Dissertations / Theses on the topic 'Women's studies'

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1

Tyler, Mary Anne Deibert. "Women's voices responses of women students to a women's studies course /." Access abstract and link to full text, 1992. http://0-wwwlib.umi.com.library.utulsa.edu/dissertations/fullcit/9222154.

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2

Chen, Pei-Ching. "Women's studies and the women's movement in Taiwan /." Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2639.

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Essays (M.A.) - Simon Fraser University, 2006.
Theses (Dept. of Women's Studies) / Simon Fraser University. Senior supervisor : Dr. Helen Hok-Sze Leung. Also issued in digital format and available on the World Wide Web.
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3

Rabinowitz, Amy Phyllis. "Education for empowerment: the role of emerging statewide organizations in gaining economic justice for women /." Access Digital Full Text version, 1991. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11168638.

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Thesis (Ed.D.) -- Teachers College, Columbia University, 1991.
Typescript; issued also on microfilm. Sponsor: Ellen Condliffe Lagemann. Dissertation Committee: Lawrence Cremin. Includes bibliographical references: (leaves 118-121).
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4

McPherson, Marian. "Framing of African-American Women in Mainstream and Black Women's Magazines." Thesis, University of Missouri - Columbia, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13850741.

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For decades, there has been a concern with the negative framing of black women in the media. Historically, black women are placed into four stereotypical frames: The Mammy, The Jezebel, The Sapphire and The Matriarch. However, in 2008, a new image of black women arose through Michelle Obama. She was well rounded — beautiful, intelligent, insightful, humorous, strong, yet soft all at the same time. This study seeks to understand the changes in the framing of black women since Michelle Obama’s time as First Lady.

More specifically, this study focuses on the medium of magazine journalism, which seems to be largely ignored in the realm of media studies. Thirty articles from a mainstream (Glamour) and a black women’s magazine (Essence) were analyzed for the presence of historical frames along with the emergence of new ones. The study employs the qualitative method of textual analysis as a way to determine frames and their meanings through a grounded theory approach.

The primary outcomes of this study are a greater understanding of how historical frames still affect how magazines, mainstream and black, frame black women, and the revealing of new frames that depart from those historical representations. Furthermore, this study will be used as a foundation for editors, writers, educators and students alike, to create more authentic and multifaceted stories about black women.

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Young, Shawna Hodges. "Women's collegiate wrestling : three case studies /." ProQuest subscription required:, 2001. http://proquest.umi.com/pqdweb?did=990270571&sid=4&Fmt=2&clientId=8813&RQT=309&VName=PQD.

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6

Khalsa, Sat Bir Kaur. "Incorporating Disability Studies: Revising the introductory women's studies course curriculum." Thesis, The University of Arizona, 2003. http://hdl.handle.net/10150/291543.

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In this thesis, Incorporating Disability Studies: Revising the Introductory Women's Studies Course, I emphasize scholarship from Disability Studies that draws on feminist scholarship. I analyze introductory women's studies courses, using on-line syllabi only, and demonstrate the lack of Disability Studies work within the introductory courses. When analyzing Disability Studies courses for themes and required texts, I discover a rich field of feminist Disability Studies scholarship. I explore the historical trajectory of the development of the "social model of disability," as well as how it differs from the traditional "medical model." I examine the influence of feminist theory on issues of language, identity, embodiment, and sexuality within Disability Studies scholarship. I reveal the omission of Disability Studies perspectives from feminist scholarship. When revising, I offer scholarship that reflects themes noted as significantly important to Disability Studies scholars. Building a URLography, I provide brief annotations to web addresses that also contribute to incorporating Disability Studies material into the introductory women's studies course.
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7

Garza, Maria Alicia 1957. "El genero y la sexualidad en la cuentistica de Ines Arredondo." Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/290641.

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The narrative of Ines Arredondo presents a wide range of themes that include insanity, the gaze, loneliness, revisionary representations of biblical and mythological stories and various representations of sexuality. This study considers gender and sexuality as ideological constructs in the following themes: male homosexuality, revisionary writing as a subversive discourse and the grotesque body presented as a subversion of the social order. An analysis of the following stories is provided: "La senal," "Las mariposas nocturnas," "Opus 123," "Estio," "La sunamita," "Lo que no se comprende," "Cancion de cuna," "Sahara," and "Orfandad". Each of these stories presents an unstable zone where there is always a social and/or moral conflict. A combination of theoretical perspectives by Louis Althusser, Lucia Guerra Cunningham, Mary Daly, Bernard McElroy, Alicia Ostriker, Tey Diana Rebolledo, Mary Russo and other critics was utilized to examine the aforementioned themes. Male homosexuality is one representation of sexuality that is apparent in the narrative of Arredondo. Homosexuality is presented as social conflict rather than in an erotic manner. The theme of male homosexuality serves as a criticism of how society demands the binary opposition of gender. Arredondo's stories show how there exists a conflict between what is accepted and rejected. Nevertheless, Arredondo's stories also present a feminine discourse that is subversive. This strategy is evident in her stories that are revised versions of biblical and mythological stories. The purpose of these stories is to subvert masculine texts that have dictated women's behavior and have constructed feminine subjectivities from a patriarchal point of view. Another subversive aspect of Arredondo's writing is through the presentation of the female grotesque. Arredondo gives a voice to characters who have been marginalized because of their appearance by their families. The families represent a microsociety which oppresses both men and women. Arredondo's stories exhibit the struggle between Self and other to portray a framework of societal conflict. The narrative of Ines Arredondo presents gender and sexuality as ideological constructs and through this perspective the complexity of human relationships is easily observed.
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8

Mylonas, Ariana. ""Women are the pillars of the family"| Athenian women's survival strategies during economic crisis." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527018.

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Demonstrations in response to the harsh austerity budget in Greece which cut valuable government services, and the civil unrest in Athens specifically, are an outward, visible response to economic crisis. In an androcentric society such as Greece, women are disproportionately affected by the austerity measures because of the feminization of budget cuts. This ethnographic study explores how middle class women in Athens are coping economically, politically and socially in a national and global financial crisis. Through studying middle class Greek women, one can intensively illustrate the faults of neoliberal economic policies that pride themselves on the creation of the so-called middle class while simultaneously eliminating it. This research examines the survival strategies and adaptation methods of middle class women in Athens as well as placing them within the global economic context further displaying the fallacy of neoliberal economic policies as an economic growth agenda.

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Galindo-Arévalo, María Teresa. "Women's empowerment through cooperatives in Latin America." The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1387449194.

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Nowogrodzki, Anna (Anna Rose). "Sex, drugs, and women's desire." Thesis, Massachusetts Institute of Technology, 2015. http://hdl.handle.net/1721.1/101363.

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Thesis: S.M., Massachusetts Institute of Technology, Department of Comparative Media Studies, September 2015.
Cataloged from PDF version of thesis. "September 2015."
Includes bibliographical references (pages 28-34).
Low desire is the most common sexual dysfunction in women. Pharmaceuticals are being developed to treat it, most notably Flibanserin, owned by Sprout Pharmaceuticals. Sometimes inaccurately referred to as "female Viagra," Flibanserin actually treats an entirely different problem. Viagra allows men to get an erection, meaning that it treats physical arousal problems. Flibanserin, and other drugs for low sexual desire in women, act on the brain. Women with low desire don't have a problem with physical arousal or with orgasm, but with desiring sex before it starts. Most women with low sexual desire disorder have partners with higher desire than they do. So is low desire a medical, physiological problem in the brain? Or is it a sociocultural, interpersonal issue? Some experts think that the majority of women with what has been called a "disorder" of low sexual desire have no abnormal physiological problem, but instead are living in a sociocultural and medical system that encourages them to think of themselves as broken, and may be best treated with non-pharmaceutical methods. Other experts think that low desire is a physiological problem and drugs are important to treat it. Cultural shame around communicating about sex, undervaluing of women's sexuality compared to men's, and unrealistic sexual expectations all feed into and complicate the issue.
by Anna Nowogrodzki.
S.M.
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11

Mitchell, Anne Michelle. "Civil Rights Subjectivities and African American Women’s Autobiographies: The Life-Writings of Daisy Bates, Melba Patillo Beals, and Anne Moody." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1282156678.

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12

Russell, Helen. "Women's experience of unemployment : a study of British women in the 1980s." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339032.

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Deller, Ingrid G. "Women's Experiences of Being without Children." Thesis, William James College, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10270570.

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For many, bearing children is not a choice, it is considered the norm, a rite of passage. Despite this view, in the past two decades, there has been a substantial increase in the number of families without children, and the number of women who do not have children has doubled. While women who have chosen to be without children have increasingly gained acceptance in society, they continue to experience varying degrees of stigma. This research project reviewed the literature on the topic of women without children, and investigated the subjective experience of ten women who have decided to not have children. This study explored the decision process, particularly, how the participants arrived at the decision to not have children as well as the impact their choice had on their sense of self. The method used was a semi-structured interview, and data from these interviews was analyzed to identify themes that emerged from the participants’ narratives. The findings of this study revealed that the choice to forego motherhood is complex and that several factors can impact one’s decision, including others’ opinions. Some of these factors included their background and experience of being a child as well as their role within their family. The participants made reference to the way their mothers identified with being a ‘mom’ and not wanting to identify as such. They expressed doubts about their ability to manage parenting and bringing a child into a dangerous world. Also of concern was the idea of meeting the demands of parenting, including the expense of raising children. Lastly, the participants identified health reasons as a factor, as well as the physical demands of pregnancy and childbirth.

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AYERS, AMANDA KAY. "WOMEN, ENVIRONMENT, AND HEALING: A BATTERED WOMEN'S SHELTER." University of Cincinnati / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1070897265.

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15

Johnson, Lakesia Denise. "The Iconography of the Black Female Revolutionary and New Narratives of Justice." The Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=osu1213127495.

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Murray, Bethany A. "Sociocultural factors in women's health in Swaziland." Thesis, Indiana University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3712736.

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The Kingdom of Swaziland is a small African nation with an HIV prevalence rate of 27.4% in adults and up to 39% in pregnant women (Global Health Observatory, 2014). In 2012, life expectancy for a woman in Swaziland was 55-years (World Health Organization, 2014). Health entails more than the absence of disease. Although considered a lower middle-income country, 69% of Swazi citizens live in poverty and nearly one-third live in extremely poor circumstances. The degree to which upstream factors such as social conditions and the cultural environment impact individuals tends to be minimized in Westernized models of health behavior. The purpose of this study was to examine the sociocultural factors that impact self-care and health maintenance of women in Swaziland. The goals related to this were to uncover the salient cultural values, beliefs and attitudes that affect the health of Swazi women, and to develop a deeper understanding of how strongly embedded cultural values are a determinant of health outcomes. Using Carspecken’s methodology of critical ethnography, which incorporates both observational and narrative methods, this study focused intensively on the life stories of four rural African women. The findings richly illustrate how social issues such as poverty and food insecurity impact the health of women and their children; and how traditional customs and practices both support and threaten the health of women and families. Women in this study experienced a loss of husband or extended family due to death or abandonment that resulted in losses in supports and resources. Additionally, they worried about the health and education of their children before personal health needs. They also reported chronic employment problems and mistrust in existing governmental agencies including the healthcare system. Application of the culturally sensitive Person-Environment-Neighborhood (PEN-3) model highlights areas of resilience, strengths, and resource targets and identifies the community as an appropriate entry level for health interventions.

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LaFave, Helen Grace. "A Place of Honor and Fruitfulness : World War one and the War Activities of Women from the Elite Women's Colleges." W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539624382.

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Aramand, Anne. "Can women have it all?| Hesitant feminism in American women's popular writing." Thesis, University of Massachusetts Boston, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1550547.

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Twilight by Stephenie Meyer and The Hunger Games by Suzanne Collins are two of the bestselling series of our generation. These series are meeting widespread popularity just as the contemporary feminist debate of: "Can women have it all?" is occurring around the country. Although Twilight and The Hunger Games are not considered overtly feminist texts, they have emerged in a time when women are reexamining the possibility of empowering themselves both in the public and the domestic sphere. Meyer and Collins have introduced female protagonists that deal with precisely this issue.

First, I will be outlining why cultural studies are important to discussions of popular literature, as argued by both Jane Tompkins and Cathy N. Davidson, especially in terms of female readers and writers. I will also be exploring the bestselling works of Louisa May Alcott's Little Women and Jacqueline Susann's Valley of the Dolls which emerged during the first and second waves of feminism and how they expressed a hesitation to give women a happy ending outside domesticity within their respective historical contexts. Next, I will review the current "lean in" culture of the third wave of feminism. I will also show how both Twilight and The Hunger Games continue the pattern of female protagonists that cannot be empowered unless they are wives and mothers. Finally, I will analyze how my own creative writing has been affected by cultural debates involving women's roles. Popular women's writing that emerges in the context of major feminist moments in American history shows ambivalence towards empowering women outside the home. This ambivalence is also reflected in my own writing through poetry. By first examining the work of best-selling women writers in the last two centuries and then analyzing my own writing in concurrence with the evolution of feminist ideals, I will show that women writers display a hesitant feminism despite emerging alongside progressive cultural moments in American history.

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19

Christianson, Stace Hucks. "Mormon Women's Sense of Empowerment." Diss., CLICK HERE for online access, 1997. http://patriot.lib.byu.edu/u?/MTAF,24557.

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Brown, M. H. "Organizational aspects of women's centres." Thesis, University of Warwick, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373111.

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21

Norgang, Gloria. "Gifted women's perspectives on giftedness and success." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/10002.

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The prototypical study of giftedness is the study of youth selected on the basis of the IQ score. Its counterpart, in the study of success, is the study of eminent men, particularly those who have achieved in the domains of science or mathematics. Though research concerning giftedness and success has been more varied than these models, they are reflective of research tendencies toward: the equation of giftedness with IQ; the focus on youth as a potential national resource; the measurement of success in product-oriented competitive terms such as vocational achievement or eminence; and the relative neglect of adult women in the study of success. To address areas disregarded in the above-mentioned research predilections, the present study was intended to explore more inclusive approaches to giftedness and success. More specifically, it was designed to address the following two concerns: (1) the need for research regarding gifted women selected and studied on the basis of definitions of giftedness which include developmental, creative, and emotional aspects of giftedness; and (2) the need for research concerning gifted women's perspectives on giftedness and success. The study was informed by a feminist perspective, and included a criterion-based selection of 13 Canadian adult women, ages 19-56, who were identified on the basis of their participation in ultrarunning events of 50-1300 miles in length. Two non-hierarchical interviews, of approximately two hours, were conducted with each woman. The data were analyzed qualitatively, and this iterative process was supported by the use of a reflexive journal, and by peer debriefing. A preliminary report of all findings was submitted to the participants in the study for member checking. The results of the present study indicate that gifted women's perspectives are consistent in some ways with the definitions of giftedness and success common in the research literature. Where they denote a difference is in these women's relative disinterest in product-oriented approaches and their emphasis on process-oriented approaches. Their definitions of giftedness focused on: the discovery and application of one's gifts, belief in self, compassion, and transformation. With regard to success, they emphasized: living consciously, inner recognition, and community. (Abstract shortened by UMI.)
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Nchimbi, Rehema Jonathan. "Women's beauty in the history of Tanzania." Thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/6701.

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Beauty, in particular, women's beauty, has been a preoccupation of human societies throughout history. Encompassing not only physical appearance, but also aspects of dress and adornment and, in some contexts, more abstract notions like morality and spirituality. notions of beauty are shaped by complex social, cultural and economic considerations. By focusing on specific case studies, this study investigates the history of beauty in Tanzania, taking into account both past and present debates on the role female beauty plays in human relations.
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Quinlan, Colleen. "Women's Career Development: The Lived Experience of Canadian University Women Presidents." University of Toledo / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1353006797.

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Blomgren, Emelie. "Women and Political Participation : A Minor Field Study on Hindrances for Women's Political Participation in Georgia." Thesis, Linnéuniversitetet, Institutionen för samhällsvetenskaper, SV, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-9910.

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This thesis examines hindrances for women’s representation in Georgian politics at national level. The purpose is to understand what causal mechanisms that impact female representation in the National Parliament of Georgia. More precisely, the main purpose is to examine the hindrances for women to participate in politics in order to facilitate a deeper understanding of the known phenomenon of under-representation of women in politics. The thesis seeks to understand the contemporary situation in Georgia. The thesis is carried out with the case-study design and material consists mainly of interviews with female members of Parliament, representatives from political parties, and gender-issue experts from NGOs. The analysis of this thesis is also based on the results of previous research. The questions asked in the study are: What are hindering factors for women’s political participation in contemporary Georgia? and What are women’s organisations’, political parties’ and policy entrepreneurs’ role in increasing women’s political participation in Georgia? The overarching theoretical framework used in the thesis consists of structures, institutions and actors as well as feminist theory. The thesis argues that major obstacles for women to participate in politics are public opinion, the electoral system and the nomination process in political parties in Georgia. Further, influential individuals, so called policy entrepreneurs are seen as having an important role for the increase of women’s political participation and gender-equality issues in general. The most likely action to be seen is continued training and education for society as a whole, mainly targeting women. Affirmative actions such as party quotas seem far away.
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El, Geyoushi Bohaira. "Studies in women's reproductive healthcare in developing countries." Thesis, University of Southampton, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406021.

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Gooch, Betty Louise Eppler 1947. "Power through information: Women's networking organizations." Thesis, The University of Arizona, 1993. http://hdl.handle.net/10150/291927.

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This study used both a questionnaire and personal interviews to gather information on women's networking organizations. The information was compared to a study of similar organizations in the United Kingdom. The questionnaires did not support or disprove the results of the previous study. Personal interviews of 5 networking organization leaders supported some of the conclusions of the United Kingdom study. Organizations that limited their membership to members of a particular group or profession and focused on training were more apolitical. Those organizations with more inclusive membership policies were found to be more likely to promote change to benefit women in general. Counselors who advise women clients to seek support in networking organizations should be aware that not all organizations promote goals that are in the best interest of women as a class.
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Harris, Jacqueline. "Rereading and Rewriting Women's History." DigitalCommons@USU, 2008. https://digitalcommons.usu.edu/etd/19.

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Rereading and Rewriting Women's History by Jacqueline Haley Harris, Master of Science Utah State University, 2008 Major Professor: Dr. Evelyn Funda Department: English In Margaret Atwood's nonfiction book Negotiating with the Dead: A Writer on Writing (2002), Atwood discusses the importance of the female writer's responsibility, that to write as a woman or about women means that you take upon yourself the responsibility of writing as a form of negotiation with our female dead and with what these dead took with them'the truth about who they were. By rereading and rewriting our communal past, women writers pay tribute to our female ancestors by voicing their silent stories while also changing gender stereotypes, complicating who these women were, and acknowledging their accomplishments. In her 1999 novel Girl with a Pearl Earring, Tracy Chevalier revisions the unknown object of Vermeer's famous painting of the same name. By so doing, Chevalier takes a painting created from a male point-of-view and brings the historic female in the painting to life by giving her a backstory. In Susan Vreeland's Girl in Hyacinth Blue, published in the same year, Vreeland also follows this female framework as she writes of a woman named Saskia who discovers a Vermeer painting and who invents and imagines the female perspective behind the artwork's female subject. In so doing, Saskia finds value in remembering the life of another woman and hope that someone will remember her life as well. In Willa Cather's 1931 novel Shadows on the Rock, Cather depicts female characters who challenge traditional stereotypes while also rereading women's objective historical past. 'Toinette Gaux, prostitute and descendent of King Louis XIV's filles du roi, and Jeanne Le Ber, Quebec's religious recluse, have historical credibility as the unappreciated mothers of Canada through their defiance of the use of their bodies as colonial commodities within revolutionary gender roles. And in Cather's short story 'Coming, Aphrodite!' (1920) she includes characterization and imagery recollective of French artist Fernand Léger depicting artist Eden Bowen as another female who owns her sexuality and body and will not let herself be objectified by the painter Don Hedger. Atwood, Chevalier, Vreeland, and Cather all demonstrate rereading and rewriting of women in women's history in order to add missing female perspective to our male-authored past while also giving voice to female dead who need to have their stories told. (85 pages)
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Thomas, Evans Margaret Anne. "Available Means in the Twenty-First Century: Women’s Organization Websites." Miami University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=miami1240261550.

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Cochran, Shannon M. Phd. "Corporeal (isms): Race, Gender, and Corpulence Performativity in Visual and Narrative Cultures." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1281917081.

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Ascuaga, Camille. "Political agenda setting and the battered women's issue : the effects of government funding on battered women's programs." Thesis, Massachusetts Institute of Technology, 1985. http://hdl.handle.net/1721.1/71049.

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Thesis (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 1985.
MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH
Bibliography: leaves 66-74.
by Camille Ascuaga.
M.C.P.
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Weigand, Kathleen Anne. "Vanguards of women's liberation : the Old Left and the continuity of the women's movement in the United States, 1945-1970s /." The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1303142245.

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Williams, Jennifer D. "Re-Membering madness in Africana Women's Literature." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1998. http://digitalcommons.auctr.edu/dissertations/655.

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This thesis examined the motif of madness in four literary works by Africana women: Toni Morrison’s The Bluest Eye, Myriam Warner-Vieyra’s Juletane, Tsitsi Dangarembga’s Nervous Conditions, and Bessie Head’s A Question of Power. The study was based on the premise that Africana women’s literature serves a receptive purpose. The primary goal was to demonstrate fictionalized madness as a social metaphor and to show how it relates to the existential realities of black women. A deconstructionist approach was used to analyze the four novels, and, a convergence of feminist and Afrocentric theories was used to unearth the diverse realities of black women. This writer found that in each novel female protagonists were driven mad due to the oppressive forces in their societies. In their journeys through madness, they attempted to redefine their self-identities. The outcomes of these journeys ranged from fatal to successful. The conclusions drawn from this study suggests that there are universal truths in the lives of black women, evidenced by the common themes in Africana women’s literature.
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Goodwin-Kucinsky, Molly. "Filling the Gaps: How Women’s Groups Meet Changing Needs in Post-Soviet Russia." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1243868760.

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Stefani, Victoria Lee. ""True statements": Women's narratives of the American frontier experience." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284185.

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This study examines women's narratives about their experiences on successive American frontiers. It analyzes exemplary texts from Puritan women's captivity narratives to the early 20th-century letters and memoir of Mary Hallock Foote. Close readings of those texts reveal how they were influenced at the time of their production, or later appropriated for other purposes, by white male authority figures, reflecting an attitude that women's stories are fair game for reinterpretation and that women's concerns about such reinterpretations are irrelevant. Examples of influence include the captivity narratives of Mary Rowlandson (1682) and Hannah Swarton (1697). The composition and publication of their narratives was encouraged and approved by Puritan leaders Increase Mather (Rowlandson) and Cotton Mather (Swarton) as effective religious and political propaganda. Examples of appropriation include Cotton Mather's representation of the captivity of Hannah Dustin (1697), a story later revised by both Nathaniel Hawthorne and Henry David Thoreau; Frederick Manfred's Scarlet Plume (1964), based on Sarah Wakefield's Six Weeks in the Sioux Tepees (1864); and Wallace Stegner's Angle of Repose (1972), which draws on and quotes extensively from--but never credits--the memoirs and letters of writer and illustrator Mary Hallock Foote. Analyses of these texts and of sensationalized representations of "Bandit Queen" Belle Starr explore the purposes and results of such influence and appropriation. Women's voices were encouraged when they served approved purposes, such as justifying religious faith and encouraging anti-Indian sentiment, characteristics of most captivity narratives. However, some women's behavior was deemed unacceptable or problematic: Hannah Dustin's killing and scalping of her Indian captors, Sarah Wakefield's outrage at U.S. government Indian policies which triggered the 1862 Dakota Uprising, the unjust execution of her captor/rescuer, and the impugning of her chastity; Belle Starr's unorthodox lifestyle and marriages to outlaws and Indians; and (in Stegner's view) Mary Hallock Foote's alleged snobbishness. Whether they valorized conventional attitudes and beliefs, invoked questions of conscience with regard to recognized authority, or were deliberately provocative and rebellious, these women's attempts at self-representation through words or actions were mediated in various ways by their relationships to male-dominated power structures.
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Cox, Linda June. "Stalking: A Qualitative Study of Women's Lived Experiences." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1380551037.

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Latimer, Shana. "In Their Words: Women's Holocaust Memoirs." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/english_theses/129.

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Sara Tuvel Bernstein’s The Seamstress and Rena Kornreich Gelissen’s Rena’s Promise: A Story of Sisters in Auschwitz, both Holocaust memoirs, offer insight into the rise of violent anti-Semitism prior to World War II and the authors’ experiences in concentration camps. The purpose of this project is to better understand the unique trauma women experienced during the Holocaust and the impact of that trauma on their literary responses.
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Daniels, Rosemary. "Women's place in men's poetry: The creation of a beata femina in women's poetry of the eighteenth century." Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/29093.

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This dissertation examines a group of female writers in the eighteenth century, the Countess of Winchilsea, Sarah Fyge, Mary Chudleigh, Elizabeth Singer Rowe, Mary Collier, Mary Leapor, Ann Yearsley, and Anna Barbauld, who reconfigured elements of an authoritative generic mode, the georgic. In undertaking this reconfiguration these women developed their own distinctive tradition of verse which I describe as a portrayal of a beata femina . The poetry of the beata femina acknowledges the separate sphere to which eighteenth-century mores restricted women and privileges the life of that sphere. Thus the narrative of the beatus vir is not figured as an appeal to rural retirement so much as a gendered escape from a male dominated world into a female life of the mind. The traditional affirmation of the georgic labour of the estate is transformed into a testimony of domestic labour. The country-house poem is rewritten to celebrate the women who give it life, while the topographical survey is reordered as a means for women to survey their own narratives. However, the most significant way in which these women establish a sense of a beata femina within georgically inflected verse is through their employment of time. Women's poetry in this mode self-consciously rejects both the seasonal cycles and sense of historic progression associated with the georgic. Instead, women describe short periods of time within their quotidian lives in which they experience pleasure, connect to nature or other women, and, often, achieve transcendent experiences which seem to stand outside time.
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Coleman-Crossfield, Latangela L. "The impact of sexism on African-American women ministers in selected branches of methodism as perceived by clergywomen: 1980-2000." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2008. http://digitalcommons.auctr.edu/dissertations/8.

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This study analyzed sexism as it was perceived by clergywomen within the African Methodist Episcopal Church, the Christian Methodist Episcopal Church, and the United Methodist Church. Specifically, this research analyzed the impact of sexism on thirty African-American women ministers in Methodism between 1980-2000. This study was conducted using a case study analysis, which allowed the researcher to detect seven factors which impact the lives of women ministers in terms of: 1 (1) Women and/or men's opposition to female leadership in the Church, (2) Sociopolitical- theological systems, (3) Perception of inferiority, (4) Interpretation of scripture, (5) Slow ordination process or denial, (6) The appointment process and/or appointment to smaller churches, and (7) Lower clergy salaries. The conclusion drawn from these findings suggests that the social implications influencing sexism in the Church is primarily laced in traditionalism. The significance of this study advances the knowledge of sexism in the Church, and how sexism impacts the lives of women in the workplace in general, and African- American women ministers in particular. This study also advances the knowledge pertaining to clergywomen's perception of religious sexism and leadership in the Church. Therefore, it is a contribution to religious studies, African-American studies, humanities, church leaders as well as womanist studies. In addition, this study enriches one's understanding of gender relations in terms of how the roles assigned to men and women structure society and shape their personal interactions within the Church, and within the African-American community. However, this investigation is an opportunity for African- American women ministers to voice their perceptions of their roles within the Church. These interviews provided useful indications of African-American women's perceptions, progressions, and/or stagnations within Methodism.
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Fischesser, Sarah M. ""Thanks to Title IX" : female athletes' identifications and team sports in transition." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available, full text:, 2008. http://wwwlib.umi.com/cr/syr/main.

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40

Jiwani, Nisara. "Shia Muslim Canadian women's discursive constructions of physical activity." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28060.

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The purpose of this thesis was to explore young Shia Muslim Canadian women's discursive constructions of physical activity in relation to Islam and the Hijab. The aims of the study were primarily informed by feminist poststructuralist and postcolonial theories. Qualitative methods were favored and poststructuralist discourse analysis was used to analyze the transcripts of conversations with 10 young Hijab-wearing Shia Muslim women residing in the Ottawa or Toronto regions. The results show that the participants discursively constructed physical activity in terms of being physically active (involved in fitness activities rather than sport), feeling good about themselves (i.e., being physically and mentally healthy), and losing weight or remaining "not fat." The participants were extremely heterogeneous in their ideas and experiences but, nevertheless, a majority mentioned that they would choose Islam over physical activity if they had to make a choice between the two. Wearing the Hijab while participating in physical activity was seen by most as difficult and limiting but, in the end, neither the Islamic religion nor the Hijab were considered barriers to physical activity. Participants strongly resisted the Islamophobic discourse present in Canada, they appealed to a discourse dominant in their own communities that presents a relatively progressive interpretation of the Quran and they constructed themselves as modern Muslim subjects yet they located themselves within a dominant gendered/religious discourse on women and physical activity. In the end, the young Shia Muslim women appropriated an intersectional discourse that legitimates their refusal to choose between their right to religious freedom and their right to physical activity.
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McConnell, Karen E. "Homophobia in women's intercollegiate athletics : a case study." Scholarly Commons, 1994. https://scholarlycommons.pacific.edu/uop_etds/2261.

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42

Udel, Lisa J. "REVISING STRATEGIES THE LITERATURE AND POLITICS OF NATIVE WOMEN'S ACTIVISM." University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin990625725.

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43

Mendelson-Klauss, Cindy F. "Mexican American women's struggle to create health." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289213.

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Mexican Americans constitute one of the fastest growing populations in the United States. Within Mexican American families, women are the primary caretakers and are responsible for managing family health. Many activities of health work fall within the household and domestic spheres. These activities include, providing a clean, safe environment providing nutritious foods, teaching hygienic practices, diagnosing and treating illnesses, and deciding when to seek outside health care. Until recently, household health work was not recognized as a factor in health knowledge and had been excluded from the discourse of health and healing. The purpose of this study was to describe health perceptions and health production among Mexican American women. This research was a descriptive ethnographic study of the health perceptions and health production of a sample of 13 English speaking Mexican American women. Informants participated in three in-depth interviews conducted over a two to four month period. The Household Production of Health was the conceptual model that guided this research and the World Health Organization definition of health was used to frame questions about health perceptions. Data analysis was directed towards identifying themes and sub-themes that were organized into categories that answered the three research questions. The informants integrated physical and mental health into an overarching concept of being healthy. Health included maintenance of the physical body, the mind, and the spirit. The informants identified a variety of health producing and help-seeking activities that were contextualized throughout their lives and were consistent with their health perceptions. In addition to outside employment, the informants took primary responsibility for health creation. Their roles were predominantly domestic in nature and included parenting, providing for health care, and managing and maintaining the household. This research has significance for nursing in three areas: (a) it explicates the importance of routine activities in health maintenance; (b) it provides a framework for community health nurses to analyze the entirety of health activities that occur within the household; and, (c) it suggests the importance of focusing health education on wellness behaviors such as stress reduction and coping strategies.
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Cooke, Maureen Lynch. "The Great Escape: Modern Women and the Chick Lit Genre." Thesis, Boston College, 2006. http://hdl.handle.net/2345/418.

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Thesis advisor: Elizabeth K. Wallace
This thesis uses a cultural studies approach to study the contemporary "chick lit" genre. These novels written by women, for women may be dismissed as frivolous, but their immense popularity proves that they have tapped into a cultural tension. Their target readers are young women who have grown up in a post-feminist revolution society and face unique issues unknown to any other generation of women. Blending feminist, Marxist, and formalist theories, this thesis attempts to discover how this genre functions in contemporary society – what does it do to its readers? While trying to respect the readers at all times, this thesis will discuss the failure of the genre to provide a new space for women to escape to. The conclusion discusses the potential of chick lit to do more; the genre has captured a "zeitgeist" among young women and its popularity reaches a wide audience. In the future, chick lit could serve as a genre that discusses women's issues, prompting its readers to question gender roles, consumerism, and the global status of women
Thesis (BA) — Boston College, 2006
Submitted to: Boston College. College of Arts and Sciences
Discipline: English
Discipline: College Honors Program
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45

Geary, Danielle. "Understanding women's experiences with women-only leadership development programs in higher education| A mixed methods approach." Thesis, Marquette University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10242225.

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Previous research indicated that women’s advancement into the leadership and administrative ranks in higher education has stalled over the past twenty years. Studies highlighted the socio-cultural and structural barriers that create challenges for women’s advancement in the academy. This study focused on the use of women-only leadership development programs (WLDPs) as a potential resource for women in the pursuit of advancing their careers. Few research studies to date assess the outcome for women who have attended WLDPs.

This study was an in-depth case study of the Women in Higher Education Leadership Summit (WHELS) held at the University of San Diego, School of Leadership and Education Studies. Using a sequential transformative mixed methods design, 95 WHELS alumnae were contacted to answer the research question “How do women from various social locations understand the influence of WHELS on their career plan/trajectory?” Using a quantitative survey (37% response rate), followed by qualitative interviews, five main hypotheses were tested to determine if WHELS alumnae reported improved leadership identity, improved leadership ability, improved understanding of effective leadership styles, whether they had advanced in their career, and if alumnae attributed WHELS to their advancement.

Based upon the findings all five hypotheses were supported by the quantitative data. Qualitative data also supported the quantitative findings, but it provided clarification into how women experienced WHELS. The qualitative findings revealed that women reported benefitting from attending WHELS, it confirmed the leadership ability and style the women already possessed. WHELS built women’s self-awareness and self-confidence, allowing women to adopt a leadership identity. Women benefited from this leadership identity as it built their self-efficacy and agency.

This study confirmed that women do face socio-cultural and structural barriers in institutions of higher education, which create barriers to their advancement into leadership roles. However, through the completion of WHELS, the participants of this study built self-confidence in their leadership abilities, adopting a leadership identity. Through this process the women in this study returned to their institutions with self-efficacy and agency. The study concludes with a discussion of the findings, limitations, recommended future research, and implications for action.

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Winkle, Wagner Rachelle. "The Unchosen Me : institutionally imposed identity and women's college experiences /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3215213.

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Thesis (Ph.D.)--Indiana University, Dept. of Educational Leadership and Policy Studies, 2006.
Source: Dissertation Abstracts International, Volume: 67-04, Section: A, page: 1251. Advisers: Deborah F. Carter; Phil F. Carspecken. "Title from dissertation home page (viewed June 18, 2007)."
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47

Mironesco, Monique. "Feminist consciousness, voice, and empowerment : Women's Studies in Hawaiʻi." Thesis, University of Hawaii at Manoa, 2003. http://hdl.handle.net/10125/3064.

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This dissertation investigates the impact of Women's Studies classes and programs on women adult learners in the University of Hawaiʻi system on Oʻahu with regards to feminist consciousness, voice, empowerment, and identity. I pay special attention to feminist methodological questions as well as my own location as a white researcher from the university researching and interpreting the narratives of (mostly) women of color in Hawaiʻi. Feminism, feminist consciousness and voice are examined through a variety of cultural practices and ethnic lenses. The concept of feminist consciousness is most usefully used as a process, including, but also moving beyond a basic awareness of gender discrimination and stereotypes. Voice and feminist languages are identified in a variety of ways beyond participation in class, allowing for classroom community and feminist pedagogy to play significant roles in voice creation and use. Power and empowerment as facilitated by Women's Studies classes are at the forefront of major life changes for the participants in this study. They provide a springboard for self-definition and self-determination, enabling significant intellectual outcomes. I also examine identity and the (re)production of self, in conjunction with feminist consciousness and empowerment, as processes. There are racial and ethnic differences in the understanding of identity, especially in Hawaiʻi, where colonialism continues to playa role in history and society. The reexamination of their roles as wives/girlfriends, daughters, and mothers is particularly reflective of the sense of agency the participants discussed after having taken a Women's Studies class. Indeed, these, along with many others comprise the specific effects of Women's Studies classes on women adult learners. The conclusion suggests possible methods for further study of the topic. It also offers suggestions as to how Women's Studies programs in Hawaiʻi could further expand their reach and influence on their students.
Thesis (Ph. D.)--University of Hawaii at Manoa, 2003.
Includes bibliographical references (leaves 344-350).
Mode of access: World Wide Web.
Also available by subscription via World Wide Web
vii, 359 leaves, bound 29 cm
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Padavell, Jacqlyn Suzanne. "Gender and the university, the debate over women's studies." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ34460.pdf.

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49

Achtenhagen, Leona, and Malin Tillmar. "Studies on women's entrepreneurship from Nordic countries and beyond." Internationella Handelshögskolan, Högskolan i Jönköping, IHH, ESOL (Entrepreneurship, Strategy, Organization, Leadership), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-21187.

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Purpose – The purpose of this paper is to direct attention to recent research on women's entrepreneurship, focusing on Nordic countries. Design/methodology/approach – The paper encourages research that investigates how context, at the micro, meso and macro level, is related to women's entrepreneurship, and acknowledges that gender is socially constructed. Findings – This paper finds evidence that recent calls for new directions in women's entrepreneurship research are being followed, specifically with regard to how gender is done and how context is related to women's entrepreneurial activities. Originality/value – This paper assesses trends in research on women's entrepreneurship, mainly from the Nordic countries.
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Demers, Sylvie. "Émigration, famille, travail et communauté : rôles cachés des femmes portugaises d'Ottawa-Hull." Thesis, University of Ottawa (Canada), 1987. http://hdl.handle.net/10393/5353.

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