Books on the topic 'Wilmington Yearly Meeting of the Religious Society of Friends'

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1

Committee, Philadelphia Yearly Meeting of the Religious Society of Friends Records. Guide to the records of Philadelphia Yearly Meeting. [S.l: s.n.], 1989.

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2

Philadelphia Yearly Meeting of the Religious Society of Friends. Salem Quarterly Meeting of the Religious Society of Friends. History Committee., ed. Salem Quarter: The Quakers of Salem Quarterly Meeting of Philadelphia Yearly Meeting of the Religious Society of Friends in Southern New Jersey from 1675-1990. [N.J.?]: Salem Quarterly Meeting, 1991.

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3

V, Fay Loren, ed. Quaker census of 1828: Members of the New York Yearly Meeting, the Religious Society of Friends in New York, Ontario, Vermont, Connecticut, Massachusetts, and Quebec, at the time of the separation of 1828. Rhinebeck, N.Y: Kinship, 1989.

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4

Association, Canadian Friends Historical, ed. Genealogical index to the records of the Canada Yearly Meeting of the Religious Society of Friends (Quakers). [New Market, Ont.]: Canadian Friends Historical Association, 1988.

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5

Pacific Yearly Meeting of the Religious Society of Friends. Faith and practice: A guide to Quaker discipline in the experience of Pacific Yearly Meeting of the Religious Society of Friends. [Place of publication not identified]: Pacific Yearly Meeting, 2001.

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6

Pacific Yearly Meeting of the Religious Society of Friends. Fe y práctica. México: Sub-Comité de Ministerio y Atención para la Ciudad de México, 2004.

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7

1794-1887, Michener Ezra, and Philadelphia Yearly Meeting of the Religious Society of Friends., eds. A Retrospect of early Quakerism: Being extracts from the records of Philadelphia Yearly Meeting and the meetings composing it : to which is prefixed an account of their first establishment. Washington, DC: Cool Spring Pub. Co., 1991.

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8

London Yearly Meeting (Society of Friends). Extracts from the minutes and epistles of the Yearly Meeting of the Religious Society of Friends held in London: From its first institution to the present time, relating to Christian doctrine, practice, and discipline. 4th ed. London: Friends' Book Depository, 1991.

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9

Thomas, Paine. Common sense. New York, N.Y: Bantam Dell, 2004.

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10

1937-, Chen Shuiyuan, ed. Chang shi. Taibei Shi: Qian wei chu ban she, 2007.

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11

Thomas, Paine. El sentido común ; y, Los derechos del hombre. San José, Costa Rica: Libro Libre, 1989.

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12

Thomas, Paine. Common sense. New York: Barnes & Noble Books, 1995.

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13

Thomas, Paine. Common sense: Addressed to the inhabitants of America ... ; Rights of man : being an answer to Mr. Burke's attack on the French Revolution. Birmingham, Ala. (P.O. Box 530065, Birmingham 35253): Palladium Press, 2000.

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14

1737-1809, Paine Thomas, and Benn Tony 1925-, eds. Common sense: & The rights of man. London: Phoenix, 2000.

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15

Thomas, Paine. Common sense. Amherst, N.Y: Prometheus Books, 1995.

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16

Thomas, Paine. Common Sense. Waiheke Island: The Floating Press, 2009.

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17

1968-, Larkin Edward, ed. Common sense. Peterborough, Ont: Broadview Press., 2004.

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18

Thomas, Paine. Common Sense. New York: Penguin USA, Inc., 2008.

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19

Thomas, Paine. Common sense: And, Rights of man. Birmingham, Ala: Palladium Press, 2000.

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20

Thomas, Paine. Common sense. Harmondsworth Middlesex, England: Penguin Books, 1986.

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21

1737-1809, Paine Thomas, ed. Common sense. New York: Penguin Books, 2005.

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22

Webster, Caroline Besse. A Gandhian Quaker convict and peace teacher: Lee Stern : World War II conscientious objector. Nyack, NY: Creative Response to Conflict, 2012.

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23

Claiming our past: Quakers in Southwest Ohio and Eastern Tennessee. Sabina, OH: Gaskins Printing, 1992.

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24

Friends, The Society of, and The Society Of Friends. Book of Discipline of the Religious Society of Friends, New York Yearly Meeting. Wildside Press, LLC, 2010.

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25

War Taxes Experiences of Philadelphia Yearly Meeting (Pendle Hill Pamphlet). Pendle Hill Publications, 1989.

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26

Michener, Ezra. A Retrospect Of Early Quakerism: Being Extracts From The Records Of Philadelphia Yearly Meeting. Kessinger Publishing, LLC, 2007.

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27

Michener, Ezra. A Retrospect Of Early Quakerism: Being Extracts From The Records Of Philadelphia Yearly Meeting. Kessinger Publishing, LLC, 2007.

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28

New York Yearly Meeting of the Religious. Proceedings Of The Yearly Meeting Of The Religious Society Of Friends, Held In New York. Arkose Press, 2015.

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29

Michener, Ezra. A Retrospect of Early Quakerism: Being Extracts from the Records of Philadelphia Yearly Meeting and the Meetings Composing It. Oneanta Pr, 1991.

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30

Large additions to Common sense: Addressed to the inhabitants of America, on the following interesting subjects : I. The American patriot's prayer, II. American independancy defended, by Candidus, III. The propriety of independancy, by Demophilus ..., IV. A review of the American contest, with some strictures on the king's speech, addressed to all parents in the thirteen United Colonies, by a friend to posterity and mankind, V. Letter to Lord Dartmouth, by and English American, VI. Observations on Lord North's conciliatory plan, by Sincerus, To which is added, an appendix to Common sense, together with an address to the people called Quakers, on their testimony concerning kings and government, and the present commotions in America. Philadelphia: Printed and sold by R. Bell, 1989.

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31

Friends, Religious Society Of. Rules of Discipline and Advices of the Yearly Meeting of the Religious Society of Friends, Held in Philadelphia. Kessinger Publishing, LLC, 2008.

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32

None, Ohio Valley Yearly Meeting, and Ovym. Faith and Practice: The Book of Discipline of the Ohio Valley Yearly Meeting of the Religious Society of Friends. Ohio Valley Yearly Meeting, 2020.

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33

Faith and practice: Of Pacific Yearly Meeting of the Religious Society of Friends ; a Quaker guide to Christian discipline. San Francisco, CA: Pacific Yearly Meeting, 1985.

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34

Kelly, Arthur C. M. Vital Records of St. James Episcopal Church, Great Barrington, MA, 1827-1899. Kinship, 1992.

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35

Worrall, Arthur, and Hugh Barbour. Quaker Crosscurrents: Three Hundred Years of Friends in the New York Yearly Meetings. Syracuse Univ Pr (Sd), 1995.

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36

Quaker faith & practice: The book of Christian discipline of the yearly meeting of the Religious Society of Friends (Quakers) in Britain. London: Yearly Meeting of the Religious Society of Friends (Quakers) in Britain, 1995.

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37

Britain, Quakers In. Quaker Faith and Practice: The Book of Christian Discipline of the Yearly Meeting of the Religious Society of Friends in Britain. Quaker Books, 2005.

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38

Varios. Quaker Faith and Practice: The Book of Christian Discipline of the Yearly Meeting of the Religious Society of Friends in Britain. Quaker Peace & Service, 2009.

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39

Quaker faith and practice: The book of Christian discipline of the yearly meeting of the Religious Society of Friends (Quakers) in Britain.. YMRSF(Quakers), 1995.

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40

Fay, Loren V. Quaker Census of 1828: Members of the Ny Yearly Meeting, the Religious Society of Friends (In New York, Ontario, Vermont, Conn, Mass., & Quebec). Kinship Pub, 1989.

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41

Common Sense. Ottawa: eBooksLib, 2005.

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42

Common Sense. New York: Random House Publishing Group, 2004.

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43

Faith and practice: The book of discipline of the New York Yearly Meeting of the Religious Society of Friends, approved the 31st July 1998. New York: New York Yearly Meeting, religious Society of Friends, 1998.

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44

Common Sense. London: Penguin Group UK, 2010.

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45

Common sense. Mineola, N.Y: Dover Publications, 1997.

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46

A Brief sketch of the efforts of Philadelphia Yearly Meeting of the Religious Society of Friends to promote the civilization and improvement of the Indians: Also of the present condition of the tribes in the state of New York. Philadelphia: Friends' Book Store, 1986.

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47

Extracts From the Minutes and Epistles of the Yearly Meeting of the Religious Society of Friends, Held in London: From Its First Institution to the ... Christian Doctrine, Practice, and Discipline. Westphalia Press, 2020.

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48

Randall, Ian. Baptists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0003.

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Early in the nineteenth century, British Quakers broke through a century-long hedge of Quietism which had gripped their Religious Society since the death of their founding prophet, George Fox. After 1800, the majority of Friends in England and Ireland gradually embraced the evangelical revival, based on the biblical principle of Jesus Christ’s atoning sacrifice as the effective source of salvation. This evangelical vision contradicted early Quakerism’s central religious principle, the saving quality of the Light of Christ Within (Inward Light) which led human beings from sinful darkness into saving Light. The subsequent, sometimes bitter struggles among British Quakers turned on the question of whether the infallible Bible or leadings from the Light should be the primary means for guiding Friends to eternal salvation. Three of the most significant upheavals originated in Manchester. In 1835 Isaac Crewdson, a weighty Manchester Friend, published A Beacon to the Society of Friends which questioned the authority of the Inward Light and the entire content of traditional Quaker ministry as devoid of biblical truth. The ensuing row ended with Crewdson and his followers separating from the Friends. Following this Beacon Separation, however, British Quakerism was increasingly dominated by evangelical principles. Although influenced by J.S. Rowntree’s Quakerism, Past and Present, Friends agreed to modify their Discipline, a cautious compromise with the modern world. During the 1860s a new encounter with modernity brought a second upheaval in Manchester. An influential thinker as well as a Friend by marriage, David Duncan embraced, among other advanced ideas, higher criticism of biblical texts. Evangelical Friends were not pleased and Duncan was disowned by a special committee investigating his views. Duncan died suddenly before he could take his fight to London Yearly Meeting, but his message had been heard by younger British Friends. The anti-intellectual atmosphere of British Quakerism, presided over by evangelical leader J.B. Braithwaite, seemed to be steering Friends towards mainstream Protestantism. This tendency was challenged in a widely read tract entitled A Reasonable Faith, which replaced the angry God of the atonement with a kinder, gentler, more loving Deity. A clear sign of changing sentiments among British Friends was London Yearly Meeting’s rejection of the Richmond Declaration (1887), an American evangelical manifesto mainly written by J.B. Braithwaite. But the decisive blow against evangelical dominance among Friends was the Manchester Conference of 1895 during which John Wilhelm Rowntree emerged as leader of a Quaker Renaissance emphasizing the centrality of the Inward Light, the value of social action, and the revival of long-dormant Friends’ Peace Testimony. Before his premature death in 1905, J.W. Rowntree and his associates began a transformation of British Quakerism, opening its collective mind to modern religious, social, and scientific thought as the means of fulfilling Friends’ historic mission to work for the Kingdom of God on earth. During the course of the nineteenth century, British Quakerism was gradually transformed from a tiny, self-isolated body of peculiar people into a spiritually riven, socially active community of believers. This still Dissenting Society entered the twentieth century strongly liberal in its religious practices and passionately confident of its mission ‘to make all humanity a society of Friends’.
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