Relevant bibliographies by topics / White women in Queensland

Academic literature on the topic 'White women in Queensland'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "White women in Queensland"

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Huggins, Jackie. "White Aprons, Black Hands: Aboriginal Women Domestic Servants in Queensland." Labour History, no. 69 (1995): 188. http://dx.doi.org/10.2307/27516398.

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McKay, Belinda. "‘The One Jarring Note’: Race and Gender in Queensland Women's Writing to 1939." Queensland Review 8, no. 1 (May 2001): 31–54. http://dx.doi.org/10.1017/s132181660000235x.

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The literary production of women in Queensland from Separation to World War II records and reflects on various aspects of colonial life and Australian nationhood in a period when white women's participation in public life and letters was steadily increasing. Unease with the colonial experience underpins many of the key themes of this body of work: the difficulty of finding a literary voice in a new land, a conflicted sense ofplace, the linking of masculinity with violence, and the promotion of racial purity. This chapter will explore how white women writers – for there were no published Indigenous women writers in this era – responded to the conditions of living and writing in Queensland prior to the social and cultural changes initiated by World War II.
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Scott, Joanne. "A Woman's Work is Never Done? Exploring Housework in Interwar Queensland." Queensland Review 15, no. 1 (January 2008): 85–95. http://dx.doi.org/10.1017/s132181660000458x.

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The woman who demands assistance from her husband in her home is failing in her part of the marriage bargain, and the husband who gives it is losing his prestige as head of the house.— Letter from ‘Mother’ of New Farm, Courier-Mail, 6 February 1939, p 14The letter from ‘Mother’ in the Brisbane suburb of New Farm endorsed the assumed and actual centrality of unpaid work within the home for most white women in Queensland — especially for wives — in the interwar years. It accepted a division of labour in which men were defined primarily as breadwinners; by contrast, and despite female participation in the formal economy, the major role for women was that of wife and mother. This allocation of responsibilities was a fundamental component of the gender segregation which characterised work and the Queensland economy in this period.
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Cooke, Glenn R. "The Search for Kalboori Youngi." Queensland Review 13, no. 2 (July 2006): 49–64. http://dx.doi.org/10.1017/s1321816600004426.

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The publication in 1995 of Joan Kerr's Heritage: The National Women's Art Book renewed public interest in the work of three Aboriginal women from the Boulia area of North Western Queensland: Kalboori Youngi, Nora Nathan and Linda Craigie. These women produced small-scale sculptural groups carved from two types of soft, local stone: mullenduddy, a sort of compressed clay; and kopi, a white talc-like material.
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Grimshaw, Patricia. "Comparative Perspectives on White and Indigenous Women's Political Citizenship in Queensland: The 1905 Act to Amend the Elections Acts, 1885 to 1899." Queensland Review 12, no. 2 (November 2005): 9–22. http://dx.doi.org/10.1017/s1321816600004062.

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The centenary of the passage in early 1905 of the Act to Amend the Elections Acts, 1885 to 1899, which extended the right to vote to white women in Queensland, marks a moment of great importance in the political and social history of Australia. The high ground of the history of women's suffrage in Australia is undoubtedly the passage of the 1902 Commonwealth Franchise Act that gave all white women in Australia political citizenship: the right to vote and to stand for parliamentary office at the federal level. Obviously this attracted the most attention internationally, given that it placed Australia on the short list of communities that had done so to date; most women in the world had to await the aftermath of the First or Second World Wars for similar rights.
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Wimshurst, Kerry. "Anticipating the Future: The Early Experiences and Career Expectations of Women Police Recruits in Post-Fitzgerald Queensland*." Australian & New Zealand Journal of Criminology 28, no. 3 (December 1995): 278–97. http://dx.doi.org/10.1177/000486589502800303.

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This study investigates the recent large-scale entry of women into policing in one Australian state following a period of supposed major organisational and philosophical reform in the Queensland Police Service It focuses upon the early experiences of women recruits and their thoughts about their futures The research literature shows that women have usually encountered considerable resistance when trying to establish themselves in police organisations both locally and overseas In view of this, an important aim of the study is to try to determine whether there are any signs of fundamental change for women entering policing in the 1990s The evidence suggests that while men and women entrants have much in common, there are some significant biographical and anticipatory differences The study concludes that continuity rather than change is likely to charactense the experiences of women entering policing, obstacles to full integration persist The situations of women recruits are discussed under five themes which encompass continuity of experiences, physicality, exclusion, ambivalence and coping strategies.
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Genever, Geoffrey. "‘Worse than Murder’? Colonial Queensland's Response to the Rape of European Women by Aboriginal Men." Queensland Review 19, no. 2 (December 2012): 234–46. http://dx.doi.org/10.1017/qre.2012.25.

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During the second half of the nineteenth century, Queensland courts tried, convicted and hanged sixteen men for the crime of rape. Of these, one was Caucasian, three were Pacific Islanders and twelve were Aboriginal. The Indigenous total would have been fourteen but for the fact that two other men convicted and sentenced for this offence evaded the gallows: one died in custody, the other was shot dead while attempting to escape. In each case of execution, the victims were European women or girls.
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Wimshurst, Kerry. "Punishment, Welfare and Gender Ordering in Queensland, 1920–1940." Australian & New Zealand Journal of Criminology 35, no. 3 (December 2002): 308–29. http://dx.doi.org/10.1375/acri.35.3.308.

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This study investigates the relationships between penality (or official approaches to punishment) and welfare thinking that emerged in Queensland in the interwar years. Penality came to focus upon concerns about gender ordering and, in particular, those conceptions of “familied” masculinity and femininity which (supposedly) enhanced human wellbeing and social stability during a time of economic and social distress. Yet while state punishment selectively sanctioned and worked towards reinforcing particular masculine and feminine constructs, the “correctional” outcomes for various categories of male and female offenders in terms of their lived experiences were very different: determined not only by gender but also along lines of age and family arrangements. Three major strands of penal philosophy — the domestic, work ethic and medical approaches — coexisted between the wars and their overlap, seen perhaps more clearly in the case of women, compounded the gendered nature of ‘penality as welfare’. Attention to specific regimes in the social history of punishment reminds us of the need to appreciate the often complex interplay between systems of punishment and welfare.
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Antor, Heinz. "Insularity, Identity, and Alterity in Patrick White’s A Fringe of Leaves." Pólemos 14, no. 2 (September 25, 2020): 261–76. http://dx.doi.org/10.1515/pol-2020-2017.

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AbstractIn his novel A Fringe of Leaves (1976), Australian Nobel laureate Patrick White takes up the famous case of the 1836 shipwreck and subsequent survival on an island of Eliza Fraser, a Scottish woman who managed to return to white colonial society after having spent several weeks among a tribe of Aborigines in Queensland. White uses this story for an investigation of human processes of categorization as tools of the construction of notions of identity and alterity in contexts in which social, racial, and gendered otherness collide in the separateness of various insular spaces. In shaping the character of Ellen Roxburgh as Fraser’s fictional equivalent, he chooses a hybrid figure the liminality and the border-crossings of which lend themselves both to an investigation and a critical questioning of strategies of self-constitution dependent on imaginings of negative others. On a more concrete historical level, White thus questions the ideas of race, class, and gender early Australian colonial society was founded on and raises issues that are still of consequence even in the 21st century.
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Kothari, Alka, John de Laat, Joel M. Dulhunty, and George Bruxner. "Perceptions of pregnant women regarding antidepressant and anxiolytic medication use during pregnancy." Australasian Psychiatry 27, no. 2 (November 1, 2018): 117–20. http://dx.doi.org/10.1177/1039856218810162.

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Objective: The objective of this study was to explore attitudes and decision-making by pregnant women regarding antidepressant and anxiolytic use during pregnancy. Method: An observational study at an outer metropolitan hospital in Brisbane, Queensland. Pregnant women presenting for their first antenatal clinic visit were invited to complete a questionnaire. Participants were asked about current or previous antidepressant/anxiolytic use, influences on drug decision-making and the adequacy of information received. Perceptions were measured on a 7-point Likert scale. Results: A total of 503 pregnant women were surveyed. The background prevalence of anxiety and depression was 30.0% (151), with 9.3% (47) respondents using antidepressant or anxiolytic medications during the current pregnancy. Of these 47 women, 68% ceased these medications during or while trying to become pregnant, most commonly due to potential side effects to the baby (16), health professional advice (8) and symptomatology that was under control (7). While the effect was modest, decision-making was most strongly influenced by general practitioners, family and the internet. Conclusions: Most women cease antidepressant/anxiolytic medication before and during pregnancy for reasons other than stability of condition. This study reveals an unmet need for accessible reliable information to guide pregnant women and their care providers.
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Dissertations / Theses on the topic "White women in Queensland"

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Crow, Rebekah, and n/a. "Colonialism's Paradox: White Women, 'Race' and Gender in the Contact Zone 1850-1910." Griffith University. School of Arts, Media and Culture, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20061009.115837.

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This thesis is both an empirical history of white women in Queensland colonialism and a theoretical history of colonialism and imperialism in the late nineteenth century. It is a feminist history which seeks to fill the gap in our understanding of white women and 'race' in the contact zone in Queensland in the nineteenth century. At this level the thesis restores historical agency to women and reveals women's history as a powerful alternative to traditional colonial histories. It also positions this Queensland history within a global discourse of critical imperial histories that has emerged over the past decade, seeking to understand how British imperialism and Queensland colonialism shaped and informed each other in a two way process. The central themes of the thesis are 'race' and gender. I examine the ways in which white women deploy imperial ideologies of 'race' in the contact zone to position themselves as white women. 'Race' and gender are explored through the ways in which white women negotiated, in their writing, their relationships with Indigenous people and Pacific Islanders on the frontier and in the contact zone. The white women whose texts are examined in this thesis engaged with 'race' difference in their autobiographical accounts and these accounts, on many levels, allow us to rethink colonial history. I argue that colonialism is paradoxical and that white women experienced this colonial paradox in their daily lives and negotiated it in their writing. The white women whose writing is studied here were decent people with good intentions. They were simultaneously humanitarians (to differing degrees) and colonists. They were dependant for their livelihoods upon a violent colonisation and yet they were sympathetic to the Aboriginal people they interacted with. Often they were silenced in their opinions on the violence they witnessed. Writing was a means of navigating these contradictions. White women were in a relatively powerless position in the contact zone and there was little they could do to mitigate the violence that they saw. The tensions that resulted from living in the colonial paradox on frontiers and in the contact zone, of being a colonists and humanitarians, and of living in an uncontrollable existential situation is expressed in the writing of these women. This history offers us a more holistic understanding of the complexity of colonialism in Australia.
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Crow, Rebekah. "Colonialism's Paradox: White Women, 'Race' and Gender in the Contact Zone 1850-1910." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/366606.

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This thesis is both an empirical history of white women in Queensland colonialism and a theoretical history of colonialism and imperialism in the late nineteenth century. It is a feminist history which seeks to fill the gap in our understanding of white women and 'race' in the contact zone in Queensland in the nineteenth century. At this level the thesis restores historical agency to women and reveals women's history as a powerful alternative to traditional colonial histories. It also positions this Queensland history within a global discourse of critical imperial histories that has emerged over the past decade, seeking to understand how British imperialism and Queensland colonialism shaped and informed each other in a two way process. The central themes of the thesis are 'race' and gender. I examine the ways in which white women deploy imperial ideologies of 'race' in the contact zone to position themselves as white women. 'Race' and gender are explored through the ways in which white women negotiated, in their writing, their relationships with Indigenous people and Pacific Islanders on the frontier and in the contact zone. The white women whose texts are examined in this thesis engaged with 'race' difference in their autobiographical accounts and these accounts, on many levels, allow us to rethink colonial history. I argue that colonialism is paradoxical and that white women experienced this colonial paradox in their daily lives and negotiated it in their writing. The white women whose writing is studied here were decent people with good intentions. They were simultaneously humanitarians (to differing degrees) and colonists. They were dependant for their livelihoods upon a violent colonisation and yet they were sympathetic to the Aboriginal people they interacted with. Often they were silenced in their opinions on the violence they witnessed. Writing was a means of navigating these contradictions. White women were in a relatively powerless position in the contact zone and there was little they could do to mitigate the violence that they saw. The tensions that resulted from living in the colonial paradox on frontiers and in the contact zone, of being a colonists and humanitarians, and of living in an uncontrollable existential situation is expressed in the writing of these women. This history offers us a more holistic understanding of the complexity of colonialism in Australia.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Arts, Media and Culture
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Fraser, Meredith. "Presumptuous and impious : a feminist analysis of the narratives and discourses of divorced and single white women holiness preachers at the turn of the 20th century /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19291.pdf.

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Horrell, Georgina Ann. "White women in the midday sun : white women and white guilt in southern African postcolonial literature." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613320.

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Currie, Susan. "Writing women into the law in Queensland." Thesis, Queensland University of Technology, 2006. https://eprints.qut.edu.au/16395/1/Susan_Currie_Thesis.pdf.

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Writing Women into the Law in Queensland consists, as well as an exegesis, of profiles of seven significant women in the law in Queensland which have been published in A Woman's Place: 100 years of women lawyers edited by Susan Purdon and Aladin Rahemtula and published by the Supreme Court of Queensland Library in November 2005. Those women are Leneen Forde, Chancellor of Griffith University and former Governor of Queensland; Kate Holmes, Justice of the Supreme Court and now of the Court of Appeal; Leanne Clare, the first female Director of Public Prosecutions; Barbara Newton, the first female Public Defender; Carmel MacDonald, President of the Aboriginal Land Tribunals and the first female law lecturer in Queensland; Fleur Kingham, formerly Deputy President of the land and Resources Tribunal and now Judge of the District Court and Catherine Pirie, the first Magistrate of Torres Strait descent. The accompanying exegesis investigates the development of the creative work out of the tensions between the aims of the work, its political context, the multiple positions of the biographer, and the collaborative and collective nature of the enterprise.
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Currie, Susan. "Writing women into the law in Queensland." Queensland University of Technology, 2006. http://eprints.qut.edu.au/16395/.

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Writing Women into the Law in Queensland consists, as well as an exegesis, of profiles of seven significant women in the law in Queensland which have been published in A Woman's Place: 100 years of women lawyers edited by Susan Purdon and Aladin Rahemtula and published by the Supreme Court of Queensland Library in November 2005. Those women are Leneen Forde, Chancellor of Griffith University and former Governor of Queensland; Kate Holmes, Justice of the Supreme Court and now of the Court of Appeal; Leanne Clare, the first female Director of Public Prosecutions; Barbara Newton, the first female Public Defender; Carmel MacDonald, President of the Aboriginal Land Tribunals and the first female law lecturer in Queensland; Fleur Kingham, formerly Deputy President of the land and Resources Tribunal and now Judge of the District Court and Catherine Pirie, the first Magistrate of Torres Strait descent. The accompanying exegesis investigates the development of the creative work out of the tensions between the aims of the work, its political context, the multiple positions of the biographer, and the collaborative and collective nature of the enterprise.
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Hughes, Carolyn Mary. "The paradoxical taboo : white female characters and interracial relationships in Australian fiction /." St. Lucia, Qld, 2004. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18008.pdf.

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Murrant, Gloria Marie. "White, intentionally childless women, privileges and penalties." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0010/MQ33994.pdf.

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Roger, Kerstin. "Fairy fictions, white women as helping professionals." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0011/NQ41497.pdf.

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Zhao, Zifeng. "Metamorphoses of snake women, Melusine and Madam White." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/54409.

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By comparing the European literary character Melusine with her Chinese counterpart Madam White, my thesis aims to demonstrate that the metamorphosis of females into snakes is presented in both myths as the literary reproduction of the social and historical process whereby men’s power oppressed women’s. The serpentine metamorphosis will be argued to have a mechanism, which consists of three key elements, namely a specific date, religious context, and forced metamorphosis. To do this, first, I will explore the symbolism of snakes in central European and far eastern Asian traditions. Second, in a close reading, I will analyze and compare the negative impact of serpentine metamorphoses of Melusine and Madam White in their stories. Finally, by addressing the connection to real-life contexts (social, cultural and religious) in the development of these characters, I will provide new insights into the role and status of women in China and German-speaking Europe since early modern times as well as the possible roots of their image as femmes fatales in modern literature.
Arts, Faculty of
Central Eastern Northern European Studies, Department of
Graduate
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Books on the topic "White women in Queensland"

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Mercer, Patricia. White Australia defied: Pacific Islander settlement in North Queensland. [Townsville, Qld.]: Dept. of History and Politics, James Cook University, 1995.

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Lindenmayer, Cynthia. Reflections of a Queensland country girl. 3rd ed. Moorooka, Qld: Boolarong Press, 2012.

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Deborah, Jordan, ed. Hibiscus and ti-tree: Women in Queensland. St. Lucia, Qld: Hecate Press, 2009.

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Newton, Helmut. White women. New York: Thunder's Mouth Press, 2000.

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Slaughter, Frank G. Women in white. Thorndike, Me: Thorndike Press, 1986.

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Queensland Art Gallery. Gallery of Modern Art, ed. Contemporary Australia: Women. South Brisbane, Qld: Queensland Art Gallery, 2012.

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White star. London: Gollancz, 2009.

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McCulloch, John. The suffragists: 100 years of women's suffrage in Queensland. Rockhampton, Qld: Central Queensland University Press, 2005.

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White harvest. New York: D.I. Fine, 1994.

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Masters, Elaine A. Those women in white. Oklahoma City, OK (621 N. Robinson, Oklahoma City 73102): Journal Record Pub. Co., 1988.

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Book chapters on the topic "White women in Queensland"

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Martin, Susan K., Caroline Daley, Elizabeth Dimock, Cheryl Cassidy, and Cecily Devereux. "Queensland Women's Property Act." In Women and Empire, 1750–1939, 311–12. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101857-78.

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Williams, Merryn. "Antonia White." In Six Women Novelists, 98–114. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-18979-3_6.

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Molpeceres, Sara. "Angry White Women?" In Discursive Approaches to Sociopolitical Polarization and Conflict, 253–72. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003094005-16.

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Hogg, Robert. "Men without (White) Women." In Men and Manliness on the Frontier, 85–120. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137284259_4.

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Martin, Susan K., Caroline Daley, Elizabeth Dirnock, Cheryl Cassidy, and Cecily Devereux. "The White Ribbon." In Women and Empire, 1750–1939, 350–51. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101864-69.

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Martin, Susan K., Caroline Daley, Elizabeth Dirnock, Cheryl Cassidy, and Cecily Devereux. "The White Ribbon." In Women and Empire, 1750–1939, 296–97. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101864-58.

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Martin, Susan K., Caroline Daley, Elizabeth Dirnock, Cheryl Cassidy, and Cecily Devereux. "The White Ribbon." In Women and Empire, 1750–1939, 205–7. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101864-40.

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Martin, Susan K., Caroline Daley, Elizabeth Dirnock, Cheryl Cassidy, and Cecily Devereux. "White Slave Traffic." In Women and Empire, 1750–1939, 232–34. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101864-48.

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Martin, Susan K., Caroline Daley, Elizabeth Dirnock, Cheryl Cassidy, and Cecily Devereux. "The White Ribbon." In Women and Empire, 1750–1939, 342–44. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101864-67.

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Martin, Susan K., Caroline Daley, Elizabeth Dirnock, Cheryl Cassidy, and Cecily Devereux. "The White Ribbon." In Women and Empire, 1750–1939, 335–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101864-66.

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Conference papers on the topic "White women in Queensland"

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Gardiner, Fiona. "Yes, You Can Be an Architect and a Woman!’ Women in Architecture: Queensland 1982-1989." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4001phps8.

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From the 1970s social and political changes in Australia and the burgeoning feminist movement were challenging established power relationships and hierarchies. This paper explores how in the 1980s groups of women architects actively took positions that were outside the established professional mainstream. A 1982 seminar at the University of Queensland galvanised women in Brisbane to form the Association of Women Architects, Town Planners and Landscape Architects. Formally founded the association was multi-disciplinary and not affiliated with the established bodies. Its aims included promoting women and working to reform the practice of these professions. While predominately made up of architects, the group never became part of the Royal Australian Institutes of Architects, it did inject itself into its activities, spectacularly sponsoring the Indian architect Revathi Kamath to speak at the 1984 RAIA. For five years the group was active organising talks, speakers, a newsletter and participating in Architecture Week. In 1984 an exhibition ‘Profile: Women in Architecture’ featured the work of 40 past and present women architects and students, including a profile of Queensland’s then oldest practitioner Beatrice Hutton. Sydney architect Eve Laron, the convenor of Constructive Women in Sydney opened the exhibition. There was an active interchange between Women in Architecture in Melbourne, Constructive Women, and the Queensland group, with architects such as Ann Keddie, Suzanne Dance and Barbara van den Broek speaking in Brisbane. While the focus of the group centred around women’s issues such as traditional prejudice, conflicting commitments and retraining, its architectural interests were not those of conventional practice. It explored and promoted the design of cities and buildings that were sensitive to users including women and children, design using natural materials and sustainability. While the group only existed for a short period, it advanced positions and perspectives that were outside the mainstream of architectural discourse and practice. Nearly 40 years on a new generation of women is leading the debate into the structural inequities in the architectural profession which are very similar to those tackled by women architects in the 1980s.
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Esboldt, Joy. "White Women and White Supremacy in Teaching: Ending Hero and Victim Identities." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1440419.

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Lund, M., JW Eley, RM O'Regan, SS Gabram, HI Saavedra, JM Liff, OW Brawley, and PL Porter. "Molecular differences between the triple negative tumors of African-American women and white women." In CTRC-AACR San Antonio Breast Cancer Symposium: 2008 Abstracts. American Association for Cancer Research, 2009. http://dx.doi.org/10.1158/0008-5472.sabcs-2087.

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Codding, Diane. ""White Women With Glasses": An Ethnographic Look at Well-Meaning White Teachers Pursuing Equitable Classrooms." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1579102.

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Lu, Yani, Huiyan Ma, Kathleen E. Malone, Sandra A. Norman, Jane Sullivan-Halley, Brian L. Strom, Polly A. Marchbanks, et al. "Abstract 3720: Obesity and mortality among black women and white women with invasive breast cancer." In Proceedings: AACR 102nd Annual Meeting 2011‐‐ Apr 2‐6, 2011; Orlando, FL. American Association for Cancer Research, 2011. http://dx.doi.org/10.1158/1538-7445.am2011-3720.

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Allen, Willow. "Learning to Become "Good White Girls" in Canada: The Early Racial Socialization of White Euro-Canadian Women." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1435436.

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Amador-Lankster, Clara. "Non-White Faculty Women in Leadership: Disrupting Exclusionary Practices in Academia." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1883849.

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Oraklıbel, Renk Dimli. "Tracing the constructed ‘modern’ Turkish women identity in white goods commercials." In 9th Conference of the International Committee for Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0037.

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Murphy, Jeanne, Mark E. Sherman, Ruth M. Pfeiffer, Hannah P. Yang, Ana I. Caballero, Eva P. Browne, Gretchen L. Gierach, and Kathleen F. Arcaro. "Abstract 4298: Cytokines and adipokines in breastmilk of black and white women." In Proceedings: AACR 107th Annual Meeting 2016; April 16-20, 2016; New Orleans, LA. American Association for Cancer Research, 2016. http://dx.doi.org/10.1158/1538-7445.am2016-4298.

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Zhao, Lelan, Yi Liu, and Jianghua Li. "The Health Effects of Yoga on White-collar Women in Nanchang City." In Proceedings of the 2019 International Conference on Management, Education Technology and Economics (ICMETE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icmete-19.2019.71.

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Reports on the topic "White women in Queensland"

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DEPARTMENT OF DEFENSE WASHINGTON DC. Report to the White House Council on Women and Girls. Fort Belvoir, VA: Defense Technical Information Center, September 2009. http://dx.doi.org/10.21236/ada522338.

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Neal, Derek. The Measured Black-White Wage Gap Among Women is Too Small. Cambridge, MA: National Bureau of Economic Research, August 2002. http://dx.doi.org/10.3386/w9133.

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Card, David, and Thomas Lemieux. Changing Wage Structure and Black-White Differentials Among Men and Women: A Longitudinal Analysis. Cambridge, MA: National Bureau of Economic Research, May 1994. http://dx.doi.org/10.3386/w4755.

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Arendell, Leslie, and Zhao Chen. Relationship between Mammographic Density and IGF Levels Among Hispanic and Non-Hispanic White Women. Fort Belvoir, VA: Defense Technical Information Center, July 2006. http://dx.doi.org/10.21236/ada467557.

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Ararat, Melsa, Sevda Alkan, Pınar Budan, Mahmut Bayazıt, and Ayşe Yüksel. Domestic violence against white-collar working women in Turkey: a call for business action. Sabanci University, December 2014. http://dx.doi.org/10.5900/su_som_wp.2014.25972.

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Kim, Kyungsook. National Hospital Discharge Survey Data Analysis of Breast Cancer Between African American and White Women. Fort Belvoir, VA: Defense Technical Information Center, August 2001. http://dx.doi.org/10.21236/ada398286.

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Gammon, Marilie. Oral Contraceptive Use and HER-2/neu-Positive Breast Cancer Among White and Black Women. Fort Belvoir, VA: Defense Technical Information Center, February 1996. http://dx.doi.org/10.21236/ada306141.

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McHenry, Peter, and Melissa McInerney. Estimating Hispanic-White Wage Gaps among Women: The Importance of Controlling for Cost of Living. W.E. Upjohn Institute, March 2015. http://dx.doi.org/10.17848/wp15-241.

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Kim, Kyung S. National Hospital Discharge Survey Data Analysis of Breast Cancer Between African American and White Women. Fort Belvoir, VA: Defense Technical Information Center, August 2000. http://dx.doi.org/10.21236/ada393458.

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Kim, KyungSook. National Hospital Discharge Survey Data Analysis of Breast Cancer Between African American and White Women. Fort Belvoir, VA: Defense Technical Information Center, August 1999. http://dx.doi.org/10.21236/ada383032.

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