Journal articles: 'Women's self determination'

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LaPan, Chantell, Duarte B. Morais, Tim Wallace, and Carla Barbieri. "Women's Self-determination in Cooperative Tourism Microenterprises." Tourism Review International 20, no. 1 (May 26, 2016): 41–55. http://dx.doi.org/10.3727/154427216x14581596799022.

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Freysinger, Valeria J., and Daniele Flannery. "Women's Leisure: Affiliation, Self-Determination, Empowerment and Resistance?" Loisir et Société / Society and Leisure 15, no. 1 (January 1992): 303–21. http://dx.doi.org/10.1080/07053436.1992.10715419.

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Furtado, Teresa Veiga. "SELF DETERMINATION, EMBODIED LANGUAGES AND LANDSCAPES IN WOMEN'S VIDEO ART." IJASOS- International E-journal of Advances in Social Sciences 2, no. 5 (2016): 398. http://dx.doi.org/10.18769/ijasos.74076.

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Usher, Lindsay, and Duarte B. Morais. "Women's human agency and self-determination in Guatemalan tourism development." PASOS Revista de turismo y patrimonio cultural 8, no. 4 (2010): 507–18. http://dx.doi.org/10.25145/j.pasos.2010.08.044.

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Hallila, Liisa Elina, and Jehad Omar Al-Halabi. "Saudi female university employee self-determination in their own health-related issues." Journal of Nursing Education and Practice 8, no. 8 (March 19, 2018): 12. http://dx.doi.org/10.5430/jnep.v8n8p12.

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Introduction: To date, there have been no studies located investigating Saudi women's self-determination in their own health-related issues. This study aims to investigate how women in Saudi Arabia see their ability and willingness to decision making in this matter.Methodology: The study design is ethnonursing and Leininger’s Sunrise model was utilized as background theory; qualitative data analysis method was used. 12 Saudi women worked at a large University in Saudi Arabia were interviewed in-depth.Results and discussion: Seven universal Saudi Arabian cultural themes were identified: customs and traditions, women’s decision-making denied, shared decision-making, informed women and empowerment rise, financial status matters, emerging changes in the society, and impact from the Western world.Conclusions: One of the major findings in the interviews was that all research participants observed themselves as more independent and empowered than in the accounts reflecting other women they knew. They saw other women, whom they met at the hospital or who were their friends or relatives, were without equal rights for independent decision making. Mainly, men are interested in reproductive health and are willing to dominate women’s independent decision making in healthcare. The main conclusion, according to this study, the Saudi women research participants who are educated, are more independent in their health-related decision making than the previous literature suggested. The result may be different in villages and among less educated women and their husbands.

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Parisi, Laura, and Jeff Corntassel. "In pursuit of self‐determination: Indigenous women's challenges to traditional diplomatic spaces." Canadian Foreign Policy Journal 13, no. 3 (January 2007): 81–98. http://dx.doi.org/10.1080/11926422.2007.9673444.

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Mazid, Nergis. "Western Mimicry or Cultural Hybridity." American Journal of Islam and Society 19, no. 4 (October 1, 2002): 42–67. http://dx.doi.org/10.35632/ajis.v19i4.1915.

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Qasim Amin ( 1865-1908) remains one of Egypt's most controversial figures in the early modem women's rights movement. His use of Orientalist arguments to support the advancement of women's rights and to reform veiling was inflammatory to Egyptians demanding their rights for self-determination. Yet embracing aspects of the imperial value system did not mean that Amin succumbed to colonialism. Instead, he found compatibilities between his interpretations of Orientalism and lslam regarding women's morality and the nation's strength. The fusion and hybridity of indigenous and colonial epistemologies can be found in Amin's demand for reforming women's rights in Egypt ...

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Heider, Carmen. "Suffrage, Self-Determination, and the Women's Christian Temperance Union in Nebraska, 1879-1882." Rhetoric & Public Affairs 8, no. 1 (2005): 85–107. http://dx.doi.org/10.1353/rap.2005.0041.

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Kuokkanen, Rauna. "Self-Determination and Indigenous Women's Rights at the Intersection of International Human Rights." Human Rights Quarterly 34, no. 1 (2012): 225–50. http://dx.doi.org/10.1353/hrq.2012.0000.

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Landry, Joan B., and Melinda A. Sdmon. "Self-Determination Theory as an Organizing Framework to Investigate Women'S Physical Activity Behavior." Quest 54, no. 4 (November 2002): 332–54. http://dx.doi.org/10.1080/00336297.2002.10491782.

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Stockdale, Janine, Lorna Lawther, Jennifer McKenna, and Deirdre O'Neill. "Sharing the decision about VBAC: introducing the ARCS-V motivational learning model." British Journal of Midwifery 27, no. 8 (August 2, 2019): 482–89. http://dx.doi.org/10.12968/bjom.2019.27.8.482.

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Shared decision-making is considered key to influencing women's motivation to choose vaginal birth after caesarean section (VBAC), as when women's self-determination is respected, they are more likely to avoid intervention. However, the shared decision-making conversation can be challenging. This article introduces the ARCS-V (attention, relevance, confidence, satisfaction, volition), an model for understanding and responding to women's motivation to share the decision about VBAC vs repeat caesarean section. Each of the model's components are introduced, including the psychological basis for managing a shared conversation; capturing and holding women's attention on what they need to learn; matching the learning goals with women's personal goals; building their confidence to achieve their optimal birth; and ensuring they are satisfied with decision-making experience. When these educational conditions are met, women are more likely to use shared decision-making conversations to choose optimally.

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Chang, Dong Ik. "Self-Determination of Women's Own Body and Strong Volunteerism in the Ethics of Abortion." Journal of Humanities 73 (May 30, 2019): 331–60. http://dx.doi.org/10.31310/hum.073.10.

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Doyal, Lesley. "The Politics of Women's Health: Setting a Global Agenda." International Journal of Health Services 26, no. 1 (January 1996): 47–65. http://dx.doi.org/10.2190/u7pn-b17e-jqbl-mrg4.

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The last decade has been marked by a rapid growth in the women's health movement around the world. There has been a marked shift in activities away from the developed countries, as campaigns increase in intensity in Africa, Asia, and Latin America. The practice of women's health politics has also become increasingly international with sustained and effective collaboration across the north-south divide. Both the goals of these campaigns and their methods vary with the circumstances of the women involved. But despite this diversity, common themes can be identified: reproductive self-determination; affordable, effective, and humane medical care; satisfaction of basic needs; a safe workplace; and freedom from violence.

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Boateng, John, and Constance Flanagan. "Women's access to health care in Ghana: Effects of education, residence, lineage and self‐determination." Biodemography and Social Biology 54, no. 1 (March 2008): 56–73. http://dx.doi.org/10.1080/19485565.2008.9989132.

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Kopp, Lyndall L., and Melanie J. Zimmer-Gembeck. "Women's global self-determination, eating regulation, and body dissatisfaction: Exploring the role of autonomy support." Eating Behaviors 12, no. 3 (August 2011): 222–24. http://dx.doi.org/10.1016/j.eatbeh.2011.02.003.

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Withers, D.-M. "The politics of the workshop: craft, autonomy and women’s liberation." Feminist Theory 21, no. 2 (June 29, 2019): 217–34. http://dx.doi.org/10.1177/1464700119859756.

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The women’s liberation movements that emerged in Britain in the late 1960s are rarely thought of through their relationship with technology and technical knowledge. To overlook this is to misunderstand the movement’s social, cultural and economic interventions; it also understates how the technical environment conditioned the emergence of autonomous, women-centred politics. This article draws on archival evidence to demonstrate how the autonomous women’s liberation movement created experimental social contexts that enabled de-skilled, feminised social classes to confront their technical environment and the deficits they experienced within it. The context for forging such politics was the workshop. More than a one-off, skill-sharing event, the workshop was a mobile habitus, adapted from a Marxist craft politics that prioritised the distribution of collective knowledge and responsibility and enabled the realisation of women's self-determination and autonomy. The workshop was discursively extended through women-authored publications in the 1970s and 1980s and designated a specific orientation within knowledge that supported women to practise a range of technical knowledge and gain expertise. An important, and largely forgotten political legacy of women's liberation is its world-making activisms: how it created social contexts that supported de-skilled, feminised classes to substantially intervene, shape and re-build their environments. Such histories can inspire how we practise politics today within an environment characterised, some theorists claim, by dramatic scales of de-skilling and dispossession.

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Raisborough, Jayne. "Getting Onboard: Women, Access and Serious Leisure." Sociological Review 54, no. 2 (May 2006): 242–62. http://dx.doi.org/10.1111/j.1467-954x.2006.00612.x.

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This paper explores women's experiences of accessing serious leisure. It responds to a perceived tendency in contemporary feminist theories of leisure to celebrate women's ability to weave potentially empowering identities from discursive resources in leisure spaces and experiences. While this work creates much needed theoretical space for the exploration of women's agency and self determination within leisure, there is little critical attention given to how women may first negotiate the complexity of their gendered lives to gain access to these sites and experiences. By drawing on the accounts of forty women involved in the Sea Cadet Corps, a form of serious leisure, this paper argues that accessing leisure is still an important aspect of women's leisure experiences. Women cited here engage in active and conscious practices and performances to both justify their access to leisure and to enable their disengagement from demands associated with normative femininity. This paper concludes that to sideline questions of access serves to conceptually dislocate leisure from the wider patterns of women's everyday lives and limits our understanding of how women perceive, use and give meaning to their serious leisure participation.

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Alfred, B. Heilbrun, and Mark R. Heilbrun. "The Treatment of Women Within The Criminal Justice System: An Inquiry Into the Social Impact of the Women's Rights Movement." Psychology of Women Quarterly 10, no. 3 (September 1986): 240–51. http://dx.doi.org/10.1111/j.1471-6402.1986.tb00750.x.

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Two studies considered the possible impact of the feminist movement upon criminal justice decisions relating to women. One body of data confirmed a trend away from indiscriminate leniency in the punishment of female criminals during the women's movement. Courtroom and parole board decisions determining length of imprisonment showed an improving alignment of punishment and criminal circumstances for women and men. The second set of data disclosed that an increased seriousness was accorded to the crime of rape as feminism became more influential. Rape, as a violation of the woman's right to bodily self-determination, was punished more harshly during the period of greater feminist influence, a fact that was not true of other male violent crimes. The women's movement appears to have brought about a more realistic balance of female and male responsibilities before the law as well as a greater respect for women's sexual rights.

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Abcede, Del. "REVIEW: The 'widow village' and human justice." Pacific Journalism Review : Te Koakoa 6, no. 1 (January 1, 2000): 180–81. http://dx.doi.org/10.24135/pjr.v6i1.690.

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Review of Pacific Women Speak Out: For Independence and Denuclearisation, edited by Zohl de Ishtar. Sydney: Women's International League for Peace and Freedom/ Raven Press. Self- determination, land rights and human rights are still the leading issues of the day. These issues are as old as humanity itself. It's particularly more touching if the victims are least powerful—the women and children. Pacific Women Speak Out highlights some of these.

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Rahayu, Siti Aisyah Tri. "MULTIVARIATE ANALYSIS OF VARIANCE (MANOVA) DALAM MOTIVASI WANITA BEKERJA (STUDIKASUS DIKOTA SURAKARTA)." Jurnal Ekonomi Pembangunan: Kajian Masalah Ekonomi dan Pembangunan 3, no. 2 (January 1, 2007): 131. http://dx.doi.org/10.23917/jep.v3i2.3926.

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The aims of this paper are: 1) To measures the differences between two dependent variables of woman's motivation on work is caused by economic and education factor; 2) To explain the interaction effect between independent variable age and culture to women's work motivation caused by economic and education factor.The empirical result of this research with MANOVA models are as follows. The impact of self-actualization, culture, husband's income, family's income on women determination of labor force participation has been very significant. Husband' income and culture have a significant negative effect on women determination of labor force participation. While self-actualization and family's income, have a significant positive effect on women determination of labor force participation.Based on the result, there are differences between independent variables (age and culture) vector mean to dependent variables (economic and education motivation)All multivariate tests indicate that the interaction effect is significant. Both Variables culture and education have a significant effect income variable at 0,05 significant level but not significant on education variables.One of the crucial policy implications of this paper is that we must enhance the government policy on that base on that result. Differences between male and female wages in the same working still exist now. Base on that reality, we must enhance the government policy to protection women's right on the economic activity and the equality in the human right both male and female worker.

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Jolly, Margaret. "Women's Rights, Human Rights and Domestic Violence in Vanuatu." Feminist Review 52, no. 1 (March 1996): 169–90. http://dx.doi.org/10.1057/fr.1996.14.

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There has been much recent debate about women's rights and their relation to human rights. Debates about domestic violence in Vanuatu are situated in this global frame but also in a regional and historical context dominated by the relation between kastom (tradition) and Christianity. This article depicts the dynamics of a conference on Violence and the Family in Vanuatu held in Port Vila in 1994, in terms of the competing claims of universal human rights and cultural relativism. The allegedly western character of human rights which focus on the individual and civil and political rights is often contrasted with the non-western stress on collectivities and the rights to economic development and self-determination. These sorts of ideological oppositions in international politics reverberate in domestic politics as well, and especially in those which situate women and men as subjects in conflict, as they are in many domestic disputes.

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22

Watson, Candace. "Celibacy and Its Implications For Autonomy." Hypatia 2, no. 2 (1987): 157–58. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01073.x.

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This paper connects celibacy to autonomy, which is derived from economic, emotional, and sexual self-determination. Although society attempts to control and define women's sexuality, the celibate woman who masturbates can retrieve her sexuality without the massive social rearrangements which are necessary for economic and emotional liberation. Because masturbation is accessible and singular, sexual autonomy is available to a woman who chooses celibacy, regardless of the other exigencies in her life, as illustrated in the example here from popular literature.

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Bielska-Brodziak, Agnieszka, Marlena Drapalska-Grochowicz, Caterina Peroni, and Elisa Rapetti. "Where feminists dare. The challenge to the hetero-patriarchal and neo-conservative backlash in Italy and Poland." Oñati Socio-Legal Series 10, no. 1S (December 28, 2020): 38S—66S. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1156.

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This paper focuses on the public debate in Poland and Italy concerning the right to abortion in the contemporary rise of populist neo-conservative forces in Europe and of a global feminist movement. In both countries, the historical Catholic interference into women's reproductive rights and self-determination has been enforced by the renewed alliance of right-wing governments and pro-life groups to converge into a transnational “anti-gender war”. This represents a real backlash against women’s achievements over the last decades in terms of reproductive and sexual citizenship, which appears to be the battlefield for redefinition of western citizenship in times of global crisis. Although different genealogies, we identified a common framing of neo-conservative discourse, and of feminist claims and practices, as that of feminist strikes and social mutualism. In this perspective, we consider these practices as a normativity from below, arguing that feminist movement is addressing a new paradigm of citizenship.

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Lloyd, Kathy, and Donna E. Little. "Self-Determination Theory as a Framework for Understanding Women's Psychological Well-Being Outcomes from Leisure-Time Physical Activity." Leisure Sciences 32, no. 4 (June 30, 2010): 369–85. http://dx.doi.org/10.1080/01490400.2010.488603.

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Tomek, Beverly C. "The Invisible Force of Expectation: Angelina Grimke and the Dilemma of Self-Determination in the Early Women's Movement." Pennsylvania Magazine of History and Biography 144, no. 3 (2020): 290–320. http://dx.doi.org/10.1353/pmh.2020.0025.

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Sieder, Rachel. "Anthropological Contributions to International Legal Approaches to Violence Against Indigenous Women." AJIL Unbound 115 (2021): 272–77. http://dx.doi.org/10.1017/aju.2021.40.

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Since the early 1990s, the law and development paradigm of “violence against women” (VAW) has framed gender-based violence against girls and women, especially intimate partner violence, as a grave violation of women's fundamental human rights and a major public health problem demanding concerted state action. Although women of all ages, social classes, races, religions, and ethnicities suffer gender-based violence, international law recognizes that VAW affecting indigenous women is compounded by historical and ongoing racial discrimination. This essay signals the contributions of indigenous women and allied anthropologists in Latin America who draw on decolonial, intersectional, and locally-grounded feminist perspectives to consider the challenges of addressing gender-based VAW. Working in collaboration with different women's collectives and organizational processes, anthropologists have conceptualized and documented the specific, myriad forms of violence affecting indigenous women. In their efforts to understand the origins, nature, and effects of violence, and to envisage possible remedies, they privilege indigenous women's voices, standpoints, and demands for collective self-determination. In this way they have contributed to international legal debates on VAW by highlighting the shortcomings and limitations of universal constructs of women and gender violence.

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Waffi, Joy Marie. "Evaluating Women's Empowerment: Experimenting with a Creative Participatory Self-evaluation Methodology in Papua New Guinea." Evaluation Journal of Australasia 17, no. 3 (September 2017): 40–43. http://dx.doi.org/10.1177/1035719x1701700306.

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This article introduces a participatory evaluation methodology that can be used with very low literacy groups of women to capture change experienced in their voice, participation, and decision-making abilities at the household and community levels. Central to this methodology is the process utilised to enable a personal determination of the level of change that has taken place according to individual baselines and circumstances, and using this information to present a more accurate picture of how much change has occurred for some women versus others and use percentage break-ups to show the different change-level-groups of women in a community. Whereas one can easily make the mistake of generalising change levels for all the women based on the responses of a few outspoken ones, this evaluation methodology captures the richness and diversity that exists even among a small group of women. Utilising such an evaluation approach makes one recognise the complexities that come with measuring change in women's voice, participation and decision-making in very low literacy settings. Developed in haste and used for an internal CARE International end-of-project evaluation in early 2014, the author shares her original experience of utilising this new self-developed participatory evaluation methodology. The article is sequenced so that the reader is presented with the circumstances out of which this evaluation methodology was developed, the benefits discovered from utilising it, shortfalls of the original methodology, and improvements that will be made to further develop and strengthen the methodology.

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Williams, Tamara, Eva Guerin, and Michelle Fortier. "Conflict between Women's Physically Active and Passive Leisure Pursuits: The Role of Self-Determination and Influences on Well-Being." Applied Psychology: Health and Well-Being 6, no. 2 (February 13, 2014): 151–72. http://dx.doi.org/10.1111/aphw.12022.

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Romanova, Lidiya Nikolaevna. "Poetry book and ensemble unity in Yakut women’s poetry at the turn of the XX – XXI centuries." Litera, no. 12 (December 2020): 61–73. http://dx.doi.org/10.25136/2409-8698.2020.12.34525.

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The object of this research is the women's poetry of Yakutia of the turn of the XX – XXI centuries. The subject of this research is the evolution of the lyrical poetry book in modern Yakut women's poetry. Works of the two leading lyricists of modernity Natalia Kharlampieva and Olga Koryakina-Umsuura served as the material for this research. Comparative-typological analysis of their works is aimed at determination of genre characteristics of the lyric poetry book and the ensemble unity of the poetry book of various years. The author examines the specificity of the lyric poetry book as a metagenre and its genre characteristics. Special attention is given to the ideological-thematic, architectonic and leitmotif components that unite the works into a single, holistic literary text. The author also explores the problem of formation of the ensemble unity of books of poems within the limits of works of a single author, which unifying principle is a lyrical metaplot that develops from book to book. The lyrical poetry book is presented as a form of authorial self-identification. The main conclusions of consists in determination of specificity of formation of the lyric poetry book and ensemble unity in Yakut women's poetry, its individual authorial and ethnic unique features. The comparative material allows revealing the dominant genre attributes of metagenre formations that imply “novelism” of the entirety of poetry books by Natalia Kharlampieva, and the cyclicity, intertextual coherence of the books by Umsuura. The author’s special contribution consists in elaboration of the methods for analyzing book macrocyclic forms through the prism of their motif-leitmotif systematicity and architectonic completeness. The novelty of this work is defined by the fact that for the first time in Yakut literary studies, Yakut women's lyrics is described as a developing system, aiming for “larger” macro-forms as an opportunity to systemically present the fullness of authorial worldview.

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Ovcharenko, Anastasiia Olegovna. "The peculiarities of women's socialization in the United States (turn of the XIX – XX centuries)." Исторический журнал: научные исследования, no. 5 (May 2020): 136–46. http://dx.doi.org/10.7256/2454-0609.2020.5.34289.

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Throughout the XIX century in the United States of America firmly established the ideals of the “Victorian Era”, according to which American women were considered the home keepers, had to create comfort and coziness, while men had to provide for their families. However, due to a number of factors, namely social consequences of the development of industrial society, and thus, emergence of the middle class, the prevalent in the society ideas underwent certain transformations. The article not only discusses the origin of the concept of “Victorianism” in Great Britain and its interpretations in the United States, but also explains the reasons that at the turn of the XIX – XX centuries led to the distortion of the long-held beliefs on gender roles in the society. In examination of peculiarities of self-determination of the American women, the author employs historical-genetic method that allows to grasp the reasons, according to which the representatives of “softer gender” traditionally were engaged in private sphere of life, as well as to follow the evolution of liberalization of their views in the context of the United States history of the turn of the XIX – XX centuries. Leaning of the principle of systematicity, the author views feminist movement not only as an attempt of American women to earn their place in public sphere, but also as part of the commenced process of social modernization. The author demonstrates how the American women, influenced by the subjective and objective factors, gradually were earning their place in public sphere, while changing their character, image and lifestyle. The article outlines the key difficulties faced by women at the turn of the XIX –XX centuries in their attempt overcome the traditional beliefs prevalent in the United States. An important role played their gender self-determination, which reflected sociocultural stereotypes established in the American society, as well as the new trends of socialization and professionalization of an individual.

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Carter, Patricia A. "From Single to Married: Feminist Teachers' Response to Family/Work Conflict in Early Twentieth-Century New York City." History of Education Quarterly 56, no. 1 (February 2016): 36–60. http://dx.doi.org/10.1111/hoeq.12148.

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In 1914, Henrietta Rodman, a high school English teacher and president of the newly formed Feminist Alliance in New York City, announced her group's plan to develop a twelve-story cooperative apartment house, based on the ideas of feminist philosopher Charlotte Perkins Gilman, that would meet the needs of professional working women like her, married with children. This research illustrates strategic activities teachers used in their attempts to reconceptualize wage-earning as the legitimate province of women, regardless of their marital or maternal status, and highlights the Feminist Alliance's contention that women's lack of economic self-determination lay at the root of female subordination.

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Syiva Fauzia, Naily, and Anik Cahyaning Rahayu. "Women's Struggle against Patriarchy: An Analysis of Radical Feminism Through Nadia Hashimi's A House Without Windows." ANAPHORA: Journal of Language, Literary and Cultural Studies 2, no. 1 (August 27, 2019): 1–9. http://dx.doi.org/10.30996/anaphora.v2i1.2726.

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Under twenty years of war, women in Afghanistan suffer from oppressive situations and rules resulting in inequality and injustice. Afghanistan women face difficulties at all levels of Afghanistan patriarchal society. Male domination is the root cause of damaging to womenâ€™s rights in Afghanistan that brings impact to inferiority of Afghanistan women. Using radical feminism by Kate Millet, this paper tries to describe the struggle of Afghanistan women in gaining opportunities to move forward in their society. The analysis is focused on the female characters who deal with problem solving to their unfair condition such as Zeba, Gulnaz, Latifa, , Mezghan, Bibi Shireen, the wife of judge Najeeb, Sitara, Meena, and Aneesa. They begin to build self-consciousness, to demand autonomy in decision making, to declare resistance to be controlled by the men, and to get their basic rights such as the right to speak, the right to get education, and the right to work to earn money. The strong self-awareness and determination as reflected from the female characters are the womenâ€™s primary step to get rid of male domination and to proceed in their lives as well as in their society. Through this literary evidence, radical feminism emphasizes that womenâ€™s efforts to protect their rights means approval that inequality and lack of opportunities for women still happen

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Huebner, Karin L. "An Unexpected Alliance: Stella Atwood, the California Clubwomen, John Collier, and the Indians of the Southwest, 1917––1934." Pacific Historical Review 78, no. 3 (August 1, 2009): 337–66. http://dx.doi.org/10.1525/phr.2009.78.3.337.

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During the 1920s and 1930s, women's clubs in California and throughout the nation took up the cause of Indian reform. These clubwomen brought national attention to the conditions and repressive policies under which Indian peoples across the country lived. In alliance with John Collier and Pueblo Indians, California clubwomen waged effective political campaigns, agitating for Indian religious freedom, the protection of tribal lands, and Native self-determination. Commissioner of Indian Affairs under Franklin Delano Roosevelt, Collier has long been considered the major architect of reformist policies with regard to Indians, yet the clubwomen were the primary individuals motivating him to take up Indian reform. The unexpected alliance forged between John Collier, the clubwomen, and Native Americans was the effective force that brought Indian reform to the nation.

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Rodó-Zárate, Maria. "Gender, Nation, and Situated Intersectionality: The Case of Catalan Pro-independence Feminism." Politics & Gender 16, no. 2 (June 7, 2019): 608–36. http://dx.doi.org/10.1017/s1743923x19000035.

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AbstractDebates on nation, self-determination, and nationalism tend to ignore the gender dimension, women's experiences, and feminist proposals on such issues. In turn, feminist discussions on the intersection of oppressions generally avoid the national identity of stateless nations as a source of oppression. In this article, I relate feminism and nationalism through an intersectional framework in the context of the Catalan pro-independence movement. Since the 1970s, Catalan feminists have been developing theories and practices that relate gender and nationality from an intersectional perspective, which may challenge hegemonic genealogies of intersectionality and general assumptions about the relation between nationalism and gender. Focusing on developments made by feminist activists from past and present times, I argue that women are key agents in national construction and that situated intersectional frameworks may provide new insights into relations among axes of inequalities beyond the Anglocentric perspective.

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Omeragić, Merima. "THE MOTHERHOOD CONTINENT AS A WRITING SPACE IN THE WORKS OF JASMINA TEŠANOVIĆ." Folia linguistica et litteraria XII, no. 34 (April 2021): 119–38. http://dx.doi.org/10.31902/fll.34.2021.7.

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The phenomenon of motherhood is a challenging focus for research in the feminist literary theory/critique. The motherhood continent as a controversial point of contention in the society has become (or remains) a polemicized field between the traditionalism, critical, essentialist feminism and epistemology. Advocating for the deconstruction of social postulates of patriarchy starts with a revision of the positive connotations of motherhood, demonization of abortion/birth control, and the right to birth self-determination. In the struggle for power and control at the waning of matriarchy, the androcentric order established the purpose, model and objectives of motherhood. The examination in this work destabilizes elements of motherhood in A Women's Book, The Mermaids, Matrimonium, and Nefertiti Was Here. The objective of this work is to deconstruct the concept of motherhood that is present in our paternal/patriarchal traditions by denouncing the harmful and deeply rooted stereotypes. Simultaneously the work exposes and highlights the need for affirmation of authentic feminine legacy, elucidates aspects of the mother daughter relationship, and promotes the accomplishments of regional literature. In this scientific approach to the phenomenon of motherhood, the work makes use of such theoretical concepts as: ideology of intensive motherhood, creation of body language and women's writing, motherly instinct, maternal ideology, matriarchy and mythology, the black continent, identification with the mother, as well as the mother-daughter relationship, the child's belonging, motherhood and non-motherhood and abortion-birth sterility. The inclusion of these themes in the narratives is an indicative question of the subjective affirmative experience of motherhood, where we find transcendental impulses for generating women's language and creation, which juxtapose ideological norms, intensity of motherhood and achieve autonomy in literary creation.

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Montgomery, Phyllis, Sharolyn Mossey, Patricia Bailey, and Cheryl Forchuk. "Mothers with Serious Mental Illness: Their Experience of “Hitting Bottom”." ISRN Nursing 2011 (April 13, 2011): 1–8. http://dx.doi.org/10.5402/2011/708318.

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This study sought to understand the experience of “hitting bottom” from the perspective of 32 mothers with serious mental illness. Secondary narrative analysis of 173 stories about experiences related to hitting bottom were identified. Enactment of their perceived mothering roles and responsibilities was compromised when confronted by the worst of illness. Subsequent to women's descent to bottom was their need for a timely and safe exit from bottom. An intense experience in bottom further jeopardized their parenting and treatment self-determination and, for some, their potential for survival. The results suggest that prevention of bottom is feasible with early assessment of the diverse issues contributing to mothers' vulnerabilities. Interventions to lessen their pain may circumvent bottom experiences. Healing necessitates purposeful approaches to minimize the private and public trauma of bottom experiences, nurture growth towards a future, and establish resources to actualize such a life.

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Steer, Martina. "Nation, Religion, Gender: The Triple Challenge of Middle-Class German-Jewish Women in World War I." Central European History 48, no. 2 (June 2015): 176–98. http://dx.doi.org/10.1017/s0008938915000333.

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AbstractGerman-Jewish women are elusive figures in the current literature on World War I. Looking at the complexity of their wartime experience and its consequences for the Weimar years, this article deals with Jewish middle-class women's tripartite motivation as Germans, Jews, and females to make sacrifices for the war. To that end, it traces their efforts to help Germany to victory, to gain suffrage, and to become integrated into German society. At the same time, the article shows how these women not only transformed the war into an opportunity for greater female self-determination but also responded to wartime and postwar antisemitism. The experience of the war and the need for reorientation after 1918 motivated them to become more involved in the affairs of the German-Jewish community itself and to contribute significantly to shaping public Jewish life in Weimar Germany—but without giving up their German identity.

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Benau, Erik M., Jordan Plumhoff, and C. Alix Timko. "Women's dieting goals (weight loss, weight maintenance, or not dieting) predict exercise motivation, goals, and engagement in undergraduate women: A self-determination theory framework." International Journal of Sport and Exercise Psychology 17, no. 6 (January 30, 2018): 553–67. http://dx.doi.org/10.1080/1612197x.2017.1421683.

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Wielink, Michael. "Women and Communist China Under Mau Zedong:." General: Brock University Undergraduate Journal of History 4 (May 6, 2019): 128–42. http://dx.doi.org/10.26522/tg.v4i0.2126.

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The mid twentieth century was a tumultuous and transformative period in the history of China. Mao Zedong and the Communist Party seized control and established the People’s Republic of China on October 1, 1949, which was the culmination of over two decades of civil and international war. Mao Zedong’s famed political slogan: “Women Hold Up Half The Sky[1],” was powerful rhetoric, with the apparent emphasis on gender equality and inferred concepts of equality and sameness. Women did not achieve equality with men, nor did they attain egalitarian self-determination nor social autonomy. Nevertheless, when Chinese Communism under Chairman Mao is analyzed we discover women, both rural and urban, were able to challenge social, cultural, and economic gender stratification. Mao envisaged “women’s equality” as a dynamic force with an indelible power to help build a Chinese Communist State. This essay illustrates the ways in which women inextricably worked within Mao’s Communist nation building efforts to slowly erode gender inequalities. Yet despite the inability of full gender equality to be realized, this era allowed women to experience a broad range of experiences which contained the seeds of change toward breaking down gender inequality. Ultimately, Chinese women under Mao created a more fertile environment so the seeds of equality may continue to grow, perhaps bearing fruit of full “gender equality” in the future. [1] Xin Huang, The Gender Legacy of the Mao Era: Women's Life Stories in Contemporary China (Albany: State University of New York Press, 2018): 14.

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Eom, Juhee. "Constitutional Legislative Proposal for Life Protection." Journal of The Korean Society of Maternal and Child Health 24, no. 1 (January 31, 2020): 1–8. http://dx.doi.org/10.21896/jksmch.2020.24.1.1.

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In April 2019, the Constitutional Court's decision on abortions left challenges in our society about addressing the value of life and the rights and safety of pregnant women. This paper examines the implication of and problems with the decision of the Constitutional Court - affecting the meaning and understanding of a fetus’s right to life versus a pregnant woman’s right to self-determination, the determinable period, and the independent viability of the fetus. As for the legislative guidelines, the text of the related bill included the following consideration: the fetus’ right to life and the biological father’s responsibilities; institutional guarantees to support pregnancy, childbirth, and nursing by pregnant women as a social security approach; exclusion of socioeconomic reasons and careful consideration; and the provisions of Fetal Life Protection Counseling, guaranteeing the right of veto participating the operation of abortions and government's supervision of abortions. In this paper, the Bill entitled “Act for Expanding Pregnancy Support and Preventing and Overcoming Pregnancy Conflict” may be used as a reference for future parliamentary debates, and may be a stepping stone for legislation that can save fetus’ lives, women's lives, and the future.

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Smietana, Marcin. "Affective De-Commodifying, Economic De-Kinning: Surrogates’ and Gay Fathers’ Narratives in U.S. Surrogacy." Sociological Research Online 22, no. 2 (May 2017): 163–75. http://dx.doi.org/10.5153/sro.4312.

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In this paper I discuss affective and economic exchanges in commercial surrogacy in the US. I draw on a qualitative study I carried out in the US between 2014 and 2016, consisting of interviews and participant observation with 37 gay fathers in 20 families, 20 surrogates and 15 professionals. My findings suggest that emotions and affects, present in the dominant narrative of gift-giving and relatedness between surrogates and gay fathers, facilitate commodification. At the same time, I argue that emotions and affects render the effects of commodification more bearable for surrogates and intended parents, as they diminish their mutual estrangement and the surrogates’ alienation from the product of their labour. On the other hand, I show how the affective processes work simultaneously with economic dimensions of making kinship. The negotiation of kinship is facilitated by economics, as compensation that surrogates receive contributes to de-kinning their parenting status and cementing the intended fathers’ rights. According to my data, the exchange between surrogates and intended fathers in the US is founded on the women's lower socio-economic status. This stratified exchange, however, occurs mainly within the middle class between relatively economically empowered individuals, which is underpinned by a normative expectation of surrogates’ agency and self-determination. Throughout this paper I aim to show that affective and economic exchanges I observed in US surrogacy mutually reinforce each other.

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Osaka, Eiko, Atsuko Aono, Sachi Hamano, and Ai Takeshi. "Women’s sexual needs and self-determination." Proceedings of the Annual Convention of the Japanese Psychological Association 82 (September 25, 2018): SS—088—SS—088. http://dx.doi.org/10.4992/pacjpa.82.0_ss-088.

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Kukulenko-Lukyanets, I. V. "The psychological genesis of the female-teacher’s vital space." Fundamental and applied researches in practice of leading scientific schools 27, no. 3 (June 29, 2018): 89–105. http://dx.doi.org/10.33531/farplss.2018.3.11.

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The dissertation is devoted to defining genesis, psychological peculiarities, factors and regularities of potentials for the constitution of a female-teacher’s vital space as a dynamic integral entity. Conceptualized the creative creation of woman in the system of living space determination, which is considered as the integral formation of interaction of nonpersonal, personal, interpersonal, activity and daily measurements of women's life activity, which corresponds to the non-reflexive-reflexive continuum of personality potential. Measurement of everyday life (non-reflexive level) as the dynamics in the sphere of reflexive activity (personal, professional fields) outlines the limits of the living space of a person as a subject. The constitution of the vital space of a woman-teacher is considered as a derivative of the deep, physiological, anatomical and sociocultural ability of a woman to create (creation of life), in close interdependence of actual gender stereotypes, childbirth, creation of a family, professional (active) implementation and self-realization. The genesis of constituting a woman's living space is regarded as a process of life-creation, transcendence, overcoming the limit of their own possibilities, of existential elevation over passivity and the chance of its existence. The semantics of the concept of "world-creation essence of a woman" is determined by metatheoretical analysis of philosophical, psychological, theological, and historical studies on the problem of women's ability to create. A model for constituting the living space of a woman is created, taking into account the depth-psychological determination, archetype-role integrity and activity mediation. The vital space of a woman-teacher and deepened the idea of the sovereignty of the living space as a form of subjectivity, personal activity, manifested in the ability of man to control, to establish his psychological space are presented. The theoretical significance of the results of the study is based on the experimental verification of the idea of a harmonious combination of Anima and Animus as a source of creative energy for a woman-teacher in constituting a living space; in the conceptualization of the category "the living space of a woman-teacher" in connection with the architectural determination of the functions of personal creativity (world creation), which embodies a meaningful for the individual the measurement of the primary doping of the truths, the constitution of which is provided by the transcendental subjectivity. It is stated that the predominance of androgyny in women as the most productive and harmonious state for the realization of their potential in all spheres of their life-giving activity. However, high levels of anxiety, internal conflict, rigidity of the psyche and behavior are destructive factors that offset the creative potential of the individual and his ability to create his or her living space. For the first time, it has been determined that the women of the scientific and pedagogical sphere of activity are dominated by the androgenic type of gender identity. For the first time, it has been experimentally proved the need to update the masculine qualities of the woman's personality androgynous type to reduce the level of anxiety, conflict, rigidity and increase the creative potential of the subject; determined levels of creativity, anxiety, conflict, rigidity / lability among female teachers depending on the presence or absence of children, marital status (married, unmarried, divorced, widow), age periodization and place of residence and work (rural schools, city schools, university). The interdependence of the constitution of female-teacher’s vital space in connection with the peculiarities of the formation of professional self-consciousness is determined. The psychological model of the optimal harmonious living space of a woman is constructed. The three-factor structure of the constitution of the living space of a woman, presented by the following factors: "expansive creative activity", "manipulative-regressive femininity", "projective-anxiety control", is developed. The conceptual model of the creative creation of a woman is realized. The regularities and tendencies of the ability to constitution a woman's own living space in the conditions of purposeful psychological influence on the model of genetic-oriented psychotherapy are revealed.

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Carrilho, Thais, Kathleen Rasmussen, Dayana Farias, Monica Batalha, Nathalia Costa, Mylena Gonzalez, and Gilberto Kac. "Agreement Between Self-Reported Pre-Pregnancy Weight and Weight Measured During the First Trimester of Pregnancy: A Comparison of Research and Administrative Data." Current Developments in Nutrition 4, Supplement_2 (May 29, 2020): 953. http://dx.doi.org/10.1093/cdn/nzaa054_025.

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Abstract Objectives To assess the agreement between self-reported pre-pregnancy weight (SRPW) and weight measured up to the 6th, 8th, and 13th weeks among Brazilian women in research and administrative datasets. Methods Data from the Brazilian Maternal and Child Nutrition Consortium (BMCNC) (n = 5563), with gestational information from the last 30 y in Brazil, and data from the Brazilian Food and Nutrition Surveillance System (SISVAN) from 2008–2018 (n = 38,678) were used. The SRPW was compared to the weight measured up to the 6th, 8th and 13th gestational weeks. The analyses were conducted separately for each source of data and, within each, they included a comparison between the mean SRPW and the measured weights; determination of Pearson's, Lin's and intra-class correlation coefficient for the SRPW and the weights measured in first trimester; construction of Bland and Altman plots, and calculation of the Kappa coefficient to assess the impact of using each type of weight on women's pre-pregnancy body mass index (BMI) classification. Results The mean difference between SRPW and measured weights was <2 kg at all the compared gestational weeks for both the BMCNC and SISVAN datasets and all the coefficients were above 0.90 (P < 0.001). Bland-Altman plots revealed no systematic differences between the measurements but the differences between those were elevated for some women (>5 kg in ∼16% in the BMCNC and ∼10% in the SISVAN data). The Kappa coefficients revealed high agreement (BMCNC: 0.87, 0.86 and 0.84; SISVAN: 0.80, 0.79 and 0.75, for the 6th, 8th, and 13th weeks, respectively) for pre-pregnancy BMI classification. The difference in the prevalence of women in each BMI category was <5% for both datasets and each gestational week studied, regardless of whether SRPW or first-trimester weight was used to determine BMI. Conclusions There was a high agreement between SRPW and the weight measured during the 1st trimester in both research and administrative data. Also, the difference in BMI classification when each weight was used was very low. Thus, the use of SRPW is possible when there is no measured weight at the beginning of pregnancy. This is an advantage, especially in low- and middle-income countries, where many women do not start prenatal care during the first trimester. Funding Sources Brazilian National Council for Scientific and Technological Development, Bill and Melinda Gates Foundation.

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Thøgersen-Ntoumani, C., K. Biscomb, A. M. Lane, H. J. Lane, and H. Jarrett. "Women’s Motives to Exercise." Women in Sport and Physical Activity Journal 16, no. 1 (April 2007): 16–27. http://dx.doi.org/10.1123/wspaj.16.1.16.

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Using Self-Determination Theory (SDT; Deci & Ryan, 1985) as an overarching theoretical framework, the main purpose of the present study was to examine the relationship between women’s motives to exercise and their reported exercise behavior. Three hundred and thirty women (Age range = 20-61+) took part in the study. Participants were categorized into a ‘’no-exercise’ group, a ‘some exercise’ group (less than 2.5 hours of exercise per week) or a ‘recommended amount of exercise’ group (minimum 2.5 hours of exercise per week). Controlling for the influence of age, MANCOVA analyses showed that the exercise groups differed significantly on most self-determined and controlling exercise motives. The results partly support propositions of SDT, and suggest that women may internalize, exercise behavior as they become more physically active, however controlling motives are still pertinent. Exercise leaders and promotion specialists should look into ways of facilitating the internalization process in female exercise participants.

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Rossow-Kimball, Brenda, and Donna Goodwin. "Self-Determination and Leisure Experiences of Women Living in Two Group Homes." Adapted Physical Activity Quarterly 26, no. 1 (January 2009): 1–20. http://dx.doi.org/10.1123/apaq.26.1.1.

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This phenomenological case study examined the leisure experiences of five women with intellectual disabilities (ages 44–60) in two group homes. Using participant observation, artifacts, and semistructured interviews, the nature of the women’s leisure experiences were understood within the conceptual framework of self-determination. Five staff members were also interviewed to further contextualize the women’s leisure experiences. Thematic analysis revealed three main themes: leisure at home, leisure in the community, and leisure with family and friends. Leisure was experienced differently in each group home, largely due to staff-created input into leisure choices. In one group home, leisure was supervised; in the other, independent leisure was encouraged. The study highlights the importance of promoting self-determined leisure for those approaching retirement age.

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Gnevasheva, Vera, and Chulpan Ildarhanova. "Gender labor asymmetry: regional dimension (Empirical research)." Woman in russian society, SU (January 3, 2021): 60–76. http://dx.doi.org/10.21064/winrs.2021.0.4.

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Women’s labor behavior is a factor in demographic self-determination, which means it is inextricably linked with the formation of the future labor market, both quantitatively and qualitatively. Modern theoretical, empirical, methodological approaches to the study of female employment are faced with the need to assess the significant phenomenon of gender asymmetry of labor. The importance of this issue is underlined by the multitude of studies conducted at the international level on the study of discrimination in the labor market, the quality of women’s employment, decent work assessments, and aspects of professional segregation. The current statistical base requires a more detailed, on the one hand, and, on the other hand, a more comprehensive, inclusive consideration of women’s employment issues, especially the emerging trends in their labor behavior, especially in the context of considering this socioeconomic phenomenon as a factor of demographic self-determination. The article presents the results of an empirical analysis of imbalances in the regional labor market of the Volga Federal District as a whole in comparison with the general situation and global trends in the labor market and the Republic of Tatarstan in particular.

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Arroyo, Analisa, Tricia J. Burke, and Valerie J. Young. "The role of close others in promoting weight management and body image outcomes: An application of confirmation, self-determination, social control, and social support." Journal of Social and Personal Relationships 37, no. 3 (December 1, 2019): 1030–50. http://dx.doi.org/10.1177/0265407519886066.

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Four theoretical perspectives grounded this examination of mothers’, romantic partners’, and friends’ interpersonal communication behaviors related to young women’s weight management behaviors and body image outcomes. Specifically, behaviors identified by confirmation (i.e., acceptance and challenge), self-determination (i.e., autonomous and controlled motivation), social control (i.e., positive and negative social control), and social support (i.e., esteem and informational support) were predicted to be associated with young women’s physical activity, healthy eating, body appreciation, and body satisfaction. Female participants ( N = 637) completed online surveys and reported on perceptions of either their mothers’, romantic partners’, or friends’ communication, as well as their own behaviors and self-views. Results identified a number of perceived interpersonal behaviors (e.g., acceptance, autonomous motivation, positive social control) associated with young women’s weight management and body image outcomes, with mothers’ communication being a particularly consistent predictor.

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Landry, Joan B., and Melinda A. Solmon. "African American Women’s Self-Determination across the Stages of Change for Exercise." Journal of Sport and Exercise Psychology 26, no. 3 (September 2004): 457–69. http://dx.doi.org/10.1123/jsep.26.3.457.

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Physical inactivity is a major health risk factor in our society, and older women and minority populations are especially at risk in this regard. Many earlier studies that have addressed physical inactivity, however, focused primarily on European-American males. Although recent research has begun to include more diverse populations, there continues to be a need for further study of specific at-risk populations. This study examined self-determination in the regulation of exercise behavior in a sample of 105 African American women. They completed the Stages of Exercise Scale and the Behavior Regulation Exercise Questionnaire. Consistent with theoretical predictions, individuals who had been active over a period of time were more self-determined in their behavior regulation. Exercising to achieve an outcome emerged as the most influential factor in discriminating active participants from inactive ones. This study supports the use of this theoretical approach in gaining an understanding of the types of motivation most likely to contribute to the initiation and maintenance of exercise behavior change in African American women.

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Follet, Joyce C. "Making Democracy Real." Meridians 18, no. 1 (April 1, 2019): 94–151. http://dx.doi.org/10.1215/15366936-7297169.

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AbstractThis essay offers a historical overview of African American women’s efforts to gain access to contraception, from the early stirrings of the campaign to legalize birth control in the 1910s to the eve of mass movements for racial equality and women’s rights in the 1960s. The birth control struggle becomes a window on the racial, gender, and economic structures black women negotiated in pursuit of sexual and reproductive self-determination at that time. Taking us back a century, and with emphasis on resilience and resistance, their story reminds us of the deep roots and broad vision of black women’s leadership in what has become a women-of-color–led human rights movement for reproductive justice today.

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Journal articles on the topic 'Women's self determination'

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