Academic literature on the topic 'Wisdom'

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Journal articles on the topic "Wisdom"

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Foster, Charles. "Loving Wisdom, Living Wisdom, Teaching Wisdom." AJOB Neuroscience 13, no. 4 (October 2, 2022): 262–64. http://dx.doi.org/10.1080/21507740.2022.2126542.

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Zahroul Fitriyah, Chumi, and Rizki Putri Wardani. "Analisis Kebutuhan Pengembangan LKPD Berbasis Kearifan Lokal Daerah Banyuwangi di Sekolah Dasar." Jurnal Pemikiran dan Pengembangan Sekolah Dasar (JP2SD) 10, no. 1 (April 10, 2022): 62–73. http://dx.doi.org/10.22219/jp2sd.v10i1.20396.

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LKPD is one of the learning materials developed by the teacher. Integrating LKPD with local wisdom can lead the students to learn well while at the same time know about Banyuwangi local wisdoms. There are so many kinds of Banyuwangi local wisdoms, among others, Batik Blambangan, Tumpeng Sewu Tradition, Barong Ider, Barong Kemiren, and Endhog endhogantradition. Banyuwangi, located in the east of Java island, is known as “The Sunrise of Java” due to the sun rising firstly in this region. Besides, Banyuwangi is also famous as the Using Region that has unique local wisdoms. The objective of this study is to describe a preliminary study about local wisdom LKPD in the Bayuwangi region, including curriculum analysis, integrating local wisdom by theme mapping, and deciding lessons based on the basic competence and indicator. The study uses descriptive qualitative with teachers in Banyuwangi as the research subjects selected using purposive sampling technique. Moreover, the data collection used observation, documentation, and interview. The study was started by doing a preliminary study with curriculum analyses related to LKPD, mapping materials, determining LKPD, and making LKPD. Based on observation, LKPD made by the teachers were not linked to local wisdom. Therefore, improvement is needed to develop LKPD based on Banyuwangi local wisdoms. In addition, local wisdom LKPD can help students to know the value of local wisdoms in the LKPD integrated with the lessons. In the end, it is expected that there will be LKPD developed by the teachers by incorporating local wisdoms
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Urbano, Arthur. "“Read It Also to the Gentiles”: The Displacement and Recasting of the Philosopher in the Vita Antonii." Church History 77, no. 4 (December 2008): 877–914. http://dx.doi.org/10.1017/s0009640708001571.

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In his correspondence with the Corinthian community, the Apostle Paul addressed the problem of factionalism, his criticism aimed particularly against a faction of educated members who regarded their knowledge as evidence of social superiority. He countered these types of claims to superiority by proposing a dichotomy of wisdoms—“the wisdom of this world” and “God's wisdom”: Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God's wisdom, secret and hidden, which God decreed before the ages for our glory.
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Danuwidjojo, Jusuf, Fandy Iood, and Yuanita FD Sidabutar. "KEARIFAN LOKAL MELAYU SEBAGAI IDENTITAS KOTA BATAM." Jurnal Potensi 1, no. 2 (September 1, 2021): 22–28. http://dx.doi.org/10.37776/jpot.v1i2.770.

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Indonesia is a country rich in local wisdom spread from Sumatera to Papua. The local wisdom has guided the community to live and survive in life. The local wisdom possessed by Indonesia is diverse, ranging from local wisdom in the field of Indonesian language and literature, the field of community life, agriculture and animal husbandry, the culinary field, the economic field, to the tourism sector. However, there are still many local wisdoms that have not been explored or recognized by the Indonesian people, especially the younger generation of the nation's successors. Describe Malay local wisdom as the identity of Batam City. The approach used is qualitative with descriptive analysis method. Malay local wisdom is at the core of the Malay tradition, a cultural strength and an important source of its human identity. Without local wisdom, Malays will lose their identity.
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Cronin, James E. "The Wisdom of Conventional Wisdom." Journal of Economic History 47, no. 3 (September 1987): 775–77. http://dx.doi.org/10.1017/s0022050700049123.

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Muharom Albantani, Azkia, and Ahmad Madkur. "Think Globally, Act Locally: The Strategy of Incorporating Local Wisdom in Foreign Language Teaching in Indonesia." International Journal of Applied Linguistics and English Literature 7, no. 2 (March 1, 2018): 1. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.2p.1.

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Indonesia is well-known for its diversity of ethnicity, language, religion and tradition. This gives birth to the emergence of local wisdom in every region in this country. Local wisdom is certainly very meaningful because it is a part of characteristic of the nation. Unfortunately, many today’s young people are not familiar, even do not know, with their local wisdoms. This should be paid more attention since local wisdom is one of the self-identity of the nation. One of strategies to preserve and inherit local wisdom is by integrating it into all lessons, including foreign language, taught at school. Local wisdom needs to be in instructional activities of foreign language teaching, even though they need to learn foreign languages, they would not lose their real identity. The application of this concept is not only to equip the students with linguistic competence but also to provide them with cultural competence. This paper discusses the importance, the reason and the practical ways of integrating local wisdom in foreign language teaching for Indonesian students. It is concluded that the integration of local wisdom is very essential and it could be executed by including the local wisdom values into the materials, allocated time for discussion on local wisdom, classroom activities and the process of teaching linguistic skill.
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Vandamme, Fernand. "Intelligence, AI, ChatGPT, Wisdom, Artificial Wisdom: AW: a Box of Pandora?" Communication & Cognition 56, no. 1-2 (June 2023): 59–100. http://dx.doi.org/10.57028/c56-059-z1039.

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In preliminary remarks we look to the challenges concerning cruelty, arbitrariness, hypocrisy between humans and AI? In this perspective we start with elaborating the cultural meaning of the myth of Pandora. In this light we look for the complementarities among intelligence, AI, wisdom and AW: Artificial-Wisdom. We tried to elaborate the difference between these, and to look for the different elaborations, uses and abuses. The problems on the abuses of these methods are more dependent on the features and targets of the human users of these technologies rather than on the features and properties of these technologies. Moreover we pay a lot of attention to the domain dependencies of intelligence- wisdoms forms and features. Finally a conclusion is reached with switching Hesiod’s Box of Pandora into a bridge between Indo-European dualism and Mesopotamian Sumerian Asian Harmony-monism through wisdom and Artificial Wisdom (AW).
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Wahyuningsih, Sri, and Dina Novita Wijayanti. "The Role of Youtube in Promoting Indonesian Local Wisdom in Industrial Revolution 4.0 Era." AT-TABSYIR: Jurnal Komunikasi Penyiaran Islam 8, no. 1 (June 30, 2021): 1. http://dx.doi.org/10.21043/at-tabsyir.v8i1.8878.

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<p>There are some Indonesian local wisdom that have not been promoted yet. Consequently, some people will not access them due to less promotion. Hence, Indonesian should keep all of the local wisdoms in appropriate ways. One of the ways is by using promotion the local wisdom through youtube. This paper explores the promotion of Indonesian local wisdom through social media particularly YouTube and the values of local wisdom. It used a qualitative method. Data were primarily collected through documentation of eight videos created and uploaded into YouTube by the students in the department of Islamic broadcasting and communication from the fifth semester at state Islamic Institute of Kudus. The result reveals that social media have been beneficial for promoting the local wisdom especially in Central Java. Indeed, social media offers flexibility and mobility for people in uploading the videos of Indonesian local wisdom into YouTube, it offers an opportunity to expand the Indonesian local wisdom through widespread social networking around the world and fostering their innovation of making amazing videos and contents. The values of local wisdom include beliefs and religion, Indonesian local culture and traditions, local food promotion and business production, Indonesian architecture and heritage, nature and environment preservation.</p>
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Megayanti, Sandra, and Arie Elcaputera. "ANALISIS KEARIFAN LOKAL MASYARAKAT BENGKULU DALAM FESTIVAL TABOT BERDASARKAN RECEPTIO IN COMPLEXU THEORY." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 4, no. 2 (December 8, 2019): 111. http://dx.doi.org/10.29300/imr.v4i2.2826.

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Abstact : Local wisdom is part of the field of community life that reflects the cultural values. Every region in Indonesia has its own local wisdom, some of which is still preserved today. For the example, one of the local wisdoms in Bengkulu community, Tabot festival which is routinely held every year that it has religious values and local culture. But in its implementation, there are things that are debated, especially regarding the tendency for practices that are contrary with the values of Islam. Therefore, in this article will discuss about the local wisdom of the Bengkulu people in the Tabot Festival and the concept of the Tabot Festival based on the Receptio In Complexu theory.Keywords: Local Wisdom; Tabot Festival; Receptio In Complexu Theory.
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Irma Yuli Aritonang, Robert Sibarani, and Alemina Br Perangin-Angin. "Local Wisdom of the Martumba Tradition of the Toba Batak Community in Sianjur Mula-Mula Village, Samosir Regency, North Sumatra: Anthropolinguistic Study." East Asian Journal of Multidisciplinary Research 1, no. 11 (December 28, 2022): 2417–24. http://dx.doi.org/10.55927/eajmr.v1i11.2341.

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This study aims to describe local wisdom in the martumba tradition in the Toba Batak community in Sianjur Mula-Mula Village, Sianjur Mula-Mula District, Samosir Regency, North Sumatra Province. Local wisdom in the martumba tradition can be seen in every tumba in that tradition. Local wisdom is a cultural heritage that is always present in a tradition and can be preserved to be passed down from generation to generation. The method used in this tradition is the qualitative method. The data used in this study is the local wisdom that exists in this tradition. The results of this study are that there are five (5) local wisdoms in the Martumba tradition, namely social solidarity and mutual cooperation, kinship, mutual respect, gratitude and cultural preservation.
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Dissertations / Theses on the topic "Wisdom"

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Cheung, Chi Chung. "Wisdom intoned : a reappraisal of 'classifying wisdom psalms'." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610219.

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Brouwer, René Roel. "Stoic wisdom." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621874.

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Erskine, James Anthony Keith. "Wisdom, ageing and counselling psychology : a preliminary investigation of wisdom." Thesis, Regent's University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.646071.

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Seventy-one participants wrote down their wisest general and practical life advice. These transcripts were then rated for wisdom by twenty independent raters, and analysed using thematic content analysis. Participants also completed questionnaire measures of wisdom (3-Dimensional Wisdom Scale, 3DWS, Ardelt 2003) mental and physical health in order to examine convergent and divergent validity for this new method of eliciting wisdom. Participants were chosen to test whether their age or background would affect wisdom. Specifically 59 participants had no psychological background in training (degrees/courses) or occupation (worked in non-psychological professions). Of these non-psychologists, 20 were young (18-30) 18 were middle aged (31-64) and 21 were older adults (over 65). The remaining 12 participants were counselling psychologists in training with at least 5 years psychology teaching and 100 clinical practice hours. Results indicated this method of eliciting wisdom correlated positively and significantly with Ardelts (2003) 3DWS. Our younger sample was significantly less wise than our middle aged, older or counselling psychologists. The counselling psychologists were significantly wiser than the young and middle aged samples, and showed a trend towards being wiser than older adults (p=.09). Qualitative analysis indicated the main general wisdom themes were persistence in the face oflifes' obstacles, do unto others as you would have done to you, look after your health, and be independent. Younger and older adults saw persistence in the face of difficulty as most important. For middle aged concerns about money predominated. For counselling psychologists the most important concerned being independent. The main themes from practical wisdom were: looking after money, the value of education, being independent, and working hard. For young the most important was gaining education and avoiding danger. For middle aged the most important was looking after your health. For older adults it was education. For counselling psychologists it was being independent.
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Weeks, Stuart. "Early Israelite wisdom." Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:d5c66cc0-13a4-4d35-aa27-0d06819ab907.

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The thesis is an examination of the wisdom literature preserved in the book of Proverbs, and of evidence pertinent to the nature and historical setting of this material. The first section examines the arrangement of sayings in the sentence literature, reviews the comparative Near Eastern material and its significance for the exegesis of Proverbs, and discusses the claims that early wisdom was secular, rejecting them. The second section concentrates upon the setting of the literature, with studies of 'wisdom' and 'wise men' in the Old Testament, the internal evidence for associating Proverbs with the royal court, the nature of the Joseph Narrative, Solomon's wisdom and the influence of Egypt on his administration, and, finally, the biblical and epigraphic evidence for formal education in Israel. On the basis of these studies, it is concluded that conventional views of the wisdom literature as scribal and pedagogical are ill-founded and in need of revision. It is suggested that indications within Proverbs itself are a better guide to the nature of the material, and that early wisdom literature should be viewed as an integral part of the literary culture within Israel, not as the product of an international movement or specific professional group.
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Кобякова, Ірина Карпівна, Ирина Карповна Кобякова, Iryna Karpivna Kobiakova, Олександр Миколайович Кобяков, Александр Николаевич Кобяков, and Oleksandr Mykolaiovych Kobiakov. "Fantasy Reveals Wisdom." Thesis, Wroclaw, Poland: R-P Institute, 2016. http://essuir.sumdu.edu.ua/handle/123456789/46465.

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Fantasy has ceased to be an everyday force.
Тези присвячені фантазі в лінгвістиці та її втіленню у творах.
Тезисы посвящаются фантази в филологии и поиску ее границ в произведениях.
The distinctive feature of fantasy is that of imaginary invention. Time and place indicators are unreal, characters may be identified by their social position. Fantasy fire our imagination, carry us away, giving reality to our utmost bluedreams.
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O'Dowd, Ryan Patrick. "The wisdom of Torah : epistemology in Deuteronomy and the Wisdom Literature." Thesis, University of Chester, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502090.

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O'Dowd, Ryan. "The wisdom of Torah: epistemology in deuteronomy and the wisdom literature." Göttingen Vandenhoeck & Ruprecht, 2005. http://d-nb.info/989317161/04.

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Magallanes, Sophia Ann. "Bringing wisdom back down to earth : a wisdom reading of Job 28." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5466.

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This thesis aims to do what the poem Job 28 is trying to do in the Book of Job, which is to focus on prescribed biblical wisdom practice in order to ‘bring wisdom back down to earth’ within a discussion concerning divine justice (Job 22-31). Chapter 1 introduces what a “wisdom reading” is and why it is necessary. Chapters 2-5 of this thesis give a close reading of Job 28:1-28 and includes an intentional dialogue between how the words, phrase, and theological concepts are used in the poem and in the main three bible wisdom texts (Job, Proverbs and Qoheleth). Chapter 6 discusses the implications of reading Job 28 in light of its biblical wisdom tradition. Job 28 speaks of a hidden wisdom, but it is not obvious how this prescribed wisdom (“fear of God and avoiding evil”) is connected to divine justice until the poem is read within the of context of the three main biblical wisdom books (Job, Proverbs, Qoheleth). A close reading of Job 28:1-1 and 12-28 within the context of the biblical wisdom tradition, challenges the reader to redefine what the book of Job is saying about wisdom in ethical terms and, therefore, also provokes a redefinition of the divine gaze upon the earth in terms of divine justice. In this thesis, we shall see how wisdom and divine justice are both rooted in earthly matters. It is only when viewed as “down-to-earth” matters that we see that they are related to each other in sapiential literature, especially in Job 28. If ‘wisdom’ is understood as proper conduct on earth (avoiding evil action, Job 28:28b) prompted by an understanding that God gazes on this earth he created (fear of the Lord, Job 28:28a), then divine justice is to be understood as divine regulation of that proper conduct and attitude.
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Sim, Hyung Guen. "Wisdom and salvation history in the wisdom Psalms / by Hyung Guen Sim." Thesis, North-West University, 2008. http://hdl.handle.net/10394/1844.

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This dissertation is an exploration of the relationship of wisdom to salvation history in the book of Psalms. The notional starting point of this thesis is a conviction that there might be a juncture at which the two themes converge because in certain psalms such as Psalm 78, the Israelite concept of salvation appears to have a close relationship with the wisdom theme. In the history of Psalm interpretation so far, the concept of wisdom psalm has not been properly dealt with due to scholastic difficulty in ascertaining the clear criteria of a genre. The process of scrutinizing the history of interpretation showed that the Psalms in their final form were far more purposeful than were previously understood. The major guiding principles of the method employed are: (1) 'the canonical approach' of Brevard Childs; (2) 'the canonical criticism' of James Sanders; (3) 'the canonical process approach' of Bruce Waltke; (4) 'the Christo-canonical approach' of Jerry E. Shepherd; and (5) 'the communito-canonical approach' of deClaissé-Walford. This thesis made use of these methodological principles by attempting to read the Psalter from the beginning to the end, and by focusing mainly on the final stage of the Psalter proposed by B. Waltke as the third stage, or the final and complete Old Testament canon associated with the Second Temple, and by purposefully limiting the scope of our study to around the post-exilic period. Having dealt with the issue of classifying the wisdom psalm, the presence of the wisdom motif in many psalms which do not fall into the wisdom category serves to add a didactic dimension to the entire Psalter. In so doing, we reach a conclusion that what we are dealing with is not merely the wisdom psalms within the Psalms, but 'the wisdom Psalter' as a literary unit. Then, it can be said that the Psalter is not merely an anthology of individual psalms used for cult, but was meant to be read also as a source of min , an instruction. This means that every psalm in the Psalter has pedagogical potential, which may have been the ostensible intent of the editor(s) at the final stage of the formation of the Psalter. On this premise, this study attempts to set up a strategy to read the Psalms from the beginning to the end from book I up to book V as a wisdom Psalter, with a particular focus on how the wisdom motif relates to the salvation history motif. The question did not merely concern their interpretation as disjointed pieces, but also what their presence in the book of Psalter meant in terms of the relationship between wisdom and salvation history. This means that the study is influenced less by a historical and form critical approach, but more from a literary and canonical perspective.
Thesis (Ph.D. (Old Testament))--North-West University, Potchefstroom Campus, 2008.
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Finn, Maurice. "Wisdom : an empirical investigation /." Title page, contents and abstract only, 1993. http://web4.library.adelaide.edu.au/theses/09ARPS/09arpsf514.pdf.

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Books on the topic "Wisdom"

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Des, MacHale, ed. Wisdom. Cork: Mercier Press, 2002.

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Wiersbe, Warren W. Wisdom. Wheaton, Ill: Victor Books, 1995.

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Jones, Rae Desmond. Wisdom. Sydney: BlackWattle Press, 1995.

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Zuckerman, Andrew. Wisdom. New York: Abrams in association with PQ Blackwell, 2011.

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1910-1997, Mehra D., and Mehra N. D. 1924-1992, eds. Wisdom. London: Southbank Pub., 2007.

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Alex, Vlack, ed. Wisdom. New York: Abrams, 2008.

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Daniel, Durken, ed. Wisdom. Collegeville, Minnesota: Liturgical Press, 2013.

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McKnight, C. J. Little Wisdoms: Chivalry (Medieval Wisdom). Chronicle Books, 1994.

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McKnight, C. J. Little Wisdoms: Alchemy (Medieval Wisdom). Chronicle Books, 1994.

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Sousa, Joao. Coughing Wisdom, Spitting Wisdom, Sucking Wisdom. Independently Published, 2020.

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Book chapters on the topic "Wisdom"

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Levesque, Roger J. R. "Wisdom." In Encyclopedia of Adolescence, 3074. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_480.

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Mason, Kelly Murphy. "Wisdom." In Encyclopedia of Psychology and Religion, 2489–92. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_746.

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Robinson, Oliver. "Wisdom." In Development Through Adulthood, 214–28. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-29121-9_9.

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König, Susanne, and Judith Glück. "Wisdom." In Encyclopedia of Quality of Life and Well-Being Research, 7143–47. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_3247.

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Leinieks, Valdis. "Wisdom." In The City of Dionysos, 257–75. Wiesbaden: Vieweg+Teubner Verlag, 1996. http://dx.doi.org/10.1007/978-3-663-12402-3_13.

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Vanderlaan, Anne Fierro. "Wisdom." In Encyclopedia of Child Behavior and Development, 1572. Boston, MA: Springer US, 2011. http://dx.doi.org/10.1007/978-0-387-79061-9_3091.

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Mason, Kelly Murphy. "Wisdom." In Encyclopedia of Psychology and Religion, 1899–902. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_746.

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Ryan, Sharon. "Wisdom." In Knowledge, Teaching and Wisdom, 233–42. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-017-2022-9_18.

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Rothschild, Ann M., Andrew J. P. Francis, Robert S. Ellwood, Lynn Somerstein, David Waldron, Leon Schlamm, Jaco J. Hamman, et al. "Wisdom." In Encyclopedia of Psychology and Religion, 971–74. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_746.

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Dell, Katharine J. "Wisdom." In The Biblical World, 151–71. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-12.

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Conference papers on the topic "Wisdom"

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Wang, Shuai, Xiaofeng Yu, and Junqing Xie. "WISDOM." In the 2015 ACM International Joint Conference. New York, New York, USA: ACM Press, 2015. http://dx.doi.org/10.1145/2750858.2804275.

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Athanasopoulos, Elias, Antonis Krithinakis, Georgios Kopidakis, Graeme Maxwell, Alistair Poustie, Bob Manning, Rod Webb, Martin Koyabe, and Carla Di Cairano-Gilfedder. "WISDOM." In the Second European Workshop. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1519144.1519148.

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Winkler, Daniel A., and Alberto E. Cerpa. "WISDOM." In SenSys '19: The 17th ACM Conference on Embedded Networked Sensor Systems. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3356250.3360023.

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Akamine, Susumu, Daisuke Kawahara, Yoshikiyo Kato, Tetsuji Nakagawa, Kentaro Inui, Sadao Kurohashi, and Yutaka Kidawara. "WISDOM." In the ACL-IJCNLP 2009 Software Demonstrations. Morristown, NJ, USA: Association for Computational Linguistics, 2009. http://dx.doi.org/10.3115/1667872.1667873.

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Shin, Jo, Gabriela Aceves Sepúlveda, and William Odom. ""Collective Wisdom"." In CHI '19: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3290605.3300546.

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Xianwei Zhou, Zhimi Cheng, Yueyun Chen, Yan Ding, Jiahui Hu, Qian Liu, and Qiuxiang Huang. "Wisdom network." In 4th IET International Conference on Wireless, Mobile & Multimedia Networks (ICWMMN 2011). IET, 2011. http://dx.doi.org/10.1049/cp.2011.0951.

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Zunjarwad, Amit, Hari Sundaram, and Lexing Xie. "Contextual wisdom." In the 15th international conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1291233.1291382.

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Chong, Alexdrina. "Axiomatic Wisdom." In ACM SIGGRAPH 2006 Art gallery. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1178977.1179004.

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Das, Sanmay, and Malik Magdon-Ismail. "Collective wisdom." In the 11th ACM conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1807342.1807380.

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Kasam, Vinod Kumar, Jean Salzemann, Vincent Breton, and Nicolas Jacq. "WISDOM-II." In HPDC07: International Symposium on High Performance Distributed Computing. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/1273404.1273407.

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Reports on the topic "Wisdom"

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Kramer, Mitchell. ATG Wisdom. Boston, MA: Patricia Seybold Group, January 2006. http://dx.doi.org/10.1571/pp1-26-06cc.

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2

Welch, Ivo. The Wisdom of the Robinhood Crowd. Cambridge, MA: National Bureau of Economic Research, September 2020. http://dx.doi.org/10.3386/w27866.

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Welch, Ivo. The Wisdom of the Robinhood Crowd. American Finance Association, March 2022. http://dx.doi.org/10.37214/jofdata.7.

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4

Eichenbaum, Martin. Real Business Cycle Theory: Wisdom or Whimsy? Cambridge, MA: National Bureau of Economic Research, September 1990. http://dx.doi.org/10.3386/w3432.

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Aldrich, Susan. Search Engine Marketing and Optimization Wisdom V.2003. Boston, MA: Patricia Seybold Group, December 2003. http://dx.doi.org/10.1571/psgp12-19-03cc.

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6

Amelia Lewerissa, Yanti. Local wisdom guards fisheries in Indonesia’s Maluku Islands. Edited by Sarah Bailey. Monash University, June 2022. http://dx.doi.org/10.54377/5d3a-4424.

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Zsögön, Agustin. How Inca wisdom can fix our food crisis. Edited by Josh Pitt. Monash University, June 2022. http://dx.doi.org/10.54377/a219-0d69.

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8

NATIONAL WAR COLL WASHINGTON DC. Conventional Wisdom and American Security in a Changing World. Fort Belvoir, VA: Defense Technical Information Center, January 1990. http://dx.doi.org/10.21236/ada437768.

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9

Logan, Trevon. Whoa, Nellie! Empirical Tests of College Football's Conventional Wisdom. Cambridge, MA: National Bureau of Economic Research, November 2007. http://dx.doi.org/10.3386/w13596.

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10

Page, Michael. Wisdom of the Crowd as Arbiter of Expert Disagreement. Center for Security and Emerging Technology, December 2021. http://dx.doi.org/10.51593/20210076.

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Abstract:
How can state-of-the-art probabilistic forecasting tools be used to advance expert debates on big policy questions? Using Foretell, a crowd forecasting platform piloted by CSET, we trialed a method to break down a big question—”What is the future of the DOD-Silicon Valley relationship?”—into measurable components, and then leveraged the wisdom of the crowd to reduce uncertainty and arbitrate disagreement among a group of experts.
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