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Journal articles on the topic 'White'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Reddy, Maureen T., Karen Brodkin, and Abby L. Ferber. "White, Whiter, Whitest." Women's Review of Books 16, no. 6 (March 1999): 5. http://dx.doi.org/10.2307/4023120.

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2

Moses, Jonathan. "Whiter than white." City 20, no. 4 (April 7, 2016): 650–53. http://dx.doi.org/10.1080/13604813.2016.1142303.

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3

Wright, Jackie. "Whiter than White." Physiotherapy 75, no. 6 (June 1989): 324. http://dx.doi.org/10.1016/s0031-9406(10)62549-7.

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4

White, Joel. "Protein Expression in Corynebacterium glutamicum." BioProcessing Journal 9, no. 2 (February 10, 2011): 53–55. http://dx.doi.org/10.12665/j92.white.

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5

Frascina, Francis. "White Cube, White Culture, White Riot." Third Text 25, no. 5 (September 2011): 523–38. http://dx.doi.org/10.1080/09528822.2011.608962.

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6

Griffiths, Rod. "Fluoride: a whiter than white reputation?" BMJ 335, no. 7622 (October 4, 2007): 723. http://dx.doi.org/10.1136/bmj.39356.470694.59.

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7

George, Victoria. "White on White." Art Book 8, no. 3 (June 2001): 9–11. http://dx.doi.org/10.1111/1467-8357.00249.

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8

Lemke, Sieglinde, and Jan Nederveen Pieterse. "White on White." Transition, no. 60 (1993): 145. http://dx.doi.org/10.2307/2934924.

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9

Joseph, Branden W. "White on White." Critical Inquiry 27, no. 1 (October 2000): 90–121. http://dx.doi.org/10.1086/449000.

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10

Paasche, Karin Ilona. "Africa’s White Women." New Trends and Issues Proceedings on Humanities and Social Sciences 2, no. 9 (April 6, 2017): 01–11. http://dx.doi.org/10.18844/gjhss.v2i9.1074.

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11

Čapek, J. "White Mustard Polarka." Czech Journal of Genetics and Plant Breeding 42, No. 4 (November 21, 2011): 149–50. http://dx.doi.org/10.17221/6062-cjgpb.

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12

Čapek, J. "White mustard Severka." Czech Journal of Genetics and Plant Breeding 40, No. 1 (November 23, 2011): 29–30. http://dx.doi.org/10.17221/6090-cjgpb.

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13

Cagaš, B. "White lupine Zulika." Czech Journal of Genetics and Plant Breeding 45, No. 4 (December 27, 2009): 179. http://dx.doi.org/10.17221/48/2009-cjgpb.

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14

McNamarah, Chan. "White Caller Crime: Racialized Police Communication and Existing While Black." Michigan Journal of Race & Law, no. 24.2 (2019): 335. http://dx.doi.org/10.36643/mjrl.24.2.white.

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Over the past year, reports to the police about Black persons engaged in innocuous behaviors have bombarded the American consciousness. What do we make of them? And, equally important, what are the consequences of such reports? This Article is the first to argue that the recent spike in calls to the police against Black persons who are simply existing must be understood as a systematic phenomenon which it dubs racialized police communication. The label captures two related practices. First, racially motivated police reporting—calls, complaints, or reports made when Black persons are engaged in behavior that would not have been read as suspicious, or otherwise worthy of police involvement had they been White. Second, racially weaponized police reporting—calls, complaints, or reports made against Blacks in an effort to capitalize on law enforcement mistreatment of Black persons, or harm the victim because of their race.

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15

Gruber, Judith. "White Innocence / White Supremacy." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 7, no. 2 (December 17, 2021): 515–38. http://dx.doi.org/10.30965/23642807-bja10022.

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Abstract This article starts from the observation that current debates about race and racism are often couched in soteriological terms such as guilt and forgiveness, or confession and exoneration, and it argues that this overlap calls for theological analysis. Using the debate about Achille Mbembe’s disinvitation from the German art festival ‘Ruhrtriennale’ 2020 as a case that is typical of a specifically Western European discourse on race, it first sketches a brief genealogy of the modern/colonial history of religio-racialisation and its intersections with Christian tradition, in which racial categories were forged in soteriological discourses, and in which, in turn, soteriological categories were shaped by racist discourses. It proposes that in this process, Christianity, Whiteness and salvation were conflated in a way that has sponsored White supremacy, disguised as innocence. Engaging with performative race theory, the article concludes by making a constructive proposal for a performative theology of race that can account for the profound intersections between racism and soteriology, but also opens trajectories for transforming hegemonic discourses of race and their theological underpinnings.

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16

Poch, John. "White on White Aubade." Hopkins Review 12, no. 1 (2019): 1–2. http://dx.doi.org/10.1353/thr.2019.0000.

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17

van Winckel, Nance. "White Brides, White Mistresses." Iowa Review 37, no. 3 (December 2007): 136. http://dx.doi.org/10.17077/0021-065x.6306.

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18

Horrell, Georgina. "White lies, white truth." Scrutiny2 14, no. 2 (September 2009): 59–71. http://dx.doi.org/10.1080/18125440903461812.

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19

Dhobale, Aditya. "Challenges Faced While Designing Body in White." International Journal for Research in Applied Science and Engineering Technology 9, no. 9 (September 30, 2021): 49–56. http://dx.doi.org/10.22214/ijraset.2021.37916.

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Abstract: Construction of Body in White (BiW) revolves around plenty of challenges. Ranging from BiW fixtures to curbing weight of Body in White sheet metal design. This paper discusses about all the design aspects in BiW manufacturing in automobile and confronting challenges that occurs. At present, lots of existing theories are being applied and efforts to improve the same are being made. This paper provides a path on how components can be developed and make necessary improvements. CAE (Computer Aided Engineering) tools have been used for FEA (Finite Element Analysis) and also an example of stress analysis of automotive chassis is given. An outcome depending on behaviour of loads acting on frame is drawn. The importance of hollow tubes, tubes of different- cross sections to counter weight and ease the designing of BiW frame have been proposed. This paper also provides insight on safety parameters with current construction of tubular frame chassis. Other solutions such as hybrid tubes, foam padding and plastic trim have been pointed out in this paper. Keywords: CAE, FEA, manufacturing, loads, tubes, cycle-time, cross-section.

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20

ANDERS, G. "Control of Whites: The Cibanoid White Scale." Journal of the Society of Dyers and Colourists 84, no. 2 (October 22, 2008): 125–32. http://dx.doi.org/10.1111/j.1478-4408.1968.tb02807.x.

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21

Alkhatib, Ahed J. "WHITE MATTER ASSOCIATED DISEASES." Indian Research Journal of Pharmacy and Science 5, no. 2 (2018): 1416–19. http://dx.doi.org/10.21276/irjps.2018.5.2.2.

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22

Pons, André. "Bolívar y Blanco White." Anuario de Estudios Americanos 55, no. 2 (December 30, 1998): 507–29. http://dx.doi.org/10.3989/aeamer.1998.v55.i2.348.

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23

Crepelle, Adam. "White Tape and Indian Wards: Removing the Federal Bureaucracy to Empower Tribal Economies and Self-Government." University of Michigan Journal of Law Reform, no. 54.3 (2021): 563. http://dx.doi.org/10.36646/mjlr.54.3.white.

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American Indians have the highest poverty rate in the United States, and dire poverty ensnares many reservations. With no private sector and abysmal infrastructure, reservations are frequently likened to third-world countries. Present-day Indian poverty is a direct consequence of present-day federal Indian law and policy. Two-hundred-year-old laws premised on Indian incompetency remain a part of the U.S. legal system; accordingly, Indian country is bound by heaps of federal regulations that apply nowhere else in the United States. The federal regulatory structure impedes tribal economic development and prevents tribes from controlling their own resources. This Article asserts the federal regulatory “white tape” is unconstitutional. By focusing on restraints upon trust land and Indian trader laws, this Article demonstrates that contemporary federal regulations impeding tribal economic development are based upon flagrantly racist ideas. This Article explores the unique relationship between Indians and the Constitution and concludes that restrictions on tribal trust land and Indian trader laws should be subjected to strict scrutiny rather than the usual rational basis review applied to legislation relating to Indians. These regulations cannot survive strict scrutiny. Once tribes are liberated from these antiquated regulations, this Article proposes that tribes be able to craft their own land use and economic policies without federal approval.

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24

White, Kevin J., Michael Galban, and Eugene R. H. Tesdahl. "La Salle on Seneca Creation, 1678." American Indian Culture and Research Journal 40, no. 4 (January 1, 2016): 49–69. http://dx.doi.org/10.17953/aicrj.40.4.white.

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Michael Galban and Eugene R. H. Tesdahl have discovered and translated a Seneca version of creation that was provided by René-Robert Cavelier, Sieur de La Salle, and dates back to 1678. Kevin J. White situates this 1678 version alongside other better-known Seneca versions and uses it to demonstrate the many similarities among them, the powerful memory and oratory skills of the Seneca, and the overall stability of oral culture among the Haudenosaunee.

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25

White, Eugene V., and David A. Latif. "Restructuring the Role of the Community Pharmacists." Journal of the American Pharmacists Association 46, no. 5 (September 2006): 532–35. http://dx.doi.org/10.1331/1544-3191.46.5.532.white.

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26

R??fer, Florian, Anke Schr??der, and Carl Erb. "White-to-White Corneal Diameter." Cornea 24, no. 3 (April 2005): 259–61. http://dx.doi.org/10.1097/01.ico.0000148312.01805.53.

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27

Hutchinson, Sikivu. "White Picket Fences, White Innocence." Journal of Religious Ethics 42, no. 4 (October 16, 2014): 612–39. http://dx.doi.org/10.1111/jore.12075.

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28

Morrison, John D. "Racism: White problem, white disadvantage." Social Thought 12, no. 1 (December 1986): 31–42. http://dx.doi.org/10.1080/15426432.1986.10383547.

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29

Simini, Bruno. "White-Jacket and white coats." Lancet 355, no. 9197 (January 2000): 78. http://dx.doi.org/10.1016/s0140-6736(05)72032-8.

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30

Noe, Marcia. "Does "White" Equal "White Supremacy"?" Middle West Review 9, no. 2 (March 2023): 141–46. http://dx.doi.org/10.1353/mwr.2023.0008.

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31

An, Sohyun. "Learning Racial Literacy While Navigating White Social Studies." Social Studies 111, no. 4 (January 27, 2020): 174–81. http://dx.doi.org/10.1080/00377996.2020.1718584.

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32

Short, Gary. "White." Antioch Review 53, no. 3 (1995): 326. http://dx.doi.org/10.2307/4613173.

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33

Weiner, S. B. "White." Current Oncology 22, no. 5 (July 8, 2015): 414. http://dx.doi.org/10.3747/co.22.2688.

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34

Maryam, Hera. "White." Annals of Internal Medicine 175, no. 10 (October 2022): 1490. http://dx.doi.org/10.7326/m21-4220.

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35

Shaw, Brett. "White." Colorado Review 49, no. 1 (2022): 74. http://dx.doi.org/10.1353/col.2022.0018.

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36

Travis, Peter W. "White." Studies in the Age of Chaucer 22, no. 1 (2000): 1–66. http://dx.doi.org/10.1353/sac.2000.0000.

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37

Dyer, R. "White." Screen 29, no. 4 (December 1, 1988): 44–65. http://dx.doi.org/10.1093/screen/29.4.44.

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38

Swain, Kelley. "White." Lancet Psychiatry 4, no. 9 (September 2017): e22. http://dx.doi.org/10.1016/s2215-0366(17)30325-5.

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39

Fletcher, Harrison. "White." Fourth Genre: Explorations in Nonfiction 8, no. 1 (2006): 57–62. http://dx.doi.org/10.1353/fge.2006.0011.

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40

WESTPHAL, JONATHAN. "White." Mind XCV, no. 379 (1986): 311–28. http://dx.doi.org/10.1093/mind/xcv.379.311.

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41

Clark, John R., and James N. Moore. "‘White Diamond’ and ‘White Cloud’ Peaches." HortScience 46, no. 4 (April 2011): 665–67. http://dx.doi.org/10.21273/hortsci.46.4.665.

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42

Heldke, Lisa. "White on White/Black on Black." Journal of Speculative Philosophy 20, no. 4 (January 1, 2006): 325–27. http://dx.doi.org/10.2307/25670634.

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43

Heldke, Lisa. "White on White/Black on Black." Journal of Speculative Philosophy 20, no. 4 (January 1, 2006): 325–27. http://dx.doi.org/10.2307/jspecphil.20.4.0325.

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44

Sulaiman, Amo. "Plato: White and Non-white Love." Kritike: An Online Journal of Philosophy 3, no. 1 (June 1, 2009): 78–93. http://dx.doi.org/10.25138/3.1.a.7.

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45

Jacqueline Osherow. "WHITE ON WHITE (after Kasimir Malevich)." Antioch Review 70, no. 4 (2012): 717. http://dx.doi.org/10.7723/antiochreview.70.4.0717.

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46

Chao, Ruth Chu-Lien, Meifen Wei, Lisa Spanierman, Joseph Longo, and Dayna Northart. "White Racial Attitudes and White Empathy." Counseling Psychologist 43, no. 1 (September 30, 2014): 94–120. http://dx.doi.org/10.1177/0011000014546871.

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47

Hodges, Adam. "White Racism in the White House." Anthropology News 59, no. 1 (January 2018): e193-e196. http://dx.doi.org/10.1111/an.768.

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48

Martinez, Robert A. "Puerto Ricans: White or Non-White?" Explorations in Ethnic Studies 9, no. 2 (July 1, 1986): 37–48. http://dx.doi.org/10.1525/ees.1986.9.2.37.

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49

Mann, C. "Black on white; White on black." History of Photography 12, no. 3 (July 1988): 226. http://dx.doi.org/10.1080/03087298.1988.10442135.

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50

Smallwood, Julie. "No White Flag for White Paper." Physiotherapy 75, no. 11 (November 1989): 644. http://dx.doi.org/10.1016/s0031-9406(10)62386-3.

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