Relevant bibliographies by topics / Winstanley

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  2. Dissertations / Theses
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Academic literature on the topic 'Winstanley'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Winstanley"

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Jespersen, Mikkel Birk. "Gerrard Winstanleys ikonoklasme som immanent utopi." K&K - Kultur og Klasse 40, no. 114 (December 20, 2012): 45–59. http://dx.doi.org/10.7146/kok.v40i114.15702.

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GERRARD WINSTANLEY’S ICONOCLASM AS IMMANENT UTOPIA | In this article I analyse the utopian discourse of Gerrard Winstanley as an example of how utopia functions as a social fiction. Winstanley was part of the radical Digger movement in the English Revolution in the mid-17th century, and he has been regarded both as a religious mystic and as a precursor of later communist thinkers. His last published text, The Law of Freedom in a Platform (1652), presents an egalitarian utopian program based on democracy and collective ownership of land. It has been arguedthat this text represents a break from Winstanley’s earlier religious and political writings because of its focus on the institutional framework of the proposed utopian model. I argue, however, that it is generally more productive to focus on the function of utopia and to see utopia as both a figurative and conceptual discourse which combines a deconstruction of ideological contradictions with a production of new sociopolitical representations. This approach allows us to analyse how Winstanley creates a utopian discourse based on a “materialistic” iconoclasm which produces a dynamic, immanent utopia. Rather than being a totalitarian vision, as some have argued, Winstanley’s egalitarian and immanent utopia dismantles the distinction between state and society. Utopia should be seen as a discourse which, through its use of sociopolitical fictions, is able to bring out different sociopolitical dimensionsand potentials of a specific historical conjuncture by articulating the non-realized futures of history.
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Sanders, M. D. "John Winstanley." BMJ 338, feb23 1 (February 23, 2009): b723. http://dx.doi.org/10.1136/bmj.b723.

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Miller, Kathleen. "William Winstanley’s Pestilential Poesies in The Christians Refuge: Or Heavenly Antidotes Against the Plague in this Time of Generall Contagion to Which is Added the Charitable Physician (1665)." Medical History 55, no. 2 (April 2011): 241–50. http://dx.doi.org/10.1017/s0025727300005780.

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During the Great Plague of London (1665), William Winstanley veered from his better known roles as arbiter of success and failure in his works of biography or as a comic author under the pseudonym Poor Robin, and instead engaged with his reading audience as a plague writer in the rare book The Christians Refuge: Or Heavenly Antidotes Against the Plague in this Time of Generall Contagion to Which is Added the Charitable Physician (1665). From its extensive paratexts, including a table of mortality statistics and woodcut of king death, to its temporal and providential interpretation of the disease between the covers of a single text, The Christians Refuge is a compendium of contemporary understanding of plague. This article addresses The Christians Refuge as an expression of London’s print marketplace in a moment of transformation precipitated by the epidemic. The author considers the paratextual elements in The Christians Refuge that engage with the presiding norms in plague writing and publishing in 1665 and also explores how Winstanley’s authorship is expressed in the work. Winstanley has long been seen as a biographer or as a humour writer; attributing The Christians Refuge extends and challenges previous perceptions of his work.
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Alsop, J. D. "Ethics in the Marketplace: Gerrard Winstanley's London Bankruptcy, 1643." Journal of British Studies 28, no. 2 (April 1989): 97–119. http://dx.doi.org/10.1086/385929.

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One of the casualties of the economic malaise occasioned by the English Civil War was the business career of an obscure thirty-four-year-old junior freeman of the London Merchant Taylors' Company. Had circumstances been otherwise, Gerrard Winstanley would never have gone on to become the eventual leader and spokesman of the Diggers or to develop some of the most innovative and challenging socioeconomic theories of the seventeenth century. Winstanley's bankruptcy of 1643 did not, of course, create by itself one of the foremost radicals of the English Revolution. But scholars are agreed that the failure provoked a significant break in the continuity of Winstanley's life that forced him to change his livelihood and to transport himself from London to Cobham in Surrey, the location of his Digger radicalism. Furthermore, Winstanley never forgot the experience. Throughout his writings of the later 1640s, the bitter contempt and frustration engendered by his financial failings were obvious. They also colored his perceptions of England's current character and its errors. His portrayal of all commerce as dishonest and corrupt is one of the most striking features of his writings:For matter of buying and selling, the earth stinks with such unrighteousnesse, that for my part, though I was bred a tradesmen, yet it is so hard a thing to pick out a poor living, that a man shall sooner be cheated of his bread, then get bread by trading among men, if by plain dealing he put trust in any.And truly the whole earth of trading, is generally become the neat art of thieving and oppressing fellow-creatures, and so laies burdens, upon the Creation, but when the earth becomes a common treasury this burden will be taken off.
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Gurney, John. "Gerrard Winstanley and the Digger movement in Walton and Cobham." Historical Journal 37, no. 4 (December 1994): 775–802. http://dx.doi.org/10.1017/s0018246x00015090.

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ABSTRACTThere has been disagreement among historians about the nature of the local response to the Diggers in Surrey, and about the relative importance of popular hostility and gentry-led opposition in the defeat of the Digger movement. It is argued here that a distinction must be made between the Diggers' reception in Walton and their treatment in Cobham: popular opposition was much in evidence in Walton, where the Diggers were treated as outsiders, but the response of Cobham's inhabitants was more ambivalent: some of Winstanley's most active fellow Diggers were Cobham inhabitants, and in this parish it was the local gentry who took the lead in the campaign against them. It is argued that the existence of a degree of local support for Winstanley was in part a reflection of Cobham's long tradition of landlord/tenant conflict, of the absence of a settled minister during the 1640s, and of the hardships experienced in the area in the aftermath of civil war.
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Matheron, François. "Winstanley et les Diggers." Multitudes 9, no. 2 (2002): 69. http://dx.doi.org/10.3917/mult.009.0069.

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Hessayon, Ariel. "Gerrard Winstanley in Translation." Notes and Queries 66, no. 4 (September 17, 2019): 544–46. http://dx.doi.org/10.1093/notesj/gjz127.

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ALSOP, J. D. "JOHN WILKINS AND WINSTANLEY." Notes and Queries 36, no. 1 (March 1, 1989): 46–48. http://dx.doi.org/10.1093/nq/36-1-46.

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Alsop, J. D. "Gerrard Winstanley: a reply." Historical Journal 38, no. 4 (December 1995): 1013–15. http://dx.doi.org/10.1017/s0018246x00020549.

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Hessayon, Ariel. "Winstanley and Baptist Thought." Prose Studies 36, no. 1 (January 2, 2014): 15–31. http://dx.doi.org/10.1080/01440357.2014.914749.

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Dissertations / Theses on the topic "Winstanley"

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Chapman, Victoria Frances. "Political metaphysics : God, determinism, and constructivism in the thought of Thomas Hobbes and Gerrard Winstanley." Thesis, University of Cambridge, 2007. https://www.repository.cam.ac.uk/handle/1810/265500.

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This thesis assesses the role of theology in the political theories of the seventeenth-century contemporaries Thomas Hobbes and Gerrard \v'instanley. It claims that a proper understanding of their respective political theories relies upon a thorough and nuanced understanding of the nature of the theology that they are positing. I argue that the key to understanding Hobbes's authoritarian theory of sovereignty is his deistic theology. Likewise, an appreciation of the nuances of Winstanley's collectivism relies, I claim, upon a thorough grasp of his pantheistic metaphysics. Iviore specifically, I show that, because of his deistic theology, Hobbes is able to posit coherently a compatibilist relationship between the deterministic elements of his political metaphysics and the constrnctivist nature of his political theory. Hobbes sets out a materialistic account of political motivation which relies upon a deterministic emphasis on the role of physical motion on human psychology. He also, I claim, combines this with a normative account of political obligation in the form of divinely-ordained determinism. These deterministic elements are not, however, incompatible with his emphasis on the role of human construction evidenced in his notion of the artificial sovereign and body politic. This is because, I demonstrate, Hobbes's deistic theology emphasises the divinely-created status of humanity, whilst allowing human creative freedom. Winstanley's pantheistic metaphysics also reveal his fundamentally compatibilist approach to determinism and constrnctivism. \Xlinstanley posits God as radically imminent. He identifies human reason with the divine. As a result, human constructive political action in the fo1m of activist political collectivism is both the product of human creativity and divine determinism. Properly speaking, for Winstanley theology and the political are one and the same thing. This thesis makes two central points. First of all, it emphasises Hobbes's and Winstanley's compatabilist approach to determinism and constrnctivism, a compatibilism only revealed by a nuanced and thorough understanding of Hobbes's deistic theology and Winstanley's pantheism. In so doing, it offers a revised approach to both thinkers that contests the dichotomous approach to determinism and constructivism that has been set out by much secondary Hobbes and Winstanley scholarship. Secondly, this thesis makes a more general point: a thorough study of Hobbes's and Winstanley's theological politics demonstrates the importance of a nuanced appreciation of the nature of the theology that is posited by a particular tl1eological political theory. Theology is not a monolithic concept, and should not be treated as such.
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Hayduk, Ulf. "Hopeful politics three Interregnum utopias /." Connect to full text, 2005. http://hdl.handle.net/2123/703.

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Thesis (Ph. D.)--University of Sydney, 2005.
Title from title screen (viewed 20 May 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of English, Faculty of Arts. Includes bibliographical references. Also available in print form.
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Hayduk, Ulf Christoph. "Hopeful Politics: The Interregnum Utopias." Thesis, The University of Sydney, 2005. http://hdl.handle.net/2123/703.

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The period of English history between the second Civil War and the Restoration opened up seemingly unlimited possibilities for shaping the country's future. The period likewise witnessed an unprecedented surge of political imagination, a development which is particularly visible in Interregnum utopianism. More than ever before, utopianism orientates itself to a hopeful and expectant reality. It is no longer fictional or contemplative. Its ambitions and fulfilment are political; there is a drive towards active political participation. Utopianism reshapes its former boundaries and reinvents itself as reality utopianism. Considering this new reality-orientated identity, the utopias of the 1650s are especially useful in providing an insight into the political imagination of this period. This thesis studies three reality utopias of the 1650s: Winstanley's The Law of Freedom, Harrington's Oceana and Hobbes's Leviathan. Each work represents a uniquely different utopian vision: Winstanley imagines an agrarian communism, Harrington revives classical republicanism, and Hobbes stresses absolute sovereignty. These three different utopian visions not only illustrate the range of the political imagination; they provide an opportunity to examine different ways to deal with the existing political and social concerns of the Interregnum and different perspectives for ideal solutions. Interregnum utopianism is shaped by the expectations and violence of the English Revolution and accordingly it is characterised by the heightened hopes and fears of its time. Despite substantial differences in the three utopias, the elemental hopes and fears expressed in these works remain similar. The hope for change and a better future is negotiated textually with a fear of anarchy and violence. In the end a compromise between opportunity and security has to be found. It is this compromise that shapes the face of Interregnum utopianism and reflects a major aspect of the post-revolutionary political imagination in England.
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Hayduk, Ulf Christoph. "Hopeful Politics: The Interregnum Utopias." University of Sydney. English, 2005. http://hdl.handle.net/2123/703.

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The period of English history between the second Civil War and the Restoration opened up seemingly unlimited possibilities for shaping the country�s future. The period likewise witnessed an unprecedented surge of political imagination, a development which is particularly visible in Interregnum utopianism. More than ever before, utopianism orientates itself to a hopeful and expectant reality. It is no longer fictional or contemplative. Its ambitions and fulfilment are political; there is a drive towards active political participation. Utopianism reshapes its former boundaries and reinvents itself as reality utopianism. Considering this new reality-orientated identity, the utopias of the 1650s are especially useful in providing an insight into the political imagination of this period. This thesis studies three reality utopias of the 1650s: Winstanley�s The Law of Freedom, Harrington�s Oceana and Hobbes�s Leviathan. Each work represents a uniquely different utopian vision: Winstanley imagines an agrarian communism, Harrington revives classical republicanism, and Hobbes stresses absolute sovereignty. These three different utopian visions not only illustrate the range of the political imagination; they provide an opportunity to examine different ways to deal with the existing political and social concerns of the Interregnum and different perspectives for ideal solutions. Interregnum utopianism is shaped by the expectations and violence of the English Revolution and accordingly it is characterised by the heightened hopes and fears of its time. Despite substantial differences in the three utopias, the elemental hopes and fears expressed in these works remain similar. The hope for change and a better future is negotiated textually with a fear of anarchy and violence. In the end a compromise between opportunity and security has to be found. It is this compromise that shapes the face of Interregnum utopianism and reflects a major aspect of the post-revolutionary political imagination in England.
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Bradstock, A. W. "A Christian contribution to revolutionary praxis : An examination of the significance of religious belief for the political philosophies of Gerrard Winstanley and Camilo Torres." Thesis, University of Kent, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234473.

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Mitchell, Amy L. Mitchell. "Ethics and the Use of Animals in Art: How Art Can Progress the Discussion of Human-Animal Relations." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1469656441.

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Hepworth, Nathan Henry. "For God and Country: The Politicization of English Martyrology." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1313587275.

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Kennedy, Geoff. "The political theory of state power and private property : digger radicalism and agrarian capitalism /." 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR19803.

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Thesis (Ph.D.)--York University, 2006. Graduate Programme in Political Science.
Typescript. Includes bibliographical references (leaves 331-345). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR19803
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Guimarães, Alice Manuela Martins. "Discursos utópicos seiscentistas na Inglaterra e América." Doctoral thesis, 2011. http://hdl.handle.net/10400.2/2163.

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Tese de Doutoramento em Literatura na especialidade de Literatura Norte-Americana apresentada à Universidade Aberta
O Interregnum Inglês proporcionou inúmeras possibilidades para se orientar e moldar o futuro da nação. Este período caracteriza-se por uma imensa manifestação da imaginação política que veio desencadear uma quantidade produções escritas e visões utópicas nunca dantes presenciada. Mais do que nunca, neste período, o utopismo orienta-se para uma realidade esperançosa. Nesta tese estudamos duas dessas utopias: The Law of Freedom de Gerrard Winstanley e The Christian Commonwealth de John Eliot. As visões utópicas destas duas obras fornecem-nos uma introspecção no imaginário político que vigorou durante o Interregnum inglês. Escritas em dois hemisférios diferentes e dentro do mesmo contexto político-religioso – o Puritanismo – ambas as utopias ilustram o grau da imaginação política dos seus autores e fornecem uma oportunidade de examinar diferentes formas de se lidar com as questões sóciopolíticas bem como diferentes perspectivas de serem encontradas soluções ideais. Apesar das diferenças substanciais, podemos encontrar alguns pontos comuns, tais como a esperança na mudança e num futuro melhor e um receio comum, tanto pelo regresso do poder monárquico quanto pela anarquia ameaçadora. Desta forma, ambas as utopias oferecem um código de leis para organizar e disciplinar a ordem social, através de um discurso retórico sancionado pelas Escrituras, baseando-se cada uma delas no pragmatismo das experiências prévias dos seus autores: As Praying Towns de Eliot e as comunidades Digger de Winstanley. Para além disso, ao examinarmos o objectivo comum e as diferentes estratégias para alcançar as sua utopias, elaboramos um estudo comparativo entre estes dois autores; estudo, esse, que está em falta na história da escrita utópica.
The English Interregnum offered unlimited possibilities for shaping the country’s future. This period revealed an unprecedented surge of political imagination which would develop in utopia visions and writings. More than ever, utopianism orientated itself to a hopeful reality. This thesis studies two of these utopias: Winstanley’s Law of Freedom and Eliot’s Christian Commonwealth. These utopian visions are useful in providing an insight into the political imagination of the English Interregnum. Written in two different hemispheres and within the same political and religious context – Puritanism - both utopias illustrate the range of the political imagination of their authors and provide an opportunity to examine different ways to deal with political and social concerns and different perspectives for ideal solutions. Despite the substantial differences, some degree of common ground is to be expected, such as the elemental hopes for change and for a better future and the common fear for a possible return of “kingly power” and for anarchy as well. Both utopias offer models of code laws to organize and discipline the social order through a rhetorical speech sanctioned by the Bible and based on their previous actions: The Praying Towns of Eliot and the Diggers’ community of Winstanley. Furthermore, by examining a common motive and the different methods to accomplish their utopias we provide a comparative study between Eliot and Winstanley, that has been missing in the history of utopian writers.
L’Interregnum anglais a fourni d’innombrables possibilités pour s’orienter et modeler le futur de la nation. Cette période se caractérise par une importante manifestation de l’imagination politique, qui vient déclencher de nombreuses productions écrites et des visions utopiques jamais dévoilées. Plus que jamais, à ce stade, l’utopisme se tourne vers une réalité prometteuse. Dans cette thèse, l’étude s’est concentrée sur deux de ces utopies : The Law of Freedom de Gerrard Winstanley et The Christian Commonwealth de John Eliot. Les visions utopiques de ces deux oeuvres offrent une introspection de l’imagination politique, qui s’est affirmée durant l’ Interregnum anglais. Écrits dans deux hémisphères différents et dans un même contexte politique et religieux - le Puritanisme – ces deux utopies démontrent le niveau de l’imagination politique de ses auteurs et offrent une opportunité d’évaluer différentes manières de se confronter face aux questions socio-politiques, ainsi que différentes perspectives de découvrir des solutions idéales. En dépit des différences substantielles, il est possible de déceler des solutions communes, telles que le désir de changement et d’un futur meilleur, mais aussi des craintes communes, telles que la réapparition du pouvoir monarchique et l’anarchie menaçante. De cette façon, ces deux utopies offrent un code de lois qui organise et discipline l’ordre social à travers d’un discours rhétorique sanctionné para les Écritures, chacune d’elles fondées sur le pragmatisme des expériences précédentes de ses auteurs : Les Praying Towns de Eliot et les communautés Digger de Winstanley. Au-delà de ça, en examinant l’objectif commun et les diverses stratégies afin d’atteindre ses utopies, nous réalisons une étude comparative entre ces deux auteurs, étude qui est en manque dans l’histoire de l’écrit utopique.
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Books on the topic "Winstanley"

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Taylor, Bernard. Winstanley College music suite. Windsor: Brick Development Association, 1991.

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Winstanley, Gerrard. The complete works of Gerrard Winstanley. Oxford: Oxford University Press, 2009.

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Emily, Troscianko, ed. Henry Winstanley and the Eddystone Lighthouse. Stroud: Sutton, 2003.

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Schiavone, Giuseppe. Winstanley: Il profeta della rivoluzione inglese. Bari: Edizioni Dedalo, 1991.

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Emily, Troscianko, ed. Henry Winstanley and the Eddystone Lighthouse. Stroud: Sutton, 2002.

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Boulton, David. Gerrard Winstanley and the republic of heaven. Dent, Cumbria: Dales Historical Monographs, 1999.

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Winstanley, Paul. Paul Winstanley: Archive : complete paintings 1989-2000. London: Maureen Paley Interim Art, 2000.

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La vera libertà repubblicana: Saggio su Gerrard Winstanley. Palermo, Italy: S.F. Flaccovio, 1985.

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Graham, Winstanley, ed. Artificial intelligence in engineering: Edited by Graham Winstanley. Chichester, West Sussex, England: Wiley, 1991.

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Fowler, Christina. The lawyers' tale: The history of Hepherd Winstanley and Pugh, 1646-1996. Southampton: Hepherd Winstanley and Pugh in association with Portsmouth Business School, 1997.

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Book chapters on the topic "Winstanley"

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Durston, Christopher. "Winstanley." In Tudors and Stuarts on Film, 232–44. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-09167-3_16.

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Storey, John. "Gerrard Winstanley and the law of righteousness." In Radical Utopianism and Cultural Studies, 42–57. Abingdon, Oxon; New York, NY: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315201580-4.

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Komashin, Stephanie Midori. "How Ecology and Economics Brought Winstanley and Nitobe to Quakerism." In Quakers and Mysticism, 63–83. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21653-5_4.

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Ottmann, Henning. "Republikanismus und Radikalismus im England der Revolutionszeit (John Lilburne und die Levellers, Gerrard Winstanley und die Diggers, James Harrington, John Milton)." In Geschichte des politischen Denkens, 322–42. Stuttgart: J.B. Metzler, 2006. http://dx.doi.org/10.1007/978-3-476-00022-4_10.

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Davis, J. C. "Conquering the Conquest: The Limits of Non-Violence in Gerrard Winstanley’s Thought." In Alternative Worlds Imagined, 1500-1700, 75–91. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62232-3_4.

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Gurney, John. "Winstanley." In Brave community. Manchester University Press, 2013. http://dx.doi.org/10.7765/9781847791436.00011.

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Gurney, John. "Gerrard Winstanley." In Brave Community, 62–78. Manchester University Press, 2012. http://dx.doi.org/10.7228/manchester/9780719061028.003.0003.

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Gurney, John. "Gerrard Winstanley." In Brave community. Manchester University Press, 2013. http://dx.doi.org/10.7765/9781847791436.00010.

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Loewenstein, David. "Gerrard Winstanley." In Portraits of Integrity. Bloomsbury Methuen Drama, 2020. http://dx.doi.org/10.5040/9781350040410.0021.

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Cummings, R. M. "William Winstanley 1684." In Edmund Spenser, 327–29. Routledge, 2020. http://dx.doi.org/10.4324/9781003060017-182.

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Conference papers on the topic "Winstanley"

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Pogodina, Vitalina Vladimirovna, and Olga Anatolievna Kiseleva. "REFLECTION OF THE IMAGE OF MOTION OF DIGGERS UNDER THE LEADERSHIP OF GERRARD WINSTANLEY IN THE CULTURE OF XX CENTURY." In МОЛОДЕЖЬ И НАУКА: АКТУАЛЬНЫЕ ПРОБЛЕМЫ ФУНДАМЕНТАЛЬНЫХ И ПРИКЛАДНЫХ ИССЛЕДОВАНИЙ. Комсомольск-на-Амуре: Комсомольский-на-Амуре государственный университет, 2021. http://dx.doi.org/10.17084/978-5-7765-1482-1-2021-247.

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Reports on the topic "Winstanley"

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A developmental language disorder might increase the risk of reoffending. ACAMH, November 2020. http://dx.doi.org/10.13056/acamh.13965.

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Researchers in the UK are the first to identify the potential impact of a developmental language disorder (DLD) on reoffending risk in young people. Maxine Winstanley and colleagues recruited 145 young offenders to their study.
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