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Dissertations / Theses on the topic 'Women's refuges'

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1

Yu, Mei-Kuei. "A comparative study between Taiwan and England on women's experiences of domestic violence and of service delivery systems." Thesis, University of Kent, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269149.

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2

au, bboultwd@iinet net, and Bridget Boultwood. "Trauma and Attachment: The Impact of Domestic Violence on Pre-School Children." Murdoch University, 2004. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20040929.134144.

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3

Ramsay, Janet Kay. "The Making of Domestic Violence Policy by the Australian Commonwealth Government and the Government of the State of New South Wales between 1970 and 1985: An Analytical Narrative of Feminist Policy Activism." Thesis, The University of Sydney, 1994. http://hdl.handle.net/2123/724.

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This thesis is a study of the processes by which domestic violence, as framed by Australian feminists from the early 1970s, was inserted into the policy agenda of governments, and developed into a comprehensive body of policy. The thesis covers the period between 1970 and 1985. Acknowledging the federal nature of the Australian polity, it examines these processes that unfolded within both the Australian Commonwealth government and the government of New South Wales. The thesis provides a political history of domestic violence policy making in the identified period. It shows that policy responses to women escaping violent partners included both immediate measures (such as protection and justice strategies) and more long-term measures to attempt to secure the conditions for women's financial, legal and personal autonomy. The elements found to have been most significant in shaping the development of such policies were the roles and identities of the participant players, including the driving role of the women suffering partner violence; the lack of contest in the early stages of policy achievement with established professionals in related fields; the uniquely 'hybrid' role and positioning of refuge feminists; and the degree of integration and continuity which characterised the domestic violence policy process. The thesis also investigates the relationship between domestic violence policy making and the broader women's policy enterprise. It demonstrates the care with which those involved avoided the dangers of sensationalism and tokenism while striving for an appropriate policy response. The thesis pays particular attention to the circumstances in which feminists in the early 1970s experienced their 'discovery' of domestic violence. It demonstrates the significance of social and economic circumstances in shaping the political options of feminists in the thesis period and those preceding it, and the extent to which policy possibilities are shaped by representations of the nature and functions of policy itself. Finally, the thesis investigates the relationship between the strategic processes undertaken and the policy outcomes produced, finding that policies achieved in the thesis period complemented and in some ways transcended accepted policy practice in the relevant period.
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4

Ramsay, Janet Kay. "The Making of Domestic Violence Policy by the Australian Commonwealth Government and the Government of the State of New South Wales between 1970 and 1985: An Analytical Narrative of Feminist Policy Activism." University of Sydney. Discipline of Government and International Relations, 1994. http://hdl.handle.net/2123/724.

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This thesis is a study of the processes by which domestic violence, as framed by Australian feminists from the early 1970s, was inserted into the policy agenda of governments, and developed into a comprehensive body of policy. The thesis covers the period between 1970 and 1985. Acknowledging the federal nature of the Australian polity, it examines these processes that unfolded within both the Australian Commonwealth government and the government of New South Wales. The thesis provides a political history of domestic violence policy making in the identified period. It shows that policy responses to women escaping violent partners included both immediate measures (such as protection and justice strategies) and more long-term measures to attempt to secure the conditions for women�s financial, legal and personal autonomy. The elements found to have been most significant in shaping the development of such policies were the roles and identities of the participant players, including the driving role of the women suffering partner violence; the lack of contest in the early stages of policy achievement with established professionals in related fields; the uniquely �hybrid� role and positioning of refuge feminists; and the degree of integration and continuity which characterised the domestic violence policy process. The thesis also investigates the relationship between domestic violence policy making and the broader women�s policy enterprise. It demonstrates the care with which those involved avoided the dangers of sensationalism and tokenism while striving for an appropriate policy response. The thesis pays particular attention to the circumstances in which feminists in the early 1970s experienced their �discovery� of domestic violence. It demonstrates the significance of social and economic circumstances in shaping the political options of feminists in the thesis period and those preceding it, and the extent to which policy possibilities are shaped by representations of the nature and functions of policy itself. Finally, the thesis investigates the relationship between the strategic processes undertaken and the policy outcomes produced, finding that policies achieved in the thesis period complemented and in some ways transcended accepted policy practice in the relevant period.
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5

Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France /." Title page, contents and summary only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phd238.pdf.

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6

Abrahams, Hilary Anne. "A long, hard road to go by : a study of the support work carried out in women's aid refuges." Thesis, University of Bristol, 2004. http://hdl.handle.net/1983/d18ca9d8-45ac-41fc-80d9-bb595806a254.

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7

Noval, Clemente Mercedes. "La Sección Femenina en Murcia: educación, cultura e ideología (1939-1977)." Doctoral thesis, Universidad de Murcia, 2000. http://hdl.handle.net/10803/11070.

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Se trata de un estudio de Historia de la Educación de las Mujeres, sobre la organización denominada Sección Femenina de F.E.T. y de las J.O.N.S , la cual tuvo una importante participación en la educación formal y no formal de las mujeres españolas durante sus más de cuarenta años de existencia. Es un estudio local, en el que se relatan y analizan el funcionamiento y las actividades desarrolladas en Murcia por la Sección Femenina (Albergues, asignaturas escolares, Círculos de Juventudes, formación de las trabajadoras, Servicio Social, Coros y Danzas y Cátedras Ambulantes) quienes y como fueron las mujeres que a ella pertenecieron y las que recibieron sus enseñanzas e influencias. Las fuentes de información utilizadas para la realización del estudio han sido además de las bibliográficas, la prensa de la época y el testimonio oral de las personas que protagonizaron y vivieron los hechos, este testimonio ha sido recogido a través de 20 entrevistas abiertas.
It is a research on the history of the women's education regarding to the phalanx movement named Women's platoon, (Sección Femenina), a brand of the Spanish Falangist Organization, which played a relevant role during more than forty years dealing with formal and informal training and education of Spanish women. This study tackles the functioning and activities on a local area of Spain, (Murcia), developed by the Sección Femenina, (i.e. Refuges, Schooling subjects, Youth Groups, workers training, social services, Folk Choirs and dances, Itinerant professorships). Who and how the women enrolled in this organization were, and who received these teaching, doctrines and influences. This research relies on several information and documentation sources such us bibliographic sources, press information's at that time, oral testimonies. So far, this study encloses the outcomes of 20 open interviews of persons involved on this reality.
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8

Pacheco, Leslie. "Exploring the Education Experiences of Sudanese Refugee Women Living in the United States." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300724894.

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9

Silva, Jessica. "Refugee Women's Experiences With Sexual Violence and Their Post-Migration Needs in Canada." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/33163.

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Sexual violence is a prominent issue worldwide, especially during times of war and conflict. For refugee women, experiences with sexual violence are often incorporated in women’s reasons for forced migration. During the immigration process to Canada, refugee women are asked to share their narratives, at which point they may or may not disclose their histories of sexual violence. In June 2012, the Canadian government made substantial cuts to the Interim Federal Health Program. For refugee women who are survivors of sexual violence, this means that they are further limited in accessing services they might require in order to deal with the sexual violence they have experienced. Drawing from interviews we conducted with key informants (n=15) and refugee women (n=12) in both Toronto and Ottawa, this thesis explores both the lived experiences of refugee women and the changes, if any, that should be made to current service delivery. Our results show that there is a pronounced need for both small- and large-scale improvements at the systems and service delivery levels.
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10

Zaaroura, Mayssam. "Forgotten Revolutionaries: Reflections on Political Emancipation for Palestinian Refugee Women in Lebanon." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23106.

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This research explores Palestinian refugee women’s political rights through a broader examination of the gender dynamics in one refugee camp in Lebanon. Using two focus groups and individual interviews with 20 women, the research highlights the patriarchal and colonial structures that dominate the women’s lives, preventing them not only from engaging in political activities, but also hindering their opportunities for work and socialization outside their immediate familial spheres. The political disillusionment within the researched and broader Palestinian community, as a result of the encroaching project of Empire as defined by Hardt and Negri, has created a divided Palestinian cause, a failed youth, and a society attempting to hold on to its identity. However, along with that comes the oppression of a sub-section of that society – the women; the remaining possession that the men have. Women who previously engaged in armed resistance have not advanced politically, socially, or economically – and in fact the history of their struggles are being erased as surely as their land is. Nonetheless, pockets of resistance – a Multitude – of women, agents in their own fates, are fighting the current towards a more emancipatory future for themselves and future Palestinian men and women.
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Okegbile, Elizabeth Oladayo. "South Sudanese refugee women's healthcare access and use." Thesis, The University of Arizona, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3668854.

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The purpose of this study is to describe South Sudanese refugee women's perceptions of access to, use of, and their culture's influence on their access to and use of healthcare after resettling in the United States.

Background: The prolonged civil-war and famine in the African nation of Sudan has displaced millions of women and children over the last two decades. Refugee women who are resettled to the United States must make adjustments to learn how to live in American society and culture. There is little known about healthcare access and use by South Sudanese refugee women in the United States.

Conceptual Framework: The theory of Cultural Universality and Diversity was the conceptual framework guiding the study. Methods: Qualitative description method was used to describe Sudanese refugee women's perception of their access to, use of, and cultural influences on access and use of healthcare after resettling in the United States.

Results: South Sudanese refugee women's perception of accessing healthcare is understood through themes: Women's means of accessing healthcare, types of healthcare institution.

Perception of healthcare use is understood through the relationship between these themes: Care of self, concerns of the women, and the experience of using healthcare.

Perception of cultural influence on accessing and using of healthcare is understood through these themes: Coping, South Sudanese healthcare culture, and role of family.

Implications: The findings of this study may facilitate understanding healthcare access and use by refugee women. The knowledge from this study can lead to the development of culturally congruent interventions for resettled refugee women, in hopes of improving their access to and use of healthcare.

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12

Alhayek, Katty. "Activism, Communication Technologies, and Syrian Refugees Women's Issues." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1417784369.

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13

Okegbile, Elizabeth Oladayo. "South Sudanese Refugee Women's Healthcare Access And Use." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/338882.

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The purpose of this study is to describe South Sudanese refugee women's perceptions of access to, use of, and their culture's influence on their access to and use of healthcare after resettling in the United States. Background: The prolonged civil-war and famine in the African nation of Sudan has displaced millions of women and children over the last two decades. Refugee women who are resettled to the United States must make adjustments to learn how to live in American society and culture. There is little known about healthcare access and use by South Sudanese refugee women in the United States. Conceptual Framework: The theory of Cultural Universality and Diversity was the conceptual framework guiding the study. Methods: Qualitative description method was used to describe Sudanese refugee women's perception of their access to, use of, and cultural influences on access and use of healthcare after resettling in the United States. Results: South Sudanese refugee women's perception of accessing healthcare is understood through themes: Women's means of accessing healthcare, types of healthcare institution. Perception of healthcare use is understood through the relationship between these themes: Care of self, concerns of the women, and the experience of using healthcare. Perception of cultural influence on accessing and using of healthcare is understood through these themes: Coping, South Sudanese healthcare culture, and role of family. Implications: The findings of this study may facilitate understanding healthcare access and use by refugee women. The knowledge from this study can lead to the development of culturally congruent interventions for resettled refugee women, in hopes of improving their access to and use of healthcare.
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14

Nilsson, Helena Marianne. "Sudanese and South Sudanese refugee women’s sense of security in Kakuma refugee camp." Thesis, Uppsala universitet, Teologiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-203455.

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This thesis aims to find out how Sudanese and South Sudanese refugee women experience their security and safety in Kakuma refugee camp, which is situated in north- western part of Kenya. Sudan and South Sudan has had two civil wars since its independence from the British colonialism. The civil wars in Sudan and South Sudan have mainly been concerning the differences between northern and southern Sudan, with the northern part predominantly Muslim and the southern is predominantly Christian. The Sudanese and South Sudanese society, culture and traditions are based on a very strong patriarchal structure, with limited freedom and rights for women. This thesis therefore aims to find out whether these social structures exist in Kakuma refugee camp and what impact they have on the Sudanese and South Sudanese refugee women’s sense of security. The main research question in this thesis is: How do Sudanese and South Sudanese refugee women perceive their security and support within their community in Kakuma refugee camp? The theoretical framework is based on the customary and Islamic law applied in Sudan and South Sudan, as well as on the proscribed gender roles of the Sudanese and South Sudanese society.   The data collection for this thesis was based on key interviews and Focus Group Discussions conducted in Kakuma refugee camp by the researcher from February 25th until the 1st of March. They were conducted with the  support of the Swedish International Development Cooperation Agency’s (SIDA) Minor Field Study (MFS) Scholarship, Refugee Consortium of Kenya (which were the contact organization on sight in Kenya and Kakuma refugee camp), as well as with the supervision of Lisbeth Larsson Lidén in Sweden. Three Focus Group Discussions and eleven key interviews were conducted with women originating from tribes in Darfur, Equatoria and Dinka in Sudan and South Sudan.
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15

Arbayza, Obeso Andrea Sofía. "Refugio para mujeres y niños víctimas de violencia familiar en el distrito de San Juan de Lurigancho." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2019. http://hdl.handle.net/10757/652495.

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El proyecto consiste en un Refugio para mujeres y niños víctimas de violencia familiar en el distrito de San Juan de Lurigancho, el cual responde a las elevadas tasas de violencia contra la mujer que hoy en día existen. El tipo de violencia ejercida en el hogar no solo afecta de forma directa a las mujeres-esposas-madres, sino también a los niños que viven con el agresor. Si bien el Ministerio de la Mujer y Poblaciones Vulnerables ha implementado diversos centros para tratar la violencia, no existe un buen diseño en lo que ellos plantean como Hogar de Refugio Temporal (HRT), el cual es un centro que acoge a mujeres y niños que no cuentan con recursos ni familia para huir de la violencia. Estos HRT se encuentran invisibilizados y su infraestructura pone en peligro la vida de los usuarios. Es por ello que planteo un cambio de perspectiva en relación a la que hoy en día se observa y proponer un refugio bajo las necesidades de los usuarios, donde la protección sea la característica principal.
The project consists of a Shelter for women and children victims of domestic violence in San Juan de Lurigancho district, which responds to the high rates of violence against women that exist today. The type of violence exerted at home not only affects women-wives-mothers, but also children who live with the aggressor. Although the Ministry of Women and Vulnerable Populations has implemented various centers to deal with violence, there is no good design in what they propose as the Temporary Refuge Home (HRT), which is a center that welcomes women and children who do not have economic resources or a family to flee from violence. These HRTs are invisible and their infrastructure endangers the lives of the users. That is why I propose a change of perspective in relation to what is observed today and propose a refuge under the needs of the users, where protection is the main feature.
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16

Akua-Sakyiwah, Beatrice. "Somali refugee women's perception of access to services in the UK." Thesis, University of York, 2012. http://etheses.whiterose.ac.uk/3829/.

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My research explores Somali refugee women’s reported experiences of access to public services in the UK. Since the majority of women in the Somali community are illiterate, I conducted qualitative research involving 50 interviews, (some repeat), between May and July 2010, with 26 Somali refugee women who came to Britain between 1990 and 2009. In this thesis, my analysis roughly follows the chronology of refugee women’s entry into the UK. Therefore I start with access to immigration services. My key finding here is that people who have little experience of the public sphere due to their gender, find themselves in difficult situations when dealing with officials when they arrive in their new environment. The women‘s access to services was strongly impaired, partly due to discrepancies between regulations around immigration and the lived experiences the women had. This was also evident in the context of education services, the topic of my second chapter. Here two key issues emerged. One was the importance of language skills. The other was the contradictory demand of learning about the culture into which the women had moved and being required to hunt for jobs at the same time. Ultimately, only very few women participated in education and employment. However, these are resources that facilitate effective integration, and lacking them had a detrimental effect on my participants. My analysis of the women’s access to housing, the third area I researched, revealed that their preferred social model of congregation had consequences for their settlement. They defied government policies on housing and abandoned their given accommodation to move near relatives and community members. As a result they lost access to services such as education and support towards employment. My discussion of the women’s access to health services demonstrated that cross-cultural issues impacted on that access. Not having previously engaged with first-world style infrastructures, the women had difficulty understanding the UK’s public service system and how it operates. This was complicated by the policy demand of eligibility, which can create confusion and this affected their ability to take advantage of services. Throughout their years in the UK most of the women struggled in their use of services and in their everyday routines and relied heavily on mediation. Such dependency continued to subjugate them and situated them as vulnerable to subordination. In this thesis I argue that lack of education and communication skills create a situation of unequal access to public service utilisation, and this functions to exclude certain minority women in our society.
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Workneh, Aklile Fikre. "The State of Knowledge on Posttraumatic Stress Disorder, Depression and Anxiety Among Refugee Women in Africa: A Scoping Review." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/35801.

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With over 65.3 million people of concern under the United Nations High Commissioner for Refugees mandate, the world is facing its biggest humanitarian crisis since the Second World War. The World Health Organization states that war and disasters have a large impact on a person’s mental health and psychosocial wellbeing, estimating that 5-10% of people who have experienced emergency situations suffer from mental health related problems. For refugee women in particular, research suggests that they have higher instances of mental health problems than other refugees which include depression, posttraumatic stress disorder, and anxiety. Using a scoping review methodology, this thesis examines the prevalence of refugee women’s mental health problems in the African context. It examines the experiences of these women living in African camps and the availability and accessibility of mental health services during their residency. Upon completion of the scoping review, the literature reveals that there is a high occurrence of mental health problems among refugee women residing in African camps. Furthermore, with relation to services it was found that varied mental health services are present but lack qualified personnel. Lastly, four themes emerged regarding refugee women’s experiences: violence, family life and losses, poor quality of life, and coping mechanisms.
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Istanbouli, Yasmin. "Depoliticizing The Identities of Refugee Women." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1264.

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"My name is..." // "...اسمي" is a photo series that aims to depoliticize the highly politicized identity of the Arab, female refugee. Due to the growing number of refugees being forced out of their homes and displaced all around the globe, their collective existence has turned into a number. The world only sees one image when they think of an Arab refugee; the suffering, hopeless body of an Arab, struggling to cross borders. The world is not exposed to the real experiences of these individuals, and their stories remain untold. With this project, I aim to share these stories. Female refugees have unique experiences as women, and as mothers. They hold specific responsibilities within the displaced family and community as a whole. Each of them carry different narratives, different hopes and dreams. Combining their stories alongside the photos will help humanize them and show a side to them that the mainstream media fails to show, a side that doesn’t drastically differ from the experiences of people all over the world, no matter where they are from.
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MacGibbon, Lesley. "Power, knowledge and reflexivity : learning "from experience" in a women's refuge." Thesis, University of Canterbury. School of Educational Studies and Human Development, 2002. http://hdl.handle.net/10092/2887.

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This thesis is about recognising and analysing learning from experience in community organisations. It critically examines not only the possibilities, but also the challenges and difficulties involved in that approach to learning. The thesis documents positive and innovative strategies for learning and providing services in a particular Women's Refuge, while at the same time offering a critical engagement with those interventions. Women's Refuges exist to support women and children victims of domestic violence, and to work towards the elimination of domestic violence, but like many voluntary organisations in New Zealand, they rely on volunteers to provide many of their services. This qualitative case study focuses on the induction and training of the Refuge volunteer advocates in one particular Refuge in Christchurch in 1998 - 1999. It examines the tensions inherent in a pedagogy of learning from experience, which operates in a wider context of state funding and state surveillance of the quality of services. Within the Refuge, the notions of 'experience' and 'learning' were not neutral or value free. What counted as learning within the Refuge context was not generalised knowledge, but an ability to engage in certain practices and talk about these practices in particular ways. Throughout their training volunteer advocates were learning not just how to support women and children escaping violence in their homes, but how to manage their identities as learners and workers within the institutional regimes of the Refuge. The volunteer advocates had to learn to demonstrate reflexivity, and be 'honest,' but they also learnt to manage that honesty. They were learning about the Refuge work, what 'experience' was valuable, and how to demonstrate that they were learning in this particular environment by demonstrating a capacity for self reflective talk about those experiences. In this respect they had to engage in 'experiential learning' by overtly reconstructing their own actions, interactions and feelings.
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Baines, Erin K. "The elusiveness of gender-related change in international organizations, refugee women, the United Nations High Commissioner for Refugees and the political economy of gender." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ60663.pdf.

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Alnaeemi, Mona Abdullah. "Experiences of Kurdish/Middle Eastern Refugee Women Seeking Employment." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/4994.

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Refugee resettlement agencies provide services to help new refugees develop skills that will allow them to achieve self-sufficiency. Prior research has indicated that leveraging skills and talents is not an easy process for refugee women, who face barriers and difficulties in the transition to a new culture. Researchers have found that financial stability, English comprehension skills, and ability to adopt a new work system are important factors that affect this process. The experiences of Kurdish refugee women with finding employment in the United States have not been explored in past research. Using empowerment theory, this qualitative case study describes the experiences of Kurdish/Middle Eastern refugee women with employment in the Southwestern United States. Data were collected through face-to-face interviews with 8 Kurdish refugee women who lived in Southwest, used resettlement services; and were employed at the time of the study. Participants were voluntarily recruited with the help of 2 resettlement agencies in North Texas. An inductive analysis method was used to analyze the interview data. Employment services are available to all refugee women as part of the services provided by resettlement agencies; however, only those who are ready to enter the workforce can benefit from these services. Participants described their experience of being refugee women seeking employment as difficult and scary. However, participants also expressed that this experience had allowed them to become women with voices, rights, options, and opportunities. The outcomes of this study support the development of culturally relevant programs to serve and empower refugee women to receive quality employment services and bring attention to employment services for refugee women.
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Lambert, Karen Hunt. "Burmese Muslim Refugee Women: Stories of Civil War, Refugee Camps And New Americans." DigitalCommons@USU, 2011. https://digitalcommons.usu.edu/etd/1008.

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This thesis includes the narratives of three Burmese Muslim refugee mothers who made their homes in Logan, Utah, within three years of locating in the United States. Each woman’s life is written about in a different style of writing – journalism, ethnography and creative nonfiction –and is then followed by analysis looking at each piece in terms of representation
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Albertson, W. Cory. "Survival feminists identifying war's impact on the roles of Vietnamese refugee women /." unrestricted, 2009. http://etd.gsu.edu/theses/available/etd-07102009-150021/.

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Thesis (M.A.)--Georgia State University, 2009.
Title from file title page. Jung Ha Kim, committee chair ; Donald C. Reitzes, Denise A. Donnelly, committee members. Description based on contents viewed November 3, 2009. Includes bibliographical references ( p. 80-83).
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Thorgren, Andrea, and Niavarani Mona Ghasemi. "When darkness falls: Women's safety in refugee camps : A systematic literature review on the role of energy solutions for women." Thesis, Södertörns högskola, Utveckling och internationellt samarbete, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-45637.

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Since the end of the 1990s, the number of forcibly displaced people has increased from 33 million to 80 million at the end of 2019. The living conditions within the refugee camps have progressed beyond emergency assistance, with the main objective being to provide short-term protection in refugee camps designed for short-term stays. However, the average time spent in a refugee camp is 20 years, and refugees often lack food security and power supply to meet basic needs such as cooking or lighting. Refugee settlements are stressful and unstable environments, especially for women and girls, who are vulnerable to various sexual and gender-based violence (SGBV) forms. A systematic literature review of eight peer-reviewed articles and seven semi-structured interviews are used in this study to assess the effectiveness of humanitarian energy initiatives in reducing SGBV against women in refugee camps. In this thesis, a feminist lens is used to shed more light and unlock place-based challenges to sustainable energy solutions. Our study's findings indicate that establishing a link between sexual and gender-based violence and energy is difficult, and we cannot rule out the possibility of an existing link. We assert, however, that the most effective approach to reducing SGBV among refugee women is not through energy interventions but through a combination of mixed long-term solutions that address the root causes of violence.
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Belfry, Melissa Wynne. "Muslim refugee women speak out, a critique of the Canadian guidelines on refugee women facing gender-related persecution." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ32655.pdf.

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Bright, Nancee Oku. "Mothers of steel : the women of Um Gargur, an Eritrean refugee settlement in Sudan." Thesis, University of Oxford, 1992. http://ora.ox.ac.uk/objects/uuid:92d26c17-84ee-4bb3-b8a6-0bdd03e8c817.

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This is an ethnographic study of the lives and experiences of Eritrean refugee women in Um Gargur, a settlement in eastern Sudan established in 1976. It is based upon fourteen months of fieldwork and builds upon the findings of my 1985 M.Phil, thesis, "A Preliminary Study of the Position of Eritrean Refugees in the Sudan", for which I conducted two months of research in Urn Gargur. While the M.Phil, thesis was a comparative study of Um Gargur and two other cases of resettlement in Africa, here I am concerned primarily with questions of gender, everyday life, and how processes of change and realignments of power impact upon women in displaced heterogeneous societies. After more than a decade in exile the people of Um Gargur continue to be fiercely nationalistic and as unresigned to remaining refugees as they are to assimilating into Sudan. There is also a growing trend towards Islamic conservatism in the settlement. This, coupled with the fact that Um Gargur is composed largely of mistrusted "strangers", means that women experience more restrictions in Um Gargur than they did in their communities of origin. The aim of the thesis is to examine the effect of displacement and exile upon gender roles, social infrastructures, traditions and perceptions, as people of disparate origins, occasionally with conflicting beliefs and mores, negotiate a way of living together. The title "Mothers of Steel" is taken from a riot instigated by women when charges were introduced for water. As the women revolted, their children shouted "Our mothers are steel, our fathers are monkeys!" This represented the main crisis point between men and women. Yet although the title derives from this incident, women, as they feed, nurture, socialise their children and keep their families intact, have clearly become "mothers of steel" in the eyes of their children since they have lived in Um Gargur. Chapter One introduces an overview of the settlement and shows that women's deliberate exclusion from all formal institutions leaves them at a disadvantage despite the fact that over 50% of them are household heads for much of the year. The following chapters examine how categories as diverse as politics, honour, health, and economics, impinge on the lives of the refugee women and their families, and argue that in contexts of displacement, where social realities are constantly being redefined, these categories all have a moral dimension. In Chapters Three and Four I show how limited employment opportunities in Um Gargur have meant that the majority of men continuously resident in the settlement have lost their roles as providers while women's roles have taken on a new symbolic significance. The society attempts to compensate for men's loss of status by placing greater restrictions upon women. Women's reactions to this are varied, but significant numbers of them have redrawn the parameters of "honourable" behaviour to allow themselves more flexibility. Women establish ties, not unlike kinship bonds, which traverse ethnic and religious boundaries and offer limited economic power and physical and psychological support. In Chapter Five I explore the tensions between traditional beliefs and practices and "Western" models of health care. While society's notion of what constitutes honour has calcified in reaction to a situation of extreme social dislocation and jeopardisation of "male" and "female" behaviour patterns, I show in Chapter Six that the women of Um Gargur have recognised their common plight and responded by renegotiating their identity, whilst at the same time being the primary agents - through myths, songs, names, and stories about Eritrea - in the construction of their children's identities as Eritreans. In the Conclusion (Chapter Seven) I introduce the story of the aforementioned water riot to illustrate how radically women's perceptions of their own power have altered, and how their children now perceive them. I suggest that though the process of change has been slow, the pressures faced by the community have meant that women's reconceptualisation of their own roles has been inevitable.
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Hinkson, Heather A. (Heather Antonia). "Canadian refugee policy : international developments and debates on the role of gender in refugee determination procedures." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23843.

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Through the evolution of international human rights law and policy, gender has become a prohibited ground for persecution. However the international definition of a refugee contained in the Convention Relating to the Status of Refugees does not explicitly include gender as an enumerated ground on which persecution can be feared. This omission has required women who fear gender-based persecution to use the Convention's "membership in a particular social group" provision. Traditionally, judicial interpretation of criteria establishing a "particular social group" was not consistent in cases alleging gender-based persecution. In 1993, Canada developed guidelines that attempt to establish a coherent and consistent application of the "particular social group" category. This represents a state policy initiative to recognize the international evolution of policy on gender as a basis for persecution. Although the guidelines challenge theories of state sovereignty in the design and execution of domestic policy, they demonstrate that a coherent and consistent framework for granting asylum status to women who fear gender-based persecution can be developed in such policy.
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28

Baird, Martha Brownfield. "Resettlement Transition Experiences Among Sudanese Refugee Women." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/193687.

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The prolonged civil-war and famine in the African nation of Sudan has displaced millions over the last two decades, many of these are women and children. Refugee women who are resettled to the US with their children must make profound adjustments to learn how to live in the American society and culture. Very little is understood about the factors and conditions that affect the health of immigrant and refugee populations who resettle to a host country.This ethnographic study investigates the influences to health and well-being in 10 refugee women from the Dinka tribe of southern Sudan who were resettled with their children to a Midwestern city in the United States (US). The in-depth interviews and participant observation that occurred over the one-year period of the study resulted in an interpretive theory of Well-Being in Refugee Women Experiencing Cultural Transition. Well-being in Dinka mothers is understood through the relationships between three major themes: Liminality: Living Between Two Cultures, Standing for Myself, and Hope for the Future. Liminality: Living Between Two Cultures describes how the women struggled to maintain a delicate balance between their traditional Dinka culture and the new American culture. The theme of Standing for Myself addresses how learning new skills and taking on new roles in the US, led to transformation of the refugee women. The third theme of Hope for the Future emphasizes the Dinka cultural values of communality and religious convictions that gave the women hope for a better future for their families and countrymen.The middle-range theory of transitions was used as a theoretical framework to guide the investigation of well-being of the refugee women and their families during resettlement. The study extends of the theory of transitions to refugee women from southern Sudan by developing a theoretical explanation for how refugee Dinka women attain well-being during transition. The results of this study strongly indicate that `cultural transition' be added as a distinct type of transition significant to understand the health needs of refugee women. The knowledge from this study will lead to the development of culturally competent interventions for resettled refugee families.
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Davis, Rulester L. "A comparative analysis of the resettlement of refugee women in the Metropolitan Atlanta area: a study of Vietnamese, Somalian and Bosnian refugee women." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2006. http://digitalcommons.auctr.edu/dissertations/3206.

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The objective of this study was to determine whether programs in DeKalb County, Georgia, provided services that were relevant for successful resettlement of refugee women. Moreover, the principal goal of this study was to learn about the views of the women as to the barriers they faced and what factors were helping them achieve self-sufficiency. A comparative analysis was conducted on three of the largest refugee ethnic groups in DeKalb County: Vietnamese, Somalis and Bosnians. Using the theory of adaptation, the researcher investigated resettlement agencies and their role in assisting the refugee women in resettlement. The study examined the relationship among the services provided, the nutritional health status of refugee women served and the ability of the women to become functionally self-sufficient. The conclusion drawn from the data collected consisting of structured questionnaires suggested that there was a need for more services especially designed for refugee women.
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30

Ruff, Simonne F. "After the crisis an exploration of humanitarian workers' and Somali refugee women's narratives of "Health" /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq27375.pdf.

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31

Mrayan, Suhair A. "Female refugees' resilience and coping mechanisms at the Za'atari Camp- Jordan." Thesis, Arkansas State University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10240845.

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This study explored female refugees’ perceptions and life experiences at the Za’atari Camp in Jordan. While the study explored challenges and difficulties refugee women have endured while living in the camp, emphasis was placed on how they faced these challenges, coping mechanisms used for overcoming and enduring such circumstances, and what new life roles they had to assume. Utilizing Schweitzer, Greenslade, and Kagee’s (2007) model, this study explored, through qualitative phenomenological methods, the tenacity, resilience, and strength that empowered refugee women throughout their experiences in the camp. In-depth interviews were the main method of data collection. Forty-three face-to-face interviews were conducted on camp premises during the summer of 2015. The data was analyzed according to the Interpretive Phenomenological Analytic (IPA) guidelines.

The findings of this study revealed the female refugees of the Za’atari Camp were not passive in dealing with their adversities. They showed resilience, tenacity, and resourcefulness when coping with life in the settlement. Their resilience is seen through their determination to provide for their families and normalize their lives inside the camp. Additionally, female refugees employed different coping mechanisms for maintaining their psychological well-being such as religiosity, seeking social support and networking, and self-empowerment.

The findings also indicated children’s education in the camp continues to be an area of concern for a majority of refugees despite their understanding of the importance of education for their children’s survival. Due to the widespread notion the camp’s education was not accredited in Syria, and their beliefs of the temporariness of their encampment, children were left to their own accord in deciding whether to attend school or not.

The results of this study challenged the “Dependency Syndrome” myth which postulate refugees tend to become dependent on humanitarian aid and unable to fend for themselves. On the contrary, many become strong, independent and assertive. In the end, they came to see themselves differently which brought a new level of understanding of themselves and their abilities.

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McKay, Mary Ana. "Understanding Refugee Women’s Contexts in Urban Ohio: A Mixed-Methods Approach." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1587649882006415.

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33

Schmid, Sophia. "The Political Potential of Women’s Voluntary Activity in Refugee Support Work." Doctoral thesis, Humboldt-Universität zu Berlin, 2019. http://dx.doi.org/10.18452/20885.

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Die vorliegende Arbeit beruht auf der Beobachtung, dass in der Geflüchtetenarbeit (GA) vor allem Frauen aktiv sind und stellt die Frage, welche Rolle Geschlecht in der GA spielt und wie die weiblichen Ehrenamtlichen ihre Arbeit mit den Geflüchteten erfahren. Besonderes Augenmerk liegt auf der Wahrnehmung von Unterschiedlichkeit und Gemeinsamkeit. Ein dritter Schwerpunkt liegt auf den Strategien, die weibliche Ehrenamtliche einsetzen, um Differenz in der Arbeit mit Geflüchteten zu überwinden. Das erste Paper analysiert zwei quantitative Studien mit deutschen Ehrenamtlichen in der Geflüchtetenhilfe. Es zeigt, dass GA als eine Form von „Care Work“ verstanden werden kann, die von Care-Ethik beeinflusst ist. An zweiter Stelle ergab die Analyse, dass vor allem weibliche Freiwillige ihr Engagement auch als gesellschaftspolitischen Einsatz gegen Fremdenfeindlichkeit und Rassismus sahen. Somit argumentiert das Paper, dass GA entgegen traditionellen Annahmen in der Forschungsliteratur eine Form von politischer Partizipation von Frauen darstellt. Das zweite Paper konzentriert sich auf die direkte Beziehung mit Geflüchteten und basiert auf 22 qualitativen Interviews mit weiblichen Ehrenamtlichen. Sozialpsychologischen Annahmen folgend, dass eine gemeinsame Identität zur Verringerung von Vorurteilen beiträgt, zeigt es auf, wie die Studienteilnehmerinnen Verbundenheit mit Geflüchteten herstellten. Demgegenüber betonen poststrukturalistische, postkoloniale und feministische Theorieansätze die Bedeutung von Differenz, die Konstruktionen von Gemeinsamkeit immer wieder durchschneidet. Schließlich führt das dritte Paper den politischen Care-Ansatz und die Herausforderung durch Differenz zusammen und legt dar, wie weibliche Ehrenamtliche in der GA Differenz mithilfe care-ethischer Grundsätze zu Integration aushandeln. Das Paper bezieht sich auf Care-Ethik, die auf Beziehungen und Verantwortung als zentralen ethischen Maximen beruht und entwickelt die Idee einer ‚caring integration‘.
In German refugee support work (RSW), women comprise the majority of the volunteers. Therefore, this PhD project focuses on the experiences, motivations and attitudes of female volunteers in RSW from three angles. Apart from investigating the role of gender in RSW, it studies constructions of sameness and difference and how the female volunteers resolve the latter in their daily work. The first paper analyses two quantitative studies on German volunteers in RSW. It first establishes that RSW can be conceptualised as a form of care work influenced by care ethics, which potentially forms one motive for women to be drawn to volunteering. Secondly, female volunteers also interpret their voluntary care work politically and employ it as a tool to speak out against racism and right-wing mobilisation. The paper thus demonstrates that contrary to traditional assumptions in the literature, RSW constitutes a form of political participation for women and argues that care and politics are not mutually exclusive. The second paper takes a closer look at the actual experience of female volunteers in RSW based on 22 qualitative interviews. Following social-psychological ideas of a common identity facilitating prejudice reduction, the paper first illustrates how the volunteers form bonds with refugees. However, in a second step it employs poststructural, feminist and postcolonial theory to demonstrate how difference continually intersects and disrupts these constructions of sameness. Finally, the third paper argues that female volunteers in RSW negotiate difference by following a care-ethical approach to integration. Based on the feminist ethics of care which centres on relationships and responsibility, the paper develops the theme of a ‘caring integration’. In addition, it investigates to what extent this notion can be found in the actual practice of female volunteers in refugee support work relying both on the quantitative and qualitative data.
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34

Pham, Binh Hoa. "A Phenomenological Study of East African Refugee Mothers' Experiences of Trauma and How It Affects Parenting." Antioch University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1453807384.

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35

Macdougall, Nicolette. "Getting to know you: the journey from refugee to African-Australian." Thesis, Macdougall, Nicolette (2008) Getting to know you: the journey from refugee to African-Australian. PhD thesis, Murdoch University, 2008. https://researchrepository.murdoch.edu.au/id/eprint/697/.

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In this thesis I adopt a multi-disciplinary approach to explore the experiences of African humanitarian migrants in Australia. I argue that effective integration and positive settlement outcomes for this group would be enhanced by a clearer understanding of their originating circumstances and culture(s). I employ a combination of ethnography, autoethnography and narrative styles to articulate different aspects of the lived experience of flight and settlement of twelve individual African refugee women. These stories were collected through semi- and unstructured personal interviews over a period of two years. They emerge out of my evolving relationships with the participants, and highlight the importance of friendship and active listening in promoting positive cross-cultural interaction. The narrative accounts are supplemented and augmented by documentary chapters that examine the broader socio-political aspects of culture, war and refugees in Africa. The fine detail of the individual experiences of flight, settlement and relationships converge with these contextual accounts to open a window on the social world of humanitarian migrants. Together, they provide a layered and multi-faceted account of the life and times of African refugees and the challenges that they face in Australia in the 21st Century.
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Macdougall, Nicolette. "Getting to know you : the journey from African refugee to African-Australian : insights into the life and times of African refugee women settling in Perth /." Macdougall, Nicolette (2008) Getting to know you: the journey from refugee to African-Australian. PhD thesis, Murdoch University, 2008. http://researchrepository.murdoch.edu.au/697/.

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In this thesis I adopt a multi-disciplinary approach to explore the experiences of African humanitarian migrants in Australia. I argue that effective integration and positive settlement outcomes for this group would be enhanced by a clearer understanding of their originating circumstances and culture(s). I employ a combination of ethnography, autoethnography and narrative styles to articulate different aspects of the lived experience of flight and settlement of twelve individual African refugee women. These stories were collected through semi- and unstructured personal interviews over a period of two years. They emerge out of my evolving relationships with the participants, and highlight the importance of friendship and active listening in promoting positive cross-cultural interaction. The narrative accounts are supplemented and augmented by documentary chapters that examine the broader socio-political aspects of culture, war and refugees in Africa. The fine detail of the individual experiences of flight, settlement and relationships converge with these contextual accounts to open a window on the social world of humanitarian migrants. Together, they provide a layered and multi-faceted account of the life and times of African refugees and the challenges that they face in Australia in the 21st Century.
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37

Imungi, Muthoni Gatwiri. "Acculturative stress and psychological distress in adult female Liberian refugees in the United States." Diss., Connect to online resource - MSU authorized users, 2008.

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Thesis (Ph. D.)--Michigan State University. School of Social Work, 2008.
"This study used a mixed methods research design that employed both qualitative and quantitative research methods to explore the impacts of social and demographic characteristics on acculturative stress and psychological distress in 27 adult female Liberian refugees living in Lansing, Michigan." Title from PDF t.p. (viewed on Aug. 19, 2009) Includes bibliographical references (p. 169-179). Also issued in print.
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38

Hrycak, Nina R. "Central American refugee women, a help seeking model." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape4/PQDD_0017/NQ54788.pdf.

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39

Bowen, Sarah J. "Resilience and health Salvadoran refugee women in Manitoba." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0013/MQ41681.pdf.

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40

Chatti, Nedja. "Women’s Empowerment : A case study of the Westsaharian women’s empowered democratic citizenship in the Westsaharian refugee camps." Thesis, Södertörn University College, Södertörn University College, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-424.

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The Westsaharian women are a civic group that during their soon to be thirty years as refugees in the Westsaharian camps in south western Algeria have become empowered as citizens and advanced strongly in political representation. In theory, empowerment of women’s democratic citizenship has been described as a complex phenomenon. To gain an understanding about this in this study, I have described the women’s perceived access to resources and attitudes, and in what way these factors play a role for their active citizenship. This has been done by the use of Axel Hadenius’ theory about the democratic citizenship and Jo Rowlands’ theory about which resources that are to be considered as essential for women’s empowerment. To be able to perform the study, a case study was performed in the Westsaharian refugee camps during April-May 2004, followed up by a second during October-November 2004.

The study shows that there are resources and attitudes within both human and social capital that the women perceive to play a significant role for their active citizenship. These factors make the women take part in societal activities, strive to reach higher political positions, and work for a common civic development as women and as Westsaharian citizens. The result of the study further shows that there are contextual inhibiting and encouraging factors that the women perceive to affect their resources and attitudes that play a significant role for their active citizenship.

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41

Larsson, Johannes. "Access to Justice for Young Refugee Women in Nakivale Refugee Settlement : A Human Rights-Based Approach." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-91005.

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This thesis investigates young refugee women’s experience of the process of seeking access to justice for cases of Sexual and Gender-Based Violence in Nakivale refugee settlement in Uganda. A Human Rights-based Approach (HRBA) is chosen as an analytical framework to help conceptualise access to justice and to recognise Uganda’s commitment to refugees. A qualitative explanatory approach follows the narrative of Burundian and Congolese women.    Findings show that Nakivale refugee settlement has an overwhelming demand for legal services and support. Refugee women can raise a claim for justice through the established administrative structures in place within the settlement. All refugee women were aware of their entitlements to a remedy and on the process of reporting SGBV. Yet, the analysis shows that none of the SGBV-survivors of rape or sexual exploitation was able to have access to justice. Several barriers were brought forward, such as corruption among refugee welfare committees; limited staff and resources among partner organisations; a bureaucratic referral system; poor police investigations and an inability to persecute perpetrators. The consequences without effective and timely remedies led the interviewed women into further poverty and a continuation of violence and abuse.   This thesis concludes that Refugee Welfare Committees have to be attributed to some sort of compensation as validation for their work as justice providers to mitigate corruption among their leaders. Further research is encouraged to look into possibilities of extending the mandate and training for Refugee Welfare Committees, for refugee-based structures to be able to handle cases of SGBV.
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42

Longacre, Judith Evans. "Wilson : the college that refused to die." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41686.

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This is a history of Wilson College, Chambersburg, Pennsylvania, from 1868 until 1981. It attempts to discover why Wilson, a small, private liberal arts college for women, managed to survive despite financial and enrolment problems which forced many other institutions to close in the 1960s and 1970s.
This thesis locates Wilson historically among institutions of higher learning in the United States; traces the development of the College in terms of its founding, governance, curriculum, and campus life; and examines events leading up to Wilson's near demise in 1979. Wilson's small size, its practice of encouraging congenial interaction between students and faculty, its commitment to teaching, its long term affiliation with the Presbyterian Church, and its close ties with the community of Chambersburg are cited as factors contributing to Wilson's renaissance.
What makes Wilson more interesting than other small women's colleges of its class was the fact that its alumnae, students, and faculty successfully fought the Trustees' decision to close the College because of financial pressures and dwindling enrolment. In 1979 Wilson became the only college in the United States ever ordered to remain open by a court of law.
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43

Buckley, Amma. "Persecution complex : women, gender and refugee determination in Australia /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16981.pdf.

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44

Kasper, Ann Marie. "A Linguistic Evaluation of the Somali Women's Self Sufficiency Project." PDXScholar, 2002. https://pdxscholar.library.pdx.edu/open_access_etds/738.

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This thesis evaluated a program of the Lutheran Community Services of Oregon, an English as a Second Language training program for Somali refugee women. This study examined the English test results and questionnaires of 28 pairs of Somali women and North American volunteers involved in tutoring. The evaluation included communicating with the Somali women, North American tutors, and Lutheran Community Services staff. The researcher created a literacy test, piloted it, and created questionnaires with the assistance of the staff. Before the tutoring began, the researcher created a needs assessment for the Somali participants and visited each Somali woman's home with a Somali interpreter to administer the initial student questionnaire, B.E.S.T. Test, Written Form Test, and needs assessment. The researcher administrated the initial questionnaire to the tutors. Next, the researcher observed the literacy and cultural trainings for the tutors and observed three pairs of tutors and students during tutoring sessions at the students' homes. The researcher attended an informal party for tutors and staff during the middle of the program and administrated the mid-term questionnaire at the party and over the phone. The evaluator discussed the program with the staff every couple months. The final step was going to each Somali woman's home to conduct the final student questionnaire, B.E.S.T. Test, Written Form Test. The final tutor questionnaire was completed over the phone. The researcher and Lutheran Community Services staff presented the findings at the 2000 Oregon Teachers of English to Speakers of Other Languages (ORTESOL) Conference. Some of the more significant findings about creating effective programs are that programs for pre-literate refugees should use quantitative and qualitative methods of evaluation and should offer a non-threatening atmosphere for pre-literate adult refugees. Arranging for students to study in their own homes with tutors has positive as well as negative points. The views and languages all of the stakeholders during an evaluation should be considered. It is recommended that programs make materials specifically for their participants, create and offer literacy training specifically made to help tutors teach the targeted populations, and include cultural training for the students and tutors.
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Kreitzer, Linda. "The experiences of refugee women in the planning and implementation of programmes at Buduburam refugee camp, Ghana." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0025/MQ35033.pdf.

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46

Mokaya, Nyangau Jane. "Lived Experiences of Congolese Women Refugees Living in Indianapolis: Voices of Women." Diss., NSUWorks, 2018. https://nsuworks.nova.edu/shss_dcar_etd/107.

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The Democratic Republic of Congo (DRC) has been at war for decades. Since its self rule in 1960, the country has been dealing with civil war, and has the largest number of refugees from Africa to the United States. Mineral wise it is the richest country in Africa, and yet it is the poorest in the standard of living. In this dissertation, I sought to research the lived experiences of Congolese women refugees settled in Indianapolis, Indiana. The purpose of this study was to explore, through their own voices, the challenges these women face as they resettle in a new country, with new people, and a new culture. These women are expected to be self-reliant within three months (90 days) with the help of resettlement agencies. A priority is that they are expected to learn a new language to enable them to move on to a life on their own. This is a challenge for these women who never had a formal education. Some of the challenges they face are the language barrier, living in a new country, new people, new environment, and the generational gap. Their challenge is to overcome these barriers. The study aims to share the women's voices firsthand. From the findings, awareness will be brought to the inefficiencies of the ninety day period of service from the resettlement agencies. Another finding is that the women refugees were not comfortable with the idea of being resettled in the United States. An additional finding is that the research participants condemned the separation that took place in the family when some of them were resettled in the US and some were left in Africa.
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47

Wako, Etobssie. "Prevalence and Correlates of Gender Based Violence among Conflict Affected Women: Findings from Two Congolese Refugee Camps in Rwanda." restricted, 2009. http://etd.gsu.edu/theses/available/etd-07242009-154847/.

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Thesis (M.P.H.)--Georgia State University, 2009.
Title from file title page. Monica H. Swahn, committee chair; John Beltrami, Stacy L. DeJesus, committee members. Description based on contents viewed Nov. 12, 2009. Includes bibliographical references (p. 79-83).
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48

Roche, Brenda Anne. "'Trauma' and the lives of women refugees in resettlement." Thesis, London School of Hygiene and Tropical Medicine (University of London), 2005. http://researchonline.lshtm.ac.uk/682339/.

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'Trauma' has emerged as a central defining construct within professional and popular discussions on refugee health. Refugees are considered to be at risk for psychological distress due to traumatic events experienced in the context of conflict and natural disasters in their countries of origin as well as in the context of exile. Following migration, life in resettlement is often an unstable process marked by poverty, social exclusion, as well as poor health status. The importance of 'trauma' in the discussions on refugee health has left health professionals struggling to make sense of and react to groups of people now defined as 'traumatised'. However, we have little understanding of how trauma is understood, experienced and addressed by individuals, their advocates and the service provider's impacts upon the experiences of refugees in resettlement. Juxtaposing information from three distinct sources, I examine the discourse(s) surrounding refugees and health in resettlement, focusing upon the definitions and meanings attached to the issue of 'trauma'. The analysis draws on 16 qualitative interviews with health and social care professionals, qualitative 'resettlement history' interviews with 25 women refugees, as well as an examination of a selected body of authoritative knowledge (academic articles and conference reports) in the UK. At the heart of this analysis are contrasting perspectives in relation to the dominant paradigms of psychiatry, the metes and bounds of localised frameworks of distress, and the margins of socio-political action and interpretation. Definitions of trauma as a psychiatric disorder have implications for the clinical and social care responses of health professionals. In turn, women refugees are encouraged to engage with psychiatric systems of care and to learn a new language of distress that is psychologically informed, and may be distant from the socio-cultural context of their lives in resettlement. At the same time, the construct of 'trauma' has significance in the context of political asylum, where a diagnosis of , trauma tis ed' may be perceived as evidence supporting asylum claims. The highly politicised context of resettlement raises issues of social justice, which are interspersed with notions of trauma, as professionals seek to reconcile ideas of testimony and therapeutic interventions. These ways of seeing trauma rely upon the use of conventional Western notions of mental health and well-being that are grounded in a psychiatric paradigm and make use of related clinical strategies. Particular emphasis is placed upon the value of 'talk' as a means of achieving recovery. The women interact with popular and professional discourses on trauma in their daily lives. How they perceive and respond to these discourses (whether accepting it in whole, in part or rejecting it) offers insights into the meaning of trauma in resettlement and the coping strategies they employ in response to a psychological framing of their experiences.
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Middlestead, Andrea Jean. "Cultural Awareness and Provider Based Care for Refugee Women." Diss., North Dakota State University, 2013. https://hdl.handle.net/10365/27048.

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This disquisitional aimed to improve the cultural education of nurse practitioner's (NP's) related to female refugee populations. The ultimate goal was to improve health care outcomes and decrease disparities for refugee women by focusing on increasing cultural understanding, enhancing education, and providing a framework which NP's can utilize in daily practice. An online educational module was created and offered on the American Association of Nurse Practitioners Continuing Education website. Traditional cultural health care practices for the top 10 refugee populations in the United States in 2011 were compiled, compared with current cultural competence and awareness of primary care providers and formulated into an educational module. A 1.25 hour long PowerPoint accompanied by audio, pretest, posttest, and evaluation were created for members of the American Association of Nurse Practitioners. Participants were able to receive 1.25 continuing education units upon completion of the entire module and evaluation. Purposes from the educational module evaluation questions included: (a) perceived educational preparation during graduate education and at the postgraduate level, and (b) the perceived effectiveness of the educational method. Both purposes were supported through NP evaluation responses (n=85). There was a lack of graduate education on cultural awareness and implementation into practice found in literature. The evaluation results from this project conflicted with the literature by demonstrating 90% of participants felt adequately prepared during graduate education. The majority (94%) of respondents specified that the module "completely" or "quite a bit" promoted learning for each participant free of commercial bias. Educational modules using PowerPoint with audio appeared to be an acceptable educational strategy for NPs regarding cultural awareness based on survey evaluation data. As the culture of the patient population within the United States continues to evolve and change, it is of vital importance that NPs stay up to date on current practice and treatment changes that are culturally appropriate and sensitive. An educational framework to maintain cultural awareness, enhance understanding, and increase communication becomes a forefront issue. In order to assist with the coordination of care in the hopes to diminish health care related disparities, continued research is needed in the delivery of educational modules.
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Sirriyeh, Ala. "Inhabiting The Borders : A Study Of 16-25 Year Old Refugee Women's Narratives of Home." Thesis, University of Leeds, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.521533.

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