with traditional Indian values. However, his views on women were limited by patriarchal beliefs, often restricting their roles to the domestic sphere and promoting chastity and celibacy. While his ideology aimed to spiritually uplift society, it also faced criticism for being reactionary and irrelevant to modern liberal democracy. The paper critically examines these views, presenting a nuanced understanding of Golwalkar’s legacy in shaping the discourse on women and empowerment in India.

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15

WORSLEY, ANTHONY, and ANDREA J. WORSLEY. "Women's views of women's roles: a survey of South Australian women." Journal of Consumer Studies and Home Economics 14, no. 3 (September 1990): 229–37. http://dx.doi.org/10.1111/j.1470-6431.1990.tb00051.x.

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16

Phuong, Nguyen Huynh Bich. "Phan Boi Chau's Thoughts on Feminism and the Struggle for Women's Rights." Journal of Law and Sustainable Development 11, no. 2 (July 7, 2023): e401. http://dx.doi.org/10.55908/sdgs.v11i2.401.

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Objective: The study clarifies Phan Boi Chau's views on feminism expressed in the right to life, human rights, freedoms, equal rights with men, and the viewpoint of fighting for women's rights. Methods: Dialectical method was chosen as the main research method. Results: The study sheds light on Phan Boi Chau's views on women's rights and the fight for women's rights through the following main issues: the position of women is not only reflected in their role in the family and society. On the basis of criticizing views that do not respect the legitimate rights of women and the inequality between men and women, Phan Boi Chau advocates fighting for women's rights, protecting their legitimate rights and status. of women, that is, the right to life, the right to be a human being, the right to freedom, and the right to be equal with men. Conclusions: The value of the study helps us to realize the role of women's rights in current socio-economic development. Thereby providing the Vietnamese government with policies to promote women's rights in the socio-economic development of Vietnam today.

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17

Madani, Rifan, A. Alfira Yuningsih M, Hasse Jubba, and Ahamed Sarjoon Razick. "The Contestation between Conservative Islamic and Liberal Islamic about Women's Leadership in Indonesia." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 8, no. 1 (May 30, 2023): 39. http://dx.doi.org/10.29240/jf.v8i1.6673.

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This study aims to describe the contestation of conservative Islam and liberal Islam in its views on women's leadership in Indonesia. The data in this study were taken from documents through a review of literature studies with a phenomenological approach. The document is in the form of books, journals, and data on women's leadership. Data is processed through three stages; reviewing the content of the document, describing systematically and objectively, narrating the comparisons found. This study found that there are three aspects that are different views between conservative Islam and liberal Islam regarding women's leadership in Indonesia, namely aspects of legality, capacity, and nature of association. There is no absolute justification for the two groups, as both have strong arguments about their respective views on women's leadership in Islam.

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18

Biswas, Mana, and Jayanta Mete. "Sarat Chandra Chattopadhyay’s Views on Educated Women and Their Duties." GLS KALP: Journal of Multidisciplinary Studies 2, no. 4 (March 19, 2024): 11–15. http://dx.doi.org/10.69974/glskalp.02.04.42.

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Sarat Chandra Chattopadhyay (1876-1938) is a renowned writer of Bengali Literature. He showcased the then contemporary society through fiction, like, stories, novels, essays, etc. In his various writings, women and society were greatly touched. The bright presence of women can be seen in all of his various short stories. He has also highlighted the importance of women’s education as an agenda of women’s development. Thus, in his various short stories, he has emphasized the importance of women's development as well as various duties of women in Indian Culture. In this research paper, Sarat Chandra’s views on the responsibilities and duties of educated women have been analyzed in the light of his short stories - ‘Darpachurna’ and ‘Anuradha’.

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19

Sys, Dorota, Anna Kajdy, Barbara Baranowska, Urszula Tataj‐Puzyna, Joanna Gotlib, Grażyna Bączek, and Michał Rabijewski. "Women's views of birth after cesarean section." Journal of Obstetrics and Gynaecology Research 47, no. 12 (October 5, 2021): 4270–79. http://dx.doi.org/10.1111/jog.15056.

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20

Hamilton, Elizabeth, and Julie Barlow. "WOMEN'S VIEWS OF A BREAST SCREENING SERVICE." Health Care for Women International 24, no. 1 (January 2003): 40–48. http://dx.doi.org/10.1080/07399330390170015.

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21

Kadri, A. Z. "Perimenopausal women's views on hormone replacement therapy." BMJ 300, no. 6730 (April 14, 1990): 1017. http://dx.doi.org/10.1136/bmj.300.6730.1017.

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22

Jensen, Larry C., Angela R. McGhie, and Janet R. Jensen. "Do Men's and Women's World-Views Differ?" Psychological Reports 68, no. 1 (February 1991): 312–14. http://dx.doi.org/10.2466/pr0.1991.68.1.312.

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23

Warriner, Sian. "Women's views on being weighed during pregnancy." British Journal of Midwifery 8, no. 10 (October 5, 2000): 620–23. http://dx.doi.org/10.12968/bjom.2000.8.10.17111.

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24

Bashir, Shahreen, Elizabeth Sparkes, Kubra Anwar, and Ellinor K. Olander. "Postpartum women's views of celebrity weight loss." Women and Birth 26, no. 2 (June 2013): e97. http://dx.doi.org/10.1016/j.wombi.2012.11.005.

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25

Mackey, Marlene C., and Marcia A. Coster-Schulz. "Women's Views of the Preterm Labor Experience." Clinical Nursing Research 1, no. 4 (November 1992): 366–84. http://dx.doi.org/10.1177/105477389200100406.

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26

Price, V. H., C. A. Elliott, W. A. Wallace, and M. B. A. Macpherson. "Perimenopausal women's views on hormone replacement therapy." BMJ 300, no. 6733 (May 5, 1990): 1196. http://dx.doi.org/10.1136/bmj.300.6733.1196-a.

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27

Coope, J. "Perimenopausal women's views on hormone replacement therapy." BMJ 300, no. 6738 (June 9, 1990): 1526. http://dx.doi.org/10.1136/bmj.300.6738.1526-a.

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28

Titushkina, Elena, and Yaroslav Ishchuk. "The study of women’s crime in the historical aspect." OOO "Zhurnal "Voprosy Istorii" 2022, no. 10-1 (October 1, 2022): 104–13. http://dx.doi.org/10.31166/voprosyistorii202210statyi08.

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The article examines the trends and features of women's crime in Russia in the 19th and 20th centuries, the evolution of views on the causes of women's crime and the means to combat it. It is noted that with the development of public relations and the more active inclusion of women's labor in the economy, the structure of women's crime has changed significantly.

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29

Stamp, Georgina E., and Caroline A. Crowther. "Women's views of their postnatal care by midwives at an adelaide women's hospital." Midwifery 10, no. 3 (September 1994): 148–56. http://dx.doi.org/10.1016/0266-6138(94)90045-0.

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30

Gay, Janice Templeton, Juanzetta Shew Flowers, and Kuei‐Shen Tu. "Women's health care in China: American travelers’ views." Health Care for Women International 11, no. 1 (January 1990): 65–74. http://dx.doi.org/10.1080/07399339009515876.

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31

Soltani, Hora, and Fiona M. Dickinson. "Exploring women's views on information provided during pregnancy." British Journal of Midwifery 13, no. 10 (October 2005): 633–36. http://dx.doi.org/10.12968/bjom.2005.13.10.19838.

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32

Soltani, Hora, and Fiona M. Dickinson. "Exploring women's views on patterns of antenatal care." British Journal of Midwifery 13, no. 9 (September 2005): 570–76. http://dx.doi.org/10.12968/bjom.2005.13.9.19626.

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33

McIntosh, James. "Women's views of communication during labour and delivery." Midwifery 4, no. 4 (December 1988): 166–70. http://dx.doi.org/10.1016/s0266-6138(88)80072-x.

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34

Harding, Sandra. "How the women's movement benefits science: Two views." Women's Studies International Forum 12, no. 3 (January 1989): 271–83. http://dx.doi.org/10.1016/s0277-5395(89)80005-6.

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35

Guimicheva, Boriana, Jignesh P. Patel, Lara N. Roberts, Devi Subramanian, and Roopen Arya. "Women's views, adherence and experience with postnatal thromboprophylaxis." Thrombosis Research 173 (January 2019): 85–90. http://dx.doi.org/10.1016/j.thromres.2018.11.020.

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36

Biro, Mary Anne, Georgina Sutherland, Jane Yelland, and Stephanie Brown. "Women's views and experiences of domiciliary postnatal care." Women and Birth 24 (October 2011): S11. http://dx.doi.org/10.1016/j.wombi.2011.07.049.

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37

Hocking, Jennifer, Helen McLachlan, Della Forster, and Harriet Morton. "Exploring women's views of home-based postnatal care." Women and Birth 24 (October 2011): S11. http://dx.doi.org/10.1016/j.wombi.2011.07.050.

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38

Qvarlander, Anna. "Reproductive Health and Rights: Young British women's views." Development 42, no. 1 (March 1999): 80–81. http://dx.doi.org/10.1057/palgrave.development.1110020.

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39

Garcia, Jo, Leanne Bricker, Jane Henderson, Marie-Anne Martin, Miranda Mugford, Jim Nielson, and Tracy Roberts. "Women's Views of Pregnancy Ultrasound: A Systematic Review." Birth 29, no. 4 (December 2002): 225–50. http://dx.doi.org/10.1046/j.1523-536x.2002.00198.x.

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40

Arsalan, M. Akram, Nuraida, and Muslimin. "Persepsi Mahasiswa Prodi Komunikasi Penyiaran Islam Fakultas Dakwah dan Komunikasi Terhadap Olahraga Futsal Perempuan di UIN Raden Fatah Palembang." Pubmedia Social Sciences and Humanities 1, no. 3 (January 14, 2024): 19. http://dx.doi.org/10.47134/pssh.v1i3.178.

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Perception is a process upstream from the senses, namely stimuli that humans receive through the senses and is sometimes called a sensory process. Talking about futsal and women, this issue is still relevant to be raised in this study, this is related to the fact that many people still think that women are not enough able to play futsal. The problem in this research is how students' perceptions are based on social, cultural and religious perspectives as well as campus participation in supporting women's sports activities. The purpose of this research is to find out students' perceptions of female students' participation in women's futsal, to find out students' perceptions about society which still views women's futsal as a taboo, to find out students' perceptions of women's futsal from an Islamic and Islamic perspective or point of view. This research uses a qualitative research method with a descriptive qualitative approach to describe phenomena based on incoming data, interview and documentation data collection techniques. Based on the results of the research and discussion, it can be concluded that the meanings formed can be mapped into 4 things, namely meaning viewed from the background, meaning viewed from the perspective of society and the concept of gender, religious views and Islamic law. Students do not agree that futsal can only be played by men even though society still views women's futsal negatively. According to Islamic views, it is legal as long as there is not much harm in it, the campus is a place for female students to join the sport of futsal

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41

Arwani, Salsabila, and Mulawarman Hannase. "Kupi II Congress and Results of Religious Views on Contemporary Women's Issues in the Perspective of Islamic Anthropology." Journal La Sociale 5, no. 4 (May 13, 2024): 908–19. http://dx.doi.org/10.37899/journal-la-sociale.v5i4.1223.

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This paper is a study related to the Indonesian Women's Ulama Congress (KUPI) and its religious views through an Islamic feminist anthropology approach. This is because the discussion on KUPI hasn’t been captured through this approach. In fact, by this approach, the problems surrounding women can be seen in more depth and detail. By using primary data from observations and secondary data from literature reviews, the results found that KUPI or the Indonesian Women's Ulama Congress is a women's organization in Indonesia that brings together various individual backgrounds to study women's problems based on Islamic teachings that are mutabadil. Through discussions, halaqoh and religious meetings, the first KUPI congress in Cirebon produced three religious views while the second congress in Jepara produced five religious views and several recommendations regarding the protection of women from religious extremism, forced marriages, dangers of pregnancies due to settlement, genital injuries, and issues environment. KUPI activities are cultural in nature. Participants who come from various backgrounds bring facts and data in the field to be interacted with in order to realize human reason, mind and power which then shape culture and find an Islamic religion that is moderate, gender fair and provides human welfare.

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42

Pringle, Judith K., Candice Harris, Katherine Ravenswood, Lynne Giddings, Irene Ryan, and Sabina Jaeger. "Women's Career Progression in Law Firms: Views from the Top, Views From Below." Gender, Work & Organization 24, no. 4 (March 27, 2017): 435–49. http://dx.doi.org/10.1111/gwao.12180.

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43

Aliyeva, Sadagat, and Maria Adli. "Evolution of the women’s movement in Ukraine and Europe in the 20th century: The path to gender equality." EUROPEAN CHRONICLE 9, no. 1 (January 22, 2024): 38–46. http://dx.doi.org/10.59430/euch/1.2024.38.

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The relevance of this study lies in the fact that the analysis of the development of the women's movement in Ukraine and the determinants of the influence of women's views on their own place in society in the context of various historical events helps to reduce the number of stereotypes about the role of women in Ukrainian society in the 21st century. Accordingly, the purpose was to provide a historical overview of the reasons for the emergence and development of the Ukrainian movement in the period 1901-2000 and the barriers to gender equality in comparison with the women's movement in European countries. This study was based on a retrospective and systematic analysis of the literature as the main research methods. It was established that the emancipation of the women's movement in Ukraine began at the beginning of the 20th century. In general, the path to gender equality for Ukrainian women consisted of three main stages. The development of women's views was influenced by various economic, social, and political events, as a result of which the ideology of feminism was established, which is separately formed for each stage of the women's movement. Thus, during the first stage until 1919, national feminism was observed. Then, until 1991, feminism had a liberal character. Later, until 2000, social feminism was observed in Ukraine. The results of the study provide consistent information on specific actions of women on the path to gender equality in the last century under the influence of various factors and historical events, which contributed to the development of a unified system of views on the development of the evolution of the women's movement for the period 1901-2000 on the path to gender equality. The results of this study are of practical importance, since they can be used both by women's organisations for information campaigns, and in academic communities for further research on the topic of the women's movement in Ukraine and Europe

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44

Morton, Amy. "Addressing perineal health to improve women's wellbeing." Practice Management 32, no. 6 (June 2, 2022): 22–27. http://dx.doi.org/10.12968/prma.2022.32.6.22.

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Many women are suffering in silence with perineal problems after childbirth. Amy Morton explores women's views about perineal health after childbirth, attempting to demystify and illustrate their experiences

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45

Syammaella, Nur'annafi Farni, Farida Farida, Harliantara Harliantara, and Witanti Prihatiningsih. "Self Interpretation: The Identity of Women Legislator." Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia 8, no. 2 (December 25, 2023): 310–23. http://dx.doi.org/10.25008/jkiski.v8i2.771.

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There is an expansion of the meaning of women's personal identities in the process of transforming the contestation of political life in Indonesia. This research is able to interpret the role and position of women in determining the direction of changing women's identity. Methodologically, this research uses a Schutz phenomenological approach through in-depth interviews. Field research was carried out by taking research subjects, comprising eight female members of the legislature in the city of Surabaya. The results of the study revealed women's identity as a form of approved self-meaning: first, women’s identity as a female fighter. This identity offers a form of identity as part of tracking the struggle of gender fighters. The second is women’s identity as a people's fighters. The third is the identity of a great woman who has electability and credibility as people's representatives. The fourth is women’s identity as a superwoman. They stand to fight for their family’s welfare, a manifestation of the excessive burden of the domestic role that is their husband’s responsibility. The most powerful factors forming women's legal identity are family, political parties, community views and political interests. Many "women legislators" in Indonesia are still developing themselves and adapting to the modernization of political identity. In conclusion, the direction of identity change through self-definition is incompatible with the direction of progressive political change in political communication competence. The significance of this research will give an impact on the political system regarding the recruitment and regeneration process of legislative candidates in Indonesia in the future.

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46

Hambardzumyan, Naira, and Siranush Parsadanyan. "SRBUHI TYUSAB’S PUBLICISM, SOCIAL-PUBLIC VIEWS AND ROLE IN WOMEN'S EMANCIPATION PROCESSES." JOURNAL FOR ARMENIAN STUDIES 2, no. 61 (April 28, 2023): 48–65. http://dx.doi.org/10.24234/journalforarmenianstudies.v2i61.48.

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The study examined fiction and journalistic activities, articles, and socio-public views of the Western Armenian Constantinople writer of the second half of the 19th century, Srbuhi Tyusab. Tyusab’s publicism was a new experience of broadcasting political, socio-public and literary-cultural dialogues, which was most popular in the second half of the 19th century. The aim of the study is to reveal the author's literary-cultural and socio-public views, as well as their role in the processes of women's emancipation, by examining Srbuhi Tyusab’s op-ed articles. The problem of the study is to analyze the publicistic legacy of the Western Armenian female author of the second half of the 19th century, Srbuhi Tyusab, which has not been properly examined yet. The novelty of the study is the attempt to interpret the ways of women's emancipation and development in a new fashion. The study is interdisciplinary. It was analyzed in the context of the reciprocal connections and relationships between literary studies, history, anthropology, and ethno-culture. Literary critical, philosophical, and linguistic methods were applied, highlighting and focusing the various manifestations and stratifications existing in Srbuhi Tyusab's op-ed articles within the scope of the studied material. This kind of study has been done for the first time. It is important and relevant not only from the point of view of interdisciplinarity, but also from the point of view of analyzing women’s issues in Armenology.

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47

Shi, Yiran. "Unpacking Gender Norms in China: A Discourse Analysis of Opposition Voices to Selling Sanitary Products on Trains." Lecture Notes in Education Psychology and Public Media 40, no. 1 (March 5, 2024): 129–36. http://dx.doi.org/10.54254/2753-7048/40/20240729.

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Recently, there has been an online debate about whether sanitary pads should be sold on China's high-speed trains. In this paper, the author puts a major focus on those distasteful and malicious comments by male participants in this controversy and examines how these reflect the conflicts and complexity that exist underneath gender roles for women in contemporary Chinese society. Discourse analysis is used in the study. Twenty-five social media posts and comments are systematically coded according to their tones, themes of opposition, and implied gender dynamics. As a result, it is discovered that a large number of comments exhibit gender stereotypes and are insensitive to women's needs; this reveals the general negligence about and misconceptions regarding womens sanitary needs. Additionally, the predominant tone of these comments is sarcastic and hostile, which shows adherence to traditional gender role norms and disdain for public discussion on women's health issues. Concerns about economics and practicality are also mentioned but tend to be lost amid the overall dismissal of women's needs. This study reveals how public awareness and attitudes toward women's sanitary needs are influenced by the tension between traditional gender views and progressive social thought.

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48

Georgaklis, Clift C. "Relationship between Parental Views and Romantic Happiness in College Women." Psychological Reports 61, no. 1 (August 1987): 75–78. http://dx.doi.org/10.2466/pr0.1987.61.1.75.

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The aim of this study was to determine whether women's view of their fathers related to romantic happiness with their boyfriends. Attachment to the father, view of him as powerful, and his rated physical attractiveness were the main questionnaire items pertaining to the women's Oedipus Complex. Their relationships with boyfriends were evaluated in terms of intimacy, passion, and commitment, the three components of love according to Sternberg's triangular theory of love. In 56 romantically involved undergraduate women, significant positive correlations were found between the rated power and attractiveness of the father and the passion and commitment components in these women's relationships with their boyfriends. Low correlations of ratings of intimacy were found only with responses to questions relating to mothers. Ratings of attachment to mothers were greater than attachment to fathers, and 56 romantically involved women had greater present attachment to their mothers than 39 who were not involved. Perhaps mothers influence the intimacy component more and fathers passion and commitment of the daughters.

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Ghiasvand, Malihe, Fatemeh Nahidi, Sedigheh Sedigh Mobarakabadi, Hamid Sharif Nia, and Hamid Alavi Majd. "The perception of episiotomy among Iranian women: a qualitative study." British Journal of Midwifery 30, no. 1 (January 2, 2022): 30–40. http://dx.doi.org/10.12968/bjom.2022.30.1.30.

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Abstract:

Background Around 70% of women who give birth vaginally experience perineal injury during childbirth, which may happen spontaneously or as a result of the incision made to facilitate childbirth. There are very few studies on the perceptions of episiotomy recipients about these services. Therefore, investigating these women's perception is crucial for providing appropriate care. Methods This qualitative study examined 20 women from hospitals and health centres who had undergone episiotomy using in-depth semi-structured interviews. Data were analysed using conventional content analysis and the accuracy and rigour of the data were assessed using the Lincoln and Guba criteria. Results The ‘change in perception and behaviour’ theme encompassed one category of negative experiences and views about episiotomy and a second category covering positive views. Conclusions Women's perceptions of episiotomy contained both positive and negative views. Since healthcare systems should support mothers' physical and mental health, it is recommended that health policymakers devise plans to boost factors that lead to positive views and eliminate those contributing to negative experiences and views.

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MIGITA, Hiroki. "Women's Views of the Imperial Family in Modern Japan." Japanese Sociological Review 55, no. 2 (2004): 129–45. http://dx.doi.org/10.4057/jsr.55.129.

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