Journal articles on the topic 'Witch of Kings Cross'

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1

Shen, Dantong. "Analysis on Marketing Strategies of Tencent Games—Take Honor of Kings as an Example." E3S Web of Conferences 235 (2021): 03028. http://dx.doi.org/10.1051/e3sconf/202123503028.

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This paper mainly focuses on the marketing strategies of Tencent Games. Tencent Games has the largest revenue all over the world. It is considered that the effective marketing strategies play important roles in global competition. Many researches have been focusing on this topic. In this article, strategies are summarized into four main points: product marketing, entertainment marketing, cross-border cooperation and intellectual property creation. Then the author conducts out a deep case study of Honor of Kings, introducing the most striking and latest strategies of the game. The game has cross-border cooperation with a cosmetics brand, idolizes the in-game characters and gets hold of festivals to launch virtual products. The experience of Tencent Games indicates that different strategies fit different periods and the developer should listen to the users and follow the trend.
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Frank, Roberta. "A taste for knottiness: skaldic art at Cnut’s court." Anglo-Saxon England 47 (December 2018): 197–217. http://dx.doi.org/10.1017/s0263675119000048.

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AbstractDuring Cnut’s two decades on the throne, his English court was the most vibrant centre in the North for the production and performance of skaldic praise poetry. Icelandic poets composing for earlier Anglo-Saxon kings had focused on the predictive power of royal ‘speaking’ names: for example, Æthelstan (‘Noble-Rock’) and Æthelred (‘Noble-Counsel’). The name Cnut presented problems, vulnerable as it was to cross-linguistic gaffes and embarrassing associations. This article reviews the difficulties faced by Cnut’s skalds when referring in verse to their patron and the solutions they devised. Similar techniques were used when naming other figures in the king’s vicinity. The article concludes with a look at two cruces in an anonymous praise poem celebrating Cnut’s victory in battle in 1016/17 against the English. Both onomastic allusions — to a famed local hero and a female onlooker — seem to poke fun at the ‘colonial’ pronunciation of Danish names in Anglo-Scandinavian England. Norse court poetry was nothing if not a combative game.
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Bauks, Michaela. "Sacred Trees in the Garden of Eden and Their Ancient Near Eastern Precursors." Journal of Ancient Judaism 3, no. 3 (May 6, 2012): 267–301. http://dx.doi.org/10.30965/21967954-00303001.

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Interpretations of the trees in the Garden of Eden misunderstand their significance by focusing on sin or a theological “fall.” A tradition-historical approach to the motif of trees in ancient Near Eastern literature and imagery reveals their multivalent quality. Trees are connected with fertility and goddess devotion but also with the power and divine sanction given to kings and dynasties, and with the potency of sacred space, on which humans and the divine come together and meet. As cross-temporal motifs, trees are regularly associated with life-giving and blessing (a plant of rejuvenation; a tree of life); a connection of trees to knowledge and meaning appears as well, in wisdom literature, and in the book of 1 Enoch. Language of a world tree or cosmic tree, though useful conceptually, is a modern imposition on the ancient evidence. More evident from the ancient setting is the image of felling trees, which indicates the downfall of human leaders, especially kings, because of their hubris. Ultimately, sacred trees have an ambivalent value, as a source of both contestation and progress.
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BRENNAN, BRIAN. "WEAVING WITH WORDS: VENANTIUS FORTUNATUS'S FIGURATIVE ACROSTICS ON THE HOLY CROSS." Traditio 74 (2019): 27–53. http://dx.doi.org/10.1017/tdo.2019.13.

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Within the collected works of Venantius Fortunatus, the sixth-century Latin poet who wrote verse for kings, royal officials, bishops, and nuns in Frankish Gaul, there are found three acrostic poems. One, on the themes of captivity and release (5.6) is accompanied by a prose letter (5.6a) in which the poet discusses his methods in composing this work, which he intended for decorative display on a wall. The other two acrostics are written on the theme of the Holy Cross (2.4; 2.5). This paper, which offers a new interpretation of the figurative acrostics on the Holy Cross, begins first by examining the compositional strategies discussed by Fortunatus in 5.6a and his use there of the extended metaphor of weaving for the composition of acrostic poetry. The paper then moves to a wider discussion of weaving as a metaphor in Fortunatus's poetry before exploring how the poet played with metaphors and materiality, particularly in those instances when he was writing verse intended to be actually placed on material objects or sent with them. It finally goes on to argue, on the basis of indications within the acrostic poems on the Holy Cross themselves and much circumstantial evidence external to them, that these poems (2.4; 2.5) were written for public display in the chapel of the Holy Cross convent at Poitiers. It argues that these acrostics were most probably intended as textile designs for church vela or “hangings.”
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Năstăsoiu, Dragoş Gh. "Royal Saints, Artistic Patronage, and Self-representation among Hungarian Noblemen." Vestnik of Saint Petersburg University. History 66, no. 3 (2021): 810–27. http://dx.doi.org/10.21638/11701/spbu02.2021.308.

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During the 1401–1403 political crisis in the Kingdom of Hungary, the magnates who were hostile to the ruling King Sigismund of Luxemburg and supported instead the Angevin King Ladislas of Naples deployed a wide range of propaganda tools for proving the legitimacy of their political cause. In a previous study published in this journal (Vestnik of SPbSU. History, 2021, vol. 66, issue 1, рp. 179–192), I have focused on the Hungarian noblemen’s anti-royal propaganda through the utilizing of political and spiritual symbols (i. e., the Holy Crown of Hungary and the cult, relics, and visual representations of St. Ladislas), symbolic actions (coronations and oath-swearing on holy relics), and heraldic self-representation (the Árpádian double cross). The present study approaches the same topic of anti-royal propaganda in the troubled political context of the early 15th century, but from the perspective of the elites’ self-representation strategies via the cult of Hungarian royal saints, artistic patronage, and heraldic self-representation. The two leaders of the anti-royal movement, Archbishop of Esztergom John Kanizsai and Palatine of Hungary Detre Bebek, repeatedly commissioned works of art (i.e., seals, stained-glass windows, and wall paintings) which featured prominently the images of the three Holy Kings of Hungary (Sts Stephen, Emeric, and Ladislas) or displayed the realm’s coat of arms (the Árpádian two-barred cross). The reliance of John Kanizsai and Detre Bebek on the cults and images of the patron saints of the country blended harmoniously the commissioners’ personal piety with their political ambitions. In the context of the early-15th century political crisis, the appropriation of the ideal figures of the sancti reges Hungariae became the driving force behind the Hungarian noblemen’s political cause.
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Pahlitzsch, Johannes, and Christian Müller. "Sultan Baybars I and the Georgians—In the Light of New Documents related to the Monastery of the Holy Cross in Jerusalem." Arabica 51, no. 3 (2004): 258–90. http://dx.doi.org/10.1163/1570058041445709.

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AbstractThroughout the Middle Ages, the Monastery of the Holy Cross in Jerusalem was a highly symbolic place to Georgians and to their kings. Although the monks were expropriated and their abbot was killed at the end of Sultan Baybars's reign, the Monastery preserved two documents that guaranteed its protection by Mamluk authorities, a court-authenticated testimony and a Sultan's missive. These documents, which were issued before the Monastery was turned into a Sufi convent by Šayh Hadir, shed new light on the complex relations of the Mamluk state with its Christian minorities. The radical change in the Mamluk's attitude towards the Monastery coincided with a rupture in political relations between the Mamluks and Georgian polities in the aftermath of the battle of 'Ayn Gālūt. The Sultan's missive that was addressed to one of his emirs is one of the oldest specimens of Mamluk chancellery. It proves that the Mamluk military ranking system did not yet exist under Sultan Baybars.
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Stojković, Senka. "PORTRETI CARA KARLA IV U KARLŠTEJNU." Lipar XXII, no. 76 (2021): 165–79. http://dx.doi.org/10.46793/lipar76.165s.

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The portraits of Emperor Charles IV testify to his patrons activities, rul- ing ideology and private piety. The focus of the paper is the portraits of the Emperor created in the second half of the 14th century in his fortified imperial residence, Karlštejn near Prague. There are six portraits of the Emperor and one crypto por- trait in Karlštejn. Within the genealogy of the Luxembourg dynasty, the genealogy of the Přemyslid dynasty, in the scene of transfer of Passion relics in the Chapel of the Mother of God, with the Mother of God and Christ in the chapel of St. Catherine and above the portal of the chapel. Then, Charles IV is presented in the room where the steps leading to the Chapel of the Holy Cross are located, within the cycle of St. Wenceslaus. In the very chapel of the Holy Cross, in the scene of the Adoration of the Three Kings, in the image of the third, a crypto-portrait of the Emperor is recognized. Through these portraits, Charles IV built his ruling identity by presenting himself as the new Constantine, the new Charlemagne, but also the successor of St. Wenceslaus.
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Baeta, Joaquim. "False Hope and Empty Promises from a Priest-King in the East: How Environment and Communication Shape Belief." Proceeding International Conference on Science and Engineering 2 (March 1, 2019): xvi. http://dx.doi.org/10.14421/icse.v2.119.

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As the 12th century entered its midpoint, unease permeated through Christendom. In 1144, the County of Edessa had fallen to Zengi, the atabeg of Mosul and Aleppo, signalling that all was not well in the Holy Land. News of the fall of Edessa quickly travelled westward, with the Catholic Pope, Eugenius III, issuing a papal bull calling for a Second Crusade in December of the next yea r. Nevertheless, for the Edessa’s fellow Crusader states, the restlessness of being surrounded by the Islamic had turned to alarm. Help was gravely needed. Then came word of aid from an unlikely place: the East itself. Rumours had swirled of a Christian monarch in the East, but actual proof of his existence was scant, based mainly on fantastical tales of the Orient. That changed in December of 1145, with a conversation between Bishops Otto of Freising and Hugh of Jabala. Hugh told Otto of a Nestorian Christian priest-king “beyond Persia and Armenia”, who had “warred upon the so-­called Samiards, the brother kings of the Medes and Persians.” More critically, Hugh reported that this priest-king had “moved his army to aid the church of Jerusalem” but was unable to cross the Tigris and returned home. Such was the legend of Prester John, the ruler of an eastern Christian kingdom that offered hope and little else to a Christian West that would steadily lose its grip on the Holy Land. Why did Prester John never come to the aid of the Crusader states? The story o f this priest- king, his supposed interactions with western Christendom and ultimate failure to deliver on his promises, reveals how the environmen t we inhabit and the methods we use to communicate shape our beliefs and values, and that as our environments and communication methods change, so do these beliefs and values.
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9

Jones, Annika Miller, Arthur Simpson, and Sara Wilson. "Healthy prospects for kings Cross?" Critical Public Health 2, no. 4 (October 1991): 15–20. http://dx.doi.org/10.1080/09581599108406829.

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10

Duwadi, Eak Prasad. "Fostering Public Army Relation in Nepal." Unity Journal 2 (February 2, 2021): 70–80. http://dx.doi.org/10.3126/unityj.v2i0.38784.

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Nepal maintained army strength even during the reigns of Lichchavi kings. Later, its operations began to generate income. The way in which King Prithvi Narayan Shah and his successors diligently mastered the art of warfare and strategy resulted in the success of the Gorkhali army. After the Kot Prava, the Rana family emerged and radically changed policies. This research studies on Nepali Army’s glorious history, transformation, and mainly its public relation. The Postmodern Military Model (PMMM) is the theoretical perspective that has guided this study. For this, a qualitative method that deals with subjectivity is adopted. Secondary data such as journals, books and standard websites are used to analyze the data. Nepali Army is not a threat to the society that it protects as it has been trying to build its trust and credibility among the public. During its Imperial Era, the Great Britain awarded several Grukha soldiers in its military the ‘Victoria Cross’ for their unparalleled bravery and courage in various battles. Nepali Army gets exposure to serve in the outside world for decades. Relation between civil and army has not been bad in Nepal for many centuries despite of having some rubbings in the modern Nepal. However, politicians, notably the sitting PM or Defense Minister, routinely try to invoke the Nepal Army and draw it into the political jurisdiction. Nepali Army has been doing its duties honestly and unfailingly both inside and outside Nepal.
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11

Turner, Stuart W., James Thompson, and Rachel M. Rosser. "The kings cross fire: Psychological reactions." Journal of Traumatic Stress 8, no. 3 (July 1995): 419–27. http://dx.doi.org/10.1002/jts.2490080305.

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12

Durheim, Michael T., Anna-Maria Hoffmann-Vold, Tomas M. Eagan, Arnt-Ove Hovden, May Brit Lund, Gisle Bjerke, Surinder S. Birring, Trygve M. Jonassen, Odd Erik Johansen, and Tone Sjåheim. "ILD-specific health-related quality of life in systemic sclerosis-associated ILD compared with IPF." BMJ Open Respiratory Research 7, no. 1 (June 2020): e000598. http://dx.doi.org/10.1136/bmjresp-2020-000598.

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IntroductionIdiopathic pulmonary fibrosis (IPF) and systemic sclerosis-associated interstitial lung disease (SSc-ILD) are fibrotic ILDs with divergent disease populations. Little is known about health-related quality of life (HRQL) in SSc-ILD relative to IPF.MethodsWe used the Kings Brief Interstitial Lung Disease Questionnaire (K-BILD) to compare HRQL in a cross-sectional study of 57 patients with IPF and 29 patients with SSc-ILD. Analysis of covariance was used to adjust for age, gender and lung function.ResultsThe unadjusted mean K-BILD score was 63.1 (95% CI 57.1 to 69.1) among patients with SSc-ILD, as compared with 54.7 (51.8–57.5) among those with IPF (p=0.005). However, this difference in HRQL was attenuated after adjustment for age, gender and lung function. In a multivariable model, only forced vital capacity was associated with K-BILD scores. K-BILD scores were correlated with both forced vital capacity and with other relevant HRQL measures, regardless of ILD diagnosis.DiscussionPatients with SSc-ILD may have better ILD-specific quality of life than patients with IPF, but this difference appears to be driven primarily by better lung function. These results underscore the impact of lung function on HRQL in fibrotic ILD and the utility of K-BILD to assess HRQL in SSc-ILD.
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Quijano-Campos, Juan Carlos, Lynne Williams, Sharad Agarwal, Katharine Tweed, Robert Parker, Ajit Lalvani, Yi-Da Chiu, et al. "CASPA (CArdiac Sarcoidosis in PApworth) improving the diagnosis of cardiac involvement in patients with pulmonary sarcoidosis: protocol for a prospective observational cohort study." BMJ Open Respiratory Research 7, no. 1 (October 2020): e000608. http://dx.doi.org/10.1136/bmjresp-2020-000608.

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IntroductionSarcoidosis is a multisystem disease, predominantly affecting the lungs but can involve the heart, resulting in cardiac sarcoidosis (CS). Patients require MRI/Positron Emission Tomography (PET) scans for diagnosis. Echocardiography, ECG and Holter monitoring may be indicative but not diagnostic alone. Patients can present late with conduction defects, heart failure or sudden death. The CASPA (CArdiac Sarcoidosis in PApworth) study protocol aims to (1) use MRI to identify CS prevalence; (2) use speckle-tracking echocardiography, signal averaged ECG and Holter monitoring to look for diagnostic pathways; and (3) identify serum proteins which may be associated with CS.Methods and analysisParticipants with pulmonary sarcoidosis (and no known cardiac disease) from Royal Papworth Hospital will have the following: cardiac MRI with late gadolinium, two-dimensional transthoracic echocardiography with speckle tracking, signal averaged ECG and 24-hour Holter monitor. They will provide a serum sample for brain natriuretic peptide levels and proteomics by liquid chromatography coupled to high-resolution mass spectrometry. All data will be collected on OpenClinica platform and analysed approximately 6 months after final patient recruitment.Ethics and disseminationThe Camden & Kings Cross Research Ethics Committee approved the protocol (REC number: 17/LO/0667). Integrated Research Approval System (IRAS) 222 720. Dissemination of findings will be via conference presentations and submitted to peer-reviewed journals.
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Jennings, Rebecca. "Lesbian Spaces: Sydney, 1945-1978." Sydney Journal 4, no. 1 (October 23, 2013): 168–79. http://dx.doi.org/10.5130/sj.v4i1.2818.

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Asking ‘What is lesbian Sydney?’ and ‘Where is it?’, this article traces the shifting spaces and places of lesbian Sydney in the first decades after the Second World War. In the 1940s and 1950s, when camp bars were overwhelmingly male, lesbians enjoyed a very limited public presence in the city. Many women created lesbian spaces in isolation from a wider community, discreetly setting up house with a female partner and gradually building up a small network of lesbian friends. Groups of women met in each other’s homes or visited the parks and beaches around Sydney and the Central Coast for social excursions. By the 1960s, lesbians were beginning to carve out a more visible public space for themselves at wine bars and cabaret clubs in inner suburbs such as Kings Cross, Oxford Street and the city, and the commercial bar scene grew steadily through the 1970s. However, the influence of feminist and lesbian and gay politics in the 1970s also prompted a rethinking of lesbian spaces in Sydney, with well-known lesbian collective houses challenging older notions of private space and political venues such as Women’s House and CAMP NSW headquarters constituting new bases for lesbian community.
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Nash, Chris. "Reporting controversy in health policy: A content and field analysis." Pacific Journalism Review : Te Koakoa 15, no. 2 (October 1, 2009): 35–53. http://dx.doi.org/10.24135/pjr.v15i2.983.

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This article reports on the research and analysis of editorial attitudes and news reporting in two prominent Sydney newspapers—The Daily Telegraph (DT) and The Sydney Morning Herald (SMH)—about the establishment and operation of the Medically Supervised Injecting Room (MSIC) in Kings Cross from January 1999 to December 2006. The establishment of the MSIC was highly controversial and generated strongly partisan attitudes among politicians, experts, local businesses and the general community. The research compares the editorial stance of these newspapers towards the injecting room and the reporting practices of the newspapers, in particular the range of sources used by the journalists; it deploys a content analysis to identify positive and negative attitudes in the preferred readings of the texts, the usage of sources within the reports and the partisan affiliations of those sources. It reveals stark differences in the reporting of the controversy by the two newspapers, and that the reporting differences were aligned with the respective editorial policies of the mastheads. The interpretation of these empirical findings using field theory is located within the debates in the journalism studies literature about the power relationship of journalistic practices to the interests of sources.
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Kooria, Mahmood. "An Abode of Islam under a Hindu King: Circuitous Imagination of Kingdoms among Muslims of Sixteenth-Century Malabar." Journal of Indian Ocean World Studies 1, no. 1 (September 29, 2017): 90. http://dx.doi.org/10.26443/jiows.v1i1.21.

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When Vasco da Gama asked the Zamorin (ruler) of Calicut to expel from his domains all Muslims hailing from Cairo and the Red Sea, the Zamorin rejected it, saying that they were living in his kingdom “as natives, not foreigners.” This was a marker of reciprocal understanding between Muslims and Zamorins. When war broke out with the Portuguese, Muslimintellectuals in the region wrote treatises and delivered sermons in order to mobilize their community in support of the Zamorins. Such treatises, which had very strong jihadi content, are very interesting to analyze. Most authors of these works extensively invoked classical Islamic texts, such as the Quran and Hadīths, and the theocratic-geographical units of dār al-Islam (“abode of Islam”) in contrast to the dār al-ḥarb (“abode of war”) in order to incite jihad against the Portuguese. Some of them highlighted the Hindu Zamorin as possessing the requisite moral, cultural and political qualities to rule a region, as opposed to corrupt Muslim kings who forged alliances with the “cross-orshipping” Portuguese. This article explores, within the context of “jihad” in Hindu-ruled territories, the background to these writings and the varied socio-cultural activities and preferences of their Muslim authors.
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van Beek, Ingrid. "The Sydney Medically Supervised Injecting Centre: A Clinical Model." Journal of Drug Issues 33, no. 3 (July 2003): 625–38. http://dx.doi.org/10.1177/002204260303300305.

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The Sydney Medically Supervised Injecting Centre (MSIC) is the first supervised injecting facility (SIF) in Australia and the English-speaking world. It commenced operations in May 2001 as a trial to be independently evaluated. The MSIC was to be the only SIF in Sydney's Kings Cross, a “red-light” area where the drug-using population had previously injected in public or in illegal “shooting galleries” that had proliferated in nearby commercial sex premises since 1990. The aim of the MSIC is to reduce the public health and public order issues arising from unsupervised and public injecting at a local community level. A clinical service model was developed, which would maximize the number of injecting episodes accommodated in a professionally supervised setting and integrate with the other harm reduction services nearby. In its first two years of operation 4,719 registered IDUs made 88,324 visits to inject at the MSIC. There were 553 drug overdoses (81% heroin) managed on site, with no fatalities. Among 1,852 client referrals made for further assistance, 44% were for the treatment of drug dependence. This early experience suggests that the MSIC's clinical model has been acceptable to a significant number of the street-based drug injecting population in this setting.
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Rowlands, Alison. "The Witch-cleric Stereotype in a Seventeenth-Century Lutheran Context*." German History 38, no. 1 (June 13, 2019): 1–23. http://dx.doi.org/10.1093/gerhis/ghz034.

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Abstract This article enhances our understanding of the development and dynamism of early modern witch stereotypes by focusing on the stereotype of the witch-cleric, the Christian minister imagined by early modern people as working for the devil instead of God, baptizing people into witchcraft, working harmful magic and even officiating at witches’ gatherings. I show how this stereotype first developed in relation to Catholic clerics in demonology, print culture and witch-trials, then examine its emergence in relation to Protestant clerics in Germany and beyond, using case studies of pastors from the Lutheran territory of Rothenburg ob der Tauber from 1639 and 1692 to explore these ideas in detail. I also offer a broader comparison of beliefs about Protestant witch-clerics and their susceptibility to formal prosecution with their Catholic counterparts in early modern Germany, showing that cases involving Protestant witch-clerics were part of a cross-confessional phenomenon that is best understood in a comparative, Europe-wide perspective. In addition to showing how the witch-cleric stereotype changed over time and spread geographically, I conclude by arguing that three distinct variants of this stereotype had emerged by the seventeenth century: the Catholic ‘witch-priest’ and Protestant ‘witch-pastor’ (who were supposedly witches themselves) and the overzealous clerical ‘witch-master’, who was thought to do the devil’s work by helping persecute innocent people for witchcraft. Despite these stereotypes, however, relatively few clerics of either confession were tried and executed as witches; overall, patriarchy worked to protect men of the cloth from the worst excesses of witch persecution.
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Palka, Joel W. "Left/Right Symbolism and the Body in Ancient Maya Iconography and Culture." Latin American Antiquity 13, no. 4 (December 2002): 419–43. http://dx.doi.org/10.2307/972224.

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Throughout Maya history the left and right sides of the human body, left/right spatial orientation, and handedness have had important cultural and symbolic meanings. This essay examines left/right symbolism in relation to the body, which is generally overlooked in studies of archaeological societies and material culture, and discusses how it relates to ancient Maya ideology and behavior. New information from Classic Maya iconography, plus corroborative information from Maya ethnography and cross-cultural investigations, support the proposition that left/right symbolic differences and hierarchies were present in ancient Maya society. For the Classic Maya, as with contemporary Maya peoples, the right hand or side of the body often signified “pure, powerful, or superordinate,” and the left frequently symbolized “weaker, lame, or subordinate” in particular cultural contexts. Hence, in Classic Maya imagery, kings face to their right and use their right hands, while subordinates are oriented to their left and frequently use their left hands. Following comparative anthropological analyses, consideration of handedness and human body symmetry help explain the left/right dichotomy and the apparent primacy of the right in Classic Maya spatial reference, social order, and worldview. The findings of this study have important implications for the examination of left/right symbolism in material culture, images of the body, and ideology in other societies.
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Jackson, Tatjana N. "Garðaríki and Its Capital: Novgorod on the Mental Map of Medieval Scandinavians." Slovene 4, no. 1 (2015): 170–79. http://dx.doi.org/10.31168/2305-6754.2015.4.1.9.

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The paper presents data preserved in Old Norse-Icelandic literature on Hólmgarðr, a place that is traditionally identified with Novgorod. Hólmgarðr appears in these writings as a capital of Garðaríki (Old Rus’): all Russian princes familiar from these sources have their seat in this place. Almost all the events occurring in Russia are associated in the sagas with Hólmgarðr: Scandinavians come to Hólmgarðr to seek refuge or service; four Norwegian kings stay in Hólmgarðr for a period of time; Scandinavians return to their homeland or sail to distant lands from this place; and Scandinavian merchants also come to this town. Hólmgarðr is described in a generalized way. It has the prince’s court, the chamber of the princess, a special hall built for the Varangian guards, the Church of St. Olav, and a marketplace; in other words, we are dealing with a traditional set of characteristics of a capital city. Novgorod on the mental map of medieval Scandinavians belongs to the eastern quarter (Austrhálfa) of the oekumene, and to get there travelers had to go austr ‘east,’ to cross the Baltic Sea (Austmarr, Eystrasalt), and to pass Ladoga (Aldeigja, Aldeigjuborg), where they changed from ocean-going ships to river vessels and where they waited for a guaranty of safe travel (grið) from the prince of Novgorod (konungr í Hólmgarði).
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Alves, Jessica, Soraia Luz, Sofia Brandão, Clarissa Da Luz, Renato Jorge, and Thuane Da Roza. "Urinary Incontinence in Physically Active Young Women: Prevalence and Related Factors." International Journal of Sports Medicine 38, no. 12 (September 26, 2017): 937–41. http://dx.doi.org/10.1055/s-0043-115736.

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AbstractThis cross-sectional survey aims to (1) verify the prevalence of urinary incontinence and its impact on the quality of life among nulliparous fit women, and to (2) analyze whether urinary incontinence is influenced by the intensity of the sport (high- vs. low-impact) or by the volume of physical activity (minutes per week) performed. Two hundred forty-five nulliparous women (18–40 years) completed the International Consultation on Incontinence Questionnaire-Short Form, the Kings Health Questionnaire and a questionnaire regarding demographic and training variables. Overall 22.9% of the participants self-reported urinary incontinence, and among them, 60.7% had stress urinary incontinence. Incontinent women demonstrated worse quality of life than continent females (p=0.000). Women practicing high-impact sports presented higher frequency in loss of urine than those practicing low-impact sports (p=0.004). Regardless the intensity of the sport, the volume of exercise showed positive association with the frequency of loss of urine (p=0.005, r=0.475). In conclusion, almost one fourth of the women enrolled in this study reported symptoms of urinary incontinence and worse quality of life than those who were continent. Women who practice high-impact sports or who have higher volume of training should be aware of the symptoms associated with pelvic floor dysfunction, since they seem to predispose to urine leakage.
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Borah, Lekha, and Madhushree Das. "Witch-Hunting in Assam: Myth or Reality." Space and Culture, India 7, no. 3 (November 25, 2019): 99–114. http://dx.doi.org/10.20896/saci.v7i3.566.

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Assam, like many other parts across the country, often witnesses deaths, injuries, and miseries resulting from witch hunting, an atrocious practice and a socially sanctioned violence. Reiterated incidents of killings in the name of witch-hunting have alarmingly challenged the laws and have led to various anti-witch hunting programs. Often veiled under superstition, the factors that render this social menace unabated is a matter of grave concern for every conscious mind. Official records suggest 196 cases of the terrible violence to occur in the state between 1989-2014, but newspaper reports and other agencies present the actual social reality which echoes manifold of official records. The practice of witch-hunting, however, is not evenly distributed in all the areas of Assam, but have gripping roots in the customary beliefs of many tribal communities residing in the state. This research, therefore, is an attempt to illuminate the genesis of the witch hunt in Assam from the perspective of a crime having cross-community dimensions. Further, gaining insights from primary field survey and secondary data, it is evident that accessibility plays a trump card in this case of witchcraft in Assam along with the superstitious belief of the communities, intermingling with personal motives, illness and devious role of ojhas (village medicine men) which exaggerates the menace.
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Parkes, Michael. "Maintaining the momentum through community activism in Kings Cross." Local Economy: The Journal of the Local Economy Policy Unit 15, no. 3 (September 2000): 261–63. http://dx.doi.org/10.1080/02690940050174274.

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Zorpette, G. "Sun Kings cross the outback [solar powered vehicles marathon]." IEEE Spectrum 39, no. 2 (February 2002): 40–46. http://dx.doi.org/10.1109/6.981856.

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COHEN, BENJAMIN B. "The Court of Wards in a Princely State: Bank Robber or Babysitter?" Modern Asian Studies 41, no. 2 (January 18, 2007): 395–420. http://dx.doi.org/10.1017/s0026749x05002246.

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Scholarship on institutional history rarely brings the academe to a heightened state of excitement. However, when institutions cross spans of time and place while intersecting with multiple cultural identities and levels of power, things can become more captivating. An ideal institution for examination of this very process is the Court of Wards. Originally devised in Tudor England, the Court was later brought to India by members of the East India Company and put into wide use throughout the subcontinent. In India, its purpose was to shelter child heirs and their estates, eventually returning heir and estate to autonomy when ruling age was reached. However, while the Court in England and in India has received some critical review, we can extend its investigation one step further by examining its use in the ‘other India’, that of the princely states. How did this administrative unit become adopted and adapted to some of India's 560 princely states? To what degree were the Court and its administrators able to rectify an inherent tension within the Court's purpose? It was largely designed to protect child heirs and their estates, and return them in due time. But, in a princely state, in some circumstances, the ultimate ‘owner’ of any land was the chief prince. Did the Court mediate between the wishes of the ruling prince and his (or her) smaller ‘little kings?’ In short, to what extent was the Court of Wards at times a babysitter, and at other times a bank robber?
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Wickstrøm, Kristin E., Valeria Vitelli, Ewan Carr, Aleksander R. Holten, Rebecca Bendayan, Andrew H. Reiner, Daniel Bean, et al. "Regional performance variation in external validation of four prediction models for severity of COVID-19 at hospital admission: An observational multi-centre cohort study." PLOS ONE 16, no. 8 (August 25, 2021): e0255748. http://dx.doi.org/10.1371/journal.pone.0255748.

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Background Prediction models should be externally validated to assess their performance before implementation. Several prediction models for coronavirus disease-19 (COVID-19) have been published. This observational cohort study aimed to validate published models of severity for hospitalized patients with COVID-19 using clinical and laboratory predictors. Methods Prediction models fitting relevant inclusion criteria were chosen for validation. The outcome was either mortality or a composite outcome of mortality and ICU admission (severe disease). 1295 patients admitted with symptoms of COVID-19 at Kings Cross Hospital (KCH) in London, United Kingdom, and 307 patients at Oslo University Hospital (OUH) in Oslo, Norway were included. The performance of the models was assessed in terms of discrimination and calibration. Results We identified two models for prediction of mortality (referred to as Xie and Zhang1) and two models for prediction of severe disease (Allenbach and Zhang2). The performance of the models was variable. For prediction of mortality Xie had good discrimination at OUH with an area under the receiver-operating characteristic (AUROC) 0.87 [95% confidence interval (CI) 0.79–0.95] and acceptable discrimination at KCH, AUROC 0.79 [0.76–0.82]. In prediction of severe disease, Allenbach had acceptable discrimination (OUH AUROC 0.81 [0.74–0.88] and KCH AUROC 0.72 [0.68–0.75]). The Zhang models had moderate to poor discrimination. Initial calibration was poor for all models but improved with recalibration. Conclusions The performance of the four prediction models was variable. The Xie model had the best discrimination for mortality, while the Allenbach model had acceptable results for prediction of severe disease.
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Bragina, Natalia, and Vladislav Stepanov. "PHILOSOPHICAL INTERPRETATION OF SYMBOLISM OF ČIURLIONIS’ PAINTINGS." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 4 (May 25, 2018): 360–71. http://dx.doi.org/10.17770/sie2018vol1.3196.

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The art of M.-K. Čiurlionis is unique and at the same time emblematic of the culture of the art nouveau period. A deep connection of his art to Lithuanian folklore was combined with his fascination with European philosophical trends of the turn of the 19th - 20th centuries. The aim of this article is to identify the cross-cutting themes (leitmotifs) in the artist’s works and, with the help of this, to reveal the philosophical basis of his works. The methods of research are the study and analysis of both individual Čiurlionis’ paintings and his artistic production in general, as well as the analysis of the literature devoted to his works. As the result, two groups of leitmotifs were identified in the Čiurlionis’ paintings: a) figurative themes; and b) non-figurative themes (up to complete abstraction). Analysis of the meanings of these themes and of their influence on the content of the paintings shows that concrete figurative images (themes of kings, bird, hand, and castle) are associated with Lithuanian folklore. Semi-abstract and abstract images (chaos, glance, gesture, and beauty) reveal the connection between the art of Čiurlionis and European philosophy, from Plato's ideas to Nietzscheism and mystic-visionary movements of the early 20th century. Revealing the philosophical basis of his paintings makes it possible to simultaneously review the artist’s entire work in the context of culture of art nouveau, understand this culture more deeply, and thus get a better understanding of some important phenomena of our time.
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Demissie, Tsegaye Ebabey. "Däbrä Aron: A Rock-cut Monastic Church, Mäqet District of Northern Ethiopia." Warszawskie Studia Teologiczne 33, no. 1 (November 20, 2020): 230–54. http://dx.doi.org/10.30439/wst.2020.1.11.

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This study aims to explore Däbrä Aron, a least known monastic rock-cut church of the 14th century of Christian Ethiopia. Däbrä Aron is named after abba Aron, a famous Ethiopian monk, the founder and hewer of the monastery, which is established at Däbrä Daret, a mountain situated along the upper course of Täkkäzze River. It is a monastery that integrates troglodytic and mountainous monastic landscapes. Like Däbrä Gol, where Aron experienced his monastic life, Däbrä Daret was centre for coenobitic monastic life and opposition against immoral practices ofSolomonic kings who in different times exiled Aron and other monastic men. The church is excavated in to a white soft tuff rock and it is one of the few instances for the declining rock-church tradition of the Solomonic period. Expansion works are made internally by using gudəb, abba Aron’s ax-like excavation tool which is still preserved in the church. It has a complex layout constituting different parts – elongated anteroom, aisles, nave, tripartite sanctuary and compartmented chapels – separated by unevenly shaped columns with rough capitals and arches. This caveis unique largely by its səqurät, aperture of the cave’s roof opened into the sky. The nave’s səqurät, rectangular in shape, allows, except rainfall droplets, entrance of sunlight into the church. The reputation of Däbrä Aron is partly associated with the acceptance of this feature as icon of the architectural excellence and spiritual devotion of abba Aron by whom many Christians were attracted into his monastic life. The cave also has an engraved processional cross decorated with symbolical trifoliate motifs
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Fahey, Marion, Anthony Rudd, Yannick Béjot, Charles Wolfe, and Abdel Douiri. "Development and validation of clinical prediction models for mortality, functional outcome and cognitive impairment after stroke: a study protocol." BMJ Open 7, no. 8 (August 2017): e014607. http://dx.doi.org/10.1136/bmjopen-2016-014607.

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IntroductionStroke is a leading cause of adult disability and death worldwide. The neurological impairments associated with stroke prevent patients from performing basic daily activities and have enormous impact on families and caregivers. Practical and accurate tools to assist in predicting outcome after stroke at patient level can provide significant aid for patient management. Furthermore, prediction models of this kind can be useful for clinical research, health economics, policymaking and clinical decision support.Methods2869 patients with first-ever stroke from South London Stroke Register (SLSR) (1995–2004) will be included in the development cohort. We will use information captured after baseline to construct multilevel models and a Cox proportional hazard model to predict cognitive impairment, functional outcome and mortality up to 5 years after stroke. Repeated random subsampling validation (Monte Carlo cross-validation) will be evaluated in model development. Data from participants recruited to the stroke register (2005–2014) will be used for temporal validation of the models. Data from participants recruited to the Dijon Stroke Register (1985–2015) will be used for external validation. Discrimination, calibration and clinical utility of the models will be presented.EthicsPatients, or for patients who cannot consent their relatives, gave written informed consent to participate in stroke-related studies within the SLSR. The SLSR design was approved by the ethics committees of Guy’s and St Thomas’ NHS Foundation Trust, Kings College Hospital, Queens Square and Westminster Hospitals (London). The Dijon Stroke Registry was approved by the Comité National des Registres and the InVS and has authorisation of the Commission Nationale de l’Informatique et des Libertés.
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Draskovic, Marko. "Western armament and tactics in the writings of Anna Komnene." Zbornik radova Vizantoloskog instituta, no. 43 (2006): 467–74. http://dx.doi.org/10.2298/zrvi0643467d.

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In this work, first we reconstructed and commented the western horseman's armament witch Anna Komnene had known (long spear, cross-bow, chain mail "Norman" shield, solarets). Afterwards, we established that Anne knew four types of western horseman's attack (attack in full gallop, attack from back slow march, attack from flank) and three types of their battle formation (strewn formation, congested formation, formation of two columns). Also, we commented Anna's knowledge of western siege engines (battering-ram, tortoise catapult, siege tower); we established that Anne knew five types of western siege tower. In the end, we commented several fragments witch show Anna Komnene's knowledge of the western siege tactics.
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Bishop, Peter. "London – Planning Integrated Communities." Astrágalo. Cultura de la Arquitectura y la Ciudad, no. 29 (2021): 247–58. http://dx.doi.org/10.12795/astragalo.2021.i29.13.

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The term ‘regeneration’ has become ubiquitous in urban planning and is often used loosely to describe many urban interventions, including those of a purely commercial nature that renew (and often destroy) urban fabric purely for private profit. There is nothing inherently wrong with development for profit, but regeneration should imply something subtler, complex and multi-faceted. If, as urban practitioners, we ignore the social dimension of urban change and fail to redress existing imbalances then we are complicit in perpetuating social inequalities. Urban regeneration should be driven by an agenda to improve social wellbeing. As practitioners we have a moral imperative to address inequalities and develop design strategies to remove barriers to social integration, real or perceived. On the surface, London appears to be a multi-cultural city without the political or stark socio-spatial divisions that are seen, for example, in the banlieues of Paris. There are wealthier and poorer neighbourhoods of course but, due to its history and post war planning policies, most neighbourhoods are socially mixed. The divisions in London, however, are subtler and fine grained. The city is open (and indeed there are few, if any areas that are too dangerous to enter) but perceived barriers exist – invisible lines that divide the city, isolate some of its inhabitants and inhibit social mobility. This paper will look at the conditions that create divisions in London and will examine strategies that can break down the physical and psychological barriers within cities. It will use the Kings Cross regeneration scheme as a central case study
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Pinet, Simone. "Walk on the Wild Side." Medieval Encounters 14, no. 2-3 (2008): 368–89. http://dx.doi.org/10.1163/157006708x366308.

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AbstractThe figure of the wild man is one that crosses artistic disciplines and genres in the cultures of medieval Iberia. In this article I show how the wild man operates within a variety of meanings in diverse literary contexts that, working simultaneously at different narrative levels, cross over from literature into daily life and spectacles, from legal to political discourses. The figure's continued presence from the medieval period into the sixteenth and seventeenth centuries suggests its use as a commonplace, as a motif with a number of fixed meanings that are put to work through context, providing the possibility of different, perhaps even contradictory readings. As commonplace, then, the wild man is presented as a case study for the reconsideration of other elements in the paintings of the Hall of Justice of the Alhambra, often interpreted to have a specific or fixed meaning, and thus programmed within a particular narrative. Seen in its entirety as a repository of commonplaces, I interpret the complex of the lateral paintings of the Hall of Justice in relation to the central one, in which a set of ten kings in Nasrid dress are depicted as conversing, as pretexts for narration that can be of a literary or juridical nature. I then go on to provide a possible itinerary of reading for the wild man scene not only in its immediate context, but as part of he overall visual project in a political key that illustrates the productive makeup of the paintings as pedagogical and ideological enterprise.
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WOLTERS, AL. "Cross-Gender Imagery in the Bible." Bulletin for Biblical Research 8, no. 1 (January 1, 1998): 217–28. http://dx.doi.org/10.2307/26422164.

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Abstract An examination of the phenomenon of cross-gender imagery in the Bible reveals that gendered imagery does not affect gender designation. Thus a masculine person is grammatically always identified (or "designated") as masculine, even when feminine imagery is used to describe him. This rule is true of both OT and NT and of both human and divine persons. Feminine imagery for God may reflect the rhetoric of kingship in the ancient Near East, in which kings are compared to mothers.
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WOLTERS, AL. "Cross-Gender Imagery in the Bible." Bulletin for Biblical Research 8, no. 1 (January 1, 1998): 217–28. http://dx.doi.org/10.5325/bullbiblrese.8.1.0217.

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Abstract An examination of the phenomenon of cross-gender imagery in the Bible reveals that gendered imagery does not affect gender designation. Thus a masculine person is grammatically always identified (or "designated") as masculine, even when feminine imagery is used to describe him. This rule is true of both OT and NT and of both human and divine persons. Feminine imagery for God may reflect the rhetoric of kingship in the ancient Near East, in which kings are compared to mothers.
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Levin, Christoph. "Das synchronistische Exzerpt aus den Annalen der Könige von Israel und Juda." Vetus Testamentum 61, no. 4 (2011): 616–28. http://dx.doi.org/10.1163/156853311x560772.

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Abstract Das Rahmenwerk der Bücher der Könige beruht auf einem kombinierten Exzerpt aus den Annalen der Könige von Israel und den Annalen der Könige von Juda. Diese Quelle hat das Ziel, die Geschichte Israels und Judas nachträglich als Einheit erscheinen zu lassen. Sehr wahrscheinlich vertritt dieses offizielle Dokument den Anspruch der Könige von Juda auf die Vertretung der Gesamtheit von Juda und Israel im letzten Drittel des 7. Jahrhunderts. Aus diesem Grund, und weil die Verfasser auf das Archiv der Könige Zugriff hatten, muss es noch in der Königszeit entstanden sein. Damit eröffnet sich ein Ausweg aus der Alternative, zwischen einer vorexilischen Entstehung der Königebücher (Kuenen, Cross) und der exilischen Datierung der deuteronomistischen Redaktion (Noth, Smend) entscheiden zu müssen. Auf die Unterscheidung von Quelle und Redaktion angewendet, treffen beide Optionen zu. The framework of the Books of Kings is based on a combined excerpt from the annals of the kings of Israel and the annals of the kings of Judah. The purpose of this source is to show in retrospect Israel’s and Judah’s history as a unity. Most probably this official document states the claim of the kings of Judah to represent Judah and Israel as a common entity. Because the authors had access to the kings’ archives, this document must have been written in the time of the monarchy, i.e. in the last third of the 7th century. By way of this argument we may escape the dilemma to decide upon a pre-exilic origin of the books of kings (Kuenen, Cross) on the one hand or the exilic dating of the Deuteronomistic redaction (Noth, Smend) on the other. Applied to the distinction between (pre-exilic) source and (exilic) redaction, both options are correct.
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Nadeau, Kathleen. "Dancing around the Cauldron with Rangda, the Balinese widow-witch: Exploring gender relations and attitudes toward women and children in Southeast Asia." Masyarakat, Kebudayaan dan Politik 33, no. 4 (November 5, 2020): 364. http://dx.doi.org/10.20473/mkp.v33i42020.364-370.

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By taking a cross-cultural approach based on library research, content analysis, and fieldwork in the Philippines, this paper compares Southeast Asian and European tales. The Southeast Asian tales are rooted in local philosophical and cultural traditions. Balinese literature is replete with descriptions of rituals to ward off vampires. The flying half-bodied Aswangs in the Philippines, like their Malaysian sisterlings, can be shown to bear some resemblance to Balinese witches who culminate in the Rangda, the queen of witches. The Balinese ritual battle between the troubled widow witch Rangda and the gentle Barong offers a circular view of history that arguably holds to a universal notion of good and evil. In contrast, European witch tales can be traced back to the hysterical witch hunts and persecution of female midwives and healers in Medieval times that were perceived as threatening the power and authority of male doctors, priests, and landed government officials. The conclusion is that Southeast Asian lore connotes a different set of gender relations and attitudes toward women and children than European origin.
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Macdonald, Virginia, Gregory J. Dore, Janaki Amin, and Ingrid van Beek. "Predictors of completion of a hepatitis B vaccination schedule in attendees at a primary health care centre." Sexual Health 4, no. 1 (2007): 27. http://dx.doi.org/10.1071/sh06008.

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Background: In Australia, rates of hepatitis B (HBV) transmission continue to be higher in certain populations, including commercial sex workers and injecting drug users (IDU). This study aims to identify rates and predictors of completion of a HBV vaccination schedule in ‘high-risk’ attendees of a primary health care centre in Sydney. Methods: All clients who attended Kirketon Road Centre, a primary health care centre located in Kings Cross, Sydney, with no evidence of HBV immunity were included in the cohort. The study design was observational with historical controls. The main outcome measure was completion of a three-dose HBV vaccine schedule in the study period. Results: Among 2085 clients who received a first vaccination, 1013 (49%) received a second and 435 (21%) received a third vaccination. Univariate analysis found that significant predictors of completion of the vaccine schedule were intention to administer an accelerated schedule (OR 1.49, P = 0.004), not being an IDU (OR 1.29, P = 0.02) and shorter time between first visit and first vaccine dose (OR 1.24, P for trend <0.0001); however, on multivariate analysis, not being an IDU was no longer a predictor of vaccine completion. Conclusion: Implementation of an accelerated vaccination schedule improved completion rates but they were still low, despite the provision of free vaccination in a service specifically targeting the needs of sex workers, IDU and other marginalised populations. Increasing HBV vaccine uptake and completion rates in Australian adults is an important public health issue not only for the prevention of HBV but also for the future application of other potential vaccines, including those against HIV and hepatitis C.
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de Lusignan, Simon, Ray Borrow, Manasa Tripathy, Ezra Linley, Maria Zambon, Katja Hoschler, Filipa Ferreira, et al. "Serological surveillance of influenza in an English sentinel network: pilot study protocol." BMJ Open 9, no. 3 (March 2019): e024285. http://dx.doi.org/10.1136/bmjopen-2018-024285.

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BackgroundRapidly undertaken age-stratified serology studies can produce valuable data about a new emerging infection including background population immunity and seroincidence during an influenza pandemic. Traditionally seroepidemiology studies have used surplus laboratory sera with little or no clinical information or have been expensive detailed population based studies. We propose collecting population based sera from the Royal College of General Practitioners (RCGP) Research and Surveillance Centre (RSC), a sentinel network with extensive clinical data.AimTo pilot a mechanism to undertake population based surveys that collect serological specimens and associated patient data to measure seropositivity and seroincidence due to seasonal influenza, and create a population based serology bank.Methods and analysisSetting and Participants: We will recruit 6 RCGP RSC practices already taking nasopharyngeal virology swabs. Patients who attend a scheduled blood test will be consented to donate additional blood samples. Approximately 100–150 blood samples will be collected from each of the following age bands – 18– 29, 30– 39, 40– 49, 50– 59, 60– 69 and 70+ years.MethodsWe will send the samples to the Public Health England (PHE) Seroepidemiology Unit for processing and storage. These samples will be tested for influenza antibodies, using haemagglutination inhibition assays. Serology results will be pseudonymised, sent to the RCGP RSC and combined using existing processes at the RCGP RSC secure hub. The influenza seroprevalence results from the RCGP cohort will be compared against those from the annual PHE influenza residual serosurvey.Ethics and disseminationEthical approval was granted by the Proportionate Review Sub- Committee of the London – Camden & Kings Cross on 6 February 2018. This study received approval from Health Research Authority on 7 February 2018. On completion the results will be made available via peer-reviewed journals.
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Kudryavtsev, Alexander. "Ancient Derbent in the History of the Early Christian World." Vestnik of Saint Petersburg University. History 67, no. 3 (2022): 910–29. http://dx.doi.org/10.21638/spbu02.2022.314.

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Derbent has gone down in history as an outstanding monument of world fortification erected in the 5th–7th centuries AD to protect against the invasions of nomads of Eurasia. Extensivearchaeological research of Derbent, under the guidance of the author, revealed completely new stages of the city’s existence, and Derbent emerged not only as the main military and political stronghold of the world powers of the medieval East in the Caucasus but also as the largest economic and religious center of the region, where Christianity, Islam, Zoroastrianism, and Judaism penetrated and developed early. Derbent acquired a special significance in the history of the Christian world of the Caucasus during the reign of the Sasanian kings Yezdegerd II (439–457) and Peroz (459–484), ardent opponents of Christianity, when the struggle of the peoples of the Caucasus with the “teaching of magicians” severely aggravated. The Derbent fortifications began to play an important role in the anti-Iranian uprisings of the Caucasian rulers who relied on the nomads and mountaineers of the North Caucasus in their fight against the Sasanians. It was in the 60s of the 5th centuries, as our excavations have shown, that a cruciform temple was erected in the citadel of Derbent, which was transformed at the beginning of the 17th century into a reservoir. The most recent geophysical research, conducted in 2020, using georadar and laser scanning and photogrammetry confirmed the data obtained during the excavations about the religious purpose of the cross-domed structure in the citadel and its identification with the Christian temple of the 5th century, one of the oldest in Russia.
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Tao, Wang. "Shang ritual animals: colour and meaning (part 2)." Bulletin of the School of Oriental and African Studies 70, no. 3 (October 2007): 539–67. http://dx.doi.org/10.1017/s0041977x07001036.

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AbstractFollowing on from Part 1 of this article (BSOAS 70/2, 305–372), Part 2 continues to examine the use of colour in different diviner groups, but focuses on the groups belonging to the non-kings' school. It also includes the newly discovered inscriptions from the eastern section of Huayuanzhuang in Yinxu. The exercise of colour preference in the non-kings' school is similar to that seen in the kings' school, but reveals an even broader interest. By looking at the context in which each colour was used, we can detect the process of a colour system working in Shang rituals. The final section of the paper provides a cross-cultural comparison of Shang colour symbolism which had a profound influence on the late wuxing theory.
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Кашкин, Алексей Сергеевич. "Journal for the Study of the Old Testament. Bibliographical Review. Part 2: 1977-1978." Библия и христианская древность, no. 2(10) (July 10, 2021): 241–82. http://dx.doi.org/10.31802/bca.2021.10.2.009.

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«Журнал для исследования Ветхого Завета» - один из ведущих научных журналов по библеистике. В этом библиографическом обзоре мы рассмотрим все публикации журнала, содержащиеся в № 4-9. Особенно следует отметить интересные статьи, посвящённые следующим темам: взаимоотношения Израиля и Эдома (№ 4), апокалиптика и историография, Книга Руфь (№ 5), царь Саул и аэндорская волшебница (№ 6), теория социальной крестьянской революции (№ 7), исследования Книги пророка Михея, сравнение 4 Цар. 22, 3 - 23, 24 и Иер. 36 (№ 8), этика Ветхого Завета (№ 9). «The Journal for the Study of the Old Testament» is one of the leading scientific journals in biblical studies. In this bibliographic review we will consider all the publications of the journal, contained in № 4 - № 9. Especially the interesting articles should be marked on the following topics: the relationship between Israel and Edom (№ 4), apocalyptic and historiography, the book of Ruth (№ 5), king Saul and the witch of Endor (№ 6), theory of peasants’ revolution (№ 7), Micah research, comparison of 2 Kings. 22, 3 - 23, 24 and Jer. 36 (№ 8), ethics of the Old Testament (№ 9).
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Machin, Matthew, Sarrah Peerbux, Sarah Whittley, Beverley J. Hunt, Tamara Everington, Manjit Gohel, John Norrie, et al. "Examining the benefit of graduated compression stockings in the prevention of hospital-associated venous thromboembolism in low-risk surgical patients: a multicentre cluster randomised controlled trial (PETS trial)." BMJ Open 13, no. 1 (January 2023): e069802. http://dx.doi.org/10.1136/bmjopen-2022-069802.

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IntroductionHospital-acquired thrombosis (HAT) is defined as any venous thromboembolism (VTE)-related event during a hospital admission or occurring up to 90 days post discharge, and is associated with significant morbidity, mortality and healthcare-associated costs. Although surgery is an established risk factor for VTE, operations with a short hospital stay (<48 hours) and that permit early ambulation are associated with a low risk of VTE. Many patients undergoing short-stay surgical procedures and who are at low risk of VTE are treated with graduated compression stockings (GCS). However, evidence for the use of GCS in VTE prevention for this cohort is poor.Methods and analysisA multicentre, cluster randomised controlled trial which aims to determine whether GCS are superior in comparison to no GCS in the prevention of VTE for surgical patients undergoing short-stay procedures assessed to be at low risk of VTE. A total of 50 sites (21 472 participants) will be randomised to either intervention (GCS) or control (no GCS). Adult participants (18–59 years) who undergo short-stay surgical procedures and are assessed as low risk of VTE will be included in the study. Participants will provide consent to be contacted for follow-up at 7-days and 90-days postsurgical procedure. The primary outcome is the rate of symptomatic VTE, that is, deep vein thrombosis or pulmonary embolism during admission or within 90 days. Secondary outcomes include healthcare costs and changes in quality of life. The main analysis will be according to the intention-to-treat principle and will compare the rates of VTE at 90 days, measured at an individual level, using hierarchical (multilevel) logistic regression.Ethics and disseminationEthical approval was granted by the Camden and Kings Cross Research Ethics Committee (22/LO/0390). Findings will be published in a peer-reviewed journal and presented at national and international conferences.Trial registration numberISRCTN13908683.
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Agapiou, Athos. "Estimating Proportion of Vegetation Cover at the Vicinity of Archaeological Sites Using Sentinel-1 and -2 Data, Supplemented by Crowdsourced OpenStreetMap Geodata." Applied Sciences 10, no. 14 (July 10, 2020): 4764. http://dx.doi.org/10.3390/app10144764.

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Monitoring vegetation cover is an essential parameter for assessing various natural and anthropogenic hazards that occur at the vicinity of archaeological sites and landscapes. In this study, we used free and open access to Copernicus Earth Observation datasets. In particular, the proportion of vegetation cover is estimated from the analysis of Sentinel-1 radar and Sentinel-2 optical images, upon their radiometric and geometric corrections. Here, the proportion of vegetation based on the Radar Vegetation Index and the Normalized Difference Vegetation Index is estimated. Due to the medium resolution of these datasets (10 m resolution), the crowdsourced OpenStreetMap service was used to identify fully and non-vegetated pixels. The case study is focused on the western part of Cyprus, whereas various open-air archaeological sites exist, such as the archaeological site of “Nea Paphos” and the “Tombs of the Kings”. A cross-comparison of the results between the optical and the radar images is presented, as well as a comparison with ready products derived from the Sentinel Hub service such as the Sentinel-1 Synthetic Aperture Radar Urban and Sentinel-2 Scene classification data. Moreover, the proportion of vegetation cover was evaluated with Google Earth red-green-blue free high-resolution optical images, indicating that a good correlation between the RVI and NDVI can be generated only over vegetated areas. The overall findings indicate that Sentinel-1 and -2 indices can provide a similar pattern only over vegetated areas, which can be further elaborated to estimate temporal changes using integrated optical and radar Sentinel data. This study can support future investigations related to hazard analysis based on the combined use of optical and radar sensors, especially in areas with high cloud-coverage.
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Yardley, Sarah, Sally-Anne Francis, Bryony Dean Franklin, Margaret Ogden, Anu Kajamaa, and Karen Mattick. "Getting palliative medications right across the contexts of homes, hospitals and hospices: protocol to synthesise scoping review and ethnographic methods in an activity theory analysis." BMJ Open 12, no. 3 (March 2022): e061754. http://dx.doi.org/10.1136/bmjopen-2022-061754.

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IntroductionPrescribing and medication use in palliative care is a multistep process. It requires systems coordination and is enacted through activities of patients, informal carers and professionals. This study compares practice to idealised descriptions of what should happen; identifying when, how and why process disturbances impact on quality and safety. Our objectives are to:Document an intended model (phase 1, scoping review).Refine the model with study of practice (phase 2, ethnography).Use the model to pinpoint ‘hot’ (viewed as problematic by participants) and ‘cold’ spots (observed as problematic by researchers) within or when patients move across three contexts-hospice, hospital and community (home).Create learning recommendations for quality and safety targeted at underlying themes and contributing factors.Methods and analysisThe review will scope Ovid Medline, CINAHL and Embase, Google Scholar and Images—no date limits, English language only. The Population (palliative), Concept (medication use), Context (home, hospice, hospital) framework defines inclusion/exclusion criteria. Data will be extracted to create a model illustrating how processes ideally occur, incorporating multiple steps of typical episodes of prescribing and medication use for symptom control. Direct observations, informal conversations around acts of prescribing and medication use, and semistructured interviews will be conducted with a purposive sample of patients, carers and professionals. Drawing on activity theory, we will synthesise analysis of both phases. The analysis will identify when, how and why activities affect patient safety and experience. Generating a rich multivoiced understanding of the process will help identify meaningful targets for improvement.Ethics and disseminationEthical approval granted by the Camden & Kings Cross NHS Regional Ethics Committee (21/LO/0459). A patient and public involvement (PPI) coinvestigator, a multiprofessional steering group and a PPI engagement group are working with the research team. Dissemination of findings is planned through peer-reviewed publications and a stakeholder (policymakers, commissioners, clinicians, researchers, public) report/dissemination event.
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Palmer, Melanie, Joanne Tarver, Juan Paris Perez, Thomas Cawthorne, Renee Romeo, Dominic Stringer, Victoria Hallett, et al. "A novel group parenting intervention to reduce emotional and behavioural difficulties in young autistic children: protocol for the Autism Spectrum Treatment and Resilience pilot randomised controlled trial." BMJ Open 9, no. 6 (June 2019): e029959. http://dx.doi.org/10.1136/bmjopen-2019-029959.

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IntroductionThe majority of young autistic children display impairing emotional and behavioural difficulties that contribute to family stress. There is some evidence that behavioural parenting interventions are effective for reducing behavioural difficulties in autistic children, with less evidence assessing change in emotional difficulties. Previous trials have tended to use unblinded parent-report measures as primary outcomes and many do not employ an active control, limiting the conclusions that can be drawn.Methods and analysisThe Autism Spectrum Treatment and Resilience study is a pilot randomised controlled trial (RCT) testing the specific effect of a 12-week group parenting intervention (Predictive Parenting) on primary and secondary outcomes, in comparison to an attention control condition consisting of psychoeducation parent groups. Following a feasibility study to test research procedures and the interventions, the pilot RCT participants include 60 parents of autistic children aged 4–8 years who are randomised to Predictive Parenting versus the attention control. Measures are administered at baseline and post intervention to assess group differences in child and parent outcomes, costs and service use and adverse events. The primary outcome is an objective measure of child behaviours that challenge during interactions with their parent and a researcher. The trial aims to provide data on recruitment, retention, completion of measures and acceptability of the intervention and research protocol, in addition to providing a preliminary indication of potential efficacy and establishing an effect size that could be used to power a larger-scale efficacy trial. We will also provide preliminary estimates of the cost-effectiveness of the interventions.Ethics and disseminationEthical approval was granted from NHS Camden and Kings Cross Research Ethics Committee (ref: 16/LO/1769) along with NHS R&D approval from South London and Maudsley, Guy’s and St Thomas', and Croydon Health Services NHS Trusts. The findings will be disseminated through publication in peer-reviewed journals and presentations at conferences.Trial registration numberISRCTN91411078
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Ulibarri, Nicola, and Nataly Escobedo Garcia. "Comparing Complexity in Watershed Governance: The Case of California." Water 12, no. 3 (March 10, 2020): 766. http://dx.doi.org/10.3390/w12030766.

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Environmental governance scholars argue that optimal environmental performance can be achieved by matching the scale of governance to the scale of the resource being managed. In the case of water, this means managing at the scale of the watershed. However, many watersheds lack a single watershed-scale organization with authority over all water resources and instead rely on cross-jurisdiction coordination or collaboration among diverse organizations. To understand what “watershed governance” looks like fully, this paper maps organizations with rights to use, regulate, or manage water in four subwatersheds in California (the American, Cosumnes, and Kings Rivers in the Sacramento-San Joaquin watershed and the Shasta River in the Klamath watershed). We assemble datasets of water organizations, water rights holders, and water management plans and use content analysis and social network analysis to explore what water management looks like in the absence of a single basin authority. We describe the institutional complexity that exists in each watershed, compare the physical and institutional interconnections between actors in the watersheds, and then ask to what extent these connections map onto watershed boundaries. We find that the ways in which water management is complex takes very different forms across the four watersheds, despite their being located in a similar political, social, and geographic context. Each watershed has drastically different numbers of actors and uses a very different mix of water sources. We also see very different levels of coordination between actors in each watershed. Given these differences, we then discuss how the institutional reforms needed to create watershed-scale management are unique for each watershed. By building a stronger comparative understanding of what watershed governance actually entails, this work aims to build more thoughtful recommendations for building institutional fit.
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Seguin, Maureen, Laura Hall, Helen Atherton, Rebecca Barnes, Geraldine Leydon, Elizabeth Murray, Catherine Pope, Sue Ziebland, and Fiona A. Stevenson. "Protocol paper for the ‘Harnessing resources from the internet to maximise outcomes from GP consultations (HaRI)’ study: a mixed qualitative methods study." BMJ Open 8, no. 8 (August 2018): e024188. http://dx.doi.org/10.1136/bmjopen-2018-024188.

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IntroductionMany patients now turn to the internet as a resource for healthcare information and advice. However, patients’ use of the internet to manage their health has been positioned as a potential source of strain on the doctor–patient relationship in primary care. The current evidence about what happens when internet-derived health information is introduced during consultations has relied on qualitative data derived from interview or questionnaire studies. The ‘Harnessing resources from the internet to maximise outcomes from GP consultations (HaRI)’ study combines questionnaire, interview and video-recorded consultation data to address this issue more fully.Methods and analysisThree data collection methods are employed: preconsultation patient questionnaires, video-recorded consultations between general practitioners (GP) and patients, and semistructured interviews with GPs and patients. We seek to recruit 10 GPs practising in Southeast England. We aim to collect up to 30 patient questionnaires and video-recorded consultations per GP, yielding up to 300. Up to 30 patients (approximately three per participating GP) will be selected for interviews sampled for a wide range of sociodemographic characteristics, and a variety of ways the use of, or information from, the internet was present or absent during their consultation. We will interview all 10 participating GPs about their views of online health information, reflecting on their own usage of online information during consultations and their patients’ references to online health information. Descriptive, conversation and thematic analysis will be used respectively for the patient questionnaires, video-recorded consultations and interviews.Ethics and disseminationEthical approval has been granted by the London–Camden & Kings Cross Research Ethics Committee. Alongside journal publications, dissemination activities include the creation of a toolkit to be shared with patients and doctors, to guide discussions of material from the internet in consultations.
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McCourt, Orla, Abigail Fisher, Gita Ramdharry, Anna L. Roberts, Joanne Land, Neil Rabin, and Kwee Yong. "PERCEPT myeloma: a protocol for a pilot randomised controlled trial of exercise prehabilitation before and during autologous stem cell transplantation in patients with multiple myeloma." BMJ Open 10, no. 1 (January 2020): e033176. http://dx.doi.org/10.1136/bmjopen-2019-033176.

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IntroductionMyeloma, a blood cancer originating from plasma cells, is the most common indication for autologous stem cell transplantation (SCT). Patients with myeloma undergoing autologous SCT (ASCT) experience treatment-related morbidity and reduction in function and well-being for many months post-treatment. Interventions targeting physical functioning delivered prior to and during SCT have shown promising results in mixed haematological populations and may offer a non-pharmacological solution to physically optimising and preparing patients for SCT. The aim of this study is to investigate the feasibility of a physiotherapist-led exercise intervention as an integral part of the myeloma ASCT pathway at a UK tertiary centre.Methods and analysisPERCEPT is a single-site, pilot randomised controlled trial of an exercise intervention embedded within the myeloma ASCT pathway, compared with usual care. The primary study end points will be feasibility measures of study and intervention delivery including recruitment rates, acceptability of intervention, study completion rate and any adverse events. Secondary end points will evaluate differences between the exercise intervention group and the usual care control group in cancer-related fatigue, quality of life, functional capacity (6 min walk test; handheld dynamometry; a timed sit-to-stand test) and objective and self-reported physical activity. Outcomes will be assessed at four time points, approximately 6–8 weeks prior to SCT, on/around day of SCT, on discharge from SCT hospital admission and 12 weeks post-discharge. The exercise intervention comprises of partly supervised physiotherapist-led aerobic and resistance exercise including behaviour change techniques to promote change in exercise behaviour. The primary outcomes from the trial will be summarised as percentages or mean values with 95% CIs. Group differences for secondary outcomes at each time point will be analysed using appropriate statistical models.Ethics and disseminationThis study has NHS REC approval (Camden and Kings Cross, 19/LO/0204). Results will be disseminated through publication and presentations at haematology and rehabilitation-related meetings.Trial registration numberISRCTN15875290.
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Topp, Libby, Susan L. Hudson, and Lisa Maher. "Mental Health Symptoms Among Street-Based Psychostimulant Injectors in Sydney's Kings Cross." Substance Use & Misuse 45, no. 7-8 (May 2010): 1180–200. http://dx.doi.org/10.3109/10826080903443586.

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50

Seume, Penny, Scott Bevan, Grace Young, Jenny Ingram, Clare Clement, Christie Cabral, Patricia Jane Lucas, et al. "Protocol for an ‘efficient design’ cluster randomised controlled trial to evaluate a complex intervention to improve antibiotic prescribing for CHIldren presenting to primary care with acute COugh and respiratory tract infection: the CHICO study." BMJ Open 11, no. 3 (March 2021): e041769. http://dx.doi.org/10.1136/bmjopen-2020-041769.

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IntroductionRespiratory tract infections (RTIs) in children are common and present major resource implications for primary care. Unnecessary use of antibiotics is associated with the development and proliferation of antimicrobial resistance. In 2016, the National Institute for Health Research (NIHR)-funded ‘TARGET’ programme developed a prognostic algorithm to identify children with acute cough and RTI at very low risk of 30-day hospitalisation and unlikely to need antibiotics. The intervention includes: (1) explicit elicitation of parental concerns, (2) the results of the prognostic algorithm accompanied by prescribing guidance and (3) provision of a printout for carers including safety netting advice. The CHIldren’s COugh feasibility study suggested differential recruitment of healthier patients in control practices. This phase III ‘efficiently designed’ trial uses routinely collected data at the practice level, thus avoiding individual patient consent. The aim is to assess whether embedding a multifaceted intervention into general practitioner (GP) practice Information Technology (IT) systems will result in reductions of antibiotic prescribing without impacting on hospital attendance for RTI.Methods and analysisThe coprimary outcomes are (1) practice rate of dispensed amoxicillin and macrolide antibiotics, (2) hospital admission rate for RTI using routinely collected data by Clinical Commissioning Groups (CCGs). Data will be collected for children aged 0–9 years registered at 310 practices (155 intervention, 155 usual care) over a 12-month period. Recruitment and randomisation of practices (using the Egton Medical Information Systems web data management system) is conducted via each CCG stratified for children registered and baseline dispensing rates of each practice. Secondary outcomes will explore intervention effect modifiers. Qualitative interviews will explore intervention usage. The economic evaluation will be limited to a between-arm comparison in a cost–consequence analysis.Ethics and disseminationResearch ethics approval was given by London-Camden and Kings Cross Research Ethics Committee (ref:18/LO/0345). This manuscript refers to protocol V.4.0. Results will be disseminated through peer-reviewed journals and international conferences.Trial registration numberISRCTN11405239.
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