Academic literature on the topic 'Wilfred R (Wilfred Ruprecht)'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Wilfred R (Wilfred Ruprecht).'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Wilfred R (Wilfred Ruprecht)"
Vernotte, Chabha. "5/7 Wilfred Ruprecht Bion." Soins Psychiatrie 35, no. 293 (July 2014): 45–46. http://dx.doi.org/10.1016/j.spsy.2014.04.012.
Full textPohlmann, Werner. "Das Werk von Wilfred R. Bion." Forum der Psychoanalyse 35, no. 1 (August 30, 2018): 53–72. http://dx.doi.org/10.1007/s00451-018-0321-3.
Full textHarel, Simon. "Écriture de soi et traduction dans les oeuvres « jumelles » de Samuel Beckett et Wilfred R. Bion." TTR : traduction, terminologie, rédaction 11, no. 2 (February 27, 2007): 153–84. http://dx.doi.org/10.7202/037339ar.
Full textGoyena, Angela, and Florence Leclerc. "« Wilfred R. Bion » de Elsa Schmid-Kitsikis." Revue française de psychanalyse 65, no. 5 (2001): 1727. http://dx.doi.org/10.3917/rfp.655.1727.
Full textWeill, Denise. "“ Mémoires de guerre ” de Wilfred R. Bion." Revue française de psychanalyse 66, no. 2 (2002): 631. http://dx.doi.org/10.3917/rfp.662.0631.
Full textMills, John A., and Tom Harrison. "John Rickman, Wilfred Ruprecht Bion, and the origins of the therapeutic community." History of Psychology 10, no. 1 (2007): 22–43. http://dx.doi.org/10.1037/1093-4510.10.1.22.
Full textZepf, S. "Die Gedankenwelt Wilfred R. Bions – ein genialer Wurf?" Zeitschrift für psychoanalytische Theorie und Praxis 24, no. 1 (2009): 78–85. http://dx.doi.org/10.15534/zptp/2009/1/6.
Full textBritton, Ronald. "Commentary on Three Papers by Wilfred R. Bion." Psychoanalytic Quarterly 82, no. 2 (April 2013): 311–21. http://dx.doi.org/10.1002/j.2167-4086.2013.00031.x.
Full textBourdellon, Geneviève. "Bion à New York et à São Paulo de Wilfred R. Bion et Quatre discussions avec Bion de Wilfred R. Bion." Revue française de psychanalyse 72, no. 4 (2008): 1173. http://dx.doi.org/10.3917/rfp.724.1173.
Full textGuignard, Florence. "Sigmund Freud et Wilfred R. Bion : filiation et commensalité." Revue française de psychanalyse 58, no. 5 (1994): 1619. http://dx.doi.org/10.3917/rfp.g1994.58n5.1619.
Full textDissertations / Theses on the topic "Wilfred R (Wilfred Ruprecht)"
Janto, Mogrovejo Carolina. ""Tres analistas sueñan" : el soñar del analista para la tarea analítica." Master's thesis, Pontificia Universidad Católica del Perú, 2012. http://tesis.pucp.edu.pe/repositorio/handle/123456789/1563.
Full textThe present research is a case study that explores dreaming as proposed by W. Bion, and its place in the analytic work. According to Bion, dreaming is “the most profound form of thinking”, and occurs by day as well as by night. Dreaming is the mental activity that transforms sensorial impressions of emotional experience into thinkables elements, and so doing permits psychic growth (Bion, 1966, 1992). For this research, three training analysts registered in a diary during six months their dream thoughts about their analytic work. This was complemented with final interviews, and some clinical material about their control cases. After the data analysis, we found three different ways of dreaming, wich are described with detail and contitutes the core of our study, but also we found similar characteristics related to their condition of being training analysts. Even though dreaming as a mental activity is present in the analysts’ collected data, it’s still evolving. Finally, we suggest the need for constant care in the “dreaming laboratory” that analyst’s mind contitutes, to preserve his capacity to dream.
Tesis
Fonseca, Rodrigo Otávio. "A constituição originária do mecanismo de rejeição (Verwerfung) pela perspectiva de Wilfred Ruprecht Bion e Jacques Lacan." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/15359.
Full textConselho Nacional de Desenvolvimento Científico e Tecnológico
Psicose was always, for Freud, a fenomenom which symptoms were certainly proportional to the radicalism of the defense mechanisms which are busy with it. Among the possibilities of searching a metapsycological unterstanding, Freud thinks about a more primitive and radical mechanism than the repression, which could work decisively to cause psychosis. Considering an hallucinatory incident that was lived by Ergei Pankejeff, The Wolves Man, Freud calls this mechanism as rejection (Verwerfung). Without a systematic continuity of the research on psychosis, new heirs to the Master developed new ideas not only about psychosis but also about its psycological operation. That s what happened to the psychiatries Wilfred R. Bion and Jacques Lacan. Even if they are from different schools of thought and have different traditions, both consider the diversity of the psychotic categories (Bion with schizophrenia and Lacan with paranoia) to develop their systems of the psychoanalytic thought abou the theme. The originality and the diversity of their ideas make the authors have particular view points about the psychic mechanisms of psychosis; by the way, even withou a dialogue between them, some of their propositions can be considered very similar. The objective of this study is to consider mainly the concept of the defense mechanism called rejection (Verwerfung) e its connections between Wilfred Bion s and Jacques Lacan s thoughts abou their role on the constitution of the psychic system
A psicose sempre foi, aos olhos de Freud, um fenômeno cuja peculiaridade dos sintomas era certamente proporcional à radicalidade dos mecanimos de defesa nele envolvidos. Dentre as possibilidades de buscar um entendimento metapsicológico, Freud lança mão da idéia de um mecanismo mais primitivo e radical que o recalque, e que funcionaria de maneira decisiva no desencadeamento da psicose. A despeito de um episódio alucinatório vivido por Ergei Pankejeff, o Homem dos Lobos, Freud nomeia esse mecanismo de rejeição (Verwerfung). Sem uma continuidade mais sistemática nas investigações sobre as psicoses, novos herdeiros do Mestre desenvolveram novas idéias não só a respeito da psicose como também do seu funcionamento psíquico. Foi assim com os psiquiatras Wilfred R. Bion e Jacques Lacan. De Escolas e tradições psicanalíticas diferentes, ambos os autores partem da diversidade dos quadros psicóticos (Bion com as esquizofrenias e Lacan com as paranóias) para desenvolverem seus sistemas de pensamento psicanalítico sobre o tema. A originalidade e diversidade de suas idéias faz com que os autores busquem pontos de vista muito particulares acerca dos mecanimos psiquicos da psicose; entretanto, mesmo sem um dialógo entre eles, algumas de suas proposições podem ser consideradas bem semelhantes. O objetivo desse estudo parte principalmente do conceito do mecanismo de defesa chamado rejeição (Verwerfung) e dos seus entrelaçamentos com os pensametos de Wilfred Bion e Jacques Lacan sobre seu papel na constituição do aparelho psíquico
Barreneche, Corrales Johana 1975. "O riso-alegria e a 'capacidade negativa' : aproximações entre riso, alegria e pensamento a partir do trabalho dos doutores da alegria." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280145.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-22T14:39:13Z (GMT). No. of bitstreams: 1 BarrenecheCorrales_Johana_D.pdf: 3694140 bytes, checksum: ed33de511c3eab747c6772d4d110178a (MD5) Previous issue date: 2013
Resumo: Para W. R. Bion, psicanalista inglês, pensar é diferente do conhecer; pensar é "pensar as emoções" e só somos capazes de pensar na medida em que toleramos as frustrações. A partir do trabalho dos Doutores da Alegria com crianças hospitalizadas e sob a teoria psicanalítica de Bion, "Capacidade Negativa", nos debruçamos sobre possíveis cruzamentos entre riso, alegria e pensamento. Riso e alegria são emoções que permitem passagens, certa compreensão. Acontecem, às vezes, de maneira plural, no encontro com o outro; são também formas de olhar para o mundo, para si, uma maneira de abrir sentido para a vida. Talvez só o ser humano tenha capacidade e crescimento emocional para o paradoxal, para suportar a ambiguidade, a indefinição. É aí que o riso e a alegria - dos Doutores da Alegria -, habitam e florescem. Somos finitos, mas temos familiaridade, de maneira inexplicável, com o infinito. É nessa familiaridade que as perguntas aparecem, no desejo de "desvendar? o misterioso, o belo, o mágico. Para compreendermos o riso e a alegria - e também para rir - temos que acolher o paradoxo. Quanto mais suportarmos o negativo, a dúvida, a incerteza, a luz e a sombra, a dor, a perda, o ridículo, maior será nossa capacidade de rir. O ser humano é movimento, trânsito, lugar de instabilidade, é incompletude. Com a ideia de "alegria pensante' queremos apreender o riso, a alegria e a capacidade psíquica que lhe é afim. Só ri, na modernidade líquida, quem conquistou e é capaz de suportar o paradoxo, o negativo. Tentamos compreender isso a partir de algumas aproximações entre antropologia e psicanálise
Abstract: To W. R. Bion, an english psychoanalyst, thinking is different from knowing; thinking is "thinking the emotions" and we are only capable of thinking as we tolerate the frustrations. From the work conducted by Doutores da Alegria (Doctors of Joy) with hospitalized children and under Bion?s psychoanalytic theory, the 'Negative Capability', we have paid close attention to possible intersections between laughter, joy and thought. Laughter and joy are emotions that allow changes, some understanding. They sometimes happen differently in the encounter with the other; they are also ways of looking at the world and at ourselves, a way to open meaning for life. Perhaps only humans have the capacity and the emotional growth for the paradox, to bear the ambiguity, the vagueness. That is where the laughter and joy - of the Doctors of Joy - live and flourish. We are finite, but we have familiarity, inexplicably, with the infinite. It is in this familiarity that questions arise in the desire to 'unravel' what is mysterious, beautiful, and magical. To understand laughter and joy - and to laugh - we have to embrace the paradox. The longer we endure the negative, the doubt, the uncertainty, the light and the shadow, the pain, the loss, the ridiculous, the greater our ability to laugh will be. The human being is movement, transit, place of instability and incompleteness. With the idea of ' thinking joy' we want to apprehend laughter, joy and the psychic ability that is related to him/her. In the liquid modernity, only those who have conquered and are capable of bearing the paradox, the negative, are able to laugh. We try to understand it from some links between anthropology and psychoanalysis
Doutorado
Ciencias Sociais
Doutora em Ciências Sociais
Camara, N'deye Awa Cissé. "Représentations de l'enfant dans la psyché maternelle à travers les productions oniriques et les images échographiques : comparaison interculturelle." Paris 5, 2007. http://www.theses.fr/2007PA05H102.
Full textWithin the framework of a comparison between a French population and a population from Senegal, Mali and Mauritania, we are researching the link between dreamlike production and ultrasound scans in the formation of maternal representations. Both the utilization of IRMAG for regular check-ups before and after the three obstetric ultrasounds for each pregnancy trimester, as well as the passing of the Rorschach, aim to ascertain the means of perception of the image of the foetus in the ultrasound. The symbolization of the ultrasonic image of the foetus is appreciated throughout the psychic translation of the visual meeting and its availability of the dream and the maternal reverie. The methodology of this research proves the hypothesis according to which the predominance of dreams in the representative structures of the child in the mother's psyche differs, depending on the culture of the pregnant woman. To study the maternal representations, we are drawing on the psychoanalytical concept of the dream and Bion's postulate concerning the capacity of maternal reverie. A differentiation is elaborated on the concept of representation according to its bodily, visual and anticipatory components. The research results showed in African women a remarkable collaboration in a dream's symbols and an overall negative perception of the ultrasonic image of the foetus at the formation of maternal representations. This assessment is discussed from the angle of the theory of the prenatal object relation and the resurgence of the maternal foetal life. From the point of view of psychic universality, the obvious speech of the African women reveals the latent anguish of the French women
Rokhsefat, Seyed Mostafa. "Wilfred Cantwell Smith's contribution to the study of Islam." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68133.
Full textThis thesis studies his work on Islam in the light of the development of his ideas with regard to the concept of religion and the approaches to studying it. The evolution of Smith's understanding of Islam is classified here into three phases. During the first phase, Smith's approach was socialistic; he was essentially concerned with the social role of religion, in this case Islam, in modern society. In the second phase of his work as an Islamicist, it was the concern to acquire a more adequate knowledge of Islam and to create a sympathetic understanding of the Muslim culture and religion.
The third phase was marked by the publication of his seminal work, The Meaning and End of Religion (1962). His work on Islam in this phase is in the nature of explorations into his own theories regarding the study of religion in general. During this phase, Smith devoted much attention to such concepts as "religion", "faith", and "cumulative tradition", as well as to a new approach in the comparative history of religion. This indicates that Smith in this phase was not only a specialist of Islam, but a historian of religion and a comparative religionist.
Salvitti, Adriana. "Presenças de Freud na construção do pensamento de Bion na década de 50." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-08122009-152220/.
Full textImmersed in the tradition of Melanie Kleins thinking, the psychoanalyst Wilfred Bion started to construct original theoretical and clinical thinking on psychosis and primitive mental functioning in the 1950s, through recurrent mention of Freuds works. Bion cited and made reference to Freud in different texts with different purposes. Furthermore, the tradition of Freuds thinking was incorporated in Bions clinical observations and conceptual developments such that readers can recognize this not just through the explicit references to Freud. In the present study, we started by tracing the construction of Bions thinking in the 1950s. This period preceded the formulation of his Theory of Thinking, which was presented in the 1960s, at a time when he on the way to achieving his personal liftoff in psychoanalysis, in the words of Bléandonu (1993). We sought to emphasize what we named Freuds presence, and to bring to the analytical foreground Freuds concepts, notions and ideas that permeate Bions texts with varying degrees of apparentness. Through not only citations but also allusions, echoes, remissions, associations and approaches relating to Freud that are only suggested or that are made silently, we present Bions theoretical and clinical work. We have borne in mind his aims, the difficulties that he seems to have encountered and the ways in which, at that time, he sought to deal with them. We have also put Freuds and Bions concepts relating to psychosis and the origins of the psyche into a more systematic theoretical and historical context. Studying the links between Freuds and Bions texts shows the importance and the limits of Freuds thinking for Bion. It shows that Bion had a point-by-point dialog with different works by Freud and not with the entirety of Freuds concepts. It indicates that Bion was more interested in formulating and describing his clinical experiences than in promoting conceptual and terminological debates on Freuds theory. In this respect, Freud is a source for clinical thinking, rather than a source for conceptual discussion.
Gnana, Mani Joseph Wilfred [Verfasser], H. [Akademischer Betreuer] Altenbach, H. J. [Akademischer Betreuer] Radusch, and R. H. [Akademischer Betreuer] Schuster. "Continuous mixing of silica based rubber, filler-composites in twin screw extruder / Joseph Wilfred Gnana Mani. Betreuer: H. Altenbach ; H.-J. Radusch ; R. H. Schuster." Halle, Saale : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2010. http://d-nb.info/1024976033/34.
Full textIriarte, Susana. "Anthropologie et psychanalyse "vie primitive" et "vie psychique inconsciente" : la question de l'archaïque et du féminin : éléments pour une psychothérapique psychanalytique des "états-limites"." Paris 7, 2008. http://www.theses.fr/2008PA070042.
Full textThrough ethnological analyses and experiments as well as psychoanalytic clinics, this work establishes that Freud's statement about the" concordance" between the psychic process of so-called " primitive" societies and of "neurotics" is totally justified. Starting from the deconstruction of « Totemism », which was considered for a long time as prototypical of the so-called « primitive » peoples, in this analysis of the whole of the mythico- rituals phenomena which a constitute it, we want to put the stress on the turning point where they are articulated so as to form what we call « a totemical-initiatical complex » viewed as an actual « total social fact » which presents the same « primordial » characteristics, or « fundamental « ones which get along through the process of « primary » or « originary » symbolizations of the individual psyche. It is put forward that in these processes of the constitution of a society as in that of the individual psychic System, the « feminine» question is central. We call » archaic » the whole of these social phenomena and individual psychic processes, so as to mean they escape a linear temporality in the sense of a developmental vision. We meet a postfreudian psychoanalytical conception which suggests a pendular movment of psychic "positions", animating the psychic life. In such positions the question of the difference of the sexes and the sexual union are privileged unconscious forms of the representation of the" primordial" elements of the symbolization process, at the point where the question of generation are at the foreground, and support all the processes of either " collective" or " individual" life
Carvalho, Peggy Coelho. "Algumas funções do silenciar na clínica psicanalítica." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/15777.
Full textThis work aims to investigate some functions of silence on the psychoanalytic pratice. In his psychoanalytic space, where the core of the work is talking, dialoguing, the silent experiences can upset the analyst s capacity of observation and apprehension of the psychic reality, since some observable elements become unavailable. The adopted method is my own poetic style and, through the poetic bond established with the reader, I propose to expand the knowledge, reflections and comprehension of silent situations. I make an analogy with the musical technique of counterpoint using trhee principal and simultaneous events, or voices: Beethoven s, John Milton s and my own, interrelated around the theme of silence during all the narrative. My hypothesis is that it is possible that the being/not being can reveal and/or hide itself through silence, pregnant of mental pain. In this trajectory, I did not come across the silence by itself, but with the process of silence and, at the end, I found the silence as mental pain and pleasure
O objetivo deste trabalho é investigar algumas funções do silenciar na clínica psicanalítica. Neste espaço psicanalítico, no qual o cerne do trabalho é o conversar, o dialogar, as experiências silenciosas podem dificultar a capacidade de observação e apreensão da realidade psíquica por parte do analista, uma vez que alguns elementos observáveis ficam indisponíveis. O método adotado é o meu próprio estilo poético e, através do vínculo poético estabelecido com o leitor, proponho expandir nossos conhecimentos, nossas reflexões e compreensão sobre as situações silenciosas. Faço analogia com a técnica contrapontística musical no sentido de que utilizo três principais acontecimentos simultâneos, ou, vozes: de Beethoven, de John Milton e a minha própria voz que se inter-relacionam em torno do tema do silenciar durante toda a narrativa. Minha hipótese é a de que seja possível que o ser/não ser possa revelar-se e/ou ocultar-se através do silêncio, pregnante de dor mental. Nesta trajetória, fui deparando não com o silêncio, coisa-em-si, mas com o processo de silenciar e, ao final, encontrei o silenciar como dor e prazer mentais
Harary, Ângela Maria Moraes. "Contato, elos de ligação e vínculo na relação psicanalítica." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/15588.
Full textConselho Nacional de Desenvolvimento Científico e Tecnológico
The purpose of this paper is to discuss what happens during a psychoanalytic experience, when something with a potential for change and growth is generated and what kind of linking favors it. Also, it runs through a fundamental psychic phenomenon of a specific symbiotic quality, capable of a high degree of regenerative and/or constitutive parts of the self. This paper is justified by the fact that more and more the psychoanalytic process has been seen as a result of the pair s interpenetration (transference/ countertransference) and for what is stimulated in the analyst as knowledge about his/her patient psychodynamics. Some clinical hypotheses have been put forward to explain the occurrences of phenomena that are analogous to a kind of immersion in affectionate dimensions of low awareness but necessary to achieve a deep affectionate interaction that would keep symbiotic fusion fantasies. Seven topics are highlighted in order to corroborate to the institution of a link that could support this symbiotic process and the intensity of the emotions present on it: comprehension, love, confidence, loss, truth, companionship and closeness X distance. Results of this research related to clinical aspects are the maternal holding function, as an integrating experience that follows and supports moments of turbulence, a kind of safety net under the trapeze offering security and also the phenomenon of a symbiosis as a fundamental constitutive part of the psychism. This development of the libido previous to the PS ↔ D oscillation could be part of the same dynamics and then, would be turned into a three-part circulation process: symbiotic, disintegrated, integrated
O objetivo do trabalho é discutir o que acontece na experiência do encontro analítico, na qual gera-se algo com potencial de mudança e crescimento e qual o tipo de ligação que o favorece. Discorre, também, sobre um fenômeno psíquico fundamental, de uma qualidade definida, simbiótica, capaz de um alto grau regenerador e/ou constitutivo do self. Justifica-se por ser o processo psicanalítico, cada vez mais, entendido como o produto da interpenetração do par (transferencial/ contratransferencial) e daquilo que é suscitado no analista como forma de conhecimento sobre a dinâmica do analisando. Levantaram-se hipóteses clínicas, sobre a ocorrência de fenômenos análogos a uma espécie de imersão de determinadas dimensões afetivas, pouco conscientes, porém necessárias a uma interação afetiva profunda que guardaria aspectos de fantasias fusionais simbióticas. Destacam-se sete tópicos que corroboram para a instauração de um vínculo que dê sustentação a esse processo e à intensidade das emoções presentes: compreensão, amor, confiança, perda, verdade, companhia e proximidade X distanciamento. Como resultados dessa pesquisa, evidenciou-se no caso clínico a função de holding materno como experiência integradora que acompanha e suporta momentos de turbulência, uma espécie de rede armada sob o trapézio a oferecer segurança e, também, o fenômeno de uma simbiose fundamental a fazer parte da construção do psiquismo. Esse desenvolvimento da libido anterior à oscilação PS ↔ D, poderia, então, fazer parte da mesma dinâmica que se transformaria em uma triangulação: simbiótico, desintegrado, integrado
Books on the topic "Wilfred R (Wilfred Ruprecht)"
Growth and turbulence in the container/contained: Bion's continuing legacy. Hove: Routledge, 2012.
Find full textBorgogno, Franco, Parthenope Bion Talamo, and Silvio A. Merciai. W. R. Bion. Taylor & Francis Group, 2019.
Find full textAlisobhani, Afsaneh K., and Glenda J. Corstorphine. Explorations in Bion's 'o'. Taylor & Francis Group, 2019.
Find full textAlisobhani, Afsaneh K., and Glenda J. Corstorphine. Explorations in Bion's 'o': Everything We Know Nothing About. Taylor & Francis Group, 2019.
Find full textExplorations in Bion's 'o'. Taylor & Francis Group, 2019.
Find full textAlisobhani, Afsaneh K., and Glenda J. Corstorphine. Explorations in Bion's 'o': Everything We Know Nothing About. Taylor & Francis Group, 2019.
Find full textAlisobhani, Afsaneh K., and Glenda J. Corstorphine. Explorations in Bion's 'o': Everything We Know Nothing About. Taylor & Francis Group, 2019.
Find full textAlisobhani, Afsaneh K., and Glenda J. Corstorphine. Explorations in Bion's 'o': Everything We Know Nothing About. Taylor & Francis Group, 2019.
Find full textSandler, P. C. Introduction to W. R. Bion's a Memoir of the Future. Karnac Books, 2015.
Find full textMawson, Chris, and W. R. Bion. Complete Works of W. R. Bion. Taylor & Francis Group, 2019.
Find full textBook chapters on the topic "Wilfred R (Wilfred Ruprecht)"
Killinger, John Eric. "Bion, Wilfred Ruprecht, and “O”." In Encyclopedia of Psychology and Religion, 224–27. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_841.
Full textKillinger, John Eric. "Bion, Wilfred Ruprecht, and “O”." In Encyclopedia of Psychology and Religion, 176–79. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_841.
Full textPopovsky, Mark, Benjamin Beit-Hallahmi, David A. Leeming, Fredrica R. Halligan, Jeffrey B. Pettis, Kalman J. Kaplan, Matthew B. Schwartz, et al. "Bion, Wilfred Ruprecht, and “O”." In Encyclopedia of Psychology and Religion, 103–5. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_841.
Full textAvron, Ophélia. "Bion Wilfred R." In Vocabulaire de psychosociologie, 417. ERES, 2002. http://dx.doi.org/10.3917/eres.barus.2002.01.0417.
Full text"Wilfred R. Bion." In Psychoanalytic Memoirs. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350338593.0011.
Full textLowy, Margo. "Wilfred R. Bion." In The Maternal Experience, 127–59. Routledge, 2020. http://dx.doi.org/10.4324/9781003124344-7.
Full textSchmid-Kitsikis, Elsa. "Bibliographie raisonnée." In Wilfred R. Bion, 103–4. Presses Universitaires de France, 2009. http://dx.doi.org/10.3917/puf.schm.2009.01.0103.
Full textWinnicott, D. W. "To Wilfred R. Bion." In The Spontaneous Gesture, edited by F. Robert Rodman, 169–70. Routledge, 2018. http://dx.doi.org/10.4324/9780429483318-108.
Full textWinnicott, D. W. "To Wilfred R. Bion." In The Spontaneous Gesture, edited by F. Robert Rodman, 89–93. Routledge, 2018. http://dx.doi.org/10.4324/9780429483318-56.
Full textWinnicott, D. W. "To Wilfred R. Bion." In The Spontaneous Gesture, edited by F. Robert Rodman, 131. Routledge, 2018. http://dx.doi.org/10.4324/9780429483318-80.
Full text