Journal articles on the topic 'White women in Queensland'
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1
Huggins, Jackie. "White Aprons, Black Hands: Aboriginal Women Domestic Servants in Queensland." Labour History, no. 69 (1995): 188. http://dx.doi.org/10.2307/27516398.
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McKay, Belinda. "‘The One Jarring Note’: Race and Gender in Queensland Women's Writing to 1939." Queensland Review 8, no. 1 (May 2001): 31–54. http://dx.doi.org/10.1017/s132181660000235x.
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The literary production of women in Queensland from Separation to World War II records and reflects on various aspects of colonial life and Australian nationhood in a period when white women's participation in public life and letters was steadily increasing. Unease with the colonial experience underpins many of the key themes of this body of work: the difficulty of finding a literary voice in a new land, a conflicted sense ofplace, the linking of masculinity with violence, and the promotion of racial purity. This chapter will explore how white women writers – for there were no published Indigenous women writers in this era – responded to the conditions of living and writing in Queensland prior to the social and cultural changes initiated by World War II.
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Scott, Joanne. "A Woman's Work is Never Done? Exploring Housework in Interwar Queensland." Queensland Review 15, no. 1 (January 2008): 85–95. http://dx.doi.org/10.1017/s132181660000458x.
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The woman who demands assistance from her husband in her home is failing in her part of the marriage bargain, and the husband who gives it is losing his prestige as head of the house.— Letter from ‘Mother’ of New Farm, Courier-Mail, 6 February 1939, p 14The letter from ‘Mother’ in the Brisbane suburb of New Farm endorsed the assumed and actual centrality of unpaid work within the home for most white women in Queensland — especially for wives — in the interwar years. It accepted a division of labour in which men were defined primarily as breadwinners; by contrast, and despite female participation in the formal economy, the major role for women was that of wife and mother. This allocation of responsibilities was a fundamental component of the gender segregation which characterised work and the Queensland economy in this period.
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Cooke, Glenn R. "The Search for Kalboori Youngi." Queensland Review 13, no. 2 (July 2006): 49–64. http://dx.doi.org/10.1017/s1321816600004426.
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The publication in 1995 of Joan Kerr's Heritage: The National Women's Art Book renewed public interest in the work of three Aboriginal women from the Boulia area of North Western Queensland: Kalboori Youngi, Nora Nathan and Linda Craigie. These women produced small-scale sculptural groups carved from two types of soft, local stone: mullenduddy, a sort of compressed clay; and kopi, a white talc-like material.
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Grimshaw, Patricia. "Comparative Perspectives on White and Indigenous Women's Political Citizenship in Queensland: The 1905 Act to Amend the Elections Acts, 1885 to 1899." Queensland Review 12, no. 2 (November 2005): 9–22. http://dx.doi.org/10.1017/s1321816600004062.
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The centenary of the passage in early 1905 of the Act to Amend the Elections Acts, 1885 to 1899, which extended the right to vote to white women in Queensland, marks a moment of great importance in the political and social history of Australia. The high ground of the history of women's suffrage in Australia is undoubtedly the passage of the 1902 Commonwealth Franchise Act that gave all white women in Australia political citizenship: the right to vote and to stand for parliamentary office at the federal level. Obviously this attracted the most attention internationally, given that it placed Australia on the short list of communities that had done so to date; most women in the world had to await the aftermath of the First or Second World Wars for similar rights.
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Wimshurst, Kerry. "Anticipating the Future: The Early Experiences and Career Expectations of Women Police Recruits in Post-Fitzgerald Queensland*." Australian & New Zealand Journal of Criminology 28, no. 3 (December 1995): 278–97. http://dx.doi.org/10.1177/000486589502800303.
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This study investigates the recent large-scale entry of women into policing in one Australian state following a period of supposed major organisational and philosophical reform in the Queensland Police Service It focuses upon the early experiences of women recruits and their thoughts about their futures The research literature shows that women have usually encountered considerable resistance when trying to establish themselves in police organisations both locally and overseas In view of this, an important aim of the study is to try to determine whether there are any signs of fundamental change for women entering policing in the 1990s The evidence suggests that while men and women entrants have much in common, there are some significant biographical and anticipatory differences The study concludes that continuity rather than change is likely to charactense the experiences of women entering policing, obstacles to full integration persist The situations of women recruits are discussed under five themes which encompass continuity of experiences, physicality, exclusion, ambivalence and coping strategies.
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Genever, Geoffrey. "‘Worse than Murder’? Colonial Queensland's Response to the Rape of European Women by Aboriginal Men." Queensland Review 19, no. 2 (December 2012): 234–46. http://dx.doi.org/10.1017/qre.2012.25.
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During the second half of the nineteenth century, Queensland courts tried, convicted and hanged sixteen men for the crime of rape. Of these, one was Caucasian, three were Pacific Islanders and twelve were Aboriginal. The Indigenous total would have been fourteen but for the fact that two other men convicted and sentenced for this offence evaded the gallows: one died in custody, the other was shot dead while attempting to escape. In each case of execution, the victims were European women or girls.
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Wimshurst, Kerry. "Punishment, Welfare and Gender Ordering in Queensland, 1920–1940." Australian & New Zealand Journal of Criminology 35, no. 3 (December 2002): 308–29. http://dx.doi.org/10.1375/acri.35.3.308.
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This study investigates the relationships between penality (or official approaches to punishment) and welfare thinking that emerged in Queensland in the interwar years. Penality came to focus upon concerns about gender ordering and, in particular, those conceptions of “familied” masculinity and femininity which (supposedly) enhanced human wellbeing and social stability during a time of economic and social distress. Yet while state punishment selectively sanctioned and worked towards reinforcing particular masculine and feminine constructs, the “correctional” outcomes for various categories of male and female offenders in terms of their lived experiences were very different: determined not only by gender but also along lines of age and family arrangements. Three major strands of penal philosophy — the domestic, work ethic and medical approaches — coexisted between the wars and their overlap, seen perhaps more clearly in the case of women, compounded the gendered nature of ‘penality as welfare’. Attention to specific regimes in the social history of punishment reminds us of the need to appreciate the often complex interplay between systems of punishment and welfare.
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Antor, Heinz. "Insularity, Identity, and Alterity in Patrick White’s A Fringe of Leaves." Pólemos 14, no. 2 (September 25, 2020): 261–76. http://dx.doi.org/10.1515/pol-2020-2017.
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AbstractIn his novel A Fringe of Leaves (1976), Australian Nobel laureate Patrick White takes up the famous case of the 1836 shipwreck and subsequent survival on an island of Eliza Fraser, a Scottish woman who managed to return to white colonial society after having spent several weeks among a tribe of Aborigines in Queensland. White uses this story for an investigation of human processes of categorization as tools of the construction of notions of identity and alterity in contexts in which social, racial, and gendered otherness collide in the separateness of various insular spaces. In shaping the character of Ellen Roxburgh as Fraser’s fictional equivalent, he chooses a hybrid figure the liminality and the border-crossings of which lend themselves both to an investigation and a critical questioning of strategies of self-constitution dependent on imaginings of negative others. On a more concrete historical level, White thus questions the ideas of race, class, and gender early Australian colonial society was founded on and raises issues that are still of consequence even in the 21st century.
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Kothari, Alka, John de Laat, Joel M. Dulhunty, and George Bruxner. "Perceptions of pregnant women regarding antidepressant and anxiolytic medication use during pregnancy." Australasian Psychiatry 27, no. 2 (November 1, 2018): 117–20. http://dx.doi.org/10.1177/1039856218810162.
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Objective: The objective of this study was to explore attitudes and decision-making by pregnant women regarding antidepressant and anxiolytic use during pregnancy. Method: An observational study at an outer metropolitan hospital in Brisbane, Queensland. Pregnant women presenting for their first antenatal clinic visit were invited to complete a questionnaire. Participants were asked about current or previous antidepressant/anxiolytic use, influences on drug decision-making and the adequacy of information received. Perceptions were measured on a 7-point Likert scale. Results: A total of 503 pregnant women were surveyed. The background prevalence of anxiety and depression was 30.0% (151), with 9.3% (47) respondents using antidepressant or anxiolytic medications during the current pregnancy. Of these 47 women, 68% ceased these medications during or while trying to become pregnant, most commonly due to potential side effects to the baby (16), health professional advice (8) and symptomatology that was under control (7). While the effect was modest, decision-making was most strongly influenced by general practitioners, family and the internet. Conclusions: Most women cease antidepressant/anxiolytic medication before and during pregnancy for reasons other than stability of condition. This study reveals an unmet need for accessible reliable information to guide pregnant women and their care providers.
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Tranter, Bruce, and Ruby Grant. "A class act? Social background and body modifications in Australia." Journal of Sociology 54, no. 3 (January 29, 2018): 412–28. http://dx.doi.org/10.1177/1440783318755017.
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Are we witnessing the democratisation of body modification in Australia? The prevalence and social background of body modifications is examined using national and state-level survey data from Australia. We find body modifications to be more prevalent among younger, less educated, working-class, non-conservative Australians. Women are far more likely than men are to have body piercings, although in Queensland, young women are more likely than young men to be tattooed. Important life events such as pregnancy, separating from a long-term partner or experiencing violence are also associated with body modifications. While body modifications may be on the rise, social factors still influence the uptake of body modification practices in Australia, suggesting these are socially circumscribed taste-based practices, and should not yet be described as normative.
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Dasgupta, Paramita, Joanne F. Aitken, John Condon, Gail Garvey, Lisa J. Whop, Claire DeBats, and Peter D. Baade. "Temporal and area-level variation in prevalence of high-grade histologically confirmed cervical abnormalities among Indigenous and non-Indigenous women, Queensland, Australia, 2008–2017." Journal of Medical Screening 28, no. 3 (January 21, 2021): 341–48. http://dx.doi.org/10.1177/0969141320984199.
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Objective Despite Australia’s National Cervical Screening Program, Indigenous women have a disproportionately high burden of cervical cancer. We describe temporal and area-level patterns in prevalence of histologically conformed high-grade cervical abnormalities (hHGA) among cytologically screened women by Indigenous status. Methods This was a population-based study of 2,132,925 women, aged 20–69, who underwent cervical screening between 2008 and 2017, in Queensland, Australia. Of these, 47,136 were identified as Indigenous from linked hospital records. Overall patterns in hHGA prevalence by Indigenous status were quantified using prevalence rate ratios (PrRR) from negative binomial models. Bayesian spatial models were used to obtain smoothed prevalence estimates of hHGA across 528 small areas compared to the state average. Results are presented as maps and graphs showing the associated uncertainty of the estimates. Results Overall, screened Indigenous women had significantly higher hHGA prevalence than non-Indigenous women. However, the magnitude of the difference reduced over time ( p < 0.001). Adjusted for age and area-level variables, Indigenous women had 36% higher hHGA prevalence (PrRR 1.36, 95% confidence interval [1.21–1.52]) than non-Indigenous women between 2013 and 2017. The overall effect of age decreased over time ( p = 0.021). Although there was evidence of moderate spatial variation in 10-year prevalence estimates for both groups of women, the high levels of uncertainty for many estimates, particularly for Indigenous women, limited our ability to draw definitive conclusions about the spatial patterns. Conclusions While the temporal reduction in Indigenous: non-Indigenous differential in hHGA prevalence is encouraging, further research into the key drivers of the continuing higher risk among Indigenous women is warranted.
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M Bernardes, Christina, Patricia C Valery, Brian Arley, Gregory Pratt, Linda Medlin, and Judith A. Meiklejohn. "Empowering Voice through the Creation of a Safe Space: An Experience of Aboriginal Women in Regional Queensland." International Journal of Environmental Research and Public Health 17, no. 5 (February 25, 2020): 1476. http://dx.doi.org/10.3390/ijerph17051476.
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Background: Sharing stories creates a space for respectful conversation and contributes to both knowledge and a sense of fellowship. This paper reflects on the experience of the research team in supporting a group of Aboriginal women to create safe spaces and to share their stories of healing, social and emotional wellbeing. Methods: Secondary data of a study exploring community perceptions about cancer were analysed using the holistic model of Indigenous Wellbeing developed by the Rumbalara Aboriginal Cooperative (2008). Qualitative data were collected during yarning sessions with a group of Aboriginal women while creating a quilt. Results: Four elements of the Indigenous Wellbeing model were identified: connectedness, sense of control, threats and relationship with the mainstream. The yarning sessions promoted dialogue, identified needs and supported the voices of the participants. A duality of forces (positive and negative) influencing community wellbeing was identified. Conclusion: This project highlights the need for spaces that support people and the community to express concerns, identify needs, propose solutions and begin a dialogue that encourages empowerment. Community-driven conversation and the identification of safe and empowering spaces can serve to empower social and emotional wellbeing.
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Butler, Tony, Eva Malacova, Juliet Richters, Lorraine Yap, Luke Grant, Alun Richards, Anthony M. A. Smith, and Basil Donovan. "Sexual behaviour and sexual health of Australian prisoners." Sexual Health 10, no. 1 (2013): 64. http://dx.doi.org/10.1071/sh12104.
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Objective To describe prisoners’ sexual experiences and sexual practices while in the community, sexual identities, and sexual health (e.g. self-reported exposure to sexually transmissible infections (STIs) and female reproductive outcomes) using data from the Sexual Health and Attitudes of Australian Prisoners (SHAAP) survey. Methods: This study used a computer-assisted telephone interview to screen randomly selected prisoners using a questionnaire based on the Australian Study of Health and Relationships survey. Results: 2351 men and women prisoners from New South Wales and Queensland took part in the survey. Most men identified as heterosexual (95.7%) and reported sexual attraction (91.0%) and sexual experiences (86.6%) only with the opposite sex, but 28.5% of women prisoners identified as bisexual. Sexual attraction correlated with sexual experience (men: r = 0.63; women: r = 0.84) more than with sexual identity (men: r = 0.53; women: r = 0.54). Male prisoners reported more lifetime opposite-sex partners than women prisoners (median 24 v. 10). Women prisoners were more likely than men to report a prior STI (35.1% v. 20.0%). Conclusions: Prisoners are a high-risk group with regard to sexual health. There is a need for a better understanding of the sexual health of this population group so that education campaigns and interventions specific to this population group can be developed.
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Bunda, Tracey, Robyn Heckenberg, Kim Snepvangers, Louise Gwenneth Phillips, Alexandra Lasczik, and Alison L. Black. "Storymaking Belonging." Art/Research International: A Transdisciplinary Journal 4, no. 1 (February 27, 2019): 153–79. http://dx.doi.org/10.18432/ari29429.
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Sometimes data invites more of us. To be physically held and touched, through hands creating and crafting with matter, cultivating a closer connection to the fibres, threads, textures and sinews of data. Through touching and shaping the materiality of data, other beings, places and times are aroused. Here, we share the story of data that invited more of us and how this has spurred the creation of an exhibition titled Stories of Belonging with Indigenous and non-Indigenous artist/scholars for an arts festival in Queensland, Australia. This work by the collective, SISTAS Holding Space, deeply interrogates our ontological positionality as researchers, in particular what this means in the Australian context – a colonised nation populated through waves of migration. The scars of colonization, migration and shame are held and heard through Black and White Australian women creating and interrogating belonging alongside each other – listening and holding space for each other. We air the pains of ontological destruction, silencing, disconnection and emptiness. Through experimental making research methodology, we argue the primacy of storying and making, and for provoking resonant and entangled understandings of belonging and displacement.
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Bradley, John, Frances Devlin-Glass, and Elizabeth Mackinlay. "Diwurruwurru: Towards a New Kind of Two-Way Classroom." Australian Journal of Indigenous Education 27, no. 2 (December 1999): 24–26. http://dx.doi.org/10.1017/s1326011100600546.
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A project is currently underway at http://arts.deakin.edu.au which is innovative on a number of fronts. It has multiple beginnings: in the proactive, as culture dissemination work of a number of Yanyuwa and Garrwa women, who proclaimed in the white man’s world that they were ‘bosses themselves’ (Gale 1983) and who in various ways have sought to bring their culture to the attention of the wider world. This has been accomplished through a prize-winning (Atom Australian Teachers of Media awards in 1991) film, Buwarrala Akarriya: Journey East (1989), of are-enacted ritual foot-walk in 1988 from Borroloola to Manankurra 90 kilometres away. They also made a another prize winning film called Ka-wayawayarna: The Aeroplane Dance (1993) which won the Royal Anthropological Society of London award for the best ethnographic film in 1995. Since 1997 senior Yanyuwa women have been involved on a regular basis in sharing their knowledge of Yanyuwa performance practice with tertiary students in a subject called Women’s Music and Dance in Indigenous Australia which is offered as a course in anthropology through the Aboriginal and Torres Strait Islander Studies Unit, they have also lectured in core anthropology subjects in the faculty of Social and Behavourial Sciences Department of Anthropology and Sociology at the University of Queensland. They have also engaged actively in work as language preservers and teachers at the Borroloola Community Education Centre (hereafter BCEC) and in the Tennant Creek Language Centre program called Papulu Apparr-Kari.
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Scott, Robert, Regina Foster, Lisa N. Oliver, Anna Olsen, Julie Mooney-Somers, Bradley Mathers, Joanne M. Micallef, John Kaldor, and Lisa Maher. "Sexual risk and healthcare seeking behaviour in young Aboriginal and Torres Strait Islander people in North Queensland." Sexual Health 12, no. 3 (2015): 194. http://dx.doi.org/10.1071/sh14092.
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Background Compared with non-Indigenous Australians, Aboriginal and Torres Strait Islander people have higher rates of sexually transmissible infections (STI). The identification of the sexual risk and healthcare seeking behaviours of young Aboriginal and Torres Strait Islander people in a regional Australian setting was sought. Methods: A cross-sectional survey of 155 young Aboriginal and Torres Strait Islander people (16–24 years) in Townsville was conducted. Results: Most participants (83%) reported ever having had sex, with a median age of 15 years at first sex and a range from 9 to 22 years. While young men reported more sexual partners in the last 12 months than young women, they were also more likely to report condom use at the last casual sex encounter (92% vs 68%, P = 0.006). Young women were significantly more likely than young men to report never carrying condoms (35% vs 16%); however, they were more likely to have had STI testing (53% vs 28%, P = 0.004). Of those reporting previous STI testing, 29% reported ever being diagnosed with an STI. Conclusions: The sample of young Aboriginal and Torres Strait Islander people reported an early age at first sex, variable condom use and low uptake of STI testing. The high prevalence of self-reported STI diagnoses indicate a need for opportunistic sexual health education and efforts designed to promote the uptake of STI screening in this group.
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Tinashe, Dune, Stewart Jo., Tronc Wendy, Lee Vanessa, Mapedzahama Virginia, Firdaus Rubab, and Mekonnen Tensae. "Redefining Constructions of Sexuality and Sexual Wellbeing across Generations: Lessons from Ageing Aboriginal Women." International Journal of Social Science Studies 6, no. 3 (February 9, 2018): 40. http://dx.doi.org/10.11114/ijsss.v6i3.3014.
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This study explored how Indigenous women living in Australia understand, experience and construct sexuality within contexts dominated by revealed the impact of Eurocentric conceptualisations of gender, embodiment and intimacy. This project was informed by feminist methodology and collected data using semi-structured focus groups, which naturally took on the yarning method. The discussions, held on the Sunshine Coast in Queensland, were had with women aged 42 to 73 years, across three focus groups. The women primarily constructed sexuality within Australia’s history of colonisation, discrimination and prejudice against Indigenous people, the uptake of European values and their impact on Indigenous people over time and across generations. Self-esteem was a central feature across all major themes and described as integral to health constructions of sexuality and health relationships. Changes over time were characterised by the women’s commitment to instilling self-esteem in following generations as well as limitations to self-esteem resulting from discrimination. Socialising future generations to display and embrace intimacy was also central to a healthy construction of sexuality. The findings from this study reinforce that learning from Indigenous women about sexuality and ageing is key to enriching the evidence-base as well as health worker and researcher capacity while reinforcing the importance of self-care among Indigenous older women. Integrating such an approach with Indigenous women has the potential to increase the effectiveness and relevance of health promotion and wellbeing programmes aimed at older Indigenous women in the present and future.
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Anae, Nicole. "“Among the Boer Children”." History of Education Review 45, no. 1 (June 6, 2016): 28–53. http://dx.doi.org/10.1108/her-12-2014-0049.
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Purpose – There exists no detailed account of the 40 Australian women teachers employed within the “concentration camps” established by British forces in the Orange River and Transvaal colonies during the Boer War. The purpose of this paper is to critically respond to this dearth in historiography. Design/methodology/approach – A large corpus of newspaper accounts represents the richest, most accessible and relatively idiosyncratic source of data concerning this contingent of women. The research paper therefore interprets concomitant print-based media reports of the period as a resource for educational and historiographical data. Findings – Towards the end of the Boer War in South Africa (1899-1902) a total of 40 Australian female teachers – four from Queensland, six from South Australia, 14 from Victoria and 16 from New South Wales – successfully answered the imperial call conscripting educators for schools within “concentration camps” established by British forces in the Orange River and Transvaal colonies. Women’s exclusive participation in this initiative, while ostensibly to teach the Boer children detained within these camps, also exerted an influential effect on the popular consciousness in reimagining cultural ideals about female teachers’ professionalism in ideological terms. Research limitations/implications – One limitation of the study relates to the dearth in official records about Australian women teachers in concentration camps given that; not only are Boer War-related records generally difficult to source; but also that even the existent data is incomplete with many chapters missing completely from record. Therefore, while the data about these women is far from complete, the account in terms of newspaper reports relies on the existent accounts of them typically in cases where their school and community observe their contributions to this military campaign and thus credit them with media publicity. Originality/value – The paper’s originality lies in recovering the involvement of a previously underrepresented contingent of Australian women teachers while simultaneously offering a primary reading of the ideological work this involvement played in influencing the political narrative of Australia’s educational involvement in the Boer War.
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PICKARD, JOHN. "Shepherding in Colonial Australia." Rural History 19, no. 1 (April 2008): 55–80. http://dx.doi.org/10.1017/s0956793307002300.
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AbstractShepherds were a critical component of the early wool industry in colonial Australia and persisted even after fencing was adopted and rapidly spread in the later nineteenth century. Initially shepherds were convicts, but after transportation ceased in the late 1840s, emancipists and free men were employed. Their duty was the same as in England: look after the flock during the day, and pen them nightly in folds made of hurdles. Analysis of wages and flock sizes indicates that pastoralists achieved good productivity gains with larger flocks but inflation of wages reduced the gains to modest levels. The gold rushes and labour shortages of the 1850s played a minor role in increasing both wages and flock sizes. Living conditions in huts were primitive, and the diet monotonous. Shepherds were exposed to a range of diseases, especially in Queensland. Flock-masters employed non-whites, usually at lower wages, and women and children. Fences only replaced shepherds when pastoralists realised that the new technology of fences, combined with other changes, would give them higher profits. The sheep were left to fend for themselves in the open paddocks, a system used to this day.
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Hayes, Sandra Christine, Megan Steele, Rosa Spence, Christopher Pyke, Christobel Saunders, John Bashford, and Elizabeth Eakin. "Can exercise influence survival following breast cancer: Results from a randomised, controlled trial." Journal of Clinical Oncology 35, no. 15_suppl (May 20, 2017): 10067. http://dx.doi.org/10.1200/jco.2017.35.15_suppl.10067.
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10067 Background: Exercise for Health was a randomised, controlled trial designed to evaluate an 8-month translational exercise intervention, commencing 6-weeks post-surgery for newly diagnosed breast cancer. Outcomes for this follow-up exploratory analysis were overall- and disease-free survival. Methods: Consenting urban-based women (n = 194) were randomized to one of two exercise groups (intervention delivered either face-to-face or over the telephone) or a usual care group, while consenting rural/regional women (n = 143) were randomised to either the telephone-delivered exercise group or usual care group. For the purposes of these analyses, exercise groups and usual care groups were combined (exercise group, n = 207; usual care group, n = 130). Analyses were done on an intention-to-treat basis and trials were registered with the Australian New Zealand Clinical Trials Registry (ACTRN12606000233527; 12609000809235). Results: Participant disease and treatment characteristics were similar to the wider breast cancer population in Queensland, Australia, and 42% of the sample resided in rural or regional areas. After a median follow-up of 101 months, there were 15/130 (11.5%) survival events in the usual care group, compared with 11/207 (5.3%) events in the exercise group. Disease-free events for the usual care versus exercise group were 23/130 (17.7%) and 25/207 (12.1%), respectively. The corresponding unadjusted hazard ratio for the exercise group for overall survival was 0.45 (95% CI = 0.21-0.97; p = 0.037), and for disease-free survival was 0.66 (95% CI = 0.38-1.17; p = 0.155). Conclusions: Epidemiological evidence consistently shows a positive relationship between physical activity and survival post-breast cancer, but is unable to establish causality. These exploratory findings suggest that an exercise intervention delivered during and beyond conventional treatment for breast cancer and that was designed to cater for all women, irrespective of place of residence and access to medical services, has clear potential to influence survival. Clinical trial information: ACTRN12606000233527; 12609000809235.
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Sullivan, Victoria, Laetitia Coles, Yuwei Xu, Francisco Perales, and Karen Thorpe. "Beliefs and attributions: Insider accounts of men’s place in early childhood education and care." Contemporary Issues in Early Childhood 21, no. 2 (June 2020): 126–37. http://dx.doi.org/10.1177/1463949120929462.
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Theoretical perspectives, and a large body of empirical research examining sex-segregated occupations, identify the attitudinal barriers of the majority as pivotal for both workplace well-being and the retention of minorities. Globally, where more than 90% of the early childhood education and care workforce is female, understanding the attitudes of the majority is critical in informing actions to sustain men’s participation. So too are female educators’ understanding, acceptance and responses to the attitudes of other key stakeholders. The extent to which decisions in the workplace reflect personal, organisational or parent perspectives is not well understood. In this study, the authors analyse interview data from the female majority to distinguish personal voice and attributed beliefs regarding the inclusion of men in the early childhood education and care workplace. They analyse interview data from 96 women working as educators in a representative sample of long-day-care and kindergarten services in Queensland, Australia. The analyses suggest that the view of male educators as assets was claimed, while concerns about risk or competency were typically attributed to others. Attributed views were not often contested, but instead accepted or excused. The findings suggest that while the inclusion of men in the early childhood education and care workforce is explicitly accepted by female colleagues, actions within the workforce may be influenced by the attitudes of those outside or by latent personal attitudes distanced by positioning as the voice of others.
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KING, MARK J., and BRIDIE J. SCOTT-PARKER. "Older male and female drivers in car-dependent settings: how much do they use other modes, and do they compensate for reduced driving to maintain mobility?" Ageing and Society 37, no. 6 (April 28, 2016): 1249–67. http://dx.doi.org/10.1017/s0144686x15001555.
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ABSTRACTAmong the societal and health challenges of population ageing is the continued transport mobility of older people who retain their driving licence, especially in highly car-dependent societies. While issues surrounding loss of a driving licence have been researched, less attention has been paid to variations in physical travel by mode among the growing proportion of older people who retain their driving licence. It is unclear how much they reduce their driving with age, the degree to which they replace driving with other modes of transport, and how this varies by age and gender. This paper reports research conducted in the state of Queensland, Australia, with a sample of 295 older drivers (>60 years). Time spent driving is considerably greater than time spent as a passenger or walking across age groups and genders. A decline in travel time as a driver with increasing age is not redressed by increases in travel as a passenger or pedestrian. The patterns differ by gender, most likely reflecting demographic and social factors. Given the expected considerable increase in the number of older women in particular, and their reported preference not to drive alone, there are implications for policies and programmes that are relevant to other car-dependent settings. There are also implications for the health of older drivers, since levels of walking are comparatively low.
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Gehrmann, Richard. "White African migrants in regional Queensland." Queensland Review 21, no. 2 (November 12, 2014): 191–202. http://dx.doi.org/10.1017/qre.2014.25.
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Whop, Lisa J., Tamara L. Butler, Julia M. L. Brotherton, Kate Anderson, Joan Cunningham, Allison Tong, and Gail Garvey. "Study protocol: Yarning about HPV Vaccination: a qualitative study of factors influencing HPV vaccination among Aboriginal and Torres Strait Islander adolescents in Australia." BMJ Open 11, no. 8 (August 2021): e047890. http://dx.doi.org/10.1136/bmjopen-2020-047890.
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IntroductionAboriginal and Torres Strait Islander women experience a higher burden of cervical cancer than non-Indigenous women in Australia. Cervical cancer is preventable partly through human papillomavirus (HPV) vaccination; in Australia, this is delivered through the national school-based immunisation programme. While HPV vaccination uptake is high among Australian adolescents, there remain gaps in uptake and completion among Aboriginal and Torres Strait Islander adolescents. This study aims to gain a comprehensive understanding of the barriers and facilitators to HPV vaccination uptake and completion among Aboriginal and Torres Strait Islander adolescents in Queensland, Australia.Methods and analysisThe study will be guided by an Indigenist research approach and an ecological model for health promotion. Yarning, a qualitative Indigenous research method, will be conducted in up to 10 schools. Participants will include Year 7 (12/13 years old) Aboriginal and Torres Strait Islander adolescents; parents/caregivers; and local key informants and immunisation programme partners involved in the delivery of school-based HPV immunisation programme. Participants will be recruited through school representatives and investigator networks using purposive and snowball sampling and samples of convenience. Field notes, HPV vaccination clinic observations and sequential diagramming of the HPV vaccination process will be conducted. Thematic analysis of data will be led by Aboriginal and Torres Strait Islander researchers. Synthesised sequential diagrams of the process of HPV vaccination and qualitative themes summarising key findings will be produced.Ethics and disseminationThe Aboriginal Health and Medical Research Council of New South Wales Ethics Committee (1646/20), the Australian National University Human Research Ethics Committee (HREC, 2020/478), the HREC of the Northern Territory Department of Health and Menzies School of Health Research (19-3484) and the Townsville Hospital and Health Service HREC (HREC/QTHS/73789) have approved the study. Dissemination will occur via conferences and peer-reviewed publications. Further dissemination will be determined in partnership with the Aboriginal and Torres Strait Islander Steering Committee, including Youth Representatives and Consultation Network.
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Reynolds, Paul. "Women in the Queensland Parliament." Queensland Review 12, no. 2 (November 2005): 81–85. http://dx.doi.org/10.1017/s1321816600004116.
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Women won the right to vote in Queensland in 1905, but had to wait until 1915 and the election of the first Labor government to govern in its own right before they became eligible to stand for Parliament. It was then another 14 years before the first woman, Irene Maud Longman, was elected. She, however, lasted only one term as she had won a safe Labor seat, Bulimba, in the anti-Labor swing of 1929 as a Country–National candidate. When Labor returned to power in 1932, her parliamentary career was terminated. It was to be another 34 years until the second woman, Vi Jordan, was elected. She won Ipswich West for Labor in 1966, and held it until defeated in the strong anti-Labor swing of 1974, having served eight years. Although she was anxious to reclaim the seat in 1977, an internal ALP power struggle saw pre-selection go against her in favour of David Underwood. Thereafter, Labor did not have another successful female candidate until 1983, when Anne Warner won the former Liberal seat of Kurilpa. Meanwhile, Rosemary Kyburz had won the then ALP seat of Salisbury for the Liberals in 1974; she held it until beaten in 1983 by the future Labor premier, Wayne Goss. Vikki Kippin had meanwhile become the first woman to represent a Far North Queensland, seat when, also in 1974, she won Mourilyan for the Nationals, losing it in 1980 to Labor. There was a strong indication that, had she won in 1980, she would have become the first woman Cabinet minister (Reynolds, 2002a). Another six years elapsed before that occurred, when Yvonne Chapman entered the ministry.
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Alam, Khorshed, Mohammad Afshar Ali, Michael O. Erdiaw-Kwasie, Peter A. Murray, and Retha Wiesner. "Digital Transformation among SMEs: Does Gender Matter?" Sustainability 14, no. 1 (January 4, 2022): 535. http://dx.doi.org/10.3390/su14010535.
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The COVID-19 pandemic has highlighted and exacerbated some of the challenges that small and medium enterprises (SMEs) face in times of crisis, disrupting their operations, weakening their financial positions, and exposing them to a wide range of financial risks. While previous studies have viewed digital transformation as a vital source of innovation and productivity growth for economic recovery in SMEs, there has been limited focus on digital transformation in the regional context, with very little attention focused on women-led enterprises. This study aims to investigate (i) the determinants of perception of digital transformation among regional SMEs, and (ii) whether the gender of the SME owner or manager has an impact on the drivers of the digital transformation experiences of SMEs operating in regional Australia. Building upon the resource-based view, this study uses a unique dataset of 281 SMEs collected from a survey conducted within a regional area of Queensland, Australia. Employing Feasible Generalised Least Squares and Generalised Least Squares estimations, the study found that the perceptions of digital transformation can be explained by the use of social network platforms, innovation processes, workplace culture, and information and communication technologies. This study also found that there is a significant difference between female-led and male-led SMEs regarding their perceptions of digital transformation. This study offers two key policy and practical insights: (i) digital transformation of regional SMEs should be used as a fundamental tool for crisis recovery strategies, and (ii) the need for policymakers to mainstream gender into postcrisis transformative interventions and policies should be fast tracked.
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Fowler and Ambrose. "Alternative Diagnostic Tools for White Spot Disease." Proceedings 36, no. 1 (January 16, 2020): 49. http://dx.doi.org/10.3390/proceedings2019036049.
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Sullivan, Kathy. "Queensland Women in the National Parliament." Queensland Review 12, no. 2 (November 2005): 117–21. http://dx.doi.org/10.1017/s1321816600004165.
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In some ways I feel like I don't quite fit today's celebration of the centenary of suffrage for Queensland women in Parliament. So far we've been hearing much about the state Parliament and very little about federal Parliament, I must somehow or other balance that up.
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Prenzler, Tim. "Policewomen and Queensland." Queensland Review 2, no. 2 (September 1995): 67–80. http://dx.doi.org/10.1017/s1321816600000891.
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Queensland was a late starter in the employment of policewomen and, apart from a brief period in the early 1970s, has lagged behind other jurisdictions in utilising women. The aberrant history of policewomen in Queensland suggests additional evidence for the characterisation of Queensland as ‘the deep north’. Apart from the influence of general cultural and political factors, fluctuations in the fortunes of policewomen relate specifically to the discretionary powers held by police commissioners in personnel policies; problems of corruption and lack of accountability in particular have had a gender dimension, but close scrutiny of recent reforms has tended to ignore the impact of the Fitzgerald Report on women in the police force. Seismic changes have occurred at the level of policies and procedures and, although cultural change is limping behind, Queensland is now a leading State for access of women to a career in policing.
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Stewart, Jean. "The History of Women's Suffrage in Queensland." Queensland Review 12, no. 2 (November 2005): 3–7. http://dx.doi.org/10.1017/s1321816600004050.
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In 2004, as the centenary of women achieving the right to vote in Queensland elections drew near, plans were made to hold a conference: ‘A Celebration of the Centenary of Women's Suffrage in Queensland and the Achievements of Queensland Women in Parliament’. The conference was about Queensland women in Parliament, a joint endeavour of Professor Kay Saunders of the University of Queensland and the Royal Historical Society of Queensland. The conference was held on Saturday, 5 February 2005 in the Red Chamber (the former Legislative Council Chamber) of Parliament House. Speakers were assembled to present a history of the attainment of women's suffrage in Queensland and to recognise the achievements since 1905 of Queensland women as politicians in both the state and federal spheres. The majority of those papers appear in this issue of Queensland Review.
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Griggs, Peter. "Entomology in the Service of the State: Queensland Scientists and the Campaign against Cane Beetles, 1895 - 1950." Historical Records of Australian Science 16, no. 1 (2005): 1. http://dx.doi.org/10.1071/hr05004.
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The Queensland sugar industry between 1880 and 1950 faced a major agricultural crisis. The annual cane crops were attacked periodically by white grubs, the larvae of different species of native beetles found along the Queensland coast. Both canegrower and miller suffered considerable financial losses during these outbreaks. Entomologists engaged by the Queensland Government sought strategies to reduce this damage. This paper begins by discussing the biology of the beetles that troubled the Queensland sugar industry. The organizations and personalities involved in the research to combat the depredation by the white grubs are outlined in the second part of this paper. The extent of the canegrowers' adoption of the entomologists' advice on ways to reduce the impact of white grubs is reviewed in the third section of this paper. In the final section, the solution to the canegrowers' woes is discussed, although it will be highlighted that the widespread adoption of benzene hexachloride in the 1950s only provided protection until the Queensland Government banned the use of this insecticide in 1987.
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Saranah, S., and M. E. Herrington. "‘Redlands Long White’ Cucumber." HortScience 20, no. 6 (December 1985): 1145. http://dx.doi.org/10.21273/hortsci.20.6.1145.
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Abstract ‘Redlands Long White’ cucumber (Cucumis sativus L.) was developed by Redlands Horticultural Station to provide the Queensland cucumber industry, seedsmen, and breeders with a high quality white-skinned long cucumber. In addition to high consumer acceptability, ‘Redlands Long White’ is productive and has resistance to downy mildew [Pseudoperonospora cubensis (Berk, et Curt) Rost.] and should carry resistance to some isolates of powdery mildew [Sphaerotheca fuliginea (Schlecht ex Fr.) Poll.].
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Turner, Cathy, Barb Hockings, Tony Falconer, and Peter O'Rourke. "Illicit drug use in Queensland women prisoners." Australian and New Zealand Journal of Public Health 28, no. 4 (August 2004): 390–91. http://dx.doi.org/10.1111/j.1467-842x.2004.tb00450.x.
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Connors, Libby. "Women on the South-East Queensland Frontier." Queensland Review 15, no. 2 (July 2008): 19–37. http://dx.doi.org/10.1017/s132181660000475x.
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A typescript of a woman's diary deposited at the Mitchell Library in the 1970s contains some intriguing exchanges for the historian of the frontier. The diarist is unnamed — never a good omen for a primary document — but the uneven entries and the diary's passing mention of some of the people on Durundur Station from October 1842 to May 1843 give it the weight of authenticity. Our informant, ‘the wife of an employee of the Archers’, arrived on the station in October 1842, only six months after the north had officially been opened for free settlement and only a little over twelve months since David Archer had established this pastoral lease. She had arrived as part of a group of fourteen labourers and mechanics sent from one of the Archer estates in Scotland, and settled on one of the few stations to establish good relations with the traditional owners of the region. Her employer was among the more religious of the Archer brothers — a renowned family of Queensland pastoralists — and he was much taken with the idealism of the Evangelical movement. He refused to hunt the Dalla of the Blackall-D'Aguilar Ranges from their country and was determined to build peaceful relations with the traditional owners.
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Bates, John. "Australia 2001 and the white powders: the Queensland experience." Microbiology Australia 24, no. 2 (2003): 31. http://dx.doi.org/10.1071/ma03231.
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Starting in Canberra and spreading rapidly around the country from 12 October 2001 onwards, the laboratories of the Public Health Laboratory Network (PHLN) were placed on high alert as the nation responded to a heightened fear of anthrax mail attacks. This manifested itself in an incredible array of samples being submitted to laboratories for analysis and detection of possible anthrax contamination. Laboratory staff were placed under high stress in the performance of this work.
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Bossingham, D. "Death of the first white resident of North Queensland." Internal Medicine Journal 38, no. 10 (October 2008): 804–6. http://dx.doi.org/10.1111/j.1445-5994.2008.01754.x.
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Paasche, Karin Ilona. "Africa’s White Women." New Trends and Issues Proceedings on Humanities and Social Sciences 2, no. 9 (April 6, 2017): 01–11. http://dx.doi.org/10.18844/gjhss.v2i9.1074.
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Hirthler, Maureen A. "Women in White." Annals of Emergency Medicine 58, no. 4 (October 2011): 381–82. http://dx.doi.org/10.1016/j.annemergmed.2011.02.012.
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Umlauf, Mary Grace. "Women in White." Nursing Forum 27, no. 1 (March 1992): 12–14. http://dx.doi.org/10.1111/j.1744-6198.1992.tb00899.x.
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Hutchinson, Terry, and Heather Skousgaard. "Women in the Queensland Legal Workplace: a Snapshot." Deakin Law Review 13, no. 1 (January 1, 2008): 37. http://dx.doi.org/10.21153/dlr2008vol13no1art152.
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<p>In addition to collating details of the demographic and working habits of over 2500 QLS members, the Queensland Law Society’s Equalising Opportunities in the Law Committee 2003 Membership Survey Report focused on the nature and prevalence of discrimination and harassment in the Queensland legal workplace. Primary areas of concern to the<br />respondents included discrimination or harassment on the basis of gender, age, family responsibilities, pregnancy and marital status. The results of this survey firmly demonstrate that promoting diversity in the Queensland legal<br />workplace should be made a priority. Efforts to amend the Law Council of Australia Model Conduct Rules are ongoing. Providing this is done, will it be sufficient? What else needs to be changed to improve the situation and improve opportunities for diversity in the legal profession?</p>
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FRAMENAU, VOLKER W., PEDRO DE S. CASTANHEIRA, and JUNG-SUN YOO. "The artoriine wolf spiders of Australia: the new genus Kochosa and a key to genera (Araneae: Lycosidae)." Zootaxa 5239, no. 3 (February 10, 2023): 301–57. http://dx.doi.org/10.11646/zootaxa.5239.3.1.
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A key to the six Australian genera of the wolf spider (Lycosidae Sundevall, 1833) subfamily Artoriinae Framenau, 2007 is provided, now including Artoria Thorell, 1877, Artoriopsis Framenau, 2007, Diahogna Roewer, 1960, Kangarosa Framenau, 2010, Kochosa gen. nov. and Tetralycosa Roewer, 1960. Kochosa gen. nov. is described to include 16 species: K. australia sp. nov. (type species; from New South Wales, Queensland, South Australia, Victoria, Western Australia), K. aero sp. nov. (Western Australia), K. asterix sp. nov. (New South Wales, Queensland, Tasmania and Victoria), K. confusa sp. nov. (Queensland), K. erratum sp. nov. (Queensland), K. fleurae sp. nov. (Victoria), K. mendum sp. nov. (Australian Capital Territory, New South Wales, Queensland), K. nigra sp. nov. (Queensland), K. obelix sp. nov. (Western Australia), K. queenslandica sp. nov. (Queensland), K. sharae sp. nov. (South Australia), K. tanakai sp. nov. (New South Wales, Queensland), K. tasmaniensis sp. nov. (Tasmania), K. timwintoni sp. nov. (Western Australia), K. tongiorgii sp. nov., (Queensland), and K. westralia sp. nov. (Western Australia). Kochosa gen. nov. differs distinctly from all other genera within the Artoriinae by somatic and genitalic morphology. Most conspicuous is a distinct off-white or yellowish-white cardiac mark on an otherwise generally uniformly dark abdomen. The cardiac mark is rendered by thick black setae, which are particularly dense posteriorly. The tegular apophysis of the male pedipalp is heavily reduced, generally forming a semi-transparent small lobe. In turn, the embolic division is often complex with a variety of apophyses. Kochosa gen. nov. generally inhabit mesic habitats such as temperate and tropical shrubs and forests along the eastern and south-eastern coast and in the south-western parts of Australia.
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Kelaher, Margaret, Helen Potts, and Lenore Manderson. "HEALTH ISSUES AMONG FILIPINO WOMEN IN REMOTE QUEENSLAND." Australian Journal of Rural Health 9, no. 4 (August 2001): 150–57. http://dx.doi.org/10.1046/j.1038-5282.2001.00342.x.
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McCulloch, John. "100 Years of Women's Suffrage in Queensland 1905–2005: Some Important Firsts." Queensland Review 12, no. 2 (November 2005): 63–72. http://dx.doi.org/10.1017/s1321816600004098.
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The year 2005 is an important one for Queensland women for three reasons. It is the centenary of women getting the vote (25 January 1905). It is the 90th anniversary of women getting the right to stand for Parliament (23 November 1915). Finally, it is the 76th anniversary of the first woman being elected to the Queensland Parliament (11 May 1929).
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Brodribb, Wendy, and Yvette Miller. "Which mothers receive a post partum home visit in Queensland, Australia? A cross-sectional retrospective study." Australian Health Review 39, no. 3 (2015): 337. http://dx.doi.org/10.1071/ah14055.
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Objective Although home visiting in the early post partum period appears to have increased, there are limited data defining which women receive a visit and none that include Queensland. We aimed to investigate patterns of post partum home visiting in the public and private sectors in Queensland. Methods Data were collected via a retrospective cross-sectional survey of women birthing in Queensland between 1 February and 31 May 2010 at 4 months post partum (n = 6948). Logistic regression was used to assess associations between receiving a home visit and sociodemographic, clinical and hospital variables. Analyses were stratified by public and private birthing sector because of significant differences between sectors. Results Public sector women were more likely to receive a visit from a nurse or midwife (from the hospital or child health sector) within 10 days of hospital discharge (67.2%) than private sector women (7.2%). Length of hospital stay was associated with home visiting in both sectors. Some vulnerable subpopulations in both sectors were more likely to be visited, whereas others were not. Conclusions Home visiting in Queensland varies markedly between the public and private sector and is less common in some vulnerable populations. Further consideration to improving the equity of community post partum care in Queensland is needed. What is known about the topic? A recent paper found that most women from the public sector in Victoria and South Australia receive an early post partum home visit from a midwife or nurse. Queensland only recently implemented a program to increase post partum home visiting but who receives visits is still unknown. What does this paper add? No previous study has investigated which women receive early post partum home visits in Queensland, nor home visiting rates within the private sector. This paper also examines whether specific subpopulations of vulnerable post partum women are receiving home visits so that patterns of inequity or unmet needs can be identified. What are the implications for practitioners? Home visiting by nurses or midwives in the post partum period in Queensland was less common than in other Australian states, and varies markedly between the public and private sector. These differences highlight inequities in community post partum care that need to be addressed if women are to receive the most cost-effective and clinically appropriate care and support in the post partum period.
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van Fossen, Anthony. "George Speight's Coup in Fiji and White-Collar Crime in Queensland." Queensland Review 7, no. 1 (August 2000): 1–11. http://dx.doi.org/10.1017/s1321816600002026.
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The dangerous uncertainties and complications of George Speight's coup in Fiji have been partly formed by his association with white-collar crime in Queensland. Speight's involvement in at least one fraudulent financial scheme in Brisbane helped to shape the events leading up to his seizure of parliament and kidnapping of the elected government of Fiji on 19 May 2000. This parody ofa coup, led by Speight (a failed businessman with no military experience) and a small contingent of ascetic SAS-styled soldiers, soon to be joined by a gaggle of rustics and Suva's lumpenproletariat, was a spectacle of the unexpected. Speight's adventurism today imposes immense costs on the people of Fiji. His financial schemes when he was living in Brisbane left a number of victims in Queensland.
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Neinhaus, Ursula. "WOMEN WHITE-COLLAR WORKERS." History Workshop Journal 19, no. 1 (1985): 192a—192. http://dx.doi.org/10.1093/hwj/19.1.192a.
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Gaskell, Jane, and Margrit Eichler. "White women as burden." Women's Studies International Forum 24, no. 6 (November 2001): 637–51. http://dx.doi.org/10.1016/s0277-5395(01)00207-2.
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Buckley, Tamara R., and Carter T. Robert. "Biracial (Black/White) Women." Women & Therapy 27, no. 1-2 (January 12, 2004): 45–64. http://dx.doi.org/10.1300/j015v27n01_04.
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Sheldon AM, Joan. "A Century of Women's Suffrage in Queensland." Queensland Review 12, no. 2 (November 2005): 107–12. http://dx.doi.org/10.1017/s1321816600004141.
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We women of the twenty-first century owe the early women seekers of female franchise a considerable debt. Without their intellectual and sometimes physical bravery, we would not have the range of privileges we now take for granted as our right.