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Journal articles on the topic 'Women's agency'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Palin, Tutta, and Elina Oinas. "Professional Fields, Women's Agency." NORA - Nordic Journal of Feminist and Gender Research 16, no. 1 (March 2008): 1–2. http://dx.doi.org/10.1080/08038740801886011.

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2

Isaacs, Tracy. "Feminism and Agency." Canadian Journal of Philosophy Supplementary Volume 28 (2002): 129–54. http://dx.doi.org/10.1080/00455091.2002.10717585.

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Given conditions of oppression presupposed by a feminist understanding of social structures, feminist agency is paradoxical. I am going to understand feminist agency as women's ability to be effective agents against their own oppression. The paradox of feminist agency arises because feminist assumptions about women's socialization seem to entail that women's agency is compromised by sexist oppression. In particular, women's agency appears to be diminished in ways that interfere with their capacity for feminist action, that is, action against sexist oppression.Feminist philosophers have taken issue with traditional conceptions of agency, claiming that these conceptions are overly individualistic and valorize an illusory and unattractive ideal of agents and agency. If the paradox arises because women do not attain traditional ideals of independence, control, choice, and free action, then, if we reject the tradition, we may be able to articulate a preferable ideal of agency. This alternative may be one that women satisfy. Hence, a feminist reconstrual of the self could dispel the paradox.

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3

Pollack, Shoshana. "Reconceptualizing Women's Agency and Empowerment." Women & Criminal Justice 12, no. 1 (October 12, 2000): 75–89. http://dx.doi.org/10.1300/j012v12n01_05.

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4

GERAMI, SHAHIN, and MELODYE LEHNERER. "WOMEN'S AGENCY AND HOUSEHOLD DIPLOMACY." Gender & Society 15, no. 4 (August 2001): 556–73. http://dx.doi.org/10.1177/089124301015004004.

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5

Redhead, Robin. "Imag(in)ing Women's Agency." International Feminist Journal of Politics 9, no. 2 (June 2007): 218–38. http://dx.doi.org/10.1080/14616740701259879.

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6

KALBIAN, ALINE H. "NARRATIVE ARTIFICE AND WOMEN'S AGENCY." Bioethics 19, no. 2 (April 2005): 93–111. http://dx.doi.org/10.1111/j.1467-8519.2005.00428.x.

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7

LEWIS, JANE. "Women's Agency, Maternalism and Welfare." Gender & History 6, no. 1 (April 1994): 117–23. http://dx.doi.org/10.1111/j.1468-0424.1994.tb00198.x.

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8

Eduards, Maud L. "Women's agency and collective action." Women's Studies International Forum 17, no. 2-3 (March 1994): 181–86. http://dx.doi.org/10.1016/0277-5395(94)90024-8.

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9

González Ramos, Ana M., and Esther Torrado Martín-Palomino. "Addressing women's agency on international mobility." Women's Studies International Forum 49 (March 2015): 1–11. http://dx.doi.org/10.1016/j.wsif.2014.12.004.

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10

Herr, Ranjoo Seodu. "Islamist Women's Agency and Relational Autonomy." Hypatia 33, no. 2 (2018): 195–215. http://dx.doi.org/10.1111/hypa.12402.

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Mainstream conceptions of autonomy have been surreptitiously gender‐specific and masculinist. Feminist philosophers have reclaimed autonomy as a feminist value, while retaining its core ideal as self‐government, by reconceptualizing it as “relational autonomy.” This article examines whether feminist theories of relational autonomy can adequately illuminate the agency of Islamist women who defend their nonliberal religious values and practices and assiduously attempt to enact them in their daily lives. I focus on two notable feminist theories of relational autonomy advanced by Marina Oshana and Andrea Westlund and apply them to the case of Women's Mosque Movement participants in Egypt. I argue that feminist conceptions of relational autonomy, centered around the ideal of self‐government, cannot elucidate the agency of Women's Mosque Movement participants whose normative ideal involves perfecting their moral capacity.

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11

Theophilus, Kwarteng Amaning, and Sarfo-Mensah Paul. "The Impact of Savings Groups on Female Agency: Insights from Village Savings and Loans Associations in Northern Ghana." Asian Journal of Agriculture and Rural Development 9, no. 2 (August 5, 2019): 133–46. http://dx.doi.org/10.18488/journal.1005/2019.9.2/1005.2.133.146.

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In this paper we examined how participation in savings groups like the Village Savings and Loans Associations (VSLAs) influence women’s agency in rural Ghana, i.e. their ability to freely participate in group activities and act on other issues and matters that affect them. Both quantitative and qualitative data were collected from VSLA and nonVSLA members to compare the effect between participants and nonparticipants. We used three dimensions of agency adapted from the Women's Empowerment in Agriculture Index (WEAI) to assess female agency: women’s participation and decision making in groups; women’s comfort with public speaking; and women’s decision making in their households. A significant finding of this study is that VSLA membership has enhanced the agency of female participants as they are more economically and socially active and can act on their own compared to women who did not use the savings group.

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12

Hallward, Maia, and Hania Bekdash-Muellers. "Success and agency: localizing women’s leadership in Oman." Gender in Management: An International Journal 34, no. 7 (September 26, 2019): 606–18. http://dx.doi.org/10.1108/gm-11-2017-0162.

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Purpose This study aims to examine women’s leadership in Oman, seeking to empirically determine whether and how local perceptions of “success” and lifestyle preferences are related to women’s agency and propensity for leadership. Design/methodology/approach Drawing on the literature, this paper qualitatively analyzes 32 semi-structured interviews of diverse Omani women leaders, identifying their conceptions of success as predominantly subjective or objective. At the same time, the study uses Hakim’s (2006) lifestyle preference model to explore women's agency. Findings Contrary to the literature on the central importance of domestic responsibilities for Arab Muslim women, more women in leadership positions are identified as career-centered (14/32, 44%); those who did identify as family-centered (6/32, 19%) did not cite Islam to justify that preference, and success is envisioned more subjectively (19/32, 59%). Research limitations/implications The sample has an urban bias and does not claim to be representative of all Omani women. Interviews were conducted in English; most women leaders in Oman are required to speak English. Practical implications By analyzing work-life balance preferences as a proxy for agency and interrogating Omani women's own conceptions of success, the study may lead to more robust and culturally aware policies to support women’s leadership. Social implications Defining in subjective terms suggests that success is not necessarily equated with achieving a high level position for Omani women. Further, only 6/32 were identified as home-centered, thus indicating the critical importance of domestic support from hired labor or family members. Originality/value This study contributes new empirical findings on women leaders in Oman that illustrates the role of personal agency and lifestyle preference in contrast to many studies that treat culture as a constant.

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13

Aygören, Huriye. "Contextual Embeddedness of Women's Entrepreneurial Agency Formation." Academy of Management Proceedings 2017, no. 1 (August 2017): 16478. http://dx.doi.org/10.5465/ambpp.2017.16478abstract.

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14

Oğuz. "Women's Agency in the Late Ottoman Empire." Journal of the Ottoman and Turkish Studies Association 6, no. 2 (2019): 9. http://dx.doi.org/10.2979/jottturstuass.6.2.03.

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15

Peters. "Beverly Wildung Harrison: Forefronting Women's Moral Agency." Journal of Feminist Studies in Religion 30, no. 1 (2014): 121. http://dx.doi.org/10.2979/jfemistudreli.30.1.121.

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16

Mikkola, Mari. "Kant On Moral Agency and Women's Nature." Kantian Review 16, no. 1 (March 8, 2011): 89–111. http://dx.doi.org/10.1017/s1369415410000014.

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AbstractSome commentators have condemned Kant's moral project from a feminist perspective based on Kant's apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant's view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant's moral project.

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17

Burgess, Stephen F., and Janet C. Beilstein. "Women's Voice and Agency in Rural Africa:." Women & Politics 16, no. 2 (May 28, 1996): 19–43. http://dx.doi.org/10.1300/j014v16n02_02.

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18

Bhalotra, Sonia, and Irma Clots-Figueras. "Health and the Political Agency of Women." American Economic Journal: Economic Policy 6, no. 2 (May 1, 2014): 164–97. http://dx.doi.org/10.1257/pol.6.2.164.

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We investigate whether women's political representation in state legislatures improves public provision of antenatal and childhood health services in the districts from which they are elected, arguing that the costs of poor services in this domain fall disproportionately upon women. Using large representative data samples from India and accounting for potential endogeneity of politician gender and the sample composition of births, we find that a 10 percentage point increase in women's representation results in a 2.1 percentage point reduction in neonatal mortality, and we elucidate mechanisms. Women's political representation may be an underutilized tool for addressing health in developing countries. (JEL D72, I12, I15, J16, O15, O17)

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19

Ellingsaeter, Anne Lise. "Women's right to work: The interplay of state, market and women's agency." NORA - Nordic Journal of Feminist and Gender Research 7, no. 2-3 (September 1999): 109–23. http://dx.doi.org/10.1080/08038749950167634.

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20

Sargeson, Sally. "Women's Property, Women's Agency in China's ‘New Enclosure Movement’: Evidence from Zhejiang." Development and Change 39, no. 4 (July 2008): 641–65. http://dx.doi.org/10.1111/j.1467-7660.2008.00499.x.

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21

Singh, Jakeet. "Religious Agency and the Limits of Intersectionality." Hypatia 30, no. 4 (2015): 657–74. http://dx.doi.org/10.1111/hypa.12182.

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This article probes the relative absence of religion within discussions of intersectionality, and begins to address this absence by bringing intersectionality studies into conversation with another significant field within feminist theory: the study of religious women's agency. Although feminist literatures on intersectionality and religious women's agency have garnered a great deal of scholarly attention, these two bodies of work have rarely been engaged together. After surveying both fields, I argue that research on religious women's agency not only exposes an ambiguity at the heart of intersectionality between identity and oppression, but also challenges several aspects of intersectionality studies, especially as recent theorists increasingly turn away from identity politics in favor of a structural critique of power. These aspects of intersectionality include its often unsituated critique of power, as well as its reliance on a negatively defined consensus on anti‐oppression.

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22

Cross Riddle, Karie. "Structural Violence, Intersectionality, and Justpeace: Evaluating Women's Peacebuilding Agency in Manipur, India." Hypatia 32, no. 3 (2017): 574–92. http://dx.doi.org/10.1111/hypa.12340.

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The general scholarship on armed conflict in Manipur, India, ignores the experiences of women as agents. Feminist scholarship counters this tendency, revealing women's everyday responses to the violence that constrains them. However, this scholarship often fails to be intersectional, and it lauds every instance of women's agency without evaluating it in terms of its ability to build peace. Employing Kimberlé Crenshaw's underused distinction between structural and political intersectionality and Saba Mahmood's concept of agency, I analyze my field research conducted with women's peacebuilding groups in Manipur in 2014 and 2015. Using structural intersectionality, I first describe the qualitatively different experiences of women peacebuilders living at different social locations. Using political intersectionality as a normative tool, I then show that ethnic and religious hierarchies often disrupt women's attempts to build peace. Interethnic peacebuilding groups that rely on gender‐based solidarity tend to privilege the experiences of the women coming from the majority ethnic group. Other peacebuilding groups, bound by ethnicity, often distrust and resent women who come from different ethnic enclaves. I argue that women's peacebuilding agency must aim at an inclusive justpeace if it is to succeed. We should evaluate agency, rather than glorifying all instances of women's responses to violence.

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23

Souto-Manning, Mariana. "Moral Stance and Agency in Schooling Narratives." Revista Brasileira de Linguística Aplicada 6, no. 1 (2006): 65–80. http://dx.doi.org/10.1590/s1984-63982006000100005.

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In this paper I employ conversational narrative analysis to show how linguistic resources are used to convey agency and moral stance in two women's narratives. I analyze how they progress from dropping-out narratives to first-days narratives while negotiating returning-to-school narratives. Results indicate that these women's narratives changed from portraying themselves as helpless victims in which they did not orient to goodness due to someone else's action (dropping-out narratives) to perceiving themselves as active, ergative agents. The episodes analyzed were selected from life history interviews conducted in July, 2003

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24

Osmond, Gary, and Murray G. Phillips. "Indigenous Women's Sporting Experiences: Agency, Resistance and Nostalgia." Australian Journal of Politics & History 64, no. 4 (November 18, 2018): 561–75. http://dx.doi.org/10.1111/ajph.12516.

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25

Baumel, Judith Tydor. "Women's agency and survival strategies during the holocaust." Women's Studies International Forum 22, no. 3 (May 1999): 329–47. http://dx.doi.org/10.1016/s0277-5395(99)00032-1.

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26

Khader, Serene J. "Must Theorising about Adaptive Preferences Deny Women's Agency?" Journal of Applied Philosophy 29, no. 4 (October 10, 2012): 302–17. http://dx.doi.org/10.1111/j.1468-5930.2012.00575.x.

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27

Goetz, Anne Marie, and Rob Jenkins. "Agency and Accountability: Promoting Women's Participation in Peacebuilding." Feminist Economics 22, no. 1 (October 15, 2015): 211–36. http://dx.doi.org/10.1080/13545701.2015.1086012.

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28

Martin, Gill. "Psychotherapy with abused women in a women's agency." Journal of Social Work Practice 7, no. 2 (September 1993): 153–61. http://dx.doi.org/10.1080/02650539308413518.

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29

Anwar, Etin. ""DIRECTED" WOMEN'S MOVEMENTS IN INDONESIA: SOCIAL AND POLITICAL AGENCY FROM WITHIN." Hawwa 2, no. 1 (2004): 89–112. http://dx.doi.org/10.1163/156920804322888266.

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AbstractThis paper examines the extent to which women as the agents of change liberate themselves from the shackled cultural, social, and religious apparatus and empower themselves within the "directed" women's movements in Indonesia. I argue that while many women's movements prior to the 1980s were either established as auxiliaries to the parent's organization or directed by the state and operated under male authority with top-down managements, they have attempted to improve women's lives, especially in the area of consciousness raising, social welfare, public participation, marriage law, and education. They have also continued to reaffirm their agendas in order to empower women's roles in both private and public spheres.

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30

Langle de Paz, Teresa. "A Golden Lever for Politics: Feminist Emotion and Women's Agency." Hypatia 31, no. 1 (2016): 187–203. http://dx.doi.org/10.1111/hypa.12218.

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Pervasive feminism is a component located in emotionality—feminist emotion—and contains women's primary agency. Because affect and emotions are elusive, an interpretive conceptual tool is necessary and is key to making use of their potential for feminist politics aimed at women's empowerment and well‐being and to build gender equality. This essay builds on contemporary feminist theory and affect theory and draws from multidisciplinary research. It presents a new theoretical framework anchored in hermeneutics and phenomenology to pin down the affective component of women's multifaceted, intersectional emotional experiences of gender. A case study also illustrates how the theoretical premises around the concept of feminist emotion are compatible with and useful for feminist praxis.

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31

Wafiroh, Nihayatul. "Pesantren, Women’s Agency and Arranged Marriages in Indonesia." DINIKA : Academic Journal of Islamic Studies 3, no. 2 (August 30, 2018): 208. http://dx.doi.org/10.22515/dinika.v3i2.1627.

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This paper is a case study based on the research of the process of arranged marriages in Pesantren. Arranged marriages have basically been a tradition in the world for a long time. In the process, the women involved in arranged marriages are often put in the position of an object and are considered to have no voice. Women have been seen as passive agents that do not contribute anything in the process of arranged marriages, whereas those who have full power in the process of arranged marriages in Pesantren are the Kyai or other male family members. This study took place in the five major Pesantren in East Java. One female informant, the daughter of a Kyai, was taken from each Pesantren so there were five informants. This research was conducted through in-depth interviews using the capital theory by Pierre Bourdieu, power relation by Michel Foucault, and women's agency by Sherry B. Ortner. This study reveals that Kyai’s daughters and wives, Nyai, are active agents, as well. Using the capital they have, women played their agencies in different ways to achieve certain goals. They engage in critiques on the habitus practice of arranged marriages. They also negotiate and resist when the arranged marriage process runs. This study confirms that doing research focused on women’s voice can expose additional aspects of women’s agency that have been widely ignored. Keywords:Pesantren, Women’s agency, Arranged marriages

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32

Sinharoy, Sheela S., Jillian L. Waid, Masum Ali, Kathryn M. Yount, Shakuntala H. Thilsted, and Amy Webb Girard. "Resources for women's agency, household food security, and women's dietary diversity in urban Bangladesh." Global Food Security 23 (December 2019): 1–8. http://dx.doi.org/10.1016/j.gfs.2019.03.001.

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33

Moore, Allison Mauel. "Moral Agency of Women in a Battered Women's Shelter." Annual of the Society of Christian Ethics 10 (1990): 131–47. http://dx.doi.org/10.5840/asce1990109.

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34

Barber, Pauline Gardiner. "Agency in philippine women's labour migration and provisional diaspora." Women's Studies International Forum 23, no. 4 (July 2000): 399–411. http://dx.doi.org/10.1016/s0277-5395(00)00104-7.

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35

Daisy Deomampo. "Transnational Surrogacy in India: Interrogating Power and Women's Agency." Frontiers: A Journal of Women Studies 34, no. 3 (2013): 167. http://dx.doi.org/10.5250/fronjwomestud.34.3.0167.

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36

노혜진. "Women's agency in life course - broader concept of poverty." Women's Studies 80, no. 1 (June 2011): 267–306. http://dx.doi.org/10.33949/tws.2011..1.008.

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37

Solomon, Miriam. "The Politics of Women's Health: Exploring Agency and Autonomy." Journal of Health Politics, Policy and Law 25, no. 3 (June 2000): 604–6. http://dx.doi.org/10.1215/03616878-25-3-604.

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38

McPhillips, Kathleen. "Modernity, Rationality and the Problem of Women's Religious Agency." Australian Feminist Studies 14, no. 30 (October 1999): 293–302. http://dx.doi.org/10.1080/08164649993128.

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39

Katz, Wendy. "Cupid's Knife: Women's Anger and Agency in Violent Relationships." International Journal of Psychoanalysis 96, no. 6 (December 2015): 1695–98. http://dx.doi.org/10.1111/1745-8315.12283.

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40

Deo, Nandini. "Women's Activism and Feminist Agency in Mozambique and Nicaragua." New Political Science 34, no. 1 (March 2012): 91–93. http://dx.doi.org/10.1080/07393148.2012.646026.

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41

Ancis, Julie R., and Susan D. Phillips. "Academic Gender Bias and Women's Behavioral Agency Self-Efficacy." Journal of Counseling & Development 75, no. 2 (November 12, 1996): 131–37. http://dx.doi.org/10.1002/j.1556-6676.1996.tb02323.x.

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42

Agadjanian, Victor, and Scott T. Yabiku. "Religious Belonging, Religious Agency, and Women's Autonomy in Mozambique." Journal for the Scientific Study of Religion 54, no. 3 (September 2015): 461–76. http://dx.doi.org/10.1111/jssr.12210.

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43

Shaheed, Farida. "Constructing identities: culture, women's agency and the Muslim world." International Social Science Journal 51, no. 159 (March 1999): 61–73. http://dx.doi.org/10.1111/1468-2451.00177.

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44

Bucar, E. M. "Dianomy: Understanding Religious Women's Moral Agency as Creative Conformity." Journal of the American Academy of Religion 78, no. 3 (June 3, 2010): 662–86. http://dx.doi.org/10.1093/jaarel/lfq021.

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45

DUBEY, M. "Not Quite Freedom: Leveraging Agency in Slave Women's Narratives." Novel: A Forum on Fiction 38, no. 1 (September 1, 2004): 107–10. http://dx.doi.org/10.1215/ddnov.038010107.

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46

Kelly, Casey Ryan. "Women's Rhetorical Agency in the American West:The New Penelope." Women's Studies in Communication 32, no. 2 (July 2009): 203–31. http://dx.doi.org/10.1080/07491409.2009.10162387.

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47

Handy, J., and D. Davy. "Gendered ageism: Older women's experiences of employment agency practices." Asia Pacific Journal of Human Resources 45, no. 1 (April 1, 2007): 85–99. http://dx.doi.org/10.1177/1038411107073606.

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48

Lempert, Lora Bex. "Women's strategies for survival: Developing agency in abusive relationships." Journal of Family Violence 11, no. 3 (September 1996): 269–89. http://dx.doi.org/10.1007/bf02336945.

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49

Cartwright, Claire, Kerry Gibson, and John Read. "Personal agency in women's recovery from depression: The impact of antidepressants and women's personal efforts." Clinical Psychologist 22, no. 1 (April 15, 2016): 72–82. http://dx.doi.org/10.1111/cp.12093.

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50

Yount, Kathryn M., Yuk Fai Cheong, Zara Khan, Stephanie S. Miedema, and Ruchira T. Naved. "Women's participation in microfinance: Effects on Women's agency, exposure to partner violence, and mental health." Social Science & Medicine 270 (February 2021): 113686. http://dx.doi.org/10.1016/j.socscimed.2021.113686.

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